Month: May 2017

Continuing: Divine Wisdom is understanding that enables those who possess it to navigate all life’s events and encounters in ways that allow us to both prosper and be at peace in them. (Man ruling over his world/circumstance/kosmos, rather than them ruling over him.) This has been often discussed here as the fullest utilization of the human mind, intended for this same purpose and product. It is also the essence of God’s Glory when manifested in and by those having apprehended it. (I use the word “apprehended” to intentionally tell of this “wisdom” existing, even in places seemingly void of it, waiting there, calling to those feeling its touch, to be taken hold of. It itself, as light in darkness, as water suspending it the frozen minds of those seeing it from afar and attracted to it, drawn to its illumination, then its warmth, even if as yet not comprehending it.)

Proverbs 8
1 Doth not wisdom cry? and understanding put forth her voice?
2 She stands in the top of high places, by the way in the places of the paths.
3 She cries at the gates, at the entry of the city, at the coming in at the doors.
4 Unto you, O men, I call; and my voice is to the sons of man.
5 O you simple, understand wisdom: and, you fools, be you of an understanding heart.
6 Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
7 For my mouth shall speak truth; and wickedness is an abomination to my lips.
8 All the words of my mouth are in righteousness; there is nothing forward [twisted with/by ignorance] or perverse in them.
9 They are all plain to him that understands, and right to them that find knowledge.
10 Receive my instruction, and not silver; and knowledge rather than choice gold.
11 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
12 I wisdom dwell with prudence, and find out knowledge of witty inventions.
13 The fear of the LORD is to hate evil: pride, and arrogance, and the evil way, and the forward [twisted with ignorance and deceit] with mouth, do I hate.
14 Counsel is mine, and sound wisdom: I am understanding; I have strength.
15 By me kings reign, and princes decree justice.
16 By me princes rule, and nobles, even all the judges of the earth.
17 I love them that love me; and those that seek me early shall find me.
18 Riches and honor are with me; yea, durable riches and righteousness.
19 My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
20 I lead in the way of righteousness, in the midst of the paths of judgment:
21 That I may cause those that love me to inherit substance; and I will fill their treasures.
22 The LORD possessed me in the beginning of his way, before his works of old.
23 I was set up from everlasting, from the beginning, or ever the earth was.
24 When there were no depths, I was brought forth; when there were no fountains abounding with water.
25 Before the mountains were settled, before the hills was I brought forth:
26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
27 When he prepared the heavens, I was there: when he set a compass upon the face of the depth:
28 When he established the clouds above: when he strengthened the fountains of the deep:
29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;
31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
32 Now therefore hearken unto me, O you children: for blessed are they that keep my ways.
33 Hear instruction, and be wise, and refuse it not.
34 Blessed is the man that hears me, watching daily at my gates, waiting at the posts of my doors.
35 For whoso finds me finds life, and shall obtain favor of the LORD.
36 But he that sins against me wrongs his own soul: all they that hate me love death.

This wisdom in our time, as in the beginning of all creation, exists here in the void, the world without form, become so as the product of men’s confusion and emptiness of understanding. Those who study along here know I am again referring to the Hebrew phrase which only appears three times in the word of God.

Its first and third uses are translated “without form, and void.” The first is in Genesis 1:2 telling of the condition the earth had become just prior to God sending/creating light into the darkness. The other is in Jeremiah 4:23 to tell of the earth, when God’s people, therefore all people, had become ignorant to the point they couldn’t hear the trumpet alerting them to the war being waged against them, and this being as the sound of a woman in travail.

Genesis 1
1 In the beginning God created the heaven and the earth.
2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
3 And God said, Let there be light: and there was light.
4 And God saw the light, that it was good: and God divided the light from the darkness.
5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

Jeremiah 4
19 My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because you hast heard, O my soul, the sound of the trumpet, the alarm of war.
20 Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.
21 How long shall I see the standard, and hear the sound of the trumpet?
22 For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
23 I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.
24 I beheld the mountains, and, lo, they trembled, and all the hills moved lightly.
25 I beheld, and, lo, there was no man, and all the birds of the heavens were fled.
26 I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the LORD, and by his fierce anger.
27 For thus hath the LORD said, The whole land shall be desolate; yet will I not make a full end.
28 For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.
29 The whole city shall flee for the noise of the horsemen and bowmen; they shall go into thickets, and climb up upon the rocks: every city shall be forsaken, and not a man dwell therein.
30 And when you art spoiled, what wilt you do? Though you cloth yourself with crimson, though you deck yourself with ornaments of gold, though you rent your face with painting, in vain shalt you make yourself fair; your lovers will despise you, they will seek your life.
31 For I have heard a voice as of a woman in travail, and the anguish as of her that brings forth her first child, the voice of the daughter of Zion, that bewails herself, that spreads her hands, saying, Woe is me now! for my soul is wearied because of murderers.

Both of the above tell of a condition into which a child is born and being the light come into the world, as we are told of in John 1 and in Proverbs 8 being one in whom Wisdom/Light is personified and sent to be found by those receiving his report.

John 1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shined in darkness; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lights every man that cometh into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

The second use of the Hebrew phrase is in Isaiah 34:11, and the same words are translated as “confusion” and “emptiness.” There it tells of the Day of the LORD’s vengeance, and of the streams, the places from where information was intended to flow life into the people, now become as flowing death and darkness. These are the sources of the confusion and what produced the emptiness – all the high places of the earth (establishment – traditional forms of broadcasting information, and teaching knowledge, along with all the traditional seats of power) becoming without any value and void of any understanding in the ways that would lead to solutions. In fact, following their counsel, being led by their thinking corrupted by their willful ignorance, has become the source and cause of the disorder and disease (as in all the vile beasts infesting their palaces).

What follows in chapter 35 tells us that into this wilderness comes the strength which reinforces and reforms God’s people. The life (quickening) comes as the waters again flow life into the dry places, and the desert blossoms as a rose.

Chapter 34 begins by telling of the LORD being against these destroying armies who have waged this war of confusion [against His wisdom]. What we see is the LORD waging this battle, alerting and rallying His hosts/army to it, as against Babylon (the worthless state of mass confusion) in this The day of the LORD, and by His children doing this their healing comes through and by wisdom as waters again flowing into them from the throne of God, as we read in Revelation 18 – 22.

Friends, I am going to end with pasting Isaiah 34 & 35, and encouraging you to read Revelation 18 thru 22 in this context. Know, I and the children God has given me are for these signs and wonder, as His Glory, His healing wisdom manifested in us, to the world, and by it is health offered to all men and nations. This victory of light over the darkness, life over death, is the report, the gospel of peace, which brings new creation in as many as receive it and become children of God.

Isaiah 34
1 Come near, you nations, to hear; and hearken, you people: let the earth hear, and all that is therein; the world, and all things that come forth of it.
2 For the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter.
3 Their slain also shall be cast out, and their stink shall come up out of their carcasses, and the mountains shall be melted with their blood.
4 And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falls off from the vine, and as a falling fig from the fig tree.
5 For my sword shall be bathed in heaven: behold, it shall come down upon Idumea [Esau – Edom, who have sold their birthright, in exchange for staying in the darkness of the their evil], and upon the people of my curse, to judgment.
6 The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.
7 And the unicorns [single horned horse (rhinoceros)] shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.
8 For it is the day of the LORD’s vengeance, and the year of recompenses for the controversy of Zion.
9 And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.
10 It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.
11 But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion [measure and plan it with confusion], and [shall build it with] the stones of emptiness.
12 They shall call the nobles thereof to the kingdom, but none shall be there [because of the confusion], and all her princes shall be nothing [the emptiness under their rule and as their product].
13 And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls.
14 The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest.
15 There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate.
16 Seek you out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them.
17 And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.

Isaiah 35
1 The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
2 It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God.
3 Strengthen you the weak hands, and confirm the feeble knees.
4 Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompense [just payment]; he will come and save you.
5 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
6 Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
7 And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.
8 And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
9 No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there:
10 And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.

Continuing: 51 Jesus said unto them, Have you understood all these things? They say unto him, Yea, LORD. 52 Then said he unto them, Therefore every scribe [writer defining the law] which is instructed unto the kingdom of heaven is like unto a man that is an householder, which brings forth out of his treasure things new and old. 53 And it came to pass, that when Jesus had finished these parables, he departed thence. 54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence has this man this wisdom, and these mighty works? 55 Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? 56 And his sisters, are they not all with us? Whence [from where] then has this man all these things? 57 And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house. 58 And he did not many mighty works there because of their unbelief. (Matthew 13)

If we research the word translated “carpenter” above, it is tekton, and in the Strong’s Greek Dictionary it is given an incorrect origin. Its true origin is from the word tikto, (teko), meaning to produce. Here is the definition of the word found there, (followed by its translated forms).

Strong’s #5088: tikto (pronounced tik’-to) a strengthened form of a primary teko, tek’-o (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively:–bear, be born, bring forth, be delivered, be in travail.

