A Man’s Understanding Is as Light come into Earth’s Darkness

Continuing: beginning today with the light that comes after the Holy Spirit of God has moved on the waters of the deep. As we’ve discussed this is the Genesis 1 creation description come after the earth becomes without form and void. It is the description retold by Peter as he describes the appearing of the light in 2 Peter 1, follows it by an in-depth explanation of how the darkness has come, and closes telling of the waters that wash away the corruption in the news creation.

Peter begins by describing the entrance of light into darkness as the entrance into kingdom preached to us and our AGAIN being established in its Truth.

2 Peter 1
11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our LORD and Savior Jesus Christ.
12 Wherefore I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present truth.

He then goes on to tell of the voice coming from heaven, the place we know from Genesis 1 where the waters are rightly divided, and here Peter tells us specifically it is the word. This description also coincides with John’s telling us of the witness in heaven and in the earth. As we’ve discussed in detail, the word comes from the Father delivered by His Holy Spirit, it flows by the Holy Spirit to man on earth as water, as light into darkness, then producing after its own kind joining us with the Lamb (the second Adam) in the blood of this necessary sacrifice delivering it as received (as did the LORD showing us the way.) 1 John 5: 6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, because the Spirit is truth. 7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he has testified of his Son. 10 He that believes on the Son of God has the witness in himself: he that believes not God has made him a liar; because he believes not the record that God gave of his Son.

2 Peter 1
16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
18 And this voice which came from heaven we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost.

As we see in these verses Peter is with intention tracking the spirit of Genesis 1. He tells of the light coming into darkness, the waters divided by the word coming from heaven, and the Holy spirit moving on the waters as this process is culminated in the true prophets.

Peter then goes on to describe how the earth will again become without form and void, and in doing refines and defines Genesis 1. We know from our studies the Genesis 1 Hebrew phrase “without form, and void,” is only used two other times, both relating man-caused confusion and its resulting emptiness, and both as always coming from those leading there.

Peter tells us specifically of the cause being false prophets among us, who will absolutely bring in damnable heresies, and the result of their confusion causes them to deny the LORD. This description is mirrored by John in John 1 as he speaks of it from the perspective of the word coming into the world as light, and the world being so confused by the darkness of false and deceptive doctrine, that the world knows it not. But to as many as do believe the report and receive the word, the light of correction, to them gives He power to become the sons of God. This last part being the entrance Peter speaks of as into the kingdom (as described in Hebrews 12 & also as sons of God.)

John 1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shines in darkness; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lights every man that comes into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spoke, He that comes after me is preferred before me: for he was before me.
16 And of his fullness have all we received, and grace for grace.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
18 No man has seen God at any time, the only begotten Son, which is in the bosom of the Father, he has declared him.

2 Peter explains being led away from this truth and the LORD coming with His marvelous light to reclaim us, or as many of us as will receive him. It is speaking of our (God’s people) having previously many times been delivered in this way, by the LORD sending his word and presence, and of their always being many choosing to remain in the mire and vomit they’ve returned to. We read of their deception as they promise others liberty while they themselves are unwittingly in bondage to their errors.

2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [by their own imaginations] shall bring in damnable heresies, even denying the LORD that bought them, and bring upon themselves swift destruction.
2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation slumbers not.
4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
6 And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
7 And delivered just Lot, vexed with the filthy conversation of the wicked:
8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
9 The LORD knows how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, they are not afraid to speak evil of dignities.
11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the LORD.
12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deception while they feast with you;
14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16 But was rebuked for his iniquity: by the dumb donkey speaking with man’s voice forbidding the madness of the [false] prophet.
17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20 For if after they have escaped the pollutions of the world through the knowledge of the LORD and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

Peter then in chapter 3 tells us of the LORD’s longsuffering due to His not wanting any to perish, and sending His word into the world as waters to recreate it again in righteousness (justice and truth.) Here again Peter plainly tells of the deliverance coming through the word of God, which is kept in store for times just as this, and when released (by Him) washes away of all of the past error.

As we have discussed at great length Peter tells of this from the coinciding perspective of the elements, the corrupted foundational principles upon which the world bases all its reasoning, melting away from the fires that burn in the earth caused by these same corrupted ideas.

