Continuing: One of the often-missed aspects of God’s written word, thereby one of the contributing factors to it being only superficially understood, is continuity found in seemly unconnected consecutive events/analogies. Today let’s look at just such an occurrence in Matthew 18.
Beginning in verse 1, we must as prerequisite understand that through our defining ourselves as elevated to some point or position above what is demanded we in action reject a commandment (counsel) we are told is necessary for all, again, ALL, before we will be abled to enter the kingdom of heaven. This is the main element lacking with the self-righteous the LORD speaks against, and rejecting it [the element – stoechieon – first principle] exposes the underlying flawed thinking/reasoning, which is openly used to justify not purging out their scum (corrupted self-created ideas.)
The chapter goes on to record the LORD then likening this becoming as child, thereby having laid down what had been learned before this being born into the kingdom of heaven, as even if necessary cutting off a hand or foot, or plucking out an eye. The latter aspect insinuates the things done with the hand (works or possessions) or the foot (what you have acquired over time,) or the things seen with corrupted sight (understanding or opinions.) We are not talking about all things but rather the things we see as childish, having become as one, as we grown, already children of God having entered His kingdom, into men. 1 Corinthians 13:11 When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
This first principle of entering the kingdom of heaven is what is also spoken of as the change we must ALL undergo as the scum we have picked over time is washed away. With this comes the renewing of the Spirit, and by this washing/correction we are regenerated in the image and likeness of God, as is Christ, and we overcome the trans-generational intrinsic (degenerative and regressive) human sin/error, (“the sin which doth so easily beset us.”)
1 Corinthians 15
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?
John 13
4 He rising from supper, and laid aside his garments; and took a towel, and girded himself.
5 After that he poured water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
6 Then came he to Simon Peter: and Peter said unto him, LORD, do you wash my feet?
7 Jesus answered and said unto him, What I do you know not now; but you shall know hereafter.
8 Peter said unto him, You shall never wash my feet. Jesus answered him, If I wash you not, you have no part with me.
9 Simon Peter said unto him, LORD, not my feet only, but also my hands and my head.
10 Jesus said to him, He that is washed needs not save to wash his feet [only the scum picked up in the journey – over time], but is clean every whit: and you are clean, but not all.
11 For he knew who should betray him; therefore said he, You are not all clean [Those holding the money bag – will only further betray, for more money. Preach on TV preachers, and all those trading on My name, But I never said anything to you. You don’t know me and I don’t know you. “You have no part with me.” Repent, for the kingdom of heaven is at hand!]
12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know you what I have done to you?
Titus 3
3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
4 But after that the kindness and love of God our Savior toward man appeared,
5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
6 Which he shed on us abundantly through Jesus Christ our Savior;
7 That being justified by his grace, we should be made heirs according to the hope of eternal life.
8 This is a faithful saying, and these things I will that you affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
10 A man that is an heretic after the first and second admonition reject;
11 Knowing that he that is such is subverted, and sins [willingly remaining in his own errors], being condemned of himself.
In the previous post was mention the reconciling of accounts, which is what is spoken of in the later part of Matthew 18 – again, we need to see the chapter as each part adding context to the other.
Matthew 18
1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
2 And Jesus called a little child unto him, and set him in the midst of them,
3 And said, Truly I say unto you, Except you be converted, and become as little children, you shall not enter into the kingdom of heaven.
4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
5 And whoso shall receive one such little child in my name receives me.
6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence comes!
8 Wherefore if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
9 And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.
10 Take heed that you despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
11 For the Son of man is come to save that which was lost.
12 How think you? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goes into the mountains, and seeks that which is gone astray?
13 And if so be that he find it, truly I say unto you, he rejoices more of that sheep, than of the ninety and nine which went not astray.
14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
15 Moreover if your brother shall trespass against you, go and tell him his fault between you and him alone: if he shall hear you, you have gained your brother.
16 But if he will not hear you, then take with you one or two more, that in the mouth of two or three witnesses every word may be established.
17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto you as an heathen man and a publican.
18 Truly I say unto you, Whatsoever you shall bind on earth shall be bound in heaven: and whatsoever you shall loose on earth shall be loosed in heaven.
