Today a few words about those who teach and lead the flock of God, beginning with telling you the truth that mostly all have fallen away from the truth, now becoming messengers of antichrist. In previous posts we very briefly looked at the Greek word episkopos, said to mean overseer, translated as such one time and four other times as bishop. The deeper meaning is of one who diligently seeks the LORD and only leads the flock after finding Him.
In Matthew 24 and the other Gospels we read of the LORD telling us that many will come in His name deceiving many, and claiming they are the Christ. The actual language used tells of their coming teaching and preaching, claiming they are anointed by God to do so, and will lead many astray.
The first time the word episkopos is used is in Acts 20:28 translated as “overseers.” There we read of Paul calling to Ephesus for all the elders of the church to come to him in Miletus. There he spoke to them about overseeing the flock of God, and in doing further defined the LORD’s warning of those who after Paul’s departure would come into their midst and “draw disciples away” after themselves. Paul follows this immediately with commanding to “watch,” telling them to remember how he warned of this. Later we also read of Paul telling of him coveting no man’s silver, or gold, or apparel. He says he rather ministered with his own hands to the necessities of others. He defines what he is talking about by quoting the LORD’s saying, “It is more blessed to give than to receive.” This is the offense of those who lead astray; they use this quote to extort money from the poor and those in need; rather than it should be, only using it to explain the necessity for the overseers to feed the flock of God.
Acts 20
17 And from Miletus he sent to Ephesus, and called the elders of the church.
18 And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
19 Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
20 And how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house,
21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
23 Save [but] that the Holy Ghost witnesses in every city [to me], saying that bonds and afflictions abide me [will remain with me].
24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
25 And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
26 Wherefore I take you to record this day, that I am pure from the blood of all men.
27 For I have not shunned to declare unto you all the counsel of God.
28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.
33 I have coveted no man’s silver, or gold, or apparel.
34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
35 I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, “It is more blessed to give than to receive.”
As we have learned: following the word episkopos into its next uses we better understand the steps then taken to combat what Paul tells of as the inevitable encroachment by the antichrists [without proof of their anointing]. This aspect is what Paul also warns of when he in 2 Thessalonians 2:7 warns of the mystery of iniquity that was already at work, after he in earlier verse tells of they being those sitting in the seats of power showing themselves as if they are God, opposing and resisting everything he had taught.
The next use of the word appears in 1 Philippians 1:1 where Paul and Timothy are writing to the saints at Philippi, with the “bishops” and beacons. They begin by commending them for their fellowship in the gospel from the first day until now, and in verse 7 continuing the sentence saying, “Be confident of this very thing, that He Which has begun a good work in you will perform [perfect and complete] until the day of Jesus Christ.”
This is also what Paul speaks of in 2 Thessalonians 2 when he tells of the LORD coming and revealing the truth, taking the deceivers out of the way, and allowing us to rise from under their deception.
2 Thessalonians 2
1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
4 Who opposes and exalts himself above all that is called God, or that is worshipped; so that he as God sits in the temple of God, showing himself that he is God.
5 Remember ye not, that, when I was yet with you, I told you these things?
6 And now ye know what withhold us that he might be revealed in his time.
7 For the mystery of iniquity doth already work: only he who now lets will let, until he be taken out of the way.
8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13 But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
17 Comfort your hearts, and establish you in every good word and work.
As we have studied in the past; all the translations that point to the wicked spoken of in 2 Thessalonians 2 as a singular person are errors, and disguise the fact about all falling away from the truth through mass apostasy. It comes upon all the church as they are led away by these wicked men who have crept in and taken control of all church teaching. As we have seen these same people are correctly defined in chapter 3 as it properly identifies them in the plural. These are influential men who set doctrine and teach order, being without faith and therefor never finding the LORD’s way, truth and life. Hebrews 11:6 “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” They seek their reward from those (the poor and needy) they extort with promises of rewards they can never deliver.
2 Thessalonians 3
1 Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
2 And that we may be delivered from unreasonable and wicked men: for all men have not faith.
3 But the Lord is faithful, who shall establish you, and keep you from evil.
4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
5 And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walks disorderly [see verse 11], and not after the tradition which he received of us.
7 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;
8 Neither did we eat any man’s bread for naught; but wrought with labor and travail night and day, that we might not be chargeable to any of you:
9 Not because we have not power, but to make ourselves an ensample unto you to follow us.
10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
13 But ye, brethren, be not weary in well doing.
14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
15 Yet count him not as an enemy, but admonish him as a brother.
This takes us to 1 Timothy 3:2 where episkopos is used as “bishop” after telling in verse 1 of this speaking to those seeking the office of bishop (episkope). In telling of those who “desire” the office Paul uses the same wording that appears in Hebrew 6:10 & 11 speaking of the same.
1 Timothy 3
1 This is a true saying, if a man desire the office of a bishop, he desires a good work.
2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;
3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
4 One that rules well his own house, having his children in subjection with all gravity;
5 (For if a man know not how to rule his own house, how shall he take care of the church of God?)
6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
8 Likewise must the deacons be grave, not double-tongued, not given to much wine, not greedy of filthy lucre;
9 Holding the mystery of the faith in a pure conscience.
Hebrews 6
1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3 And this will we do, if God permit.
4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5 And have tasted the good word of God, and the powers of the world to come,
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7 For the earth which drinks in the rain that cometh oft upon it, and brings forth herbs meet for them by whom it is dressed, receives blessing from God:
8 But that which bears thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10 For God is not unrighteous to forget your work and labor of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister.
11 And we desire that every one of you do show the same diligence to the full assurance of hope unto the end:
12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
13 For when God made promise to Abraham, because he could swear by no greater, he swore by himself,
14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15 And so, after he had patiently endured, he obtained the promise.
16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17 Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19 Which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil;
20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
This is telling us that God blesses with the true reward after they have diligently sought Him, and in blessing them He, The Father, blesses all with His blessing them, and they freely give what they have received. “It is more blessed to give than to receive.”
We next look as we have been led to the next use of episkopos in Titus 1:7, and there let the LORD speak to us/bless us.
Titus 1
7 For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre;
8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
12 One of themselves, even a prophet of their own, said, the Cretians are always liars, evil beasts, slow bellies.
13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate [without proof – that they know God].
In closing let’s continue hearing the word of the LORD speaking to us, as those who know the LORD in spirit and truth. The final use of episkopos is in 1 Peter 2:25 telling of our now having returned from straying to the true Shepherd and “Bishop” of our souls. Thank you Father, for the blessing.
1 Peter 2
1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speaking,
2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
3 If so be ye have tasted that the Lord is gracious.
4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
6 Wherefore also it is contained in the scripture, Behold, I lay in Zion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light;
10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
13 Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
16 As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.
17 Honor all men. Love the brotherhood. Fear God. Honor the king.
18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward [those gone astray].
19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
22 Who did no sin, neither was guile found in his mouth:
23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:
24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
