Month: November 2016

Changing the subject as the LORD directs it; today a discussion of the subject of “tongues.” I surmise this is more for me than anyone else as I have become reluctant to discuss the topic due to it seemingly producing an almost demonic opposition come from otherwise rational people (my not wanting to provoke them into opposing themselves). I will start out with the point already made apparent to me: tongues are in fact the opposite of the unintelligible babbling the ignorant have reduced it to. It is in fact doctrine, unknown to those hearing it and therefore not understood. In this context we understand the uses of the term in the Word of God, and we understand the necessary repetition and exposition until the Holy Spirit is ignited in the hearer and the word is then clearly understood – and those then understanding cannot prevent themselves from willingly becoming part of the church of the firstborn.

This above description is what we read of first happening in Acts 2 where every man heard and understood. The so-called “tongue” being understood is the key and most relevant aspect. This is the context that makes what seem to be contradictory statements in 1 Corinthians 14 understandable, and this aspect itself is exemplified in this exposition. This is why we are first told of tongues being for the unbelieving, not the believing. The believing (should) already understand, and the unbelieving of logical course don’t comprehend what is being said.

As always, we find the full understand of the intended context and boundaries of what is said in 1 Corinthians 14 when in verse 21 Paul quotes from Isaiah 28:11. The quote is telling of the LORD saying He will speak to us in these other tongues. It is defined in Isaiah by the verses before and after telling of the LORD teaching us by laying out a systematic discourse to this end of our understanding. He, the LORD, is the one that tells us it will seem to us as some new doctrine, while in fact a precept upon precept, line upon line, that they might be snared, fall backward and be caught (taken). In Isaiah 28:12 the LORD tells of this lack of comprehending as a refusal to hear what is being taught, as His telling us, “This is the rest wherein you may cause the weary to rest, and this is the refreshing,” and our rejecting it. These verses are specifically directed at those ruling and teaching God’s people into this state of ignorance. (God is not the author of confusion, and never has anyone ever interpreted or understood one word of the babbling that now ignorantly passes for “tongues.” And if we would understand this one thing we might understand all things.)

The “precepts” and the “lines” spoken of are the element that are being taught as what should replace the foundational elements (principles – stoicheion) we have discussed many times. These are those causing the fires that now burn in the world, and the same principles melting away as they have failed (again, and ever time) before our eyes. In Isaiah 28:15 we read of this being as those who have ruled us and taught us having made a covenant with death (the dead can’t hear or understand anything); it then define their ways as making lies their refuge, and under falsehood hid themselves.

In the next verse we read of the LORD laying the new foundation, and they that believe on him shall not be ashamed or flee away. This is followed by the LORD telling of this being His judgment, and seen by His right and equitable measurement; and by this He will sweep away the lies, and overflow their hiding places.

The chapter begins by addressing the “crown of pride,” the “drunkard of Ephraim.” These are the same rulers and teachers, so proud they think they know everything, and drunken (by the same sleep and death) in the night just as we are told of in 1 Thessalonian 5, not knowing the season or the time of their judgment. We know Ephraim is used to tell of the latter generation of the household of God in our time. In verse 2 we read of the same “mighty one” we are told of in verse 16 as the “foundation stone,” and in verse 2 we see he is the same who sweeps away lies and uncovers the hidden. We are told of these rulers and teachers as fading flowers, as the drunkard of Ephraim is trodden under foot. This lead up to the LORD telling He will be our crown of glory, and the prophets and priests that have caused the people to err into drunkenness will be replace with those the LORD teaches knowledge. The only thing needed will be to understand what the tongue is speaking, “19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.”

Isaiah 28
1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
2 Behold, the LORD has a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looks upon it sees, while it is yet in his hand he eats it up.
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
6 And for a spirit of judgment to him that sits in judgment, and for strength to them that turn the battle to the gate.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8 For all tables are full of vomit and filthiness, so that there is no place clean.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue will he speak to this people.
12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear.
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with h*ll are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with h*ll shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption, even determined upon the whole earth.
23 Give you ear, and hear my voice; hearken, and hear my speech.
24 Does the plowman plow all day to sow? does he open and break the clods of his ground?
25 When he has made plain the face thereof, does he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?
26 For his God does instruct him to discretion, and does teach him.
27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
29 This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.

1 Thessalonians 5
1 But of the times and the seasons, brethren, you have no need that I write unto you.
2 For yourselves know perfectly that the day of the LORD so cometh as a thief in the night.
3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
4 But you, brethren, are not in darkness, that that day should overtake you as a thief.
5 You are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6 Therefore let us not sleep, as do others; but let us watch and be sober.
7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.
8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
9 For God has not appointed us to wrath, but to obtain salvation by our LORD Jesus Christ,
10 Who died for us, that, whether we wake or sleep, we should live together with him.
11 Wherefore comfort yourselves together, and edify one another, even as also you do.
12 And we beseech you, brethren, to know them which labor among you, and are over you in the LORD, and admonish you;
13 And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.
14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
16 Rejoice evermore.
17 Pray without ceasing.
18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
19 Quench not the Spirit.
20 Despise not prophesying.
21 Prove all things; hold fast that which is good.
22 Abstain from all appearance of evil.
23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our LORD Jesus Christ.
24 Faithful is he that calls you, who also will do it.
25 Brethren, pray for us.
26 Greet all the brethren with a holy kiss.
27 I charge you by the LORD that this epistle be read unto all the holy brethren.
28 The grace of our LORD Jesus Christ be with you. Amen.

It is worth noting that before Paul gives His Mars’ Hill discourse, the philosophers (the keepers of knowledge), call him a babbler (Acts 17:18), because he seems to be setting forth some unknown God, because he preached Jesus and the resurrection. The unique word used by Luke (the physician writer of Acts) and translated “babbler” is the one time used Greek spermologos, literally meaning seed, as in the first principles, and lego, meaning as systematic discourse – laying out a seemingly unknown doctrine. This is what Paul then goes on to demonstrate in his discourse.

Acts 17
21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
22 Then Paul stood in the midst of Mars’ hill, and said, You men of Athens, I perceive that in all things you are too superstitious.
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore you ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is LORD of heaven and earth, dwelleth not in temples made with hands;
25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
26 And has made of one blood all nations of men for to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation;
27 That they should seek the LORD, if haply they might feel after him, and find him, though he be not far from every one of us:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
30 And the times of this ignorance God winked at; but now commands all men every where to repent:
31 Because he has appointed a day, in the which he will judge the world in righteousness by that man whom he has ordained; whereof he has given assurance unto all men, in that he has raised him from the dead.
32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear you again of this matter.

The words for drunkenness used in 1 Thessalonians 5 are best understood by looking the word translated “sober,” used as their opposite. It is the Greek word nepho, meaning to abstain, and also to be vigilant and watchful. This is contrasted against those who are methusko, intoxicated, and therefore not vigilant or watchful (for errors nor the coming of the LORD in judgment). Therefore we understand this thinking everything is fine, and in this pride filled ignorance the Day of Judgment comes upon them as a thief invading their darkness and drunkenness. This tells of the true drunkenness, as opposed to those watching and understanding the systematic discourse they see and hear, and these others not understanding hear as if an unknown language and therefore reject it. But to as many as receive it gave He power to become the children of God.

Acts 2
12 And they were all amazed, and were in doubt, saying one to another, What means this?
13 Others mocking said, These men are full of new wine.
14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, You men of Judaea, and all you that dwell at Jerusalem, be this known unto you, and hearken to my words:
15 For these are not drunken, as you suppose, seeing it is but the third hour of the day.
16 But this is that which was spoken by the prophet Joel;
17 And it shall come to pass in the last days, says God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
19 And I will show wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapor of smoke:
20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the LORD come:
21 And it shall come to pass, that whosoever shall call on the name of the LORD shall be saved.
22 You men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as you yourselves also know:
23 Him, being delivered by the determinate counsel and foreknowledge of God, you have taken, and by wicked hands have crucified and slain:
24 Whom God has raised up, having loosed the pains of death: because it was not possible that he should be held of it.
25 For David speaks concerning him, I foresaw the LORD always before my face, for he is on my right hand, that I should not be moved:
26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
27 Because you will not leave my soul in h*ll, neither will you suffer your Holy One to see corruption.
28 You have made known to me the ways of life; you shall make me full of joy with your countenance.
29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day.
30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
31 He seeing this before spoke of the resurrection of Christ, that his soul was not left in h*ll, neither his flesh did see corruption.
32 This Jesus has God raised up, whereof we all are witnesses.
33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he has shed forth this, which you now see and hear.
34 For David is not ascended into the heavens: but he said himself, The LORD said unto my LORD, Sit you on my right hand,
35 Until I make your foes your footstool.
36 Therefore let all the house of Israel know assuredly, that God has made the same Jesus, whom you have crucified, both LORD and Christ.
37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and you shall receive the gift of the Holy Ghost.
39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.
40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

Let’s spend today looking into Paul’s first letter to Timothy, which we discussed in the previous post as mentioning the process of immortality and it only understood in/by the manifestation of the LORD. What is there mentioned in 1 Timothy 6:16 and surrounding verse are the things no man has seen, or is able to see, and therefore their only being revealed by the LORD. We are told of this revelation being to show whom He approves of, as their works of faith appear as the work of the LORD’s hand and His power reproduced in man of His choosing.

We saw this in the context of our recent discussion of the Hebrew word hayah, and it used telling of the LORD, saying, I will become whomever I will to become (hayah ‘asher hayah [‘ehyeh ‘asher ‘ehyeh], translated “I Am That I Am,” in Exodus 3:14). We also saw it as the pattern of what the LORD tells us many times: to obey His voice (exalt His advice above all other’s), and He “will be” our God, and we “shall be” His people. The words in quotation marks are most often from the word hayah, and therefore can be seen again telling of this as a process of becoming. It begins with our faith, as we have seen it defined in this context in Hebrews 11:6, “But without faith it is impossible to please Him: for he that comes to God must believe that He is, and that He is a rewarder of them that diligently seek Him.”

We saw this as what the LORD tells us in John 14 of His manifesting himself to us when we love the word, diligently seek Him through understanding only found their, and only released to man by Him in this way. In this we understand the reward as we are told of it in 1 Timothy 6; first as diligence materializing into a confession witnessing to the power of the LORD, even of it as able to negate the law of death, and then the reward being the LORD bringing the realization into existence as His truth manifested in the flesh. I am become what I am become!

John 14
20 At that day you shall know that I am in my Father, and you in me, and I in you.
21 He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas said unto him, not Iscariot, LORD, how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

1 Timothy 6
11 But you, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life, whereunto you are also called, and have professed a good profession before many witnesses.
13 I give you charge in the sight of God, who quickens all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
14 That you keep this commandment without spot, unrebukable, until the appearing of our LORD Jesus Christ:
15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and LORD of lords;
16 Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.