19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
20 For where two or three are gathered together in my name, there am I in the midst of them.
21 Then came Peter to him, and said, LORD, how oft shall my brother sin against me, and I forgive him? till seven times?
22 Jesus saith unto him, I say not unto you, Until seven times: but, Until seventy times seven.
23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
25 But forasmuch as he had not to pay, his LORD commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
26 The servant therefore fell down, and worshipped him, saying, LORD, have patience with me, and I will pay you all.
27 Then the LORD of that servant was moved with compassion, and loosed him, and forgave him the debt.
28 But the same servant went out, and found one of his fellow-servants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that you owe.
29 And his fellow-servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay you all.
30 And he would not: but went and cast him into prison, till he should pay the debt.
31 So when his fellow-servants saw what was done, they were very sorry, and came and told unto their LORD all that was done.
32 Then his LORD, after that he had called him, said unto him, O you wicked servant, I forgave you all that debt, because you desired me:
33 Should not you also have had compassion on your fellow-servant, even as I had pity on you?
34 And his LORD was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
35 So likewise shall my heavenly Father do also unto you, if you from your hearts forgive not every one his brother their trespasses.
1 John 2
1 My little children, these things write I unto you, that you sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
3 And hereby we do know that we know him, if we keep his commandments.
4 He that says, I know him, and keeps not his commandments, is a liar, and the truth is not in him.
5 But whoso keeps his word, in him truly is the love of God perfected: hereby know we that we are in him.
6 He that says he abides in him ought himself also so to walk, even as he walked.
7 Brethren, I write no new commandment unto you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard from the beginning.
8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shines.
9 He that says he is in the light, and hates his brother, is in darkness even until now.
10 He that loves his brother abides in the light, and there is none occasion of stumbling in him.
11 But he that hates his brother is in darkness, and walks in darkness, and knows not whither he goes, because that darkness has blinded his eyes.
12 I write unto you, little children, because your sins are forgiven you for his name’s sake.
13 I write unto you, fathers, because you have known him that is from the beginning. I write unto you, young men, because you have overcome the wicked one. I write unto you, little children, because you have known the Father.
14 I have written unto you, fathers, because you have known him that is from the beginning. I have written unto you, young men, because you are strong, and the word of God abides in you, and you have overcome the wicked one.
15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17 And the world passes away, and the lust thereof: but he that does the will of God abides for ever.
18 Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
20 But you have an unction from the Holy One, and you know all things.
21 I have not written unto you because you know not the truth, but because you know it, and that no lie is of the truth.
22 Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.
23 Whosoever denies the Son, the same has not the Father: he that acknowledges the Son has the Father also.
24 Let that therefore abide in you, which you have heard from the beginning. If that which you have heard from the beginning shall remain in you, you also shall continue in the Son, and in the Father.
25 And this is the promise that he has promised us, even eternal life.
26 These things have I written unto you concerning them that seduce you.
27 But the anointing which you have received of him abides in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide in him.
28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
29 If you know that he is righteous, you know that every one that does righteousness is born of him.
1 John 3
1 Behold, what manner of love the Father has bestowed upon us, that we should be called the sons of God: therefore the world knows us not, because it knew him not.
2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3 And every man that has this hope in him purifies himself, even as he is pure.
4 Whosoever commits sin transgresses also the law: for sin is the transgression of the law.
5 And you know that he was manifested to take away our sins; and in him is no sin.
6 Whosoever abides in him sins not: whosoever sins has not seen him, neither known him.
7 Little children, let no man deceive you: he that does righteousness is righteous, even as he is righteous.
8 He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
9 Whosoever is born of God doth not commit sin; for his seed remains in him: and he cannot sin, because he is born of God.
10 In this the children of God are manifest, and the children of the devil: whosoever does not righteousness is not of God, neither he that loves not his brother.
11 For this is the message that you heard from the beginning, that we should love one another.
12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
13 Marvel not, my brethren, if the world hate you.
14 We know that we have passed from death unto life, because we love the brethren. He that loves not his brother abides in death.
15 Whosoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him.
16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17 But whoso has this world’s good, and sees his brother have need, and shuts up his bowels of compassion from him, how dwells the love of God in him?
18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
19 And hereby we know that we are of the truth, and shall assure our hearts before him.
20 For if our heart condemn us, God is greater than our heart, and knows all things.
21 Beloved, if our heart condemn us not, then have we confidence toward God.
22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
24 And he that keeps his commandments dwells in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given us.