The idea embedded in this deeper meaning, along with the more apparent, is dismay and disbelief due to thinking the teaching is a product of an earthly source (natural origins). Even when seeing the evidence these men refused to believe the LORD’s assertion of His words not being his own, but rather the word of the Father dwelling in him. If they would have accepted this authorship, understood the evidence being manifested before their eyes, there would be nothing, no problem they couldn’t overcome, nothing they couldn’t achieve, because they would know God was with them and for them. They rejected him because, lacking any earthly witness, the witness was in Him, Himself being the manifestation of the Father’s Glory. And the Glory is seen in what the passage tells of prior, instruction in things new and old, in regard to this overcoming and achievement – into the kingdom of heaven, New Jerusalem, the city taught and founded on the ways of peace.

John 14
20 At that day you shall know that I am in my Father, and you in me, and I in you.
21 He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas said unto him, not Iscariot, LORD, how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loves me not keeps not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
28 You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass, you might believe.

Matthew 21
37 But last of all he sent unto them his son, saying, They will reverence my son.
38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
39 And they caught him, and cast him out of the vineyard, and slew him.
40 When the LORD [the Father of the Son] therefore of the vineyard comes, what will he do unto those husbandmen?
41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
42 Jesus said unto them, Did you never read in the scriptures, The stone which the builders [of their own fiefdoms] rejected, the same is become the head of the corner: this is the LORD’s doing, and it is marvelous in our eyes?
43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
45 And when the chief priests and Pharisees had heard his parables, they perceived that he spoke of them.
46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

The Greek word tikto is most often translated telling of something being brought forth. John uses the word only once in his gospel and then five times in Revelation, all telling of the travail of the women (the church) bringing forth the man child.

John 16
19 Now Jesus knew that they were desirous to ask him, and said unto them, Do you enquire among yourselves of that I said, A little while, and you shall not see me: and again, a little while, and you shall see me?
20 Truly, truly, I say unto you, That you shall weep and lament, but the world shall rejoice: and you shall be sorrowful, but your sorrow shall be turned into joy.
21 A woman when she is in travail [tikto] has sorrow, because her hour is come: but as soon as she is delivered of the child, she remembers no more the anguish, for joy that a man is born into the world.
22 And you now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
23 And in that day you shall ask me nothing. Truly, truly, I say unto you, Whatsoever you shall ask the Father in my name, he will give it you.
24 Hitherto have you asked nothing in my name: ask, and you shall receive, that your joy may be full.
25 These things have I spoken unto you in proverbs: but the time comes, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

Revelation 12
1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
2 And she being with child cried, travailing in birth, and pained to be delivered [tikto].
3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered [tikto], for to devour her child as soon as it was born [tikto].
5 And she brought forth [tikto] a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
6 And the woman fled into the wilderness, where she has a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8 And prevailed not; neither was their place found any more in heaven.
9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceives the whole world: he was cast out into the earth, and his angels were cast out with him.
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
12 Therefore rejoice, you heavens, and you that dwell in them. Woe to the inhabitants of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knows that he has but a short time.
13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth [tikto] the man child.
14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Revelation 12 speaks of re-enthroning the heir, as discussed of in the prior post, and then of the battle, the war being waged against us and opposing God, which we must join. We are those in whom the son has been born again, which keep the commandments of God, and have the testimony of Jesus Christ [the anointing that is/manifests Jehovah’s Salvation].

This anointing is referring to Isaiah 10 in the context of our being called to join the battle, as in when Gideon, after he and a small remnant had put the enemies to flight, (Midian) which where oppressing God’s people, He then called all Ephraim (the progeny) to join the battle.

Isaiah 10
20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
22 For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
23 For the LORD God of hosts shall make a consumption, even determined, in the midst of all the land.
24 Therefore thus says the LORD God of hosts [armies of heaven], O my people that dwells in Zion, be not afraid of the Assyrian: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt.
25 For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.
27 And it shall come to pass in that day, that his burden shall be taken away from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing.

Hebrews 12
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race that is set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners against himself, lest you be wearied and faint in your minds.
4 You have not yet resisted unto blood, striving against sin.
5 And you have forgotten the exhortation which speaks unto you as unto children, My son, despise not you the chastening [correction] of the LORD, nor faint when you are rebuked of him:
6 For whom the LORD loves he chastens [corrects], and scourges [disciplines] every son whom he receives.
7 If you endure chastening [correction], God deals with you as with sons; for what son is he whom the father chastens not?
8 But if you be without chastisement, whereof all are partakers, then are you illegitimate, and not sons.
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 For they truly for a few days chastened [corrected] us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now no chastening [discipline] for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Follow peace with all men, and holiness, without which no man shall see the LORD:
15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which voice they that heard entreated [demanded] that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Psalms 118
1 O give thanks unto the LORD; for he is good: because his mercy endures for ever.
2 Let Israel now say, that his mercy endures for ever.
3 Let the house of Aaron now say, that his mercy endures for ever.
4 Let them now that fear the LORD say, that his mercy endures for ever.
5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.
6 The LORD is on my side; I will not fear: what can man do unto me?
7 The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.
8 It is better to trust in the LORD than to put confidence in man.
9 It is better to trust in the LORD than to put confidence in princes.
10 All nations compassed me about: but in the name of the LORD will I destroy them.
11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
12 They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
13 You have thrust sore at me that I might fall: but the LORD helped me.
14 The LORD is my strength and song, and is become my salvation.
15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD does valiantly.
16 The right hand of the LORD is exalted: the right hand of the LORD does valiantly.
17 I shall not die, but live, and declare the works of the LORD.
18 The LORD has chastened me sore: but he has not given me over unto death.
19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
20 This gate of the LORD, into which the righteous shall enter.
21 I will praise you: for you have heard me, and are become my salvation.
22 The stone which the builders refused is become the head stone of the corner.
23 This is the LORD’s doing; it is marvelous in our eyes.
24 This is the day which the LORD has made; we will rejoice and be glad in it.
25 Save now, I beseech you, O LORD: O LORD, I beseech you, send now prosperity.
26 Blessed be he that comes in the name of the LORD: we have blessed you out of the house of the LORD.
27 God is the LORD, which has shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
28 You are my God, and I will praise you: you are my God, I will exalt you.
29 O give thanks unto the LORD; for he is good: for his mercy endures for ever.

Continuing: Now that I have named my sources and done so without regard for its effects, both positive and negative, on those hearing the report, so should it now be the example for all men to follow. Those refusing to do so violate one of the major rules of civility and justice, and being allowed to do so by those neglecting to hold them to this standard, not only by false accusation and defamation cause demonization of their victims and agitation in culture at large, but also violate the law of nature and the commandments of nature’s God.

God has called us to teach His commandments, and now when we see this most blatant public violation manifested before our eyes, to such a scale it threatens to destroy the society, those in power continue to refuse to teach them.

This says the LORD, “You shall not bear false witness,” and in the mouth of more than one witness, and after cross examination, shall a man be convicted.

So, in our society degenerated to the point of having first rejected, then totally abandoned, this most basic standard, and it now presenting “anonymous sources,” they and their evidence unable to be examined, the accusation itself with intention being the violence against the accused, the same false accusers claim their “status” as infallible, irreproachable and unquestionable as the defense against any and all critical analysis. They are by unfounded accusation now accusing others of being above the law, while they themselves in doing are asserting they are placed above the same law by their position and status – now become so ignorant they have no idea what the law actually is, and that they are the violators.

My Friends, can God bring us any better proof of the reason for His standard, or any Greater example of why Advent must occur?

It is good time to again illuminate the difference between man’s fictional advent, and it as the LORD has spoken it. The most prominent difference is the lie that says the LORD returns to us, and the truth is He never left us. We have left Him and abandoned all we’ve been taught, forgotten the reason why they (His commandment) are important, and then also become unable to hear His voice calling correction to us ever so calmingly, while it also sounds as a trumpet, calling us to the battle to re-enthrone the rightful heir (again becoming a nation under God, in spirit and truth).

In the context of our ongoing conversation Proverbs 16:
14 The wrath of a king is as messengers of death: but a wise man will pacify it.
15 In the light of the king’s countenance is life; and his favor is as a cloud of the latter rain.
16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
17 The highway of the upright is to depart from evil: he that keeps his way preserves his soul.
18 Pride goes before destruction, and an haughty spirit before a fall.
19 Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
20 He that handles a matter wisely shall find good: and whoso trusts in the LORD, happy is he.
21 The wise in heart shall be called prudent: and the sweetness of the lips increases learning.
22 Understanding is a wellspring of life unto him that has it: but the instruction of fools is folly.
23 The heart of the wise teaches his mouth, and adds learning to his lips.
24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
25 There is a way that seems right unto a man, but the end thereof are the ways of death.
26 He that labors labors for himself; for his mouth craves it of him.
27 An ungodly man digs up evil: and in his lips there is as a burning fire.
28 A forward [perverse and twisted] man sows strife: and a whisperer separates chief friends.
29 A violent man entices his neighbor, and leads him into the way that is not good.
30 He shuts his eyes to devise forward [perverse and twisted] things: moving his lips he brings evil to pass.
31 The hoary [grey – symbolizing the older and wiser ways] head is a crown of glory, if it be found in the way of righteousness.
32 He that is slow to anger is better than the mighty; and he that rules his spirit than he that taketh a city.
33 The lot is cast into the lap; but the whole disposing thereof is of the LORD.