We have seen this reward, not as worldly gain, but the true riches of the thing the LORD has kept hidden since the foundation of the world. We have seen them as what the LORD says by quoting from Psalms 78:4 speaking of parables He will bring to light: out from under the darkness created by man’s falling away from teaching them.

Matthew 13
34 All these things spoke Jesus unto the multitude in parables; and without a parable spoke he not unto them:
35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

These are this unseen things the LORD reserves to Himself, as we have seen here in 1 Timothy 6:16, and previously in 2 Peter 1, as things that can’t be loosed by men at their will, but are rather things borne by the Hold Spirit and released by the LORD to men of His choosing, in His times.

2 Peter 1
16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
18 And this voice which came from heaven we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved [as these things were released to them] by the Holy Ghost.

We know Peter tells us in the next chapter of the false teachers that shall be among us speaking things that hadn’t been released to them by the Holy Spirit, and shall from their own imagination invent “damnable heresies,” even denying the LORD that bought them. This is what 1 Timothy is centered on, the manifestation that overcomes the corrupted doctrine invented in the imaginations of these men. These are the men we are told of who for the love of money invent great stories of imaginary events, and then claim validation by/in these tales having brought them great worldly gain.

1 Timothy 6
11 But you, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life, whereunto you are also called, and have professed a good profession before many witnesses.
13 I give you charge in the sight of God, who quickens all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
14 That you keep this commandment without spot, unrebukable, until the appearing of our LORD Jesus Christ:
15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and LORD of lords;
16 Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.

In 1 Timothy 1 Paul tells Timothy to, by the prophecies that have gone before specifically pertaining to him, war a good warfare. These are the things held in repose since the foundation of the world, to be released by the LORD now – for the purpose of what is written above in 1 Timothy 6.

These are again what we see written in Job 38 in telling of this time. The chapter begins with the LORD asking questions of these same men, those who have darkened counsel by words without knowledge. The chapters goes on to tell of the many facets of the deep, held for use as the weapons of this warfare, and meant to bring man to the realization of His limits. These are what Paul is telling Timothy of, as the Holy Spirit’s way to preposition these ideas for me to use now in this ignorance ending war.

Job 38
1 Then the LORD answered Job out of the whirlwind, and said,
2 Who is this that darkens counsel by words without knowledge?
3 Gird up now your loins like a man; for I will demand of you, and answer you me.
4 Where were you when I laid the foundations of the earth? declare, if you have understanding.
5 Who has laid the measures thereof, if you know? or who has stretched the line upon it?
6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
7 When the morning stars sang together, and all the sons of God shouted for joy?
8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
9 When I made the cloud the garment thereof, and thick darkness a swaddling-band for it [the wrappings to restrict the movement and protect the infant],
10 And broke up for it my decreed place, and set bars and doors,
11 And said, Hitherto shall you come, but no further: and here shall your proud waves be stayed?
12 Have you commanded the morning since your days; and caused the dayspring to know his place;
13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it?
14 It is turned as clay to the seal; and they stand as a garment.
15 And from the wicked their light is withheld, and the high arm shall be broken.
16 Have you entered into the springs of the sea? or have you walked in the search of the depth?
17 Have the gates of death been opened unto you? or have you seen the doors of the shadow of death?
18 Have you perceived the breadth of the earth? declare if you know it all.
19 Where is the way where light dwells? and as for darkness, where is the place thereof,
20 That you should take it to the bound thereof, and that you should know the paths to the house thereof?
21 Know you it, because you were then born? or because the number of your days is great?
22 Have you entered into the treasures of the snow? or have you seen the treasures of the hail,
23 Which I have reserved against the time of trouble, against the day of battle and war?
24 By what way is the light parted, which scatters the east wind upon the earth?
25 Who has divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;
26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?
28 Has the rain a father? or who has begotten the drops of dew?
29 Out of whose womb came the ice? and the hoary frost of heaven, who has gendered it?
30 The waters are hid as with a stone, and the face of the deep is frozen.
31 Canst you bind the sweet influences of Pleiades, or loose the bands of Orion?
32 Canst you bring forth Mazzaroth in his season? or canst you guide Arcturus with his sons?
33 Know you the ordinances of heaven? canst you set the dominion thereof in the earth?
34 Canst you lift up your voice to the clouds, that abundance of waters may cover you?
35 Canst you send lightning, that they may go and say unto you, Here we are?
36 Who has put wisdom in the inward parts? or who has given understanding to the heart?
37 Who can number the clouds in wisdom? or who can stay the bottles of heaven,
38 When the dust grows into hardness, and the clods cleave fast together?
39 Will you hunt the prey for the lion? or fill the appetite of the young lions,
40 When they couch in their dens, and abide in the covert to lie in wait?
41 Who provides for the raven his food? when his young ones cry unto God, they wander for lack of meat.

We now ask the same recalcitrant group sitting in the seats of power, “Why persecute you me? It is hard for you to kick against the pricks.” (The Greek words here actually ask: Why are you recalcitrant toward My Divine will?)

Acts 17
22 Then Paul stood in the midst of Mars’ hill, and said, You men of Athens [men who have darkened counsel by words without knowledge], I perceive that in all things you are too superstitious.
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore you ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is LORD of heaven and earth, dwells not in temples made with hands;
25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he gives to all life, and breath, and all things;
26 And has made of one blood all nations of men for to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation;
27 That they should seek the LORD, if haply they might feel after him, and find him, though he be not far from every one of us:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by are and man’s device.
30 And the times of this ignorance God winked at; but now commands all men every where to repent:
31 Because he has appointed a day, in the which he will judge the world in righteousness by that man whom he has ordained; whereof he has given assurance unto all men, in that he has raised him from the dead.

Psalm 102
1 Hear my prayer, O LORD, and let my cry come unto you.
2 Hide not your face from me in the day when I am in trouble; incline your ear unto me: in the day when I call answer me speedily.
3 For my days are consumed like smoke, and my bones are burned as an hearth.
4 My heart is smitten, and withered like grass; so that I forget to eat my bread.
5 By reason of the voice of my groaning my bones cleave to my skin.
6 I am like a pelican of the wilderness: I am like an owl of the desert.
7 I watch, and am as a sparrow alone upon the house top.
8 Mine enemies reproach me all the day; and they that are mad against me are sworn against me.
9 For I have eaten ashes like bread, and mingled my drink with weeping.
10 Because of your indignation and your wrath: for you have lifted me up, and cast me down.
11 My days are like a shadow that declines; and I am withered like grass.
12 But you, O LORD, shall endure for ever; and your remembrance unto all generations.
13 You shall arise, and have mercy upon Zion: for the time to favor her, yea, the set time, is come.
14 For your servants take pleasure in her stones, and favor the dust thereof.
15 So the heathen shall fear the name of the LORD, and all the kings of the earth your glory.
16 When the LORD shall build up Zion, he shall appear in his glory.
17 He will regard the prayer of the destitute, and not despise their prayer.
18 This shall be written for the generation to come: and the people which shall be created shall praise the LORD.
19 For he has looked down from the height of his sanctuary; from heaven did the LORD behold the earth;
20 To hear the groaning of the prisoner; to loose those that are appointed to death;
21 To declare the name of the LORD in Zion, and his praise in Jerusalem;
22 When the people are gathered together, and the kingdoms, to serve the LORD.
23 He weakened my strength in the way; he shortened my days.
24 I said, O my God, take me not away in the midst of my days: your years are throughout all generations.
25 Of old have you laid the foundation of the earth: and the heavens are the work of your hands.
26 They shall perish, but you shall endure: yea, all of them shall wax old like a garment; as a vesture shall you change them, and they shall be changed:
27 But you are the same, and your years shall have no end.
28 The children of your servants shall continue, and their seed shall be established before you.

Continuing: in previous posts we have discussed the idea of things becoming something as a product of a process. We have looked at the Hebrew word hayah telling of those things that come into existence; used of the LORD’s self-effecting His manifesting Himself unseen, and this as Him coinciding with our diligence and faith into the seen reality of the promised end.

Today a look at the contrast: the process and manifestation of death, and in doing we understand immortality as reality’s end mentioned above.

In the previous post and many earlier we have discussed the ideas of resurrection as explained in 1 Corinthians 15, wherein verse 53 & 54 we are told of death being overcome, swallowed up in victory, when corrupted thinking has been replaced with the uncorrupted, and as a result this mortal shall have put on an immortal perspective of our existence.

Here is where we lose most people, and why the LORD says in John 3, “If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things?”

I only know what I have heard (in the Word of God) and then experienced in my own life. I know the spirit that came alive in me is the exact same Jesus that I call my LORD. This is the confirmation of His life and resurrection more real than His coming to me in any other ways. The more I allow Him to live and the former carnal me to remain dead: thereby not impeding His will and way, the more His will and way are lived out in my life. Jesus is Jehovah in us working His salvation out into reality in the world. He is my Father, as I am His, and He is in me, and I in Him. I know the body is different but the spirit, the family relationship, is the exact same.

John 14
10 Believe you not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works.
11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
12 Truly, truly, I say unto you, He that believes on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
13 And whatsoever you shall ask in my name, that will I do, that the Father may be glorified in the Son.
14 If you shall ask any thing in my name, I will do it.
15 If you love me, keep my commandments.
16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17 Even the Spirit of truth; whom the world cannot receive, because it sees him not, neither knows him: but you know him; for he dwells with you, and shall be in you.
18 I will not leave you comfortless: I will come to you.
19 Yet a little while, and the world sees me no more; but you see me: because I live, you shall live also.
20 At that day you shall know that I am in my Father, and you in me, and I in you.
21 He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas said unto him, not Iscariot, LORD, how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loves me not keeps not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27 Peace I leave with you, my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, neither let it be afraid.
28 You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass, you might believe.

John 3
11 Truly, Truly, I say unto you, We speak that we do know, and testify that we have seen; and you receive not our witness.
12 If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things?
13 And no man has ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believeth in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he has not believed in the name of the only begotten Son of God.
19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20 For every one that does evil hates the light, neither comes to the light, lest his deeds should be reproved.
21 But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God.

The Greek word used in 1 Corinthians 15:53 & 54, translated “immortality,” is athanasia. It is a word only used these two times and once more, and is the negative of the word thanatos, meaning the end product (death) of the word thano, which is the process (die). The word is actually telling of not being subject to the end product (death), even if we are subjected to the process of dying.

Here is a deep analogy of this (negating) as the quickening. You may or may not know I own and operate a small fleet of airplanes, all used for skydiving and military free fall. I am also a pilot and have many thousands of skydives (and military free falls). The modern ram-air (wing shaped) parachute, and the airplane wing, both work based on the same principle to generate lift. It is simply they move through air separating it above and below (firmament) the wing. The (bow) shape of the wing causes the air to move further and therefor faster over the top of the wing compared to the bottom. This creates a lower pressure over and higher pressure under the wing, and produces a lifting effect on the wing. The faster the speed of the wing through the air the more lift is produced. The quickening of the spirit is the same if you are able to (or will) understand the similarities.

