John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceeds from the Father, he shall testify of me: 27 And you also shall bear witness, because you have been with me from the beginning.
Continuing: the key word above is ekporeuomai, rendered “proceeds,” and is a compilation of several Greek words. It is from ek, meaning origin, and poreuomai, meaning travel; itself from the words, poreia, meaning career (an occupational undertaken over a person’s lifetime), eu, meaning well, and homoiazo, meaning the same through agreement.
What is spoken of in this word is the essence of the idea found in the name Jehovah, in which is then manifested the essential understanding of the name Jesus (Joshua in Hebrew).
As we know from prior studies, Jehovah means self-existent, in the context of the name He told Moses on the mount where He spoke from the flaming bush that never burnt up. The name is translated into the English words, “I am that I am,” from the Hebrew words hayah ‘aher hayah. Hayah is also the origin of the name Jehovah, and means to exist and to become, and is added to ‘aher to mean the one who comes into existence by His own power. The power is exemplified in the ever-burning flame, self-sustaining and inextinguishable.
Here are the Strong’s Hebrew Dictionary meanings of both words:
Strong’s #1961: hayah (pronounced haw-yaw) a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):–[translated as] beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.
Strong’s #834: ‘aher (pronounced ash-er’) a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:– [translated as] X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
As we know, in understanding this meaning we realize when Genesis 1:2 uses the word hayah (improperly rendered “was”) it is telling of the process by which the earth “became” without form, and void. We understand from Genesis 1:3 that when God said, “let there be” light, and “there was” light, the text tells us He said hayah light, and hayah light, meaning His spoken words set the process in motion.
This is what man is unable to see, because the gods of this world have blinded their eyes, and by their erroneous teaching creating ignorance. They have created a world without form, and void, the same meaning we have seen as Isaiah 34:11 describes it as worthless stones built upon a foundation of confusion. The world has become (hayah) unable to comprehend the light now in the world, and understanding has been destroyed by a long process of extinguishing the light (understanding) that was once in the world.
2 Peter 3
1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
2 That you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the LORD and Saviour:
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
Hebrews 11
1 Now faith is the substance of things hoped for, the evidence of things not seen.
2 For by it the elders obtained a good report.
3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaks.
5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
6 But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.
2 Corinthians 4
1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
5 For we preach not ourselves, but Christ Jesus the LORD; and ourselves your servants for Jesus’ sake.
6 For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
The name Jesus is telling of the LORD God manifesting Himself into a final Revelation wherein He is seen doing so for our salvation. As we know, the name Jesus is an English translation of the Greek translation of the Hebrew name Joshua, meaning Jehovah is our Deliverer. The LORD’s longsuffering is speaking of His willingness to take the time to allow the process to runs its only possible course – which is to enlighten those willing to love and keep His word and receive it into themselves.
This is the word we preach, the ministry the LORD has entrusted to us.
Matthew 4:4 use the word ekporeuomai as the LORD quotes from Deuteronomy 8:3 saying we live by every word that “proceeds” from the mouth of God. In Deuteronomy 8 we are told of the LORD leading His people forty years in the wilderness, to humble us, which we know speaks of His breaking the hold on our minds that the old corrupted ideas had. The process is to remind us of the ways we once knew, when we were taught and founded on The LORD God’s ideas of peace and security.
Deuteronomy 8
1 All the commandments which I command you this day shall you observe to do, that you may live, and multiply, and go in and possess the land which the LORD sware unto your fathers.
2 And you shall remember all the way which the LORD your God led you these forty years in the wilderness, to humble you, and to prove you, to know what was in your heart, whether you would keep [protect and preserve] his commandments, or no.
3 And he humbled you, and suffered you to hunger, and fed you with manna, which you knew not, neither did your fathers know; that he might make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the LORD does man live.
4 Your raiment waxed not old upon you, neither did your foot swell [the process hasn’t caused any ill effects], these forty years.
5 You shall also consider in your heart, that, as a man chastens [corrects] his son, so the LORD your God chastens [corrects] you.
6 Therefore you shall keep the commandments of the LORD your God, to walk in his ways, and to fear him.
Hebrews 12
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race [the course] that is set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners against himself, lest you be wearied and faint in your minds.
4 You have not yet resisted unto blood, striving against sin.
5 And you have forgotten the exhortation which speaks unto you as unto children, My son, despise not you the chastening of the LORD, nor faint when you are rebuked of him:
6 For whom the LORD loves he chastens, and scourges every son whom he receives.
7 If you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not?
8 But if you be without chastisement, whereof all are partakers, then are you illegitimate, and not sons.
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 For they truly for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Follow peace with all men, and holiness, without which no man shall see the LORD:
15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire [which burn forever and unquenchable, burning up the corrupted works and men who refuse to abandon them].
Matthew 15:11 & 18 uses the word ekporeuomai to tell us it is also the words that “proceed” from the moth of men that defiles (corrupts) them.
Matthew 15
7 You hypocrites, well did Isaiah prophesy of you, saying,
8 This people draw near unto me with their mouth, and honor me with their lips; but their heart [their reasoning – mind] is far from me.
9 But in vain they do worship me, teaching for doctrines the commandments of men [this is what is coming from their mouths].
10 And he called the multitude, and said unto them, Hear, and understand:
11 Not that which goes into the mouth defiles a man; but that which comes [ekporeuomai] out of the mouth, this defiles a man.
12 Then came his disciples, and said unto him, Know you that the Pharisees were offended, after they heard this saying?
13 But he answered and said, Every plant, which my heavenly Father has not planted, shall be rooted up.
14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
15 Then answered Peter and said unto him, Declare unto us this parable.
16 And Jesus said, Are you also yet without understanding?
17 Do not you yet understand, that whatsoever enters in at the mouth goes into the belly, and is cast out into the draught?
