The False Compassion Masking Gross Darkness – the tantrum of the end

Continuing: Friends, we live in an evil time and among an evil generation; and to those offended by my saying this, you are most likely part of this problematic coalition. I call on you to repent, turn from your wicked understanding and corrupted reasoning and become willing to learn the ways of peace and righteousness. Now, to be clear about who the evil generation are, they are the generation placing their trust in lies and deception, and desperately relying on these to sustain them. It speaks of both religious and secular foundational principles that are the creation of men, and produce confusion that agitates and incites chaos. As we have discussed in detail in prior posts this is the darkness upon all the world and the gross darkness that covers the people. It is also the cloud in which the LORD has come (as a thief in the night) unknown to all, save a very elect remnant.

The mention of the term “gross darkness” refers specifically to Isaiah 60:2 where we have read of our being called to awaken from the sleep of this death like stupor. We read there of the light that has come and of it being the Glory of the LORD rising upon us: we who have believed this report and receive the glorious light.

Isaiah 60
1 Arise, shine; for your light is come, and the glory of the LORD is risen upon you.
2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon you, and his glory shall be seen upon you.
3 And the Gentiles shall come to your light, and kings to the brightness of your rising.
4 Lift up thine eyes round about, and see: all they gather themselves together, they come to you: your sons shall come from far, and your daughters shall be nursed at your side.
5 Then you shall see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto you, the forces of the Gentiles shall come unto you.

The exact Hebrew term is used again in Jeremiah 13:16, and in Ezekiel 34:12 where it tells of the cloudy and “dark day” created by the unfaithful shepherds, those feeding themselves instead of feeding the flock. This is also spoken of as the time, known by this condition, the LORD comes to rescue His flock out of this man-caused cloud of confusion’s darkness.

Jeremiah 13
15 Hear you, and give ear; be not proud: for the LORD has spoken.
16 Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while you look for light, he turn it into the shadow of death, and make it gross darkness.
17 But if you will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD’s flock is carried away captive.
18 Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.

Ezekiel 34
7 Therefore, you shepherds, hear the word of the LORD;
8 As I live, says the LORD God, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock;
9 Therefore, O you shepherds, hear the word of the LORD;
10 Thus says the LORD God; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
11 For thus says the LORD God; Behold, I, even I, will both search my sheep, and seek them out.
12 As a shepherd seeks out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.

This same cloud of man-caused gross darkness, the one the LORD rides upon as both light and lightning, is the same “thick darkness (‘araphel)” mentioned in Joel 2:2 where we are told of the day of the LORD being at hand. (As with all these references I hope you recognize the common pattern spoken of in other scripture and are there further illuminated.)

Paul is specifically referring to this passage in Joel when he tells us in 2 Thessalonians 2 we should not be shaken in mind, thinking the day of Christ is at hand, and that we should know that first there will come a great falling away. He thereafter speaks of those who have led away, these self-feeding shepherds, who as we read in Joel 2, before them the earth is like the garden of Eden, and after them total desolation, they as locust having consumed all.

“Falling away” is from the Greek word apostasia (apostasy), literally meaning standing away; standing coming from the word stasis.

Here is the Strong’s Greek dictionary definition of stasis, which is followed by it translated forms. It tells of a rebellion against God, and it accomplished as the salt lost its savor and refused stand and preserve (cure) the meat (the deeper word.)

Strong’s #4714: stasis (pronounced stas’-is) from the base of 2476; a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy:–dissension, insurrection, X standing, uproar.