I use this analogy to explain how a natural law once thought unconquerable was eventually solved as being able to be overcome by another (quickened) natural effect. It is the law of gravity overcome by what is known as Bernoulli’s Law.

You may or may not know I also own a wind tunnel, used for the same reasons as our aircraft. It works on a similar but different principle of flow dynamics. It takes a large volume of air moving at a slow speed through a large space, and then forces it through a much smaller space (narrow is the way) called the flight chamber. This condensing of the volume causes it to move proportionally faster, as in – air moving at 30 MPH through a space is then forced through a space 5 times smaller in volume, the air will increase in speed by 5 times (150 mph). This is also the quickening.

Those knowing the word of God will understand the analogy. You may or may not see this large volume of information being condensed here into these many posts is part of the process that will cause any who receive it to rise up on its wind, as if on wings of eagles.

The third time the word athanasia is used is in 1 Timothy 6:16. There in verse 13 we are told, it is God who quickens all things, and Christ, who understanding these principles, before Pontius Pilate witnessed a good confession, knowing He was not bound by death as the product of dying, as He knew he would by doing so. The verses that follow tell of His being the one who has immortality dwelling in His light which no man can approach, or see, or has seen. It is Paul telling Timothy that the LORD will in this quickening from death, the revelation of His self-identifying truth, show who is the King of kings, and LORD of lords.

1 Timothy 6
1 Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed.
2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
3 If any man teach otherwise, and consent not to wholesome words, even the words of our LORD Jesus Christ, and to the doctrine which is according to godliness;
4 He is proud, knowing nothing, but doting about questions and strife of words, whereof comes envy, strife, railings, evil surmising,
5 Perverse disputing of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
6 But godliness with contentment is great gain.
7 For we brought nothing into this world, and it is certain we can carry nothing out.
8 And having food and raiment let us be therewith content.
9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
11 But you, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life, whereunto you art also called, and have professed a good profession before many witnesses.
13 I give you charge in the sight of God, who quickens all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
14 That you keep this commandment without spot, blameless, until the appearing of our LORD Jesus Christ:
15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and LORD of lords;
16 Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.
17 Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy;
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
20 O Timothy, keep that which is committed to your trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
21 Which some professing have erred concerning the faith. Grace be with you. Amen.

Revelation 19 tells of the King and LORD at His coming, after it tells of those having strayed from God, then prepared (quickened), and seen as the bride who has made herself ready.

Revelation 19
1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power, unto the LORD our God:
2 For true and righteous are his judgments: for he has judged the woman [bride] strayed from God, which did corrupt the earth with her fornication [her love of money, saying gain is godliness], and has avenged the blood of his servants at her hand.
3 And again they said, Alleluia And her smoke rose up for ever and ever.
4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.
5 And a voice came out of the throne, saying, Praise our God, all you his servants, and you that fear him, both small and great.
6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thundering, saying, Alleluia: for the LORD God omnipotent reigns.
7 Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife has made herself ready.
8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
9 And he said unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he said unto me, These are the true sayings of God.
10 And I fell at his feet to worship him. And he said unto me, See you do it not: I am your fellow-servant, and of your brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
15 And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God.
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of Lords.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
18 That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

The fowls here are the eagles of Isaiah 40, which begins by telling of the same preparation of the women who has strayed. The ending tells of her waiting on the LORD and rising up on wings as eagles.

Isaiah 40
1 Comfort you, comfort you my people, says your God.
2 Speak you comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she has received of the LORD’s hand double for all her sins.
3 The voice of him that cried in the wilderness, Prepare you the way of the LORD, make straight in the desert a highway for our God.
4 Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
5 And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD has spoken it.
6 The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
7 The grass withers, the flower fades: because the spirit of the LORD blows upon it: surely the people is grass.
8 The grass withers, the flower fades: but the word of our God shall stand for ever.
9 O Zion, that brings good tidings, get you up into the high mountain; O Jerusalem, that brings good tidings, lift up your voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!
10 Behold, the LORD God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
12 Who has measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
13 Who has directed the Spirit of the LORD, or being his counselor has taught him?
14 With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and showed to him the way of understanding?
15 Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he takes up the isles as a very little thing.
16 And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
17 All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
18 To whom then will you liken God? or what likeness will you compare unto him?
19 The workman melts a graven image, and the goldsmith spreads it over with gold, and casts silver chains.
20 He that is so impoverished that he has no oblation chooses a tree that will not rot; he seeks unto him a cunning workman to prepare a graven image, that shall not be moved.
21 Have you not known? have you not heard? has it not been told you from the beginning? have you not understood from the foundations of the earth?
22 It is he that sits upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretches out the heavens as a curtain, and spreads them out as a tent to dwell in:
23 That brings the princes to nothing; he makes the judges of the earth as vanity.
24 Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
25 To whom then will you liken me, or shall I be equal? says the Holy One.
26 Lift up your eyes on high, and behold who has created these things, that brings out their host by number: he calls them all by names by the greatness of his might, for that he is strong in power; not one fails.
27 Why say you, O Jacob, and speak, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
28 Have you not known? have you not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, faints not, neither is weary? there is no searching of his understanding.
29 He gives power to the faint; and to them that have no might he increases strength.
30 Even the youths shall faint and be weary, and the young men shall utterly fall:
31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

Continuing with the idea of the Hebrew word hayah indicating a process of things coming into being. The process is first hearing and understanding what can’t be touched or felt with our natural senses, and in doing make a conscious decision to believe in their truth by what is perceived in the deeper centers of our mind. This is faith and by it is produced reality as these unseen perceptions appear as deep reality in their coinciding with our minds eye and contradict the natural thoughts of our worldly nature. The ultimate level of this understanding is what we are told in 1 Corinthians 15:54 of our accepting our immortal inner being; in doing live knowing there is no death and our lives are hid in being Christ (God’s mission and message) in our time – in the present day we now pass through.

Most people, if they have even gotten this far reading, will not read on past the mention of 1 Corinthians 15 (pasted below). In doing they will never read what follows and thereby will by choice miss the understanding there elaborated. The level of diligence in seeking the LORD determines the reward, not as the worldly understand reward: in earthly riches, but rather the rewards of the LORD are the true riches of deep conception. These are the riches the LORD has left as an inheritance for His children.

It is also self-evident that those exercising authority as lords over God’s children have removed these keys of knowledge. This is what Paul says in 2 Thessalonians 2:7 when he tells of the mystery of iniquity that was already at work, and would be there restraining God’s house, His children, until the LORD comes (becomes one) with His truth and removes them. “I will utter things which have been kept secret from the foundation of the world.”

The sleep spoken of in 1 Corinthians 15:20 is the same sleep spoken of in 1 Thessalonians 4 & 5. We know when we read on into chapter 5 they are sleeping and dead here walking as those drunken in the darkness of night on the earth, and awakened here.

Daniel 12:2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

1 Corinthians 15
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also you have received, and wherein you stand;
2 By which also you are saved, if you keep in memory what I preached unto you, unless you have believed in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:
5 And that he was seen of Cephas, then of the twelve:
6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
7 After that, he was seen of James; then of all the apostles.
8 And last of all he was seen of me also, as of one born out of due time.
9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
11 Therefore whether it were I or they, so we preach, and so you believed.
12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
13 But if there be no resurrection of the dead, then is Christ not risen:
14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
16 For if the dead rise not, then is not Christ raised:
17 And if Christ be not raised, your faith is vain; you are yet in your sins.
18 Then they also which are fallen asleep in Christ are perished.
19 If in this life only we have hope in Christ, we are of all men most miserable.
20 But now is Christ risen from the dead, and become the first-fruits of them that slept.
21 For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the first-fruits; afterward they that are Christ’s at his coming.
24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25 For he must reign, till he has put all enemies under his feet.
26 The last enemy that shall be destroyed is death.
27 For he has put all things under his feet. But when he says all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
30 And why stand we in jeopardy every hour?
31 I protest by your rejoicing which I have in Christ Jesus our LORD, I die daily.
32 If after the manner of men I have fought with beasts at Ephesus, what advantages it me, if the dead rise not? let us eat and drink; for to morrow we die.
33 Be not deceived: evil communications corrupt good manners.
34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
35 But some man will say, How are the dead raised up? and with what body do they come?
36 You fool, that which you sow is not quickened, except it die:
37 And that which you sow, you sow not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
38 But God gives it a body as it has pleased him, and to every seed his own body.
39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differs from another star in glory.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
43 It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man is of the earth, earthy; the second man is the LORD from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?
56 The sting of death is sin; and the strength of sin is the law.
57 But thanks be to God, which gives us the victory through our LORD Jesus Christ.
58 Therefore, my beloved brethren, be you steadfast, immoveable, always abounding in the work of the LORD, forasmuch as you know that your labor is not in vain in the LORD.

Hebrews 11:6 tells us the reason for our faith, “But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.”

The chapter then goes on to give many examples of those who understood their actions in their day related not merely to their time but also were part of bringing about the greater will of God’s plan in the future. Verse 13 quotes Abraham from Genesis 23:4 telling of his confessing we are, “strangers and pilgrims in the earth.” The Greek word translated “pilgrims” is parepidemos, literally meaning, apart from and above the culture of the day. This is what we read in 1 Peter 2:11 when Peter uses the same quote to tell of our actions being with this greater perspective.

1 Peter 2
1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speaking,
2 As newborn babes, desire the sincere milk of the word, that you may grow thereby:
3 If so be you have tasted that the LORD is gracious.
4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
5 You also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
6 Wherefore also it is contained in the scripture, Behold, I lay in Zion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
9 But you are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness into his marvelous light;
10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

Hebrew 11 closes with verses 39 & 40 telling of all the people mentioned as great examples having this good report but not receiving the promise, and of God having some better thing for us, that they without our part would not be made perfect. “39 And these all, having obtained a good report through faith, received not the promise: 40 God having provided some better thing for us, that they without us should not be made perfect.”

This is immediately followed by chapter 12 saying we being compassed about with this same (tosoutos) cloud of witness, should set aside all the thing of the popular culture and with patience run the race set before us. We well know the chapter goes on to tell us of the LORD correcting us and receiving us as His children, and then describing the destination of those who receive Him as being mount Zion and heavenly Jerusalem. There we are told of this gathered group being the church of the firstborn [from the dead]. We know the chapter ends by speaking of all these worldly creation [ideas as foundational principles] of the popular culture being shaken out of a world, wherein all things are shaken by a reliance on these same now failing elements. The warning found there is against rejecting what is being heard spoken from the one (company of angels – messengers) speaking from this heavenly gathering. We are the Church of the Firstborn.