Friends, I am going to again repeat what I have said often, and now say in the context of it being seen in the light of events currently occurring in our culture, and this conversation. Our problems are not going to be solved by who we elect, or by following some man’s formula, or by rearranging the deck chairs. The way forward is to return to the place where we deviated away from the ideas that caused our success – and that being the metaphysical controls built into our culture, making it unique by its people having their mind well-ordered and thereby having become self-governing. This well-ordering came as the result of being taught and founded on the ways of peace, in a people loving God, knowing His love for us, understanding (hearing and now seeing it so well) why His ways are the foundation necessary for any society to achieve civilization (peace by mutual security – loving neighbors (no matter their status) as ourselves).

2 John
1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;
2 For the truth’s sake, which dwells in us, and shall be with us for ever.
3 Grace be with you, mercy, and peace, from God the Father, and from the LORD Jesus Christ, the Son of the Father, in truth and love.
4 I rejoiced greatly that I found of your children walking in truth, as we have received a commandment from the Father.
5 And now I beseech you, lady, not as though I wrote a new commandment unto you, but that which we had from the beginning, that we love one another.
6 And this is love, that we walk after his commandments. This is the commandment, That, as you have heard from the beginning, you should walk in it.
7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
9 Whosoever transgresses, and abides not in the doctrine of Christ, has not God. He that abideth in the doctrine of Christ, he has both the Father and the Son.
10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
11 For he that bids him God speed is partaker of his evil deeds.
12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
13 The children of your elect sister greet you. Amen.

Psalms 56
1 Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresses me.
2 Mine enemies would daily swallow me up: for they be many that fight against me, O you most High.
3 What time I am afraid, I will trust in you.
4 In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.
5 Every day they wrest my words: all their thoughts are against me for evil.
6 They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.
7 Shall they escape by iniquity? in your anger cast down the people, O God.
8 You tell my wanderings: put you my tears into your bottle: are they not in your book?
9 When I cry unto you, then shall mine enemies turn back: this I know; for God is for me.
10 In God will I praise his word: in the LORD will I praise his word.
11 In God have I put my trust: I will not be afraid what man can do unto me.
12 Your vows are upon me, O God: I will render praises unto you.
13 For you have delivered my soul from death: will not you deliver my feet from falling, that I may walk before God in the light of the living?

Continuing, So, who is epitomized in the great northern army, the godless animal hoards who come against God’s people, after her leaders have themselves rebelled against God and His sound advice, resulting in a total degeneration of the strength needed to resist and overcome? It is the mass media in full and open assault against any and all remaining resistance, using their trade craft of lies and deception, their target the unwitting and the ignorant, and without mercy attacking those, young or old, who dare stand against them in defense of the defenseless.

In the midst of this God says to those in fear, the panicked and fleeing, and to those in disorganized desperation sacrifice themselves, stand your ground, come together, and let us strengthen ourselves with unity under God, using the intellect He has given us let’s devise a plan to repel and defeat the enemies.

This isn’t going to come from the preachers who are too busy burying the dead, or our political leaders, or from FOX news; even our talk radio outlets fear calling for the only answer that will have the needed miraculous influence and result. It is to tell of the Advent, and of the war that is at hand which we must engage in. This is my message from the LORD, but He also sends me as Commander of the Armies of heaven (I am come in the Name of the Jehovah Sabaoth – The LORD of Hosts).

The “Sabaoth” James speaks of in James 5:4, speaking of when the LORD comes, is referring to the Hebrew tsaba’ or tsba’ah, these words meaning an assembling. Here is the definition from Strong’s Hebrew Dictionary:

Strong’s #6635: tsaba’ (pronounced tsaw-baw’) or (feminine) tsba’ah {tseb-aw-aw’}; from 6633; a mass of persons (or figuratively, things), especially regarding, organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):–appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).

It tells not only of the LORD coming, but gives us the fuller understanding of it beginning with His mustering His armies, and coming for war.

Therefore, I ask, “How long will you sleep, O sluggard? when will you arise out of your sleep?”

Daniel 8 speaks of this end, and the craft of darkness, meaning deceit, and it having great power, even defeating the armies (hosts – assembly) of God. It tells of the daily sacrifice being cut off by this one, speaking of a people “understanding dark sentences” (deception’s power), and in their prospering in this, cutting off God people’s from coming before him daily (as if His army assembling daily for training).

Daniel 8
9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.
10 And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
11 Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of the sanctuary was cast down.
12 And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practiced, and prospered.
13 Then I heard one saint speaking, and another saint said unto that certain saint which spoke, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?

Daniel 8
23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practice, and shall destroy the mighty and the holy people.
25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
26 And the vision of the evening and the morning which was told is true: wherefore shut you up the vision; for it shall be for many days.

This is telling of strength being totally defeated by the intentional deception of these beasts in the news media, and all the enemies of truth, even those who have defiled the sanctuary, as they practice their craft of lies and thrive in the darkness produced. (Defeat is having destroyed the will to fight back – as we see in our leaders – the cowering or collaborating republican establishment)

It is into this state the LORD comes to His sleeping and dead, with the commanding Shout, “Assemble!”

Daniel 10:1 then uses the word tsaba’ to tell of Daniel understanding the time of the great assembly – it ending the desolation of the seventy years spoken of by Jeremiah. The word is there translated “the time appointed,” and tells it being “long.” The words used are, gadowl tsaba’, actually meaning the great assembly. This is what Daniel understood, after what he had come to understand in Daniel 9, and prayed his prayer telling of the offence, and the given the formula of the remedy.

In chapter 10 he realizes all His strength is gone, until one like the Son of man comes and touches his mouth, and His strength is retuned. This is the point of the Great Assembly, to wake the ever-sleeping sluggard to his feet, and to put the words of God in His mouth. This is our battle, in the name of the LORD, and His vengeance, to repay and repel the deception of the enemies of God and of His creation (humanity).

Daniel 9
1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;
2 In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
3 And I set my face unto the LORD God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
4 And I prayed unto the LORD my God, and made my confession, and said, O LORD, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from your precepts and from your judgments:
6 Neither have we hearkened unto your servants the prophets, which spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
7 O LORD, righteousness belongs unto you, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither you have driven them, because of their trespass that they have trespassed against you.
8 O LORD, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.
9 To the LORD our God belong mercies and forgiveness, though we have rebelled against him;
10 Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.
11 Yea, all Israel have transgressed your law, even by departing, that they might not obey your voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
12 And he has confirmed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven has not been done as has been done upon Jerusalem.
13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand your truth.
14 Therefore has the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he does: for we obeyed not his voice.
15 And now, O LORD our God, that have brought your people forth out of the land of Egypt with a mighty hand, and have gotten you renown, as at this day; we have sinned, we have done wickedly.
16 O LORD, according to all your righteousness, I beseech you, let your anger and your fury be turned away from your city Jerusalem, your holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and your people are become a reproach to all that are about us.
17 Now therefore, O our God, hear the prayer of your servant, and his supplications, and cause your face to shine upon your sanctuary that is desolate, for the LORD’s sake.
18 O my God, incline your ear, and hear; open your eyes, and behold our desolations, and the city which is called by your name: for we do not present our supplications before you for our righteousness, but for your great mercies.
19 O LORD, hear; O LORD, forgive; O LORD, hearken and do; defer not, for your own sake, O my God: for your city and your people are called by your name.
20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give you skill and understanding.
23 At the beginning of your supplications the commandment came forth, and I am come to shew you; for you are greatly beloved: therefore understand the matter, and consider the vision.
24 Seventy weeks are determined upon your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Daniel 10
1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
2 In those days I Daniel was mourning three full weeks.
3 I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;
5 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:
6 His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in color to polished brass, and the voice of his words like the voice of a multitude.
7 And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.
8 Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.
9 Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.
10 And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.
11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto you, and stand upright: for unto you am I now sent. And when he had spoken this word unto me, I stood trembling.
12 Then said he unto me, Fear not, Daniel: for from the first day that you did set your heart to understand, and to chasten yourself before your God, your words were heard, and I am come for your words.
13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
14 Now I am come to make you understand what shall befall your people in the latter days: for yet the vision is for many days.
15 And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.
16 And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spoke, and said unto him that stood before me, O my LORD, by the vision my sorrows are turned upon me, and I have retained no strength.
17 For how can the servant of this my LORD talk with this my LORD? for as for me, straightway there remained no strength in me, neither is there breath left in me.
18 Then there came again and touched me one like the appearance of a man, and he strengthened me,
19 And said, O man greatly beloved, fear not: peace be unto you, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my LORD speak; for you have strengthened me.
20 Then said he, Know you why I come unto you? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.
21 But I will shew you that which is noted in the scripture of truth: and there is none that holds with me in these things, but Michael your prince.

