Let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged.
Continuing: Do you who teach that man should not bear false witness, do you bear witness to lies? Do you who preach against sin keep silent to this sin against God, and cause His name to be blasphemed? (1 Corinthians 10: 21 You cannot drink the cup of the LORD, and the cup of devils: you cannot be partakers of the LORD’s table, and of the table of devils. [The rapture off the earth is a lie, and a doctrine of devils and antichrists.])
Isaiah 59
1 Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue has muttered perverseness.
4 None calls for justice, nor any pleads for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
5 They hatch cockatrice’ eggs, and weave the spider’s web: he that eats of their eggs die, and that which is crushed breaks out into a viper.
6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
7 Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
8 The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goes therein shall not know peace.
9 Therefore is judgment far from us, neither does justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
10 We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noon day as in the night; we are in desolate places as dead men.
11 We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
12 For our transgressions are multiplied before you, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
13 In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
14 And judgment is turned away backward, and justice stands afar off: for truth is fallen in the street, and equity cannot enter.
15 Yea, truth fails; and he that departs from evil makes himself a prey: and the LORD saw it, and it displeased him that there was no judgment.
16 And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
17 For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak.
18 According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense.
19 So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, says the LORD.
21 As for me, this is my covenant with them, says the LORD; My spirit that is upon you, and my words which I have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed, nor out of the mouth of your seed’s seed, says the LORD, from henceforth and for ever.
Ezekiel 13 speaks of women (God’s unfaithful people), “that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls.” This is the LORD speaking, and He goes on to plainly state the result and says their motive is to “hunt to make them fly [the rapture].
As discussed here in previous posts, the word rendered “sew pillows to all armholes,” and “make kerchiefs upon the head of every stature,” are referring of their lying divinations. Covering the armholes speaks of cover the arm of the LORD and keeping the people from seeing His arm at work. It is referring us back to Isaiah 52 & 53 where we are told preaching and teaching truth is the arm of the LORD made quite bare. Covering the head of stature speaks of those covering the LORD’s work as the Most High, and is speaking of what is written of these men exalting themselves above the LORD.
Ezekiel 13
1 And the word of the LORD came unto me, saying,
2 Son of man, prophesy against the prophets of Israel that prophesy, and say you unto them that prophesy out of their own hearts, Hear you the word of the LORD;
3 Thus says the LORD God; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!
4 O Israel, your prophets are like the foxes in the deserts.
5 You have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD.
6 They have seen vanity and lying divination, saying, The LORD says: and the LORD has not sent them: and they have made others to hope that they would confirm the word.
7 Have you not seen a vain vision, and have you not spoken a lying divination, whereas you say, The LORD said it; albeit I have not spoken?
8 Therefore thus says the LORD God; Because you have spoken vanity, and seen lies, therefore, behold, I am against you, says the LORD God.
9 And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and you shall know that I am the LORD God.
10 Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:
11 Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and you, O great hailstones, shall fall; and a stormy wind shall rend it.
12 Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith you have daubed it?
13 Therefore thus says the LORD God; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.
14 So will I break down the wall that you have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and you shall be consumed in the midst thereof: and you shall know that I am the LORD.
15 Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it;
16 To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, says the LORD God.
17 Likewise, you son of man, set your face against the daughters of your people, which prophesy out of their own heart; and prophesy you against them,
18 And say, Thus says the LORD God; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will you hunt the souls of my people, and will you save the souls alive that come unto you?
19 And will you pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
20 Wherefore thus says the LORD God; Behold, I am against your pillows, wherewith you there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that you hunt to make them fly.
21 Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and you shall know that I am the LORD.
22 Because with lies you have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
23 Therefore you shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and you shall know that I am the LORD.
The word rendered “stature” is the Hebrew word qowmah, and is the same word used in Ezekiel 31:3, 5, 10, & 14; the first rendered “stature,” the other three as “height.” Ezekiel 31 begins as did Isaiah 31 in the prior post: speaking to Egypt and the Assyrian as types of these men in our time who hold God’s people down and in captivity: keeping their minds from rising to meet Him.