Hebrew 12
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Verse 26 above is quoting Haggai 2:6 where the chapter is speaking to Zerubbabel the son of Shealtiel, Joshua the son of Josedech, and to the remnant of the people. Zerubbabel means the one born in confusion, Shealtiel tells of his being born according to the remnant’s request made to God. Joshua is Jehovah’s salvation, and Josedech is Jehovah’s righteousness. The remnant are those who remain faithful during the captivity in confusion (Babylon). Zerubbabel and Joshua are the Church of the Firstborn, leading as kings and priests as God intended them: shining and reflecting His Righteousness (truth and equity) on the earth by government as He intended it: under the law of nature and nature’s God. This is the end, of the process of understanding the need, and why it must be passed on, by teaching it to every generation. Do you see where this is going – or has gone (was, is, and is to come – all one)?

Haggai 2
1 In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,
2 Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,
3 Who is left among you that saw this house in her first glory? and how do you see it now? is it not in your eyes in comparison of it as nothing?
4 Yet now be strong, O Zerubbabel, says the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all you people of the land, says the LORD, and work: for I am with you, says the LORD of hosts:
5 According to the word that I covenanted with you when you came out of Egypt, so my spirit remains among you: fear you not.
6 For thus says the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, says the LORD of hosts.
8 The silver is mine, and the gold is mine, says the LORD of hosts.
9 The glory of this latter house shall be greater than of the former, says the LORD of hosts: and in this place will I give peace, says the LORD of hosts.
10 In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying,
11 Thus says the LORD of hosts; Ask now the priests concerning the law, saying,
12 If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
13 Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
14 Then answered Haggai, and said, So is this people, and so is this nation before me, says the LORD; and so is every work of their hands; and that which they offer there is unclean.
15 And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD:
16 Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the press-fat for to draw out fifty vessels out of the press, there were but twenty.
17 I smote you with blasting and with mildew and with hail in all the labors of your hands; yet you turned not to me, says the LORD.
18 Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD’s temple was laid, consider it.
19 Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, has not brought forth: from this day will I bless you.
20 And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying,
21 Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
22 And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.
23 In that day, says the LORD of hosts, will I take you, O Zerubbabel, my servant, the son of Shealtiel, says the LORD, and will make you as a signet: for I have chosen you, says the LORD of hosts.

Psalms 78
1 Give ear, O my people, to my law: incline your ears to the words of my mouth.
2 I will open my mouth in a parable: I will utter dark sayings of old:
3 Which we have heard and known, and our fathers have told us.
4 We will not hide them from their children, showing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he has done.
5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
7 That they might set their hope in God, and not forget the works of God, but keep his commandments:
8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not steadfast with God.
9 The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.
10 They kept not the covenant of God, and refused to walk in his law;
11 And forgot his works, and his wonders that he had showed them.

Continuing on in our discussion of the Hebrew word hayah. In the previous discussion we saw it used twice consecutively describing the word of the LORD incarnated in Ezekiel, written as, the word of the LORD “came expressly” to Ezekiel the priest. We saw it then used a third time in the verse to tell of this as the hand of the LORD that “was” upon Ezekiel. We saw its translation as “was” as incorrectly conveying the intended meaning, and a more appropriate rendering is as the word “became.” In understanding this this we see the fuller context. We saw this written in Ezekiel 1:3 followed by the new creation description pictorialized in word and describing the glory of the LORD being manifested as His presence, and this as a model of the salvation now become available to all humanity, preached to all the world.

Ezekiel 1:3 The word of the LORD came expressly [hayah hayah] unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was [hayah] there upon him.

The improper rendering of the word hayah and completely transforming the intended meaning is first found in its most prominent appearance in Genesis 1:2 where we read of the earth as without form, and void. The word translates in this description as “was” is hayah, and should be correctly rendered “became” (as we have studied and discussed in many previous posts).

The difference in the words, “was” and “became,” is, “was” insinuates a state as abiding in an inert form; “became” tells of the state being produced by something actively effecting it. This is again found in the other example we saw when hayah ‘asher hayah is rendered in Exodus 3:14 as “I Am that I Am.” This rendering is without alluding to the process of the manifestation; and would more properly be rendered as “I will become (hayah) whom (‘asher) I will become (hayah).” This is, as we saw it in Ezekiel 1, the LORD telling of his revealing His presence through and in a man who He has chosen and prepared. As with Ezekiel 1, the LORD tells of this in Exodus 3:12 where we see the improper rendering of hayah into “I will be” as the LORD tells of His being “with” Moses.

The much deeper meaning is found in the Hebrew words used in the LORD telling this to Moses. “I will be” is hayay, and “with” is ‘im. The word ‘im means to join with in some action (first used in Genesis 3:6 when Adam joined “with” Eve, and left (separated from) God’s will in the first falling away to corrupted advice). The ‘im as a suffix is what transforms words into plural, as in Elohiym, the name translated “God.”

Exodus 3
12 And he said, Certainly I will be with you; and this shall be a token unto you, that I have sent you: When you have brought forth the people out of Egypt, you shall serve God upon this mountain.
13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers has sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
14 And God said unto Moses, I Am That I Am: and he said, Thus shall you say unto the children of Israel, I Am has sent me unto you.
15 And God said moreover unto Moses, Thus shall you say unto the children of Israel, the LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me unto you: this is my name for ever, and this is my memorial unto all generations.

This is in example foretelling what we know now as our being joined to the LORD, His Spirit igniting in us making us a permanent part of His being, as His children.

There is a notable proper translation of hayah and of its equivalent, the Greek word ginomai. It is the word properly rendered in Matthew 21:42 to quote Psalms 118:22 to tell of the Stone that is become the Head of the corner – the corner meaning the turning to a different people who have accepted Him as their salvation. And unto them He gave power to become the children of God.

Psalm 118
1 O give thanks unto the LORD; for he is good: because his mercy endures for ever.
2 Let Israel now say, that his mercy endures for ever.
3 Let the house of Aaron now say, that his mercy endures for ever.
4 Let them now that fear the LORD say, that his mercy endures for ever.
5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.
6 The LORD is on my side; I will not fear: what can man do unto me?
7 The LORD takes my part with them that help me: therefore shall I see my desire upon them that hate me.
8 It is better to trust in the LORD than to put confidence in man.
9 It is better to trust in the LORD than to put confidence in princes.
10 All nations compassed me about: but in the name of the LORD will I destroy them.
11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
12 They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
13 You have thrust sore at me that I might fall: but the LORD helped me.
14 The LORD is my strength and song, and is become my salvation.
15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly.
16 The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly.
17 I shall not die, but live, and declare the works of the LORD.
18 The LORD has chastened me sore: but he has not given me over unto death.
19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
20 This gate of the LORD, into which the righteous shall enter.
21 I will praise you: for you have heard me, and are become my salvation.
22 The stone which the builders refused is become the head stone of the corner.
23 This is the LORD’s doing; it is marvelous in our eyes.
24 This is the day which the LORD has made; we will rejoice and be glad in it.
25 Save now, I beseech you, O LORD: O LORD, I beseech you, send now prosperity.
26 Blessed be he that comes in the name of the LORD: we have blessed you out of the house of the LORD.
27 God is the LORD, which has showed us light: bind the sacrifice with cords, even unto the horns of the altar.
28 You are my God, and I will praise you: you are my God, I will exalt you.
29 O give thanks unto the LORD; for he is good: for his mercy endures for ever.

Matthew 21
1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
2 Saying unto them, Go into the village over against you, and straightway you shall find an donkey tied, and a colt with her: loose them, and bring them unto me.
3 And if any man say ought unto you, you shall say, The LORD has need of them; and straightway he will send them.
4 All this was done, that it might be fulfilled which was spoken by the prophet, saying,
5 Tell you the daughter of Zion, Behold, your King cometh unto you, meek, and sitting upon an donkey, and a colt the foal of an donkey.
6 And the disciples went, and did as Jesus commanded them,
7 And brought the donkey, and the colt, and put on them their clothes, and they set him thereon.
8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the LORD; Hosanna in the highest.
10 And when he was come into Jerusalem, all the city was moved, saying, Who is this?
11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
13 And said unto them, It is written, My house shall be called the house of prayer; but you have made it a den of thieves.
14 And the blind and the lame came to him in the temple; and he healed them.
15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased,
16 And said unto him, Hear you what these say? And Jesus said unto them, Yea; have you never read, Out of the mouth of babes and sucklings you have perfected praise?
17 And he left them, and went out of the city into Bethany; and he lodged there.
18 Now in the morning as he returned into the city, he hungered.
19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on you henceforward for ever. And presently the fig tree withered away.
20 And when the disciples saw it, they marveled, saying, How soon is the fig tree withered away!
21 Jesus answered and said unto them, Truly I say unto you, If you have faith, and doubt not, you shall not only do this which is done to the fig tree, but also if you shall say unto this mountain, Be you removed, and be you cast into the sea; it shall be done.
22 And all things, whatsoever you shall ask in prayer, believing, you shall receive.
23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority do you these things? and who gave you this authority?
24 And Jesus answered and said unto them, I also will ask you one thing, which if you tell me, I in like wise will tell you by what authority I do these things.
25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did you not then believe him?
26 But if we shall say, Of men; we fear the people; for all hold John as a prophet.
27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
28 But what think you? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
29 He answered and said, I will not: but afterward he repented, and went.
30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Truly I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32 For John came unto you in the way of righteousness, and you believed him not: but the publicans and the harlots believed him: and you, when you had seen it, repented not afterward, that you might believe him.
33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.
36 Again, he sent other servants more than the first: and they did unto them likewise.
37 But last of all he sent unto them his son, saying, They will reverence my son.
38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
39 And they caught him, and cast him out of the vineyard, and slew him.
40 When the LORD therefore of the vineyard cometh, what will he do unto those husbandmen?
41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
42 Jesus said unto them, Did you never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the LORD’s doing, and it is marvelous in our eyes?
43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
45 And when the chief priests and Pharisees had heard his parables, they perceived that he spoke of them.
46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

There is an improper translation of ginomai into “was” where it should be “became,” to again indicate the process. The improper rendering is in Romans 15:8 and the process, it by ignorance eliminates, is the preparation we are told of in Philippians 2.

Our preparation seen by example is what is actually told of in both these places.

Philippians 2
3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
4 Look not every man on his own things, but every man also on the things of others.
5 Let this mind be in you, which was also in Christ Jesus:
6 Who, being in the form of God, thought it not robbery to be equal with God:
7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9 Wherefore God also has highly exalted him, and given him a name which is above every name:
10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11 And that every tongue should confess that Jesus Christ is LORD, to the glory of God the Father.
12 Wherefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
13 For it is God which works in you both to will and to do of his good pleasure.
14 Do all things without murmurings and disputing:
15 That you may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom you shine as lights in the world;
16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.
17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
18 For the same cause also do you joy, and rejoice with me.
19 But I trust in the LORD Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state.
20 For I have no man likeminded, who will naturally care for your state.
21 For all seek their own, not the things which are Jesus Christ’s.
22 But you know the proof of him, that, as a son with the father, he has served with me in the gospel.