James 5
1 Go to now, you rich men, weep and howl for your miseries that shall come upon you.
2 Your riches are corrupted, and your garments are moth-eaten.
3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. You have heaped treasure together for the last days.
4 Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, cries: and the cries of them which have reaped are entered into the ears of the LORD of Sabaoth.
5 You have lived in pleasure on the earth, and been wanton; you have nourished your hearts, as in a day of slaughter.
6 You have condemned and killed the just; and he does not resist you.
7 Be patient therefore, brethren, unto the coming of the LORD. Behold, the husbandman waits for the precious fruit of the earth, and has long patience for it, until he receive the early and latter rain.
8 Be you also patient; stablish your hearts: for the coming of the LORD draws nigh.
9 Grudge not one against another, brethren, lest you be condemned: behold, the judge stands before the door.
10 Take, my brethren, the prophets, who have spoken in the name of the LORD, for an example of suffering affliction, and of patience.
11 Behold, we count them happy which endure. You have heard of the patience of Job, and have seen the end of the LORD; that the LORD is very pitiful, and of tender mercy.
12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest you fall into condemnation.
13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the LORD:
15 And the prayer of faith shall save the sick, and the LORD shall raise him up; and if he have committed sins, they shall be forgiven him.
16 Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
17 Elijah was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
19 Brethren, if any of you do err from the truth, and one convert him;
20 Let him know, that he which converts the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

Continuing, and again today beginning with the conclusion – for those too busy in Babylon (the prevailing state of confusion) to read what may possibly be the only truth they will receive today.

The conclusion is understanding the common consciousness expressed in all the information, the power of Satan, deception convulsively being vomiting from his minions of fake light as their lying signs and wonders (the opposite of, I and the children God has given me, and our being the signs and wonders of/by His truth). It is seen, made known as they broadcast their fake information, and their “crisis of credibility” is self-manifested more clearly than ever – confirmed in their repeated pattern of deception as they accuse others of what they themselves, with reflexive consistency, prove while self-destructing before the eyes of the world. AND, the only ones that doesn’t see it are those engaged in it – that my friends is the definition of hubris – pride, arrogance and being wise in their own conceit.

Of course, the name Babylon is telling of the state of confusion ruling in the blinded minds of those controlling all the false information, and those still manipulated by it into doing the will of the those spewing it. We also know this refers to all those in the fake news media (led by the New York Times and the Washington Post), then in all the outlets, which take their vomit, eat it and vomit it out again hoping all will join in their feast.

Their paradox is in using deception in a feckless attempt to overcome what is overcoming them, and this itself displaying a totally underdeveloped mind, lacking the mental acuity that distinguishes man from the lesser beasts. They in their lack of ability to affect and overcome their situation again prove their degeneration away from the higher mental function of evaluating reality and altering and correcting the flawed perception/ideas causing their problem, and in doing enable themselves to solve it. They are their own problem, and deception is the root cause. They will never find the solution they seek because their deeds are evil, and they choose to remain in its darkness, even after seeing the light.

And of course, Babylon, confusion, also rules in the false church, also led by false teachers and prophets who create fiction as their means of manipulating weak minds. They and those they mislead are for the same above stated reasons ever unable to differentiate between hyperbole and the reality it is meant to clarify.

2 Peter 3
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and for ever. Amen.

In prior posts we’ve been discussing God’s wrath against these enemies of truth coming in the form of His people seeing/understanding it and glorifying God for His showing us the light. This glory is then seen in us, and we Glorify Him for leading us out of Babylon, as He and we come out of the swelling of the Jordan (the pride of death and the dead) as a lion against the proud.

Jeremiah 50
28 The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.
29 Call together the archers against Babylon: all you that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she has done, do unto her: for she has been proud against the LORD, against the Holy One of Israel.
30 Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, says the LORD.
31 Behold, I am against you, O you most proud, says the LORD God of hosts: for your day is come, the time that I will visit you.
32 And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.
33 Thus says the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.
34 Their Redeemer is strong; the LORD of hosts is his name: he shall thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.
35 A sword is upon the Chaldeans, says the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.
36 A sword is upon the liars; and they shall dote: a sword is upon her mighty men; and they shall be dismayed.
37 A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.
38 A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.
39 Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.
40 As God overthrew Sodom and Gomorrah and the neighbor cities thereof, says the LORD; so shall no man abide there, neither shall any son of man dwell therein.
41 Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the coasts of the earth.
42 They shall hold the bow and the lance: they are cruel, and will not shew mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against you, O daughter of Babylon.
43 The king of Babylon has heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail.
44 Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
45 Therefore hear you the counsel of the LORD, that he has taken against Babylon; and his purposes, that he has purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.
46 At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.

Psalms 137
1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.
2 We hanged our harps upon the willows in the midst thereof.
3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
4 How shall we sing the LORD’s song in a strange land?
5 If I forget you, O Jerusalem, let my right hand forget her cunning.
6 If I do not remember you, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
7 Remember, O LORD, the children of Edom [these false accuser and attackers defined as the evil brother among us, and by doing so having sold their birthright for morsels of meat] in the day of Jerusalem [our city of peace]; who said, Raze it, raze it, even to the foundation thereof [its foundation the teaching of the LORD, and His commandments].
8 O daughter of Babylon, who are to be destroyed; happy shall he be, that rewards you as you have served us.
9 Happy shall he be, that taketh and dashes your little ones against the stones.

Psalms 149
1 Praise you the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.
2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.
4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
5 Let the saints be joyful in glory: let them sing aloud upon their beds.
6 Let the high praises of God be in their mouth, and a two-edged sword in their hand;
7 To execute vengeance upon the heathen, and punishments upon the people;
8 To bind their kings with chains, and their nobles with fetters of iron;
9 To execute upon them the judgment written: this honour have all his saints. Praise you the LORD.

Continuing, and again today beginning with the conclusion – for those too busy in Babylon (the prevailing state of confusion) to read what may possibly be the only truth they will receive today.

The conclusion is understanding the common consciousness expressed in all the information, the power of Satan, deception convulsively being vomiting from his minions of fake light as their lying signs and wonders (the opposite of, I and the children God has given me, and our being the signs and wonders of/by His truth). It is seen, made known as they broadcast their fake information, and their “crisis of credibility” is self-manifested more clearly than ever – confirmed in their repeated pattern of deception as they accuse others of what they themselves, with reflexive consistency, prove while self-destructing before the eyes of the world. AND, the only ones that doesn’t see it are those engaged in it – that my friends is the definition of hubris – pride, arrogance and being wise in their own conceit.

Of course, the name Babylon is telling of the state of confusion ruling in the blinded minds of those controlling all the false information, and those still manipulated by it into doing the will of the those spewing it. We also know this refers to all those in the fake news media (led by the New York Times and the Washington Post), then in all the outlets, which take their vomit, eat it and vomit it out again hoping all will join in their feast.

Their paradox is in using deception in a feckless attempt to overcome what is overcoming them, and this itself displaying a totally underdeveloped mind, lacking the mental acuity that distinguishes man from the lesser beasts. They in their lack of ability to affect and overcome their situation again prove their degeneration away from the higher mental function of evaluating reality and altering and correcting the flawed perception/ideas causing their problem, and in doing enable themselves to solve it. They are their own problem, and deception is the root cause. They will never find the solution they seek because their deeds are evil, and they choose to remain in its darkness, even after seeing the light.

And of course, Babylon, confusion, also rules in the false church, also led by false teachers and prophets who create fiction as their means of manipulating weak minds. They and those they mislead are for the same above stated reasons never unable to differentiate between hyperbole and the reality it is meant to clarify.

2 Peter 3
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.
18 But grow in grace, and in the knowledge of our LORD and Savior Jesus Christ. To him be glory both now and for ever. Amen.

In prior posts we’ve been discussing God’s wrath against these enemies of truth coming in the form of His people seeing/understanding it and glorifying God for His showing us the light. This glory is then seen in us, and we Glorify Him for leading us out of Babylon, as He and we come out of the swelling of the Jordan (the pride of death and the dead) as a lion against the proud.