18 But those things which proceed [ekporeuomai] out of the mouth come forth from the heart [from his reasoning mind – his ideas]; and they defile the man.
19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
20 These are the things which defile a man: but to eat with unwashed hands defiles not a man.
When the LORD speaks of Isaiah well prophesying of the hypocrisy of those whose action betray their reasoning, as they with one side of their mouth claim to be those who keep His word, while with the other they continue to teach the defiling and corrupting doctrines of men. These men are those who choose to hold on to what is being burned up by the all-consuming fire, and they thereby choose to burn with them. In saying this the LORD is quoting from Isaiah 29:13.
Isaiah 29
1 Woe to Ariel [strength], to Ariel, the city where David [whose mind (heart) was after God’s own mind – in agreement] dwelt! add you year to year; let them kill sacrifices.
2 Yet I will distress Ariel [because the enemies have taken and now hold the city], and there shall be heaviness and sorrow: and it shall be unto me as Ariel.
3 And I will camp against you round about, and will lay siege against you with a mount, and I will raise forts against you.
4 And you shall be brought down, and shall speak out of the ground, and your speech shall be low out of the dust [the ashes where man has returned, and from where he is created], and your voice shall be, as of one that has a familiar spirit [as the dead speaking], out of the ground, and your speech shall whisper out of the dust.
5 Moreover the multitude of your strangers shall be like small dust [burned in the fires], and the multitude of the terrible ones shall be as chaff that passes away [as the heaven and earth have passed away, but My word will not pass away]: yea, it shall be at an instant suddenly.
6 You shall be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire [all as effects of His word].
7 And the multitude of all the nations that fight against Ariel [the strength My word restores, says the LORD], even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.
8 It shall even be as when a hungry man dreams, and, behold, he eats; but he awakes, and his soul is empty: or as when a thirsty man dreams, and, behold, he drinks; but he awakes, and, behold, he is faint, and his soul has appetite: so shall the multitude of all the nations be, that fight against mount Zion.
9 Stay yourselves, and wonder; cry you out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink [but from minds made ignorant by neglect].
10 For the LORD has poured out upon you the spirit of deep sleep, and has closed your eyes: the prophets and your rulers, the seers has he covered [with their own ways – corrupted and defiled ideas – which is what He is telling them in Matthew 15 above and which they are unable to see or understand].
11 And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray you: and he says, I cannot; for it is sealed:
12 And the book is delivered to him that is not learned, saying, Read this, I pray you: and he says, I am not learned.
13 Wherefore the LORD said, Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
14 Therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who sees us? and who knows us?
16 Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
19 The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.
20 For the terrible one is brought to naught, and the scorner is consumed, and all that watch for iniquity are cut off:
21 That make a man an offender for a word, and lay a snare for him that reproves in the gate, and turn aside the just for a thing of naught.
22 Therefore thus says the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
23 But when he sees his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.
24 They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.
The word ekporeuomai is used eight times in Revelation telling of the words that come from the LORD and from the throne of God, and of the words coming from the mouths of demons who are deceiving and destroying the earth. Revelation is telling of a battle of ideas. It speaks of the defiled and corrupted ideas of men who have ruled the world into the destruction of all truthful discourse. These men and their failed ideas are what have produced ignorance and confusion, which we now see as the mass delusion at work in the children of disobedience. The LORD manifests Himself into this darkness to put the process in motion that inevitably ends in restoring truth, which is the light that consumes their darkness.
John only used the word one other time, in John 5:29 as he tells of this as the resurrection, when all hear the LORD’s voice, and some are raised to life and others to damnation. This is speaking of now.
John 5
19 Then answered Jesus and said unto them, Truly, truly, I say unto you, The Son can do nothing of himself, but what he sees the Father do: for what things so-ever he does, these also does the Son likewise.
20 For the Father loves the Son, and shows him all things that himself does: and he will shew him greater works than these, that you may marvel.
21 For as the Father raises up the dead, and quickens them; even so the Son quickens whom he will.
22 For the Father judges no man, but has committed all judgment unto the Son:
23 That all men should honor the Son, even as they honor the Father. He that honors not the Son honors not the Father which has sent him.
24 Truly, truly, I say unto you, He that hears my word, and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life.
25 Truly, truly, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26 For as the Father has life in himself; so has he given to the Son to have life in himself;
27 And has given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which has sent me.
31 If I bear witness of myself, my witness is not true.
32 There is another that bears witness of me; and I know that the witness which he witnesses of me is true.
33 You sent unto John, and he bare witness unto the truth.
34 But I receive not testimony from man: but these things I say, that you might be saved.
35 He was a burning and a shining light: and you were willing for a season to rejoice in his light.
36 But I have greater witness than that of John: for the works which the Father has given me to finish, the same works that I do, bear witness of me, that the Father has sent me.
37 And the Father himself, which has sent me, has borne witness of me. You have neither heard his voice at any time, nor seen his shape.
38 And you have not his word abiding in you: for whom he has sent, him you believe not.
39 Search the scriptures; for in them you think you have eternal life: and they are they which testify of me.
40 And you will not come to me, that you might have life.
41 I receive not honor from men.
42 But I know you, that you have not the love of God in you.
43 I am come in my Father’s name, and you receive me not: if another shall come in his own name, him you will receive.
44 How can you believe, which receive honor one of another, and seek not the honor that comes from God only?
45 Do not think that I will accuse you to the Father: there is one that accuses you, even Moses, in whom you trust.
46 For had you believed Moses, you would have believed me; for he wrote of me.
47 But if you believe not his writings, how shall you believe my words?
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