Romans 15
1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
2 Let every one of us please his neighbor for his good to edification.
3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached you fell on me.
4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
6 That you may with one mind and one mouth glorify God, even the Father of our LORD Jesus Christ.
7 Wherefore receive you one another, as Christ also received us to the glory of God.
8 Now I say that Jesus Christ was [became] a minister of the circumcision for the truth of God, to confirm [by example] the promises made unto the fathers:
9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing unto your name.
10 And again he says, Rejoice, you Gentiles, with his people.
11 And again, Praise the LORD, all you Gentiles; and laud him, all you people.
12 And again, Isaiah says, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
13 Now the God of hope fill you with all joy and peace in believing, that you may abound in hope, through the power of the Holy Ghost.
14 And I myself also am persuaded of you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another.
15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
18 For I will not dare to speak of any of those things which Christ has not wrought by me, to make the Gentiles obedient, by word and deed,
19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:
21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
22 For which cause also I have been much hindered from coming to you.

Continuing: A Revelation of Ezekiel 1 & 2. In verse 3 of chapter 1 we find the complete understanding of what the chapter is describing, hidden there in the words translated “came expressly” in speaking of the word of the LORD. These words are translated from the many times used Hebrew word hayah. Here it is somewhat uniquely used twice, hayah hayah, and is in the same form as appears in Exodus 3:14 translated as “I Am that I Am.” The word is used a third time in Ezekiel 1:3, translated “was,” in telling of this being the hand of the LORD that “was” upon Ezekiel, meaning it “was” the LORD manifesting His presence and will upon/through Ezekiel. In both cases it is the LORD uncovering His glory and mission to man by a son of man, with the express purpose of bringing man to the point of hearing His voice/word, meaning receiving His corrective prescription for bringing man back to right reason.

In Ezekiel 1 we see this declaration immediately followed by Ezekiel seeing and understanding the great tribulation that had come from the north as a great life giving breath. This is stated using the Hebrew words, ra’ah hinneh rawach, translated as, “And I looked, and, behold, a whirlwind…” What is then described pictorializes in word the LORD creating the new by overwriting the old. We see this in the later verse of the chapter where we read of both the firmament and the bow seen in the cloud.

We know from our studies of the Genesis new creation account, after the world had become without form, and void (tohuw bohuw), meaning man had brought the world to total confusion, and empty of any value (tohuw bohuw), light enters and the waters were separated by the firmament. In verse 22 of Ezekiel 1 we see the living creatures, meaning the life giving Spirit of the LORD moving over the deep waters, who we are told in verse 21 move in the “wheel,” meaning the revolution or circuit of life (beginning it again from its ending). These are moving in the firmament, unseen, as what separates the waters: the waters being the word of the LORD, and separated from the fouled waters of man’s destructive ways/advice/policy. We then read in verse 24 of the voice of the LORD being heard, and in doing the creatures let down their wings; meaning as the word is understood as being the LORD’s voice, the movement of His Spirit is seen, and – the apocalypse (uncovering) occurs.

We are told earlier in chapter 1, verse 12 thru 14, of all the movements of the living creatures, running and returning, is as lightning and their appearing is as burning lamps. Again this is telling of their being representations of the LORD as His Spirit carrying the message, as light from the LORD shining into the darkened world.

We next read this written very plainly in verse 28 where we see the voice heard from heaven, the firmament where the throne is, and its appearance is then seen as the bow in the cloud, as light appears in the day of rain, and this is the manifestation of the Glory of the LORD. We know this is the end of all truthful revelation, and is symbolized in what we know from our studies of the bow in the cloud; it is the LORD coming in the cloud for the salvation of the world/humanity. (And to as many as received Him gave He power to become the children of God.)

Ezekiel 1 (Don’t exaggerate and complicate, or be overly superstitious when reading – it’s simple when you have a God given basis for understanding its truth.)
1 Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.
2 In the fifth day of the month, which was the fifth year of king Jehoiachin’s captivity,
3 The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.
4 And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire taking hold of [consuming] itself, and a brightness was about it, and out of the midst thereof as the color of amber, out of the midst of the fire.
5 Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.
6 And every one had four faces, and every one had four wings.
7 And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the color of burnished brass.
8 And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.
9 Their wings were joined one to another; they turned not when they went; they went every one straight forward.
10 As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.
11 Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.
12 And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.
13 As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.
14 And the living creatures ran and returned as the appearance of a flash of lightning.
15 Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.
16 The appearance of the wheels and their work was like unto the color of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.
17 When they went, they went upon their four sides: and they turned not when they went.
18 As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four.
19 And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.
20 Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
21 When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
22 And the likeness of the firmament upon the heads of the living creature was as the color of the terrible crystal, stretched forth over their heads above.
23 And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.
24 And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.
25 And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.
26 And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.
27 And I saw as the color of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.
28 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spoke.

The pattern we see written in the follow chapter explains itself very plainly. I am that I am the LORD has chosen to put His Spirit in, to be His voice and to bring His people back to their senses. Accepting this as the truth, you overcoming your self, is the dilemma you are presented with; not because of anything the LORD has done or said, but it again is found in whom you choose to listen to.

Ezekiel 2
1 And he said unto me, Son of man, stand upon your feet, and I will speak unto you.
2 And the spirit entered into me when he spoke unto me, and set me upon my feet, that I heard him that spoke unto me.
3 And he said unto me, Son of man, I send you to the children of Israel, to a rebellious nation that has rebelled against me: they and their fathers have transgressed against me, even unto this very day.
4 For they are impudent children and stiff-hearted [suborn in reasoning]. I do send you unto them; and you shall say unto them, Thus says the LORD God.
5 And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there has been a prophet among them.
6 And you, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with you, and you do dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.
7 And you shall speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.
8 But you, son of man, hear what I say unto you; Be not you rebellious like that rebellious house: open your mouth, and eat that I give you.
9 And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein;
10 And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.

This mission of I am that I am (hayah hayah – literally translated, I will become whomever I will to become) is later define is specific terms telling of the LORD giving us a new heart in place of the stiff-heart we are told of in verse 4 above. The place this appears is in Ezekiel 36:26 where in the verse prior we are told by the LORD of His cleansing us from our filthiness and our idols, and this being His giving us a new Spirit and a new heart. The LORD follows by telling of it as our becoming His people, and He will be our God. The Hebrew text of verse 28 tells of it as hayah, we “shall be” His people, and, hayah, He “will be” our God.” “29 I will also save you from all your uncleanness…”

Ezekiel 36
1 Also, you son of man, prophesy unto the mountains [high places] of Israel, and say, You mountains of Israel, hear the word of the LORD:
2 Thus says the LORD God; Because the enemy has said against you, Aha, even the ancient high places are ours in possession:
3 Therefore prophesy and say, Thus says the LORD God; Because they have made you desolate, and swallowed you up on every side, that you might be a possession unto the residue of the heathen, and you are taken up in the lips of talkers, and are an infamy of the people:
4 Therefore, you mountains of Israel, hear the word of the LORD God; Thus says the LORD God to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about;
5 Therefore thus says the LORD God; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea [Edom – Esau as the one who sold his birthright], which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.
6 Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus says the LORD God; Behold, I have spoken in my jealousy and in my fury, because you have borne the shame of the heathen:
7 Therefore thus says the LORD God; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.
8 But you, O mountains of Israel, you shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.
9 For, behold, I am for you, and I will turn unto you, and you shall be tilled and sown:
10 And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be built:
11 And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and you shall know that I am the LORD.
12 Yea, I will cause men to walk upon you, even my people Israel; and they shall possess you, and you shall be their inheritance, and you shall no more henceforth bereave them of men.
13 Thus says the LORD God; Because they say unto you, You land that devours up men, and have bereaved your nations:
14 Therefore you shall devour men no more, neither bereave your nations any more, says the LORD God.
15 Neither will I cause men to hear in you the shame of the heathen any more, neither shall you bear the reproach of the people any more, neither shall you cause your nations to fall any more, says the LORD God.
16 Moreover the word of the LORD came unto me, saying,
17 Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.
18 Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it:
19 And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.
20 And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.
21 But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went.
22 Therefore say unto the house of Israel, thus says the LORD God; I do not this for your sakes, O house of Israel, but for mine holy name’s sake, which you have profaned among the heathen, whither you went.
23 And I will sanctify my great name, which was profaned among the heathen, which you have profaned in the midst of them; and the heathen shall know that I am the LORD, says the LORD God, when I shall be sanctified in you before their eyes.
24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
25 Then will I sprinkle clean water upon you, and you shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
27 And I will put my spirit within you, and cause you to walk in my statutes, and you shall keep my judgments, and do them.
28 And you shall dwell in the land that I gave to your fathers; and you shall be my people, and I will be your God.
29 I will also save you from all your uncleanness: and I will call for the corn, and will increase it, and lay no famine upon you.
30 And I will multiply the fruit of the tree, and the increase of the field, that you shall receive no more reproach of famine among the heathen.
31 Then shall you remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations.
32 Not for your sakes do I this, says the LORD God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
33 Thus says the LORD God; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be built.
34 And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.
35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.
36 Then the heathen that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.
37 Thus says the LORD God; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.
38 As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.

Below I am pasting Paul’s address to the philosophers of Athens. Herein is some of the deeper meaning found in understanding the names used to contextualize the more apparent content.

Athens is from the name Athene, the goddess of wisdom, who was reputed as the founder of the city. It is the antithesis of God’s wisdom – it is ignorance of truth contrasted with truth.

Epicureans is from words with traceable meanings referring to these people being over the deep places/meanings.

Stoiks is from the same word stoicheo, meaning an orderly (conforming) march, as is stoicheion, translated as elements, principles and rudiments. It is the word we have often studied as it appears in 2 Peter 3 to tell of the “elements” that melt away in the fires created in the world by relying on their flawed self-created principles.

The argument is here presented to Areopagus, from the Greek Areios Pagos, meaning rock of Ares (the god of war), and is the same Greek word translated as Mars’ Hill.

All of this in context is telling of a war in the manner men wage it – philosophy and depth of understanding – and these as what forms the principles upon which sound doctrine and policy is founded. It is telling of this in the context of the previous post and 2 Peter. These are the things the men who now control these seats wrestle with to their own destruction. They refuse to understand they are engaged in a war they will never win and cannot survive. There is no weapon or idea made by man that can stand against the LORD. “And they shall know that I am the LORD.”

Acts 17
16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seems to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof you speak, is?
20 For you bring certain strange things to our ears: we would know therefore what these things mean.
21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
22 Then Paul stood in the midst of Mars’ hill, and said, You men of Athens, I perceive that in all things you are too superstitious.
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore you ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is LORD of heaven and earth, dwells not in temples made with hands;
25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he gives to all life, and breath, and all things;
26 And has made of one blood all nations of men for to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation;
27 That they should seek the LORD, if haply they might feel after him, and find him, though he be not far from every one of us:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
30 And the times of this ignorance God winked at; but now commands all men every where to repent:
31 Because he has appointed a day, in the which he will judge the world in righteousness by that man whom he has ordained; whereof he has given assurance unto all men, in that he has raised him from the dead.
32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear you again of this matter.