Jeremiah 50
28 The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.
29 Call together the archers against Babylon: all you that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she has done, do unto her: for she has been proud against the LORD, against the Holy One of Israel.
30 Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, says the LORD.
31 Behold, I am against you, O you most proud, says the LORD God of hosts: for your day is come, the time that I will visit you.
32 And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.
33 Thus says the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.
34 Their Redeemer is strong; the LORD of hosts is his name: he shall thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.
35 A sword is upon the Chaldeans, says the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.
36 A sword is upon the liars; and they shall dote: a sword is upon her mighty men; and they shall be dismayed.
37 A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.
38 A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.
39 Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.
40 As God overthrew Sodom and Gomorrah and the neighbor cities thereof, says the LORD; so shall no man abide there, neither shall any son of man dwell therein.
41 Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the coasts of the earth.
42 They shall hold the bow and the lance: they are cruel, and will not shew mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against you, O daughter of Babylon.
43 The king of Babylon has heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail.
44 Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
45 Therefore hear you the counsel of the LORD, that he has taken against Babylon; and his purposes, that he has purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.
46 At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.

Psalms 137
1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.
2 We hanged our harps upon the willows in the midst thereof.
3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
4 How shall we sing the LORD’s song in a strange land?
5 If I forget you, O Jerusalem, let my right hand forget her cunning.
6 If I do not remember you, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
7 Remember, O LORD, the children of Edom [these false accuser and attackers defined as the evil brother among us, and by doing so having sold their birthright for morsels of meat] in the day of Jerusalem [our city of peace]; who said, Raze it, raze it, even to the foundation thereof [its foundation the teaching of the LORD, and His commandments].
8 O daughter of Babylon, who are to be destroyed; happy shall he be, that rewards you as you have served us.
9 Happy shall he be, that taketh and dashes your little ones against the stones.

Psalms 149
1 Praise you the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.
2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.
4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
5 Let the saints be joyful in glory: let them sing aloud upon their beds.
6 Let the high praises of God be in their mouth, and a two-edged sword in their hand;
7 To execute vengeance upon the heathen, and punishments upon the people;
8 To bind their kings with chains, and their nobles with fetters of iron;
9 To execute upon them the judgment written: this honour have all his saints. Praise you the LORD.

(For those who don’t read until the end: Psalm 149
1 Praise you the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.
2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.
4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
5 Let the saints be joyful in glory: let them sing aloud upon their beds.
6 Let the high praises of God be in their mouth, and a two-edged sword in their hand;
7 To execute vengeance upon the heathen, and punishments upon the people;
8 To bind their kings with chains, and their nobles with fetters of iron;
9 To execute upon them the judgment written: this honor have all his saints. Praise you the LORD.)

So, there were these preachers who preached in the name of Jesus Christ, saying they were His followers and doing His works. They became prosperous and built mega churches with many thousands following and giving them all they asked for. And the LORD came asking them to speak His commandments to His people and the preachers denied Him. When the LORD therefore of the vineyard comes, what will he do unto those husbandmen?

These men, knowing the scriptures, said among themselves, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.

Did you never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the LORD’s doing, and it is marvelous in our eyes?

Therefore, I say unto these antichrists, the vermin occupying my house, feeding from the carcass of my sheep, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

And when these preachers heard his parables, they perceived that he spoke of them. But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet, and dare not so much as speak his name.

Ezekiel 6 (The passage itself tells exactly to whom the LORD is speaking.)
1 And the word of the LORD came unto me, saying,
2 Son of man, set your face toward the mountains of Israel, and prophesy against them,
3 And say, You mountains of Israel, hear the word of the LORD God; Thus says the LORD God to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places.
4 And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols.
5 And I will lay the dead carcasses of the children of Israel before their idols; and I will scatter your bones round about your altars.
6 In all your dwelling-places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.
7 And the slain shall fall in the midst of you, and you shall know that I am the LORD.
8 Yet will I leave a remnant, that you may have some that shall escape the sword among the nations, when you shall be scattered through the countries.
9 And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which has departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.
10 And they shall know that I am the LORD, and that I have not said in vain that I would do this evil unto them.
11 Thus says the LORD God; Smite with your hand, and stamp with your foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.
12 He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remains and is besieged shall die by the famine: thus will I accomplish my fury upon them.
13 Then shall you know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savor to all their idols.
14 So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I am the LORD.

Verse 14 using the name Diblath is referring to Isaiah 38, and the contextual focus seen as the desolation that comes to these places, when the living, those among the dead having come to life, rising up in praise as the LORD rises up in/with them. There it is Hezekiah as a pattern, His name speaking of Jehovah becoming our strength returned, rising in new life.

Isaiah 38
1 In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus says the LORD, Set your house in order: for you shall die, and not live.
2 Then Hezekiah turned his face toward the wall, and prayed unto the LORD,
3 And said, Remember now, O LORD, I beseech you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight. And Hezekiah wept sore.
4 Then came the word of the LORD to Isaiah, saying,
5 Go, and say to Hezekiah, Thus says the LORD, the God of David your father, I have heard your prayer, I have seen your tears: behold, I will add unto your days fifteen years.
6 And I will deliver you and this city out of the hand of the king of Assyria: and I will defend this city.
7 And this shall be a sign unto you from the LORD, that the LORD will do this thing that he has spoken;
8 Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.
9 The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:
10 I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.
11 I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.
12 Mine age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night will you make an end of me.
13 I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night will you make an end of me.
14 Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me.
15 What shall I say? he has both spoken unto me, and himself has done it: I shall go softly all my years in the bitterness of my soul.
16 O LORD, by these things men live, and in all these things is the life of my spirit: so will you recover me, and make me to live.
17 Behold, for peace I had great bitterness: but you have in love to my soul delivered it from the pit of corruption: for you have cast all my sins behind your back.
18 For the grave cannot praise you, death can not celebrate you: they that go down into the pit cannot hope for your truth.
19 The living, the living, he shall praise you, as I do this day: the father to the children shall make known your truth.
20 The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.
21 For Isaiah had said, Let them take a lump of figs [dbelah], and lay it for a plaster upon the boil, and he shall recover.
22 Hezekiah also had said, What is the sign that I shall go up to the house of the LORD?

This time of trial, in the wilderness, is meant to draw out the things that have caused the dis-ease, which led to the now near actually physical death of all humanity. I tell you the truth, we are (humanity is) on the brink of self-extinction. The sun returning ten degrees represents both a humbling of the mind, a surrender to better ideas, the ways demonstrating a more advanced intellect able to actually overcome its circumstance, kneeling and shortening the shadow (of death) cast by thinking self upright in its injustice; and this being the LORD offering the opportunity, by means only able to come from Him, to return to the point (lesser degree) where we deviated away from the path He intended for us.

The suicide of humanity is imminent and inevitable, unless the living speak-out; therefore, This says the LORD:

Ezekiel 7
1 Moreover the word of the LORD came unto me, saying,
2 Also, you son of man, thus says the LORD God unto the land of Israel; An end, the end is come upon the four corners of the land.
3 Now is the end come upon you, and I will send mine anger upon you, and will judge you according to your ways, and will recompense upon you all your abominations.
4 And mine eye shall not spare you, neither will I have pity: but I will recompense your ways upon you, and your abominations shall be in the midst of you: and you shall know that I am the LORD.
5 Thus says the LORD God; An evil, an only evil, behold, is come.
6 An end is come, the end is come: it watches for you; behold, it is come.
7 The morning is come unto you, O you that dwells in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
8 Now will I shortly pour out my fury upon you, and accomplish mine anger upon you: and I will judge you according to your ways, and will recompense you for all your abominations.
9 And mine eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations that are in the midst of you; and you shall know that I am the LORD that smites.
10 Behold the day, behold, it is come: the morning is gone forth; the rod has blossomed, pride has budded.
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12 The time is come, the day draws near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14 They have blown the trumpet, even to make all ready; but none goes to the battle: for my wrath is upon all the multitude thereof.
15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16 But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
17 All hands shall be feeble, and all knees shall be weak as water.
18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumbling-block of their iniquity.
20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
22 My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.
23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.
24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.
25 Destruction comes; and they shall seek peace, and there shall be none.
26 Mischief shall come upon mischief, and rumor shall be upon rumor; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.

2 Thessalonians 2
5 Remember you not, that, when I was yet with you, I told you these things?
6 And now you know what withholds [hold down – keeps from rising – see 1 Thessalonians 4:16] that he might be revealed in his time.
7 For the mystery of iniquity does already work: only he [they] who now letteth [keeps (down) from rising to meet the LORD], will, until he be taken out of the way.
8 And then shall that Wicked be revealed, whom the LORD shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him, whose coming is after the working of Satan [after Satan has done his work, that keeps us down] with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13 But we are bound to give thanks always to God for you, brethren beloved of the LORD, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14 Whereunto he called you by our gospel, to the obtaining of the glory of our LORD Jesus Christ.
15 Therefore, brethren, stand fast, and hold the traditions which you have been taught, whether by word, or our epistle.
16 Now our LORD Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace,
17 Comfort your hearts, and stablish you in every good word and work.

