Trampling Out the Vintage Where the Grapes of Wrath are Stored

Continuing our discussion with further focus on the final three chapters of Amos, and its associated agreement with Psalms 60, both of which we’ve partially examined in previous posts. We know in Amos the LORD is telling of the end having come, and it consisting of measuring the problem, defining it, and then the final rectification is said to be repairing the breach in the house of David. We know this last aspect is speaking of the nation of God’s people being rejoined as one, under one king, as it was under David. The greater reference is to 1 Kings 12, wherein we read of the pattern of intentional division by corrupted leadership, and this resulting in the introduction of objects of false worship meant to perpetuate the breach.

The chapter begins by refers to two kings, Rehoboam, said to be in Shechem, and Jeroboam the son of Nebat, who is said to be in Egypt. Rehoboam means a people has enlarged, and it is telling of God’s people having prospered and grown in number, and Shechem telling of the characteristics of those who have ascended to lead them. As we saw in the Psalms 60 in the prior post, Shechem is telling of the burden of confusion that has come as the people increased and descended away from understanding by intermixing untruths with the original formula for prosperity.

As the chapter goes on we read of the people asking Rehoboam to lift from them the ever increasing and now heavy burden placed upon them. The elders, representing the old and purer ways, counsel him to lift the burden, while the younger, knowing only the corrupted ways, counsel him to increase it. This results in the breach, and Judah (the tribe representing the leaders and law makers,) with Benjamin (representing the younger ignorant group,) remaining with Rehoboam, and the others go to follow Jeroboam.

Jeroboam means the people will contest, telling of the people rebelling against the heavy burden. We see the problem as we are told of this king having fled from Solomon into Egypt, meaning he has fled wisdom (as did Solomon by intermixing God’s wisdom with many foreign wives and their ways) and gone into the same old captivity. His being the son of Nebat tells us he represents those constantly looking for ways to their own comfort and self-interest.

We later see Jeroboam worried that he people will leave him and return to the house of David under Rehoboam, to worship in Jerusalem. He then, motivated by self-interest and his desire to maintaining power and control over the people, makes golden calves and places them in Dan and Bethel. He tells the people they can worship the calf instead of returning to Jerusalem to worship, representing them being misled away from returning to the teaching and foundation of the ways of unity and peace, as found in pure form as it flowed from the LORD.

All this is what Amos is speaking of when he tells of the breach and reversing it by understanding this pattern and repairing each of the corruptions. It is also why Hebrews 12 tells us of our having come (again) to new Jerusalem, after it has spoken of our being corrected by hearing the voice speaking it.

Sounds like the political and church establishments in our time, totally corrupted, wanting to keep people under their control, and corrupting any principle to achieve it. They put self-interest over the best interest of the people they claim to be leading into the right way, while in fact they reject correction into the actual way, truth and the life found only in the pure Word of God.

Hebrews 12
11 Now no chastening [discipline and correction] for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Follow peace with all men, and holiness, without which no man shall see the LORD:
15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which voice they that heard demanded that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Here follows 1 Kings 12, preceded by Psalms 60 as it appeared in the prior post, and followed by Amos 7 thru 9 as they appeared in another recent post (February 11, 2017.)

Psalms 60
1 O God, you have cast us off, you have scattered us, you have been displeased; O turn yourself to us again.
2 You have made the earth to tremble; you have broken it: heal the breaches thereof; for it shakes.
3 You have shewed your people hard things: you have made us to drink the wine of astonishment.
4 You have given a banner to them that fear you, that it may be displayed because of the truth. Selah.
5 That your beloved may be delivered; save with your right hand, and hear me.
6 God has spoken in his holiness; I will rejoice, I will [rightly] divide [what has been their burden] Shechem, and mete [measure] out the [deep that was intermixed (truth with lies)] valley of Succoth.
7 Gilead [rebuilding the ruin of the testimony] is mine, and Manasseh [to cause to forget (the corruption and error)] is mine; Ephraim also [double fruit] is the strength of mine [advice and sight] head; Judah is my lawgiver [in/on/by My hand is the law given/engraved;]
8 Moab [this entrance] is my [cleansing] wash-pot; over Edom [those who sold their birthright] will I cast out my shoe [the worthless things:] Philistia [those having wandered away,] triumph you [shout for joy] because of me.
9 Who will bring me into the strong city? who will lead me into Edom [the place where they had sold their birthright for mere morsels?]
10 Will not you, O God, which has cast us off? and you, O God, which didst not go out with our armies?
11 Give us help from trouble: for vain is the help of man.
12 Through God we shall do valiantly: for he it is that shall tread down our enemies.