As we now see these fires are incited by men who agitate others as both part and parcel of keeping their power and to maintain control over what they have gained or lust to further gain. They fight against the LORD’s countering all-consuming fires of truth, coming from the mouth of the LORD, and those who have joined with Him in this battle of good against the world’s evil as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
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The chapter ends by telling of the men who are unable to understand these plain words of truth. They know not the ways of peace because their motives are based on corrupted and self-centered ideas void of any value. They have chosen by these to self-inflict their own end, and will melt away with their practices. They claim to be tolerant, peaceful, accepting of all, while in fact rejecting all these think themselves enlightened above all the barbarians come before them. They have removed all self-restraint, moral standard, and civility’s necessary mutual respect from the hordes they now incite and release upon those they’ve defined as intolerable, worthy of violence against, and to be rejected and dehumanized by all those seeking acceptability into their cult of evil enlightenment (actually a darkening.) I call on them to repent before they irreversibly set in motion what they will not survive, and from which none will be immune. Choose here and now if you are anarchists, or civilized humans created in the image and likeness of God.

2 Peter 3
1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
2 That you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the LORD and Savior:
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and for ever. Amen.

Here is the word directly from the Father, which I deliver to you as life giving waters. It tells of the wisdom received being what makes a man’s face shine. It speaks of the glory of God in those who receive His correction and wisdom its reward. It speaks of not leaving this place, and warns against those doing so and making the fatal mistake of taking a stand against the LORD and His wisdom. Later in the chapter, Ecclesiastes 8:11, we read of the longsuffering of the LORD, and because of the sentence not being carried out, the LORD not desiring that any should perish, men think it isn’t coming. He is long suffering but judgment must come, “And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.”

Ecclesiastes 8
1 Who is as the wise man? and who knows the interpretation of a thing? a man’s wisdom makes his face to shine, and the boldness of his face shall be changed.
2 I counsel you to keep the king’s commandment, and that in regard of the oath of God.
3 Be not hasty to go out of his sight: stand not in an evil thing; for he does whatsoever pleases him.
4 Where the word of a king is, there is power: and who may say unto him, What doest you?
5 Whoso keeps the commandment shall feel no evil thing: and a wise man’s heart discerns both time and judgment.
6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
7 For he knows not that which shall be: for who can tell him when it shall be?
8 There is no man that has power over the spirit to retain the spirit; neither has he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man rules over another to his own hurt.
10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he fears not before God.
14 There is a vanity which is done upon the earth; that there be just men, unto whom it happens according to the work of the wicked; again, there be wicked men, to whom it happens according to the work of the righteous: I said that this also is vanity.
15 Then I commended mirth, because a man has no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labor the days of his life, which God giveth him under the sun.
16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night see sleep with his eyes:)
17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labor to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.

The conclusion Solomon comes to after examining the natural world, the conclusion the founders came to, the conclusion all right functioning intellectuals come to, is that the only way to understand the natural is to see what is unseen and only useable with natural eyes. It is to see the things that are truth even in the void, in the yet unknown regions of time. 2 Peter 1: 9 But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins [errors.] 10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if you do these things, you shall never fall: 11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our LORD and Savior Jesus Christ. 12 Wherefore I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present truth. 13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; 14 Knowing that shortly I must put off this my tabernacle, even as our LORD Jesus Christ has shewed me. 15 Moreover I will endeavor that you may be able after my decease to have these things always in remembrance. 16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.

1 Corinthians 2
1 And I, brethren, when I came to you, came not with excellency of speech or of [man’s] wisdom, declaring unto you the testimony of God.
2 For I determined not to know any thing among you, save Jesus Christ, and him crucified [willingly self-sacrificing to bring us the word of truth.]
3 And I was with you in weakness, and in fear, and in much trembling.
4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
5 That your faith should not stand in the wisdom of men, but in the power of God.
6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught:
7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
8 Which none of the princes of this world knew: for had they known it, they would not have crucified the LORD of glory.
9 But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him.
10 But God has revealed them unto us by his Spirit: for the Spirit searches all things, yea, the deep things of God.
11 For what man knows the things of a man, save the spirit of man which is in him? even so the things of God knows no man, but the Spirit of God.
12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
13 Which things also we speak, not in the words which man’s wisdom teaches, but which the Holy Ghost teaches; comparing spiritual things with spiritual.
14 But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
15 But he that is spiritual judges all things, yet he himself is judged of no man.
16 For who has known the mind of the LORD, that he may instruct him? but we have the mind of Christ.