Joel 2
1 Blow you the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD comes, for it is nigh at hand;
2 A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there has not been ever the like, neither shall be any more after it, even to the years of many generations.
3 A fire devours before them; and behind them a flame burns: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.
4 The appearance of them is as the appearance of horses; and as horsemen, so shall they run.
5 Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devours the stubble, as a strong people set in battle array.
6 Before their face the people shall be much pained: all faces shall gather blackness.
7 They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:
8 Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.
9 They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief.
10 The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
11 And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executes his word: for the day of the LORD is great and very terrible; and who can abide it?
12 Therefore also now, says the LORD, turn you even to me with all your heart, and with fasting, and with weeping, and with mourning:
13 And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repent him of the evil.
14 Who knows if he will return and change his mind, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?
15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:
16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
17 Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare your people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
18 Then will the LORD be jealous for his land, and pity his people.
19 Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and you shall be satisfied therewith: and I will no more make you a reproach among the heathen:
20 But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savor shall come up, because he has done great things.
21 Fear not, O land; be glad and rejoice: for the LORD will do great things.
22 Be not afraid, you beasts of the field: for the pastures of the wilderness do spring, for the tree bears her fruit, the fig tree and the vine do yield their strength.
23 Be glad then, you children of Zion, and rejoice in the LORD your God: for he has given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.
24 And the floors shall be full of wheat, and the vats shall overflow with wine and oil.
25 And I will restore to you the years that the locust has eaten, the cankerworm, and the caterpillar, and the palmerworm, my great army which I sent among you.
26 And you shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that has dealt wondrously with you: and my people shall never be ashamed.
27 And you shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.
28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
29 And also upon the servants and upon the handmaids in those days will I pour out my spirit.
30 And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come.
32 And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD has said, and in the remnant whom the LORD shall call.

This is what the LORD is speaking of when He tells of the blessing that comes to those who are persecuted and reviled in standing against this rebellion. He then goes on to speak there in Matthew 5 of our (He and us) being the light of the world and what salts the earth. But if we fail to keep our charge, refuse to stand against the rebellion and preserve the earth (the people inhabiting it), then what are we here for – if we reject our calling to shine?

Matthew 5
10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11 Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
13 You are the salt of the earth: but if the salt has lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14 You are the light of the world. A city that is set on an hill cannot be hid.
15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

When Joel 2:10 above speaks of the sun, moon and stars being darkened, those who follow these discussions understand it is telling of church and national government, and of God’s people, all losing their light as salt losing its savor and of the earth being darkened because of it. Government as God intended it was meant to shine His righteousness (equity and truth) on the earth as they administer justice as He intended. We know the responsibility and authority to insure this lies in/with us, His people, as the stars in heaven in their fixed position (stasis – stand against those who oppose God’s will and plan) and seeing our light all men are able to navigate in the darkness. (But we must be sure the light in us is light and not darkness.)

Luke 11
29 And when the people were gathered thick (gross – coalition) together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonah the prophet [the call to repent.]
30 For as Jonah was a sign unto the Ninevites, so shall also the Son of man be to this generation.
31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
32 The men of Nineveh shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
33 No man, when he has lighted a candle, puts it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
34 The light of the body is the eye: therefore when thine eye is single, your whole body also is full of light; but when thine eye is evil, your body also is full of darkness.
35 Take heed therefore that the light which is in you be not darkness.
36 If your whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give you light.

Now we should all clearly see what he LORD is telling us in Matthew 24 when He speaks of the coming of the Son of man.

Matthew 24
21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22 And except those days should be shortened, there should no flesh be saved: but for the elect’s [the remnant’s] sake those days shall be shortened.
23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. [this is speaking of the same deception Peter speaks of in 2 Peter 2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily (from their own imaginations) shall bring in damnable heresies, even denying the LORD that bought them, and bring upon themselves swift destruction. 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.]
25 Behold, I have told you before.
26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
27 For as the lightning comes out of the east, and shines even unto the west; so shall also the coming of the Son of man be.
28 For where-so-ever the carcass is [the dead body – the dead church having lost its savor,] there will the eagles be gathered together.
29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from [their fixed positions] heaven, and the powers of the heavens shall be shaken:
30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
32 Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is nigh:
33 So likewise you, when you shall see all these things, know that it is near, even at the doors.
34 Truly I say unto you, This generation shall not pass, till all these things be fulfilled.
35 Heaven and earth shall pass away, but my words shall not pass away.