1 Kings 12
1 And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
2 And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;)
3 That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,
4 Your father made our yoke grievous: now therefore make you the grievous service of your father, and his heavy yoke which he put upon us, lighter, and we will serve you.
5 And he said unto them, Depart yet for three days, then come again to me. And the people departed.
6 And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do you advise that I may answer this people?
7 And they spake unto him, saying, If you will be a servant unto this people this day, and will serve them, and answer them, and speak good words to them, then they will be your servants for ever.
8 But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:
9 And he said unto them, What counsel give you that we may answer this people, who have spoken to me, saying, Make the yoke which your father did put upon us lighter?
10 And the young men that were grown up with him spake unto him, saying, Thus shall you speak unto this people that spake unto you, saying, Your father made our yoke heavy, but make you it lighter unto us; thus shall you say unto them, My little finger shall be thicker than my father’s loins.
11 And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father has chastised you with whips, but I will chastise you with scorpions.
12 So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.
13 And the king answered the people roughly, and forsook the old men’s counsel that they gave him;
14 And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.
15 Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
16 So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
17 But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.
18 Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
19 So Israel rebelled against the house of David unto this day.
20 And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.
21 And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
22 But the word of God came unto Shemaiah the man of God, saying,
23 Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the remnant of the people, saying,
24 Thus saith the LORD, You shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD.
25 Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.
26 And Jeroboam said in his heart, Now shall the kingdom return to the house of David:
27 If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their LORD, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
28 Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold your gods, O Israel, which brought you up out of the land of Egypt.
29 And he set the one in Bethel, and the other put he in Dan.
30 And this thing became a sin: for the people went to worship before the one, even unto Dan.
31 And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
32 And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made.
33 So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.

Amos 7
1 Thus has the LORD God shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowings.
2 And it came to pass, that when they had made an end of eating the grass of the land, then I said, O LORD God, forgive, I beseech you: by whom shall Jacob arise? for he is small.
3 The LORD repented for this: It shall not be, says the LORD.
4 Thus has the LORD God shewed unto me: and, behold, the LORD God called to contend by fire, and it devoured the great deep, and did eat up a part.
5 Then said I, O LORD God, cease, I beseech you: by whom shall Jacob arise? for he is small.
6 The LORD repented for this: This also shall not be, says the LORD God.
7 Thus he shewed me: and, behold, the LORD stood upon a wall made by a plumb-line, with a plumb-line in his hand [to measure the condition compared to the original form He had built it.]
8 And the LORD said unto me, Amos, what see you? And I said, A plumb-line. Then said the LORD, Behold, I will set a plumb-line in the midst of my people Israel [so they will know it has become a desolation:] I will not again pass by them any more:
9 And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.
10 Then Amaziah the priest of Bethel [the house of God where they had set their idol in God’s places] sent to Jeroboam king of Israel, saying, Amos has conspired against you in the midst of the house of Israel: the land is not able to bear all his words.
11 For thus Amos says, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
12 Also Amaziah said unto Amos, O you seer, go, flee you away into the land of Judah, and there eat bread, and prophesy there:
13 But prophesy not again any more at Bethel: for it is the king’s chapel, and it is the king’s court.
14 Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdsman, and a gatherer of sycamore fruit:
15 And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.
16 Now therefore hear you the word of the LORD: You say, Prophesy not against Israel, and drop not your word against the house of Isaac.
17 Therefore thus says the LORD; Your wife shall be an harlot in the city, and your sons and your daughters shall fall by the sword, and your land shall be divided by line; and you shall die in a polluted land: and Israel shall surely go into captivity forth of his land.

Amos 8
1 Thus has the LORD God shewed unto me: and behold a basket of summer fruit.
2 And he said, Amos, what see you? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.
3 And the songs of the temple shall be howling in that day, says the LORD God: there shall be many dead bodies in every place [as it is his day;] they shall cast them forth with silence [the silence as preparation to hear the LORD.]
4 Hear this, O you that swallow up the needy, even to make the poor of the land to fail,
5 Saying, When will the new moon be gone, that we may sell corn? and the Sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
6 That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat? [Asking when will the LORD’s interruption of their gain by deception end, so they can get back to the same corrupted evil ways.]
7 The LORD has sworn by the excellency of Jacob, Surely I will never forget any of their works.
8 Shall not the land tremble for this, and every one mourn that dwells therein? and it shall rise up wholly as a flood [this flood of waters from on high;] and it shall be cast out and drowned, as by the flood of Egypt.
9 And it shall come to pass in that day, says the LORD God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:
10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
11 Behold, the days [have] come, says the LORD God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD [as it has been:]
12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.
13 In that day shall the fair virgins and young men faint for thirst.
14 They that swear by the sin of Samaria, and say, Your god, O Dan, lives; and, The manner of Beersheba lives [all the places of false worship and corruption;] even they shall fall, and never rise up again.

Amos 9
1 I saw the LORD standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword [of my mouth:] he that flees of them shall not flee away, and he that escapes of them shall not be delivered.
2 Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
3 And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
4 And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
5 And the LORD God of hosts is he that touched the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt [the overwhelming waters (word) crashing upon them.]
6 It is he that builds his stories in the heaven [creates the ways to ascend by rightly dividing the waters,] and has founded his troop in the earth; he that calls for the waters of the sea, and pours them out upon the face of the earth: The LORD is his name.
7 Are you not as children of the Ethiopians unto me, O children of Israel? Says the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
8 Behold, the eyes of the LORD God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, says the LORD.
9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
10 All the sinners of my people shall die by the sword, which say, The [our own] evil shall not overtake nor prevent [hinder] us.
11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, says the LORD that does this.
13 Behold, the days come, says the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that sows seed; and the mountains shall drop sweet wine, and all the hills shall melt.
14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
15 And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, says the LORD your God.