Continuing: How many people know what they know about the LORD because they have been “good” Christians, and gone to church? How many think they know because they have read all the new books “good” men who are “good Christians” have written? How many because they follow TV preachers, or attend conferences, and know they are “good” men who wouldn’t mislead them? The truth is you are the most likely to be the deceived and part of the great age ending deception. I could go on to ask all the same questions of the secularly educated, and end telling of their also most likely being ignorantly part or the same spiritually wicked rebellion.

This takes us to the LORD’s message today to those not defiled by these corrupted ways of fallen man. Psalms 119 ends telling of those being taught and led by the LORD Himself. This is the point men fail to understand in these messages; I don’t know any of this because I have been taught it by following some man, or taught it to myself. Each and every time it is The LORD giving me His words to write, as He leads me into His great depths of knowledge, revealing its parts when He determines we need to hear them, to be revealed to any who will freely eat and drink with me.

Friends, I am nothing more than the donkey the LORD has chosen and prepared to ride upon into Jerusalem.

Psalms 119
144 The righteousness of your testimonies is everlasting: give me understanding, and I shall live.
145 I cried with my whole heart; hear me, O LORD: I will keep your statutes.
146 I cried unto you; save me, and I shall keep your testimonies.
147 I prevented the dawning of the morning, and cried: I hoped in your word.
148 Mine eyes prevent the night watches, that I might meditate in your word.
149 Hear my voice according unto your loving-kindness: O LORD, quicken me according to your judgment.
150 They draw nigh that follow after mischief: they are far from your law.
151 You are near, O LORD; and all your commandments are truth.
152 Concerning your testimonies, I have known of old that you have founded them forever.
153 Consider my affliction, and deliver me: for I do not forget your law.
154 Plead my cause, and deliver me: quicken me according to your word.
155 Salvation is far from the wicked: for they seek not your statutes.
156 Great are your tender mercies, O LORD: quicken me according to your judgments.
157 Many are my persecutors and mine enemies; yet do I not decline from your testimonies.
158 I beheld the transgressors, and was grieved; because they kept not your word.
159 Consider how I love your precepts: quicken me, O LORD, according to your loving-kindness.
160 Your word is true from the beginning: and every one of your righteous judgments endures forever.
161 Princes have persecuted me without a cause: but my heart [thoughts of reason] stands in awe of your word.
162 I rejoice at your word, as one that finds great spoil.
163 I hate and abhor lying: but your law do I love.
164 Seven times a day do I praise you because of your righteous judgments.
165 Great peace have they which love your law: and nothing shall offend them.
166 LORD, I have hoped for your salvation, and done your commandments.
167 My soul has kept your testimonies; and I love them exceedingly.
168 I have kept your precepts and your testimonies: for all my ways are before you.
169 Let my cry come near before you, O LORD: give me understanding according to your word.
170 Let my supplication come before you: deliver me according to your word.
171 My lips shall utter praise, when you have taught me your statutes.
172 My tongue shall speak of your word: for all your commandments are righteousness.
173 Let your hand help me; for I have chosen your precepts.
174 I have longed for your salvation, O LORD; and your law is my delight.
175 Let my soul live, and it shall praise you; and let your judgments help me.
176 I have gone astray like a lost sheep; seek your servant; for I do not forget your commandments.

Those teaching their own ways, they and their ways being the tares, known to be their own if they aren’t in agreement with these words of the LORD written here, are seen as such as they (both) grow into their fullness in time.

2 Peter 2 begins by telling of the men Peter had just described ending chapter 1. As we have studied in the past: therein we read of God’s words not coming by being loosed by men in times they choose; but rather the word is carried along and born by the Holy Spirit as God decides to loose them. Then 2 Peter 2 begin with telling us of these false teachers that will also be among us, and they will privily bring in (by their own imaginations create) damnable heresies. The point of this exposition is to tell us these men will even deny the LORD that bought them. This is telling us these false prophets will be teaching what opposes the teaching that is truly born of the Holy Spirit. Peter defines it by saying they will be speaking and teaching that the truth, coming from the LORD they have denied, is evil. (Blasphemy is opposition and vilification of the good the LORD is doing, men doing it out of arrogance and pride to keep their corrupted ways from yielding right-of-way to the LORD’s.)

This explanation is what ends in chapter 3 by telling of these corrupted ways as the “elements” (stoicheion): the principles upon which these men rely to create their own ways – their heresies. These are what causes the figurative fires that burn, grown from their flawed reasoning, and also their evident failure now grown from corrupted seeds being why their principles melt away, ending the age of corruption.

As we have seen the same Greek word stoicheion is rendered “rudiments” twice in Colossians 2 to tell of “the rudiments of the world” as the things we must overcome to be able to accept the things of the LORD. It tells of these same men (type) by saying in verse 8: “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”

This in total is what Peter ends with by telling of these false teachers wrestling with the Scriptures to their own destruction.

2 Peter 1
16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
18 And this voice which came from heaven we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost.

2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the LORD that bought them, and bring upon themselves swift destruction.
2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation slumbers not.
4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
6 And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
7 And delivered just Lot, vexed with the filthy conversation of the wicked:
8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
9 The LORD knows how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, they are not afraid to speak evil of dignities.
11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the LORD.
12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceiving while they feast with you;
14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16 But was rebuked for his iniquity: by a voiceless donkey speaking with man’s voice forbidding the madness of the false prophet.
17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20 For if after they have escaped the pollutions of the world through the knowledge of the LORD and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

2 Peter 3
1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
2 That you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the LORD and Savior:
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness [equity and truth].
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and for ever. Amen.

When the LORD tells us the parable of the good and the bad seed He also explains the time by telling of it as the whole lump being corrupted, and as the grown mustard tree. The tares are told of as leaven, as corrupt ideas, fully worked in and the lump risen readied for the oven – the fires; the good seed as the smallest of all but grown into the place where all the men of the earth gather, as is wheat into a barn.

Matthew 13
30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather you together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becomes a tree, so that the birds of the air come and lodge in the branches thereof.
33 Another parable spoke he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
34 All these things spoke Jesus unto the multitude in parables; and without a parable spoke he not unto them:
35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
37 He answered and said unto them, He that sows the good seed is the Son of man;
38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who has ears to hear, let him hear.
44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man has found, he hides, and for joy thereof goes and sells all that he has, and buys that field.
45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51 Jesus said unto them, Have you understood all these things? They say unto him, Yea, LORD.
52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which brings forth out of his treasure things new and old.
53 And it came to pass, that when Jesus had finished these parables, he departed thence.
54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence has this man this wisdom, and these mighty works?
55 Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56 And his sisters, are they not all with us? Whence then has this man all these things?
57 And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
58 And he did not many mighty works there because of their unbelief.

Continuing: what next, after the open victory over the spiritually wicked still sitting in all the seats of power, those still in control of the misleading information still being vomited out to the dead and sleeping masses? As we saw in recent posts the time is that mentioned in Revelation 7 and those now awake are the sealed elect (the first-fruits). Therefore we are those that must break through the lies to awaken the multitude that will come out of the great tribulation still covering the world. In this we’ve seen the tribulation is intentionally induced by foundational lies, and their caused mass delusion is what produces a persisting state of mental agitation. In the same way we know, because we experience it, the foundation of truth in the law of nature and natures God, heard in the still small voice of the LORD, are what produces peace and brings man out of tribulation.

In the previous post we saw this as the LORD wiping away the tears from all eyes and this as the anointing imparting the ability to see these undeniable and therefore self-evident truths. We looked at this being spoken of in Revelation 7 & 21 where Isaiah 25:8 is quoted; the three telling of the victory over death’s sleep and the means by which it is achieved.

We saw the quote appearing in Isaiah 25:8 as “and the LORD God will wipe away tears from off all faces,” and then rendered in Revelation as “and God shall wipe away [exaleipho] all tears from their eyes.” We saw the literal meaning of exaleipho (wipe away) as, take away by anointing. We then saw this as the anointing spoken of in Revelation 3 telling the fallen away church to anoint their eyes so they would become able to see, and therefor come out of their complacent state and catch fire.

We saw the part of Isaiah 25:8 preceding the above quote is, “He will swallow up death in victory,” and this part also appearing quoted in 1 Corinthians 15:54 as, “Death is swallowed up in victory.” We know 1 Corinthians 15 defines our resurrection, as we become quickened to life, told of in the full context of this quote’s use therein: “54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.”

When we see all the interconnected passages as one we understand, as we are told in Revelation 7:17, the way we lead the masses out of their tribulation is by presenting them with the uncorrupted truth found in these living waters. “For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away [exaleipho] all tears from their eyes.”

We also saw/see, because we are told in Isaiah 25 in the verse that precedes the one quoted, the corruption is the lies as a covering over all the earth. We know this covering is what is removed by this sight giving anointing, and into understanding (God is among us) by the rivers of living water (see Exodus 17:2 -7).

Isaiah 25:7 And He will destroy in this mountain the face of the covering cast over all people, and the veil that is spread over all nations [This verse tells of the apocalypse – apocalypse meaning to remove the covering].
8 He will swallow up death in victory; and the LORD God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD has spoken it.

Seeing all this we know our work is just beginning. The enemies seek to join in with us so they can declare victory with us and thereby attempt to again deceive us into going back into our silent sleep. This is true in both church and national governments.

Today we need to again read Amos, beginning at chapter 7, where in verses 12 & 13 we read of Amaziah (those thinking themselves the strength of the LORD) saying to Amos (the one bearing the burden of the LORD – the donkey the LORD is speaking through), “12 O you seer, go, flee you away into the land of Judah, and there eat bread, and prophesy there: 13 But prophesy not again any more at Bethel: for it is the king’s chapel, and it is the king’s court.”

These are those telling Amos to stop what the LORD is telling him to continue. The chapter begins by telling of the land that has been totally stripped barren under the control of those leading it. It is the pattern of our time. In the following chapter, in verses 11 & 12, we are told of the famine in the land being not hearing the word of the LORD, and thereby we see it as it is today in our nation. “11 Behold, the days come, says the LORD God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: 12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.”

Earlier in Amos 8:8 we read of this also being as the flood of Egypt, as if the rightly divided waters though which we have come now crashing back together destroying the enemies who pursue us. “8 Shall not the land tremble for this, and every one mourn that dwell therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as by the flood of Egypt.”

This with Devine intention coincides with Isaiah 25 where in verse 11 we read of the LORD as one swimming, reaching out His hand to save those we read of in the above verse as drowning. It is telling of even the enemies being offered salvation, but they must be able to quell their pride, admit they need help, and take His hand.

Isaiah 25:11 And he shall spread forth his hands in the midst of them, as he that swims spreads forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.