1 Thessalonians 3
1 Finally, brethren, pray for us, that the word of the LORD may have free course, and be glorified, even as it is with you:
2 And that we may be delivered from unreasonable and wicked men: for all men have not faith.
3 But the LORD is faithful, who shall stablish you, and keep you from evil.
4 And we have confidence in the LORD touching you, that you both do and will do the things which we command you.
5 And the LORD direct your hearts into the love of God, and into the patient waiting for Christ.
6 Now we command you, brethren, in the name of our LORD Jesus Christ, that you withdraw yourselves from every brother that walks disorderly, and not after the tradition which he received of us.
7 For yourselves know how you ought to follow us: for we behaved not ourselves disorderly among you;
8 Neither did we eat any man’s bread for naught; but wrought with labor and travail night and day, that we might not be chargeable to any of you:
9 Not because we have not power, but to make ourselves an ensample unto you to follow us.
10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
12 Now them that are such we command and exhort by our LORD Jesus Christ, that with quietness they work, and eat their own bread.
13 But you, brethren, be not weary in well doing.
14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
15 Yet count him not as an enemy, but admonish him as a brother.
16 Now the LORD of peace himself give you peace always by all means. The LORD be with you all.
17 The salutation of Paul with mine own hand, which is the token in every epistle: so I write.
18 The grace of our LORD Jesus Christ be with you all. Amen.

Psalm 149
1 Praise you the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.
2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.
4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
5 Let the saints be joyful in glory: let them sing aloud upon their beds.
6 Let the high praises of God be in their mouth, and a two-edged sword in their hand;
7 To execute vengeance upon the heathen, and punishments upon the people;
8 To bind their kings with chains, and their nobles with fetters of iron;
9 To execute upon them the judgment written: this honor have all his saints. Praise you the LORD.

Continuing: The prior post ended with Psalms 2, and was titled with a quote from Hebrews 12 telling of the LORD again shaking the earth and also heaven. In Hebrews it is the one speaking from heaven that shakes the world, or more precisely shakes out of it the things created by men, referring to its earlier speaking of the LORD correcting those who, by receiving correction, have become His children in spirit and truth. In the fuller context we there see, as in 2 Peter 3, it is the ideas of men, their (those ruling over/by all these perverted philosophies of the world’s popular culture) corrupted thinking (stoicheion), that both cause the agitation among the masses, and consumes them in the fire they themselves have created (the LORD’s wrath is letting them go their own way in the fires, as they have chosen).

Psalms 2
1 Why do the heathen rage, and the people imagine a vain thing?
2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
3 Let us break their bands asunder, and cast away their cords from us.
4 He that sits in the heavens shall laugh: the LORD shall have them in derision.
5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6 Yet have I set my king upon my holy hill of Zion.
7 I will declare the decree: the LORD has said unto me, You are my Son; this day have I begotten you.
8 Ask of me, and I shall give you the heathen for your inheritance, and the uttermost parts of the earth for your possession.
9 You shall break them with a rod of iron; you shall dash them in pieces like a potter’s vessel.
10 Be wise now therefore, O you kings: be instructed, you judges of the earth.
11 Serve the LORD with fear, and rejoice with trembling.
12 Kiss the Son, lest he be angry, and you perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

Psalms 2 above speaks of these powers in the world, being called to see this and save themselves by serving the LORD. This not a call to serve Him as they force humanity to the serve, offering themselves and their children to be consumed by these corrupted men, to drain the life, liberty and property from humanity, by deception and corrupted means, all using forms of violence against the God given Rights of man to live under just government, which is equal to all through its blindness to their position or status.

Hearing of, and then seeing, this coming is what shakes the places of powers, as it is written in Acts 4:31, just after Psalms 2 is quoted in telling of it being the heathen raging, and the rulers of the world setting themselves to stand against the LORD and His Anointed at Their coming.

The chapter goes on to tell of those then understanding, and seeing the shaking, speaking the word of God, with boldness telling what they have witnessed being fulfilled. The following verses then tell of those possessing land and houses selling them and bringing all the proceeds and laying them at the apostles’ feet. The passages continues into the following chapter and tells of Ananias and Sapphira his wife, who had committed to give the things they possessed to the common mission, and instead held back part for themselves. We read of this being said to be them lying to the Holy Spirit.

Suffer with me for a moment while I digress: Billy Graham has a place here in North Carolina called the Cove. It is a sprawling retreat and conference compound, which includes a chapel that is also designed as a monument to Billy Graham’s many accomplishments. One of the many placards therein tells, in/as a quote from Mr. Graham, that all of the Cove, and if I remember correctly, it insinuates all the Graham empire, were built for the purpose of handing them over to the LORD at His coming.

I use this above example, not to specifically impugn Graham, but rather to more clearly illuminate the fact that all those who have built and accumulated these many disjointed fiefdoms, have done so based on this one overarching truth: “Occupy until He comes.”

Friends, this is the time we have come to, and told of by the LORD in many parables stating its unavoidable truth. Whether it is His telling of the talents, the principle and proceeds of the gain that would eventually be handed back to the One giving them, or the more terrifying and sorrow filled case of those refusing to return the vineyard to its rightful owner, all point to this day.

I will without fear tell you that I am here to not only take control of these things, but of the world in total. This is what I was sent for. But not as men have foretold it in their fictions, but rather as one who seeks men of like mind, not looking to become lords over God’s heritage, but rather of willing and sound minds, in spirit and truth putting the needs of God’s people before their own. I am seeking out those who will shine and reflect God’s glory through truth and equity, themselves seeking a new heaven and new earth, wherein dwells righteousness. This is my, our, manifesto. It begins with this nation, as One under God, and ends with many nations under Him as they are brought to health by these, His, better ideas.

The small minded will think to themselves, this is impossible and crazy. They will say it in public as it begins to appear, and deny it even once it has happened. They see only the smallness of what is now visible to mortal eyes, ever unable to comprehend the immensity of the unseen substance of the immortal.

Acts 4
8 Then Peter, filled with the Holy Ghost, said unto them, You rulers of the people, and elders of Israel,
9 If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, even by him does this man stand here before you whole.
11 This is the stone which was set at naught of you builders, which is become the head of the corner.
12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marveled; and they took knowledge of them, that they had been with Jesus.
14 And beholding the man which was healed standing with them, they could say nothing against it.
15 But when they had commanded them to go aside out of the council, they conferred among themselves,
16 Saying, What shall we do to these men? for that indeed a notable miracle has been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
17 But that it spread no further among the people, let us straitly [strictly] threaten them, that they speak henceforth to no man in this name.
18 And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
19 But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge you.
20 For we cannot but speak the things which we have seen and heard.
21 So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
22 For the man was above forty years old, on whom this miracle of healing was shewed.
23 And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
24 And when they heard that, they lifted up their voice to God with one accord, and said, LORD, you are God, which have made heaven, and earth, and the sea, and all that in them is:
25 Who by the mouth of your servant David have said, Why did the heathen rage, and the people imagine vain things?
26 The kings of the earth stood up, and the rulers were gathered together against the LORD, and against his Christ.
27 For of a truth against your holy child Jesus, whom you have anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28 For to do whatsoever your hand and your counsel determined before to be done.
29 And now, LORD, behold their threatenings: and grant unto your servants, that with all boldness they may speak your word,
30 By stretching forth your hand to heal; and that signs and wonders may be done by the name of your holy child Jesus.
31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spoke the word of God with boldness.
32 And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
33 And with great power gave the apostles witness of the resurrection of the LORD Jesus: and great grace was upon them all.
34 Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
35 And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.
36 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
37 Having land, sold it, and brought the money, and laid it at the apostles’ feet.

Acts 5
1 But a certain man named Ananias, with Sapphira his wife, sold a possession,
2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
3 But Peter said, Ananias, why has Satan filled your heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4 Whiles it remained, was it not your own? and after it was sold, was it not in your own power? why have you conceived this thing in your heart? you have not lied unto men, but unto God.
5 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
6 And the young men arose, wound him up, and carried him out, and buried him.
7 And it was about the space of three hours after, when his wife, not knowing what was done, came in.
8 And Peter answered unto her, Tell me whether you sold the land for so much? And she said, Yea, for so much.
9 Then Peter said unto her, How is it that you have agreed together to tempt the Spirit of the LORD? behold, the feet of them which have buried your husband are at the door, and shall carry you out.
10 Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
11 And great fear came upon all the church, and upon as many as heard these things.