The Hebrew word `araphel is used in Psalms 18:9 to tell of the LORD coming with this cloud of thick darkness under his feet. In the verse prior we read of the word coming from His mouth as a fire and by it coals are kindled. These are again the fire we discussed in the prior post, our God as a consuming fire, and as we saw in the post prior to it, as the fiery sword that comes from the mouth of the LORD, as describe by John four times in Revelation.

I could go on to tell of this thick darkness being the same as the ears grown fat in Isaiah 6:9 & 10, of it being quoted by Paul in Acts 28:26 & 27 telling of ears of the people waxing gross, of both speaking of this man-caused darkness wherein the people are unable to hear, and thereby unable to be healed by understanding the report. I could tell of Job 37:21 speaking of the light that is in the cloud and men being unable to see it until the wind comes, and this being the same wind we are told of in Matthew 24:31 from where the elect are gathers. Instead we will end with Psalms 18, and seeing all the same essence (wind – Spirit) there.

Psalms 18
1 I will love you, O LORD, my strength.
2 The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
3 I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
4 The sorrows of death compassed me, and the floods of ungodly men made me afraid.
5 The sorrows of hell compassed me about: the snares of death prevented me.
6 In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.
7 Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
8 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
9 He bowed the heavens also, and came down: and darkness was under his feet.
10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
11 He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
12 At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
13 The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.
14 Yea, he sent out his arrows, and scattered them; and he shot out lightning, and discomfited them.
15 Then the channels of waters were seen, and the foundations of the world were discovered at your rebuke, O LORD, at the blast of the breath of your nostrils.
16 He sent from above, he took me, he drew me out of many waters.
17 He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.
18 They prevented me in the day of my calamity: but the LORD was my stay.
19 He brought me forth also into a large place; he delivered me, because he delighted in me.
20 The LORD rewarded me according to my righteousness; according to the cleanness of my hands has he recompensed me.
21 For I have kept the ways of the LORD, and have not wickedly departed from my God.
22 For all his judgments were before me, and I did not put away his statutes from me.
23 I was also upright before him, and I kept myself from mine iniquity.
24 Therefore has the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.
25 With the merciful you will shew thyself merciful; with an upright man you will shew thyself upright;
26 With the pure you will shew thyself pure; and with the forward [corrupted] you will shew thyself forward [send them into even greater delusion.]
27 For you will save the afflicted people; but will bring down high looks.
28 For you will light my candle: the LORD my God will enlighten my darkness.
29 For by you I have run through a troop; and by my God have I leaped over a wall.
30 As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.
31 For who is God save the LORD? or who is a rock save our God?
32 It is God that girds me with strength, and makes my way perfect.
33 He makes my feet like hinds’ feet, and sets me upon my high places.
34 He teaches my hands to war, so that a bow of steel is broken by mine arms.
35 You have also given me the shield of your salvation: and your right hand has held me up, and your gentleness has made me great.
36 You have enlarged my steps under me, that my feet did not slip.
37 I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.
38 I have wounded them that they were not able to rise: they are fallen under my feet.
39 For you have girded me with strength unto the battle: you have subdued under me those that rose up against me.
40 You have also given me the necks of mine enemies; that I might destroy them that hate me.
41 They cried, but there was none to save them: even unto the LORD, but he answered them not.
42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
43 You have delivered me from the strivings of the people; and you have made me the head of the heathen: a people whom I have not known shall serve me.
44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.
45 The strangers shall fade away, and be afraid out of their close places.
46 The LORD lives; and blessed be my rock; and let the God of my salvation be exalted.
47 It is God that avenges me, and subdues the people under me.
48 He delivers me from mine enemies: yea, you lifts me up above those that rise up against me: you have delivered me from the violent man.
49 Therefore will I give thanks unto you, O LORD, among the heathen, and sing praises unto your name.
50 Great deliverance giveth he to his king; and shows mercy to his anointed, to David, and to his seed for evermore.

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