Amos 7
1 Thus has the LORD God showed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowing.
2 And it came to pass, that when they had made an end of eating the grass of the land, then I said, O LORD God, forgive, I beseech you: by whom shall Jacob arise? for he is small.
3 The LORD repented for this: It shall not be, says the LORD.
4 Thus has the LORD God showed unto me: and, behold, the LORD God called to contend by fire, and it devoured the great deep, and did eat up a part.
5 Then said I, O LORD God, cease, I beseech you: by whom shall Jacob arise? for he is small.
6 The LORD repented for this: This also shall not be, says the LORD God.
7 Thus he showed me: and, behold, the LORD stood upon a wall made by a plumbline, with a plumbline in his hand.
8 And the LORD said unto me, Amos, what see you? And I said, A plumbline. Then said the LORD, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:
9 And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.
10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos has conspired against you in the midst of the house of Israel: the land is not able to bear all his words.
11 For thus Amos says, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
12 Also Amaziah said unto Amos, O you seer, go, flee you away into the land of Judah, and there eat bread, and prophesy there:
13 But prophesy not again any more at Bethel: for it is the king’s chapel, and it is the king’s court.
14 Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was a herdsman, and a gatherer of sycamore fruit:
15 And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.
16 Now therefore hear you the word of the LORD: You say, Prophesy not against Israel, and drop not your word against the house of Isaac.
17 Therefore thus says the LORD; Your wife shall be an harlot in the city, and your sons and your daughters shall fall by the sword, and your land shall be divided by line; and you shall die in a polluted land: and Israel shall surely go into captivity forth of his land.

Amos 8
1 Thus has the LORD God showed unto me: and behold a basket of summer fruit.
2 And he said, Amos, what see you? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.
3 And the songs of the temple shall be howling in that day, says the LORD God: there shall be many dead bodies in every place; they shall cast them forth with silence.
4 Hear this, O you that swallow up the needy, even to make the poor of the land to fail,
5 Saying, When will the new moon be gone, that we may sell corn? and the Sabbath, that we may set forth wheat, making the ephod small, and the shekel great, and falsifying the balances by deceit?
6 That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?
7 The LORD has sworn by the excellency of Jacob, Surely I will never forget any of their works.
8 Shall not the land tremble for this, and every one mourn that dwells therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as by the flood of Egypt.
9 And it shall come to pass in that day, says the LORD God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:
10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
11 Behold, the days come, says the LORD God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:
12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.
13 In that day shall the fair virgins and young men faint for thirst.
14 They that swear by the sin of Samaria, and say, Your god, O Dan, lives; and, The manner of Beersheba lives; even they shall fall, and never rise up again [Dan and Beersheba represent places of idol worship – worshiping the creations of man rather than God].

Amos 9
1 I saw the LORD standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that flees of them shall not flee away, and he that escapes of them shall not be delivered.
2 Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
3 And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
4 And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
5 And the LORD God of hosts is he that touches the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.
6 It is he that built his stories in the heaven, and has founded his troop in the earth; he that calls for the waters [of life] of the sea, and pours them out upon the face of the earth: The LORD is his name.
7 Are you not as children of the Ethiopians unto me, O children of Israel? says the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
8 Behold, the eyes of the LORD God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, says the LORD.
9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, says the LORD that does this.
13 Behold, the days come, says the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that sows seed; and the mountains shall drop sweet wine, and all the hills shall melt.
14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
15 And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, says the LORD your God

Before posting 2 Peter 3 it must be again mentioned, for the unlearned who wrestle with these things, the elements spoken of as melting from the fires that burn in heaven and on earth, do not end the world. It is telling of the fires that now burn in the world based upon the poor decisions made by its leaders. They are caused by the principles the world relies upon when making its choices/policy. These corrupted principles are what cause the fires and they are what melt ways as we see them failed before our opened eyes.

The word translated “elements” is the Greek word stoicheion, meaning foundational principles. It is the word translated “rudiments” in Colossians 2:8 & 20 to tell of the rudiments of the world as the things opposing and opposite Christ.

Therefore we understand 2 Peter 3 as telling us of the ways the world relies upon destroying themselves in their own fires, and is why we are told of the new that replaces it being in righteousness – peace and equity, opposite the world’s ways.

There is no end except of the reliance on the corrupted ways. This is the beginning of the new creation. And the Spirit of God moved upon the face of deep, to remove the cover of the deep things, and light was seen.

2 Peter 3
1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
2 That you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the LORD and Savior:
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements [stoicheion] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and for ever. Amen.

Continuing from the previous post where we were discussing the bad advice of those who have led us, and the world, astray into decline and its now low point of total stagnation. We saw the recent events of the world’s experts, those responsible for the misleading, being openly shown to be those using intentional deception and covering the truth to keep it from being seen; all with the intention of restraining us from our inevitable rise.

Today let’s first look at this in the context of it being part of the apocalypse: uncovering truth that produces the victory over the deceivers; then a more in depth look at the pattern of those fighting against us and therein more clearly see their spiritual identity as the dead; and those ignorant of it, or unwilling to see, as the sleeping.

Colossians 2:15 tells of the LORD making an open show of His victory over the principalities and power who were assemble against us (the seeing remnant). In the verses prior we are told of our circumcision, that is performed without man’s hand. It is telling of cutting away the flesh mind so our spiritual mind is abled to see, as necessary for our perfecting. In verse 14 we read of this spoken of as blotting out the handwriting of those things that are against us, and this as if nailing them to the cross: meaning in Christ’s sacrifice our natural understanding is transformed into spiritual understanding by now seeing its meaning in/by resurrection.

The Greek word translated in Colossians 2:14 as “blotted out” is the five times used word exaleipho. Understanding the word as it is intended will change the way many things in God’s word have previously been seen, and in this demonstration will be exemplified the action it attests to. Exaleipho is from ex, meaning to take away, and aleipho, meaning to anoint. In this we see the word understood as – taken away by the anointing.

Colossians also tells us this anointing is as if handwriting nailed to the cross. This leads us by Divine curiosity to ask what handwriting was nailed to the cross; being in like manner the actions of those crucifying the LORD, unwittingly by their action and the (unintended) following result (resurrection), themselves openly showing His victory over them?

The word translated as “handwriting” is the Greek word cheirographon, only used this one time. The word usually used for writing is grapho, as it is when telling of the words written (grapho) on the cross over (epigrapho) the head of the LORD: “THIS IS THE KING OF THE JEWS.” In this we see the natural and yet unseen truth that was to be latter revealed, as is next defined in Colossians 2:15, “And having spoiled principalities and powers, he made a show of them openly, triumphing over them in it.” The contrast alluded to is the writing of this natural hand unwittingly affirming what is latter attested to by the circumcision that would be without hand (allowing the deeper spiritual truth to be seen). The spiritually minded see it, but the flesh man sees nothing because he is only able to accept things he see with his natural mind and eyes.

The fullest meaning is seen when the writing (law) is taken away, the error (sin) is corrected, the veil is removed from covering the truth as we turn to the LORD and the spiritual meaning is seen. This King of the Jews is seen as the KING of Kings and the LORD of Lord, and is One King and LORD over all humanity.

Colossians 2
1 For I would that you knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
3 In whom are hid all the treasures of wisdom and knowledge.
4 And this I say, lest any man should beguile you with enticing words.
5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the steadfastness of your faith in Christ.
6 As you have therefore received Christ Jesus the LORD, so walk you in him:
7 Rooted and built up in him, and established in the faith, as you have been taught, abounding therein with thanksgiving.
8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
9 For in him dwells all the fullness of the Godhead bodily.
10 And you are complete in him, which is the head of all principality and power:
11 In whom also you are circumcised with the circumcision made without hands, in putting off the body of the sins [errors] of the flesh by the circumcision of Christ:
12 Buried with him in baptism, wherein also you are risen with him through the faith of the operation of God, who has raised him from the dead.
13 And you, being dead in your sins [errors] and the un-circumcision of your flesh, has he quickened together with him, having forgiven you all trespasses;
14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
15 And having spoiled principalities and powers, he made a show of them openly, triumphing over them in it.
16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the Sabbath days:
17 Which are a shadow of things to come; but the body is of Christ.
18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind,
19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increases with the increase of God.
20 Wherefore if you be dead with Christ from the rudiments of the world, why, as though living in the world, are you subject to ordinances,
21 (Touch not; taste not; handle not;
22 Which all are to perish with the using;) after the commandments and doctrines of men?
23 Which things have indeed a show of wisdom in will worship, and humility, and neglecting of the body: not in any honor to the satisfying of the flesh.

As we have seen in our recent studies the name Colossians is from the Greek word kollao, mean to join to, as in sticking together, as is the theme of the above chapter. It speaks of the Head that joins the body together, after casting away all the creations of men that bind us by/to only a natural superficial understanding.

The chapter opens by also mentioning the Laodiceans, whom we know as the final fallen away church written to in Revelation 3. We know them as having become materially wealthy; in doing become complacent, thinking themselves self-sufficient grown blind to spiritual truth, and therefore unable to see the true riches. In the past we have also looked at the word kollao appearing as the “eye-salve” the LORD advises they anoint their eyes with so they are abled see.

Revelation 3
13 He that has an ear, let him hear what the Spirit says unto the churches.
14 And unto the angel of the church of the Laodiceans write; These things says the Amen, the faithful and true witness, the beginning of the creation of God;
15 I know your works, that you are neither cold nor hot: I would you wert cold or hot.
16 So then because you are lukewarm, and neither cold nor hot, I will spew you out of my mouth.
17 Because you say, I am rich, and increased with goods, and have need of nothing; and know not that you are wretched, and miserable, and poor, and blind, and naked:
18 I counsel you to buy of me gold tried in the fire, that you may be rich; and white raiment, that you may be clothed, and that the shame of your nakedness do not appear; and anoint your eyes with eye-salve, that you may see.
19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
21 To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
22 He that has an ear, let him hear what the Spirit says unto the churches.

Two of the other times the word exaleipho is used are in Revelation 7:17 and 21:4. As we saw in the previous post the way the LORD answer those chiding and murmuring against the one He has chosen to speak on His behalf asking (Exodus 17:7), “Is the Lord among us, or not,” is by His living water flowing from a Rock [and that Rock that followed them is Christ]. This is what we are told of in Revelation 7:17 where we read of the living water that feeds us, and of this being His taking away our tears by this anointing. “For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away [exaleipho] all tears from their eyes.”

The next use in Revelation 21:4 tells of this anointing, which replaces our tears with sight, also being what brings us to life in victory over death. “And God shall wipe away [exaleipho] all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.”

The quote containing this word is from Isaiah 25, where is also found the resurrection quote that appears in 1 Corinthians 15:54 telling of our victory over death.

1 Corinthians 15
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man is of the earth, earthy; the second man is the LORD from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?
56 The sting of death is sin; and the strength of sin is the law.
57 But thanks be to God, which gives us the victory through our LORD Jesus Christ.
58 Therefore, my beloved brethren, be you steadfast, immoveable, always abounding in the work of the LORD, forasmuch as you know that your labor is not in vain in the LORD.