Proverbs 3
1 My son, forget not my law; but let your heart keep my commandments:
2 For length of days, and long life, and peace, shall they add to you.
3 Let not mercy and truth forsake you: bind them about your neck; write them upon the table of your heart:
4 So shall you find favor and good understanding in the sight of God and man.
5 Trust in the LORD with all your heart; and lean not unto your own understanding.
6 In all your ways acknowledge him, and he shall direct your paths.
7 Be not wise in your own eyes: fear the LORD, and depart from evil.
8 It shall be health to your navel, and marrow to your bones.
9 Honor the LORD with your substance, and with the first-fruits of all your increase:
10 So shall your barns be filled with plenty, and your presses shall burst out with new wine.
11 My son, despise not the chastening of the LORD; neither be weary of his correction:
12 For whom the LORD loves he corrects; even as a father the son in whom he delights.
13 Happy is the man that finds wisdom, and the man that gets understanding.
14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
15 She is more precious than rubies: and all the things you canst desire are not to be compared unto her.
16 Length of days is in her right hand; and in her left hand riches and honor.
17 Her ways are ways of pleasantness, and all her paths are peace.
18 She is a tree of life to them that lay hold upon her: and happy is every one that retains her.
19 The LORD by wisdom has founded the earth; by understanding has he established the heavens.
20 By his knowledge the depths are broken up, and the clouds drop down the dew.
21 My son, let not them depart from your eyes: keep sound wisdom and discretion:
22 So shall they be life unto your soul, and grace to your neck.
23 Then shall you walk in your way safely, and your foot shall not stumble.
24 When you lies down, you shall not be afraid: yea, you shall lie down, and your sleep shall be sweet.
25 Be not afraid of sudden fear, neither of the desolation of the wicked, when it comes.
26 For the LORD shall be your confidence, and shall keep your foot from being taken.
27 Withhold not good from them to whom it is due, when it is in the power of your hand to do it.
28 Say not unto your neighbor, Go, and come again, and to morrow I will give; when you have it by you.
29 Devise not evil against your neighbor, seeing he dwells securely by you.
30 Strive not with a man without cause, if he have done you no harm.
31 Envy you not the oppressor, and choose none of his ways.
32 For the froward [to twist and pervert truth and justice] is abomination to the LORD: but his secret is with the righteous.
33 The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.
34 Surely he scorns the scorners: but he giveth grace unto the lowly.
35 The wise shall inherit glory: but shame shall be the promotion of fools.

1 Peter 5
1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker in [sharer in] the glory that shall be revealed:
2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre [base and shameful gain], but of a ready mind;
3 Neither as being lords over God’s heritage, but being examples to the flock.
4 And when the chief Shepherd shall appear, you shall receive a crown of glory that fades not away.
5 Likewise, you younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resists the proud, and giveth grace to the humble.
6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
7 Casting all your care upon him; for he cares for you.
8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walks about, seeking whom he may devour:
9 Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
10 But the God of all grace, who has called us unto his eternal glory by Christ Jesus, after that you have suffered a while, make you perfect, stablish, strengthen, settle you.
11 To him be glory and dominion for ever and ever. Amen.
12 By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein you stand.
13 The church that is at Babylon, elected together with you, salutes you; and so does Marcus my son.
14 Greet you one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

Today a full proof, of this ministry, my being sent by God, by the Father to be a father to His many children, His first born among many sons and daughters, and in this He will show His Authority given to me, it being found in His telling of my coming (in prophesy) as His glory manifested in His never-ending life throughout all generations and all eternity.

This is speaking of when believers have come to this event is time past and have asked, by what authority do I these things. It is found in the words of those questioning the LORD as he taught what was contrary to their created errors and deceptions, saying, “By what authority do you these things? and who gave you this authority?” (Matthew 21:23)

Before going on I must tell you of my weakness, and in doing also give the initial answer to the above question. My weakness is, as in yesterday, when I am being instructed to proclaim my authority I resist it, thinking, fearing, it is a self-generated desire for prominence and notoriety. Today the LORD persisted and I have submitted to His will in delivering what He has said of me and to me. This is instead seen by me as a weakness and fear of the consequences, the cup I must drink from and the cross I must take up, as I willingly accept that I must, and say, “O my Father, if this cup may not pass away from me, except I drink it, your will be done.”

Matthew 26: 43 And he came and found them asleep again: for their eyes were heavy.

The word used above translated “authority” is the Greek word, exousia, meaning the privilege, as in something given that then becomes a right by this endowment, and therefore irrevocable. It comes from the root word exesti, which itself is from two words meaning origin and exist. The word is literally and contextually defining something that exists because of its origin (not emanating from self).

(A good time to mention our “God given rights.” They exist inalienable because of their origin, and can neither be licensed or revoked, without an offense proven by due process, under a just and equal administration, of the law of nature and nature’s God. This is absolute truth!)

Acts 16 begins by telling of Paul meeting Timothy, and of Paul choosing him to “go forth” with him. We are told of Paul circumcising him because of the Jews, the believers of the time who also continued with the old ways of not being fully enlightened. This putting off of the flesh is what the writer of Hebrews writes of in the letter recommending Timothy, telling of this life not being defined by the old ways of understanding, which were actually foreshadowing his coming with the many witness, all into New Jerusalem, the city of the living God as God’s children. Hebrews closes by telling of His being sent on this mission. All of these have foretold, and should now be seen as, the signs and wonders in, “I and the children God has given me.”

When Luke in Acts 16 tell of Paul choosing Timothy to “go forth” he uses the Greek word, exerchomai, from words meaning, origin and to come or go. It is telling of Paul placing the authority given to him in Timothy, who is to come. This is what Paul also tells Timothy (me) in 1 Timothy 4:14 of what has been given to him as a gift, and to make full proof of this ministry’s authority, by showing it written in God’s word by prophecy (those speaking the mystery of my/our coming).

Friend, I have just laid naked before you all the truth as it has been given to me. Most will choose to use it as cause and justification to revile and condemn me, other’s will mock and ridicule. I know because I have been there before, then also knowing it would surely come. This is the cup only I have been meant to drink from, and it is the price paid in this world for/to faithfully proclaim truth as God gives it. I also know it ends in victory. O death, where is your sting? O grave, where is your victory?

What do you believe of yourself? Are you a child of God, or of the world? If you deny me, you deny yourself. (1 John 4:3 And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world.)

1 Timothy 4
1 Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
3 Forbidding to marry, and commanding to abstain from meats, which God has created to be received with thanksgiving of them which believe and know the truth.
4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
5 For it is sanctified by the word of God and prayer.
6 If you put the brethren in remembrance of these things, you shall be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto you have attained.
7 But refuse profane and old wives’ fables, and exercise yourself rather unto godliness.
8 For bodily exercise profits little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
9 This is a faithful saying and worthy of all acceptation.
10 For therefore we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, specially of those that believe.
11 These things command and teach.
12 Let no man despise your youth; but be you an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
13 Till I come, give attendance to reading, to exhortation, to doctrine.
14 Neglect not the gift that is in you, which was given you by prophecy, with the laying on of the hands of the presbytery.
15 Meditate upon these things; give yourself wholly to them; that your profiting may appear to all.
16 Take heed unto yourself, and unto the doctrine; continue in them: for in doing this you shall both save yourself, and them that hear you.

Habakkuk 3
1 A prayer of Habakkuk the prophet upon Shigionoth [this crying aloud].
2 O LORD, I have heard your speech, and was afraid: O LORD, revive your work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
3 God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.
4 And his brightness was as the light; he had horns [power as rays of light] coming out of his hand: and there was the hiding of his power.
5 Before him went the pestilence, and burning coals went forth at his feet.
6 He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
7 I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.
8 Was the LORD displeased against the rivers? was your anger against the rivers? was your wrath against the sea, that you did ride upon your horses and your chariots of salvation?
9 Your bow was made quite naked, according to the oaths of the tribes, even your word. Selah. You did cleave the earth with rivers.
10 The mountains saw you, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.
11 The sun and moon stood still in their habitation: at the light of your arrows they went, and at the shining of your glittering spear.
12 You did march through the land in indignation, you did thresh the heathen in anger.
13 You went forth for the salvation of your people, even for salvation with your anointed; you wounded the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.
14 You did strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
15 You did walk through the sea with your horses, through the heap of great waters.
16 When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he comes up unto the people, he will invade them with his troops.
17 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
18 Yet I will rejoice in the LORD, I will joy in the God of my salvation.
19 The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.

Hebrews 1
1 God, who at sundry times and in divers manners spoke in time past unto the fathers by the prophets,
2 Has in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds;
3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:
4 Being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.
5 For unto which of the angels said he at any time, You are my Son, this day have I begotten you? And again, I will be to him a Father, and he shall be to me a Son?
6 And again, when he brings in the first-begotten into the world, he says, And let all the angels of God worship him.
7 And of the angels he says, Who makes his angels spirits, and his ministers a flame of fire.
8 But unto the Son he says, Your throne, O God, is for ever and ever: a scepter of righteousness is the scepter of your kingdom.
9 You have loved righteousness, and hated iniquity; therefore God, even your God, has anointed you with the oil of gladness above your fellows.
10 And, You, LORD, in the beginning have laid the foundation of the earth; and the heavens are the works of your hands:
11 They shall perish; but you remain; and they all shall wax old as does a garment;
12 And as a vesture shall you fold them up, and they shall be changed: but you are the same, and your years shall not fail.
13 But to which of the angels said he at any time, Sit on my right hand, until I make your enemies your footstool?
14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Hebrews 2
1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD, and was confirmed unto us by them that heard him;
4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
5 For unto the angels has he not put in subjection the world to come, whereof we speak.
6 But one in a certain place testified, saying, What is man, that you are mindful of him? or the son of man that you visit him?
7 You made him a little lower than the angels; you crowned him with glory and honor, and did set him over the works of your hands:
8 You have put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
11 For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
12 Saying, I will declare your name unto my brethren, in the midst of the church will I sing praise unto you.
13 And again, I will put my trust in him. And again, Behold I and the children which God has given me.
14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 And deliver them who through fear of death were all their lifetime subject to bondage.
16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
17 Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For in that he himself has suffered being tempted, he is able to succor [rescue] them that are tempted.