It is time to see things in their transcendent and metaphysical context; this mortal must put on an immortal perspective. Transcendent meaning beyond human (natural) comprehensions, and metaphysical is the understanding of those things beyond natural comprehension.

Here are the full definitions of transcendent and metaphysical from the Merriam-Webster Dictionary.

Transcendent:
1a : exceeding usual limits : surpassing b : extending or lying beyond the limits of ordinary experience c in Kantian philosophy : being beyond the limits of all possible experience and knowledge
2 : being beyond comprehension
3 : transcending the universe or material existence — compare immanent 2
4 : universally applicable or significant <the antislavery movement…recognized the transcendent importance of liberty — L. H. Tribe>

Metaphysical
1 : of or relating to metaphysics
2a : of or relating to the transcendent or to a reality beyond what is perceptible to the senses b : supernatural
3 : highly abstract or abstruse; also : theoretical
4 often capitalized : of or relating to poetry especially of the early 17th century that is highly intellectual and philosophical and marked by unconventional imagery

Isaiah 25 (both quotes mentioned appear in verse 8)
1 O LORD, you are my God; I will exalt you, I will praise your name; for you have done wonderful things; your counsels of old are faithfulness and truth.
2 For you have made of a city an heap; of a defensed city a ruin: a palace of strangers to be no city; it shall never be built.
3 Therefore shall the strong people glorify you, the city of the terrible nations shall fear you.
4 For you have been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.
5 You shall bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.
6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
7 And he will destroy in this mountain the face of the covering cast over all people, and the veil that is spread over all nations [This verse tells of the apocalypse – apocalypse meaning to remove the covering].
8 He will swallow up death in victory; and the LORD God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD has spoken it.
9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.
10 For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.
11 And he shall spread forth his hands in the midst of them, as he that swims spreads forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.
12 And the fortress of the high fort of your walls shall he bring down, lay low, and bring to the ground, even to the dust [this is the open show in victory over the principalities and powers].

Continuing: In the previous post we discussed the cultural rot as intentionally deadening the human capacity to be mentally aware, and of this as an intentional trap set in his way by those in power, to manipulate him into submission to their will. We saw this as the pop culture, as if a foul smell in the air, specifically aimed at inciting our young to manipulate them into complying with carrying out the agenda of these cultural icons and political elites.

Today, persisting in this discussion into the deepest metaphysical (unseen) realms and thereby seeing the Spiritual reality overruling the superficial. This is the reality of our time: man being shown the deeper Spiritual plan (God’s will) and it once again taking its superior standing and in full control of all outcomes (on longer allowing man to destroy the earth and God’s people). Men in power and those controlling the information will continue on as they have, thinking they can alter outcomes by their lying words of deception and manipulation, and as their attempt has just been proven, it will prove over and over again, to be vain: worthless and without effect. The only effect they will have is to destroy themselves, those following them their advice, and those believing their false reports.

I will begin by advising and warning all against believing anything you hear come from the news media, from the pop culture icons and elites, or from the corrupted political and church establishments. How will you know if they are corrupted? If they speak against the words you are hearing here. If you disagree with me saying this or are offended by it, take it up with my Father, because the words I am speaking are His words, and He has sent me to speak them in His name. (We are so far beyond me caring what you have to say about it or how you mischaracterize it.)

Luke 9 tells of the LORD taking the young to himself, and of casting out the foul smelling spirit that has taken control over so many of them. He then tells of the event when his people would push Him aside and go unknowingly without Him into self-led destruction. We read of the disciples seeing this rejection and asking the LORD if they should call down fire as Elijah did [on the false prophets of Baal] and destroy them. The LORD’s answer is no, and He explains that isn’t the type of spirit they are, and they are as He is sent to save humanity from totally destroying themselves [by their pushing Him aside: rejecting His words of the way of life found in the truth of God His Father].

In Luke 9:44 Luke uses the Greek word paradidomi to tell of what is there translated as the LORD being “delivered” into the hand of men. The same word is used one time before this in Luke 4:6 to tell of the power over all the kingdoms of the world being in the hand of the devil, and of him saying he would “deliver” it to the LORD if He would worship him. This is where the LORD responds by quoting Deuteronomy 6:13. The verse with its surrounding unseen context tells of worshiping the LORD our God only; and knowing in doing all of His kingdom will be given to us, and this is greater and more to be desired than all the kingdoms of the world. It also warns against forgetting the LORD our God and in pushing Him aside [paradidomi] bringing upon us self-destruction. In Deuteronomy 6:16 we are told of this as, tempting the LORD our God as was done in Massah. The offense is when God’s people chided and murmured against Moses, question his speaking for the LORD, and questioning if the LORD was truly present in this way. The tempting was answered as/by waters of life flowed form a Rock (Exodus 17:2 – 7). All this is the pattern alluded to in Luke 9.

Deuteronomy 6
4 Hear, O Israel: The LORD our God is one LORD:
5 And you shall love the LORD your God with all your heart, and with all your soul, and with all your might.
6 And these words, which I command you this day, shall be in your heart:
7 And you shall teach them diligently unto your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up.
8 And you shall bind them for a sign upon your hand, and they shall be as frontlets between your eyes.
9 And you shall write them upon the posts of your house, and on your gates.
10 And it shall be, when the LORD your God shall have brought you into the land which he swore unto your fathers, to Abraham, to Isaac, and to Jacob, to give you great and goodly cities, which you built not,
11 And houses full of all good things, which you filled not, and wells dug, which you dug not, vineyards and olive trees, which you planted not; when you shall have eaten and be full [all these things from the work of those who came before you and were joined to the LORD and His ways];
12 Then beware lest you forget the LORD, which brought you forth out of the land of Egypt, from the house of bondage.
13 You shall fear the LORD your God, and serve him, and shall swear by his name.
14 You shall not go after other gods, of the gods of the people which are round about you;
15 (For the LORD your God is a jealous God among you) lest the anger of the LORD your God be kindled against you, and destroy you from off the face of the earth.
16 You shall not tempt the LORD your God, as you tempted him in Massah.

Exodus 17
2 Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide you with me? wherefore do you tempt the LORD?
3 And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that you have brought us up out of Egypt, to kill us and our children and our cattle with thirst?
4 And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me.
5 And the LORD said unto Moses, Go on before the people, and take with you of the elders of Israel; and your rod, wherewith you smote the river, take in your hand, and go.
6 Behold, I will stand before you there upon the rock in Horeb; and you shall smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.
7 And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?

The word translated “delivered” in Luke 9:44 is actually written in the original text as paradidostai, and therefor more literally tells of the hand of man rejecting what had been given as a pattern (dido) by saying stand (stai – stasis) aside (para). In this word is a strong referring to Isaiah 65:5 where we are first told of those who choose to remain among the dead (see Luke 9:59 & 60) with their self-created abominations. It is speaking to God’s people who are seeking Him but unable to find Him because they are also saying, “Stand by yourself, come not near to me; for I am holier than you.”

Isaiah 65
1 I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
2 I have spread out my hands all the day unto a rebellious people, which walk in a way that was not good, after their own thoughts;
3 A people that provoke me to anger continually to my face; that sacrifice in gardens, and burn incense upon altars of brick;
4 Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels;
5 Which say, Stand by thyself, come not near to me; for I am holier than you. These are a smoke in my nose, a fire that burn all the day.
6 Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
7 Your iniquities, and the iniquities of your fathers together, says the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
8 Thus says the LORD, As the new wine is found in the cluster, and one says, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.
9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
10 And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.
11 But you are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.
12 Therefore will I number you to the sword, and you shall all bow down to the slaughter: because when I called, you did not answer; when I spoke, you did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.
13 Therefore thus says the LORD God, Behold, my servants shall eat, but you shall be hungry: behold, my servants shall drink, but you shall be thirsty: behold, my servants shall rejoice, but you shall be ashamed:
14 Behold, my servants shall sing for joy of heart, but you shall cry for sorrow of heart, and shall howl for vexation of spirit.
15 And you shall leave your name for a curse unto my chosen: for the LORD God shall slay you, and call his servants by another name:
16 That he who blesses himself in the earth shall bless himself in the God of truth; and he that swears in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.
17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
18 But be you glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
19 And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.
20 There shall be no more thence an infant of days, nor an old man that has not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
23 They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.
24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, says the LORD.

Luke 9
1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
2 And he sent them to preach the kingdom of God, and to heal the sick.
3 And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
4 And whatsoever house you enter into, there abide, and thence depart.
5 And whosoever will not receive you, when you go out of that city, shake off the very dust from your feet for a testimony against them.
6 And they departed, and went through the towns, preaching the gospel, and healing every where.
7 Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
8 And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
9 And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
10 And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
11 And the people, when they knew it, followed him: and he received them, and spoke unto them of the kingdom of God, and healed them that had need of healing.
12 And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
13 But he said unto them, Give you them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
14 For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
15 And they did so, and made them all sit down.
16 Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
17 And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.
18 And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
19 They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
20 He said unto them, But whom say you that I am? Peter answering said, The Christ of God.
21 And he strictly charged them, and commanded them to tell no man that thing;
22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.
27 But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.
30 And, behold, there talked with him two men, which were Moses and Elias:
31 Who appeared in glory, and spoke of his decease which he should accomplish at Jerusalem.
32 But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.
33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for you, and one for Moses, and one for Elias: not knowing what he said.
34 While he thus spoke, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
35 And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
36 And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
37 And it came to pass, that on the next day, when they were come down from the hill, much people met him.
38 And, behold, a man of the company cried out, saying, Master, I beseech you, look upon my son: for he is mine only child.
39 And, lo, a spirit takes him, and he suddenly cries out; and it tears him that he foamed again, and bruising him hardly departed from him.
40 And I besought your disciples to cast him out; and they could not.
41 And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring your son hither.
42 And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
43 And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
46 Then there arose a reasoning among them, which of them should be greatest.
47 And Jesus, perceiving the thought of their heart, took a child, and set him by him,
48 And said unto them, Whosoever shall receive this child in my name receives me: and whosoever shall receive me receives him that sent me: for he that is least among you all, the same shall be great.
49 And John answered and said, Master, we saw one casting out devils in your name; and we forbad him, because he follows not with us.
50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.
51 And it came to pass, when the time was come that he should be received up, he steadfastly set his face to go to Jerusalem,
52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
53 And they did not receive him, because his face was as though he would go to Jerusalem.
54 And when his disciples James and John saw this, they said, LORD, will you that we command fire to come down from heaven, and consume them, even as Elias did?
55 But he turned, and rebuked them, and said, You know not what manner of spirit you are of.
56 For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.
57 And it came to pass, that, as they went in the way, a certain man said unto him, LORD, I will follow you whithersoever you go.
58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man has not where to lay his head.
59 And he said unto another, Follow me. But he said, LORD, suffer me first to go and bury my father.
60 Jesus said unto him, Let the dead bury their dead: but go you and preach the kingdom of God.
61 And another also said, LORD, I will follow you; but let me first go bid them farewell, which are at home at my house.
62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.