Psalms 2
1 Why do the heathen rage, and the people imagine a vain thing?
2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
3 Let us break their bands asunder, and cast away their cords from us.
4 He that sits in the heavens shall laugh: the LORD shall have them in derision.
5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6 Yet have I set my king upon my holy hill of Zion.
7 I will declare the decree: the LORD has said unto me, You are my Son; this day have I begotten you.
8 Ask of me, and I shall give you the heathen for your inheritance, and the uttermost parts of the earth for your possession.
9 You shall break them with a rod of iron; you shall dash them in pieces like a potter’s vessel.
10 Be wise now therefore, O you kings: be instructed, you judges of the earth.
11 Serve the LORD with fear, and rejoice with trembling.
12 Kiss the Son, lest he be angry, and you perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

Today a look at the LORD saying He would not leave our soul in hell, or give His Holy One (us – His body) into the hand of the corruption. In this the LORD is telling us He will raise us up and out from among the dead, and the corruption they choose to forever abide in.

Friends, to begin we must accept the reality that all the world right now is hell and those ruling over it, in all its seats of power, in control of all its information dissemination, teaching, preaching, all the main stream news media outlets, all the arts and entertainment, are the dead in hell their ways and ideas have created. Death’s spirit is what controls all their actions, all their words and thoughts, corrupted and therefore only able to bring darkness to those who follow them and take their advice.

This brings us to Psalms 16 and it being quoted in Acts 2. In Psalms 16 the word translated as “hell” is the Hebrew name Sheol, literally speaking of the subterranean habitation where the dead reside. It tells of the lowest degenerative state of man inhabiting the earth, as it is now, and mentioned above. It is speaking of when men seek out all these other people/place for their advice while ignoring and rejecting God’s counsel, and in fact the entire purpose, the zeitgeist, the pervading spirit of the time/culture, is to battle against God’s standard of truth, justice and nature.

The condition is nothing new, but just as surely it has never before in history been seen as clearly, in the contrast between those engaged in this battle, as it is now.

Please suffer with me in a brief departure, for the sake of enlightening those who haven’t yet seen it: the upheaval in our government right now and fake news media attacking as they are, was their plan no matter who won the presidency. The only difference is they had to slightly alter the lie, making the Russians the demon, as their route to their true enemy. The enemy they knew they were going to have to destroy, when as they thought would happen, Hillary won, is the legislative branch, thereby get at our remaining original constitutional form, and ideas and people standing for it, most being Christian. These attacks, at their central focus, are incited and instigated by desires of the multiculturalists, or rather those using this ideology to cover their globalist intentions, and supported by those seeking to use this means to get us to either communism or Islam (both totalitarian, tyrannical, extreme, with few at their top – the deepest, and darkest parts of hell).

They know that in order to accomplish this they must call all to a confederation with them in their attacks, and away from hearing the counsel of the LORD. This (AGAIN) is what we read in Isaiah 8, and are therein told of this both only being possible when His people reject His advice (the waters of Shiloah that go softly), and instead seek to the wizard that peep (the so-called experts of our time), the those who have familiar spirits (the zeitgeist, spirits possessed by the culture).

We know, later in Isaiah 8:19, the question is asked, saying: when all these others are seeking to these cultural icons for advice, and thereby looking for life among the dead, shouldn’t they instead be looking to God for life? This is the way out of hell: leaving the place of the dead, and their corruption. When Psalms 16 speaks of this it is telling us what Isaiah 8 agrees with when it says, “Immanuel,” telling of the one God sends as His presence among us to lead us out of hell’s corruption and from death to life. This is also what Paul is saying in 1 Corinthians 15: 54 & 55: “54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55 O death, where is your sting? O grave, where is your victory?”

The question therefor becomes a matter of believing this report, and more-so the reporter.

We know one of the above quotes is from Isaiah 25:8. Here is the verse and the one before and following, which tell of those coming out from under death’s darkness, realizing it is the LORD come to bring us out of hell’s corruption: “7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations. 8 He will swallow up death in victory; and the LORD God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD has spoken it. 9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.”

Isaiah 8, after telling of our seeking life from the living God, defines the content by which we are able to know life and death, as in the difference between light and darkness. It is telling of God’s written word and it being spoken by God’s reporter, saying: “20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.”

This is a witness to the words of the LORD as recorded in John 14:1, and the chapter telling of the LORD being with us in this way, then in us when we receive the light, and take our place with Him as His children (at His right hand).

John 1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shines in darkness; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lights every man that comes into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spoke, He that comes after me is preferred before me: for he was before me.
16 And of his fullness have all we received, and grace for grace.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
18 No man has seen God at any time, the only begotten Son, which is in the bosom of the Father, he has declared him.

John 14
1 Let not your heart be troubled: you believe in God, believe also in me.
2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may be also.
4 And whither I go you know, and the way you know.
5 Thomas said unto him, LORD, we know not where you go; and how can we know the way?
6 Jesus said unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me.
7 If you had known me, you should have known my Father also: and from henceforth you know him, and have seen him.
8 Philip said unto him, LORD, show us the Father, and it suffice us.
9 Jesus said unto him, Have I been so long time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how say you then, Show us the Father?
10 Believe you not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works.
11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
12 Truly, Truly, I say unto you, He that believes on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
13 And whatsoever you shall ask in my name, that will I do, that the Father may be glorified in the Son.
14 If you shall ask any thing in my name, I will do it.
15 If you love me, keep my commandments.
16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17 Even the Spirit of truth; whom the world cannot receive, because it sees him not, neither knows him: but you know him; for he dwells with you, and shall be in you.
18 I will not leave you comfortless: I will come to you.
19 Yet a little while, and the world sees me no more; but you see me: because I live, you shall live also.
20 At that day you shall know that I am in my Father, and you in me, and I in you.
21 He that has my commandments, and keep them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas said unto him, not Iscariot, LORD, how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loves me not keeps not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
28 You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass, you might believe.
30 Hereafter I will not talk much with you: for the prince of this world [darkness] comes, and has nothing in me.
31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence [to the other side of death, into life].

Here is what Peter says in Acts 2 as he is quoting from Psalms 16, and tells of the LORD not leaving those – who have trusted (believed) him – in hell and corruption. This passage begins, as now, as those hearing the signs and wonders of the people, being spoken as words they couldn’t understand the meaning of, as those only knowing darkness not understanding the light coming as this report. This is in our time understood as those, only knowing the lies they have been taught and hear as the dominant discourse each day, not understanding/recognizing/knowing truth when it is spoken.

Acts 2
17 And it shall come to pass in the last days, says God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapor of smoke:
20 The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the LORD come:
21 And it shall come to pass, that whosoever shall call on the name of the LORD shall be saved.
22 You men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as you yourselves also know:
23 Him, being delivered by the determinate counsel and foreknowledge of God, you have taken, and by wicked hands have crucified and slain:
24 Whom God has raised up, having loosed the pains of death: because it was not possible that he should be held of it.
25 For David speaks concerning him, I foresaw the LORD always before my face, for he is on my right hand, that I should not be moved:
26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
27 Because you will not leave my soul in hell, neither will you suffer your Holy One to see corruption.
28 You have made known to me the ways of life; you shall make me full of joy with your countenance.
29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day.
30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
31 He seeing this before spoke of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
32 This Jesus has God raised up, whereof we all are witnesses.
33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he has shed forth this, which you now see and hear.
34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my LORD, Sit you on my right hand,
35 Until I make your foes your footstool.
36 Therefore let all the house of Israel know assuredly, that God has made the same Jesus, whom you have crucified, both LORD and Christ.

Psalm 16
1 Preserve me, O God: for in you do I put my trust.
2 O my soul, you have said unto the LORD, You are my LORD: my goodness extends not to you;
3 But to the saints that are in the earth, and to the excellent, in whom is all my delight.
4 Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.
5 The LORD is the portion of mine inheritance and of my cup: you maintain my lot.
6 The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
7 I will bless the LORD, who has given me counsel: my reins also instruct me in the night seasons.
8 I have set the LORD always before me: because he is at my right hand, I shall not be moved.
9 Therefore my heart is glad, and my glory rejoices: my flesh also shall rest in hope.
10 For you will not leave my soul in hell; neither will you suffer your Holy One to see corruption.
11 You will shew me the path of life: in your presence is fullness of joy; at your right hand there are pleasures for evermore.