Ezekiel 31
1 And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came unto me, saying,
2 Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom are you like in your greatness?
3 Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature [qowmah]; and his top was among the thick boughs.
4 The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent her little rivers unto all the trees of the field.
5 Therefore his height [qowmah – stuature] was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth.
6 All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.
7 Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.
8 The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chestnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.
9 I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.
10 Therefore thus says the LORD God; Because you have lifted up [gobahh] yourself in height [qowmah –stature], and he has shot up his top among the thick boughs, and his heart is lifted up in his height [gobahh – his mind lifter above God’s as he was lifted in stature];
11 I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.
12 And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.
13 Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches:
14 To the end that none of all the trees by the waters exalt themselves for their height [qowmah – stature], neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.
15 Thus says the LORD God; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.
16 I made the nations to shake at the sound of his fall, when I cast him down to Sheol with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.
17 They also went down into Sheol with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen.
18 To whom are you thus like in glory and in greatness among the trees of Eden? yet shall you be brought down with the trees of Eden unto the nether parts of the earth: you shall lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, says the LORD God.
Romans 1
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek.
17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19 Because that which may be known of God is manifest in them; for God has shewed it unto them.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22 Professing themselves to be wise, they became fools,
23 And changed the glory of the un-corruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
24 Wherefore God also gave them up to uncleanness [defiled] through the lusts of their own hearts [self-lifted ideas/minds], to dishonor their own bodies between themselves:
25 Who changed the truth of God into a lie, and worshipped and served the creature [their creations] more than the Creator, who is blessed for ever. Amen.
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly [speaking of these men seeking to be approved of their fellow men of stature], and receiving in themselves that recompense [a just reward] of their error which was meet [as it could only be].
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind [adokimos – unapproved by God – see 2 Timothy 3:8, Tutus 1:16, & Hebrews 6:8], to do those things which are not convenient;
29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31 Without understanding, covenant-breakers, without natural affection, implacable, unmerciful:
32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Romans 2
1 Therefore you are inexcusable, O man, whosoever you are that judges: for wherein you judges another, you condemn yourself; for you that judges does the same things.
2 But we are sure that the judgment of God is according to truth against them which commit such things.
3 And think you this, O man, that judges them which do such things, and does the same, that you shall escape the judgment of God?
4 Or despise you the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leads you to repentance?
5 But after your hardness and impenitent heart treasures up unto yourself wrath against the day of wrath and revelation of the righteous judgment of God;
6 Who will render to every man according to his deeds:
7 To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:
8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9 Tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Gentile;
10 But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Gentile:
11 For there is no respect of persons with God.
12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
17 Behold, you are called a Jew, and rest in the law, and make your boast of God,
18 And know his will, and approve the things that are more excellent, being instructed out of the law;
19 And are confident that you yourself are a guide of the blind, a light of them which are in darkness,
20 An instructor of the foolish, a teacher of babes, which have the form of knowledge and of the truth in the law.
21 You therefore which teaches another, teaches you not yourself? you that preaches a man should not steal, do you steal?
22 You that says a man should not commit adultery, do you commit adultery? you that abhor idols, do you commit sacrilege?
23 You that make your boast of the law, through breaking the law dishonor you God?
24 For the name of God is blasphemed among the Gentiles through you, as it is written.
25 For circumcision truly profits, if you keep the law: but if you be a breaker of the law, your circumcision is made uncircumcision.
26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27 And shall not uncircumcision which is by nature, if it fulfil the law, judge you, who by the letter and circumcision do transgress the law?
28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Romans 3
1 What advantage then has the Jew? or what profit is there of circumcision?
2 Much every way: chiefly, because that unto them were committed the oracles of God.
3 For what if some did not believe? shall their unbelief make the faith of God without effect?
4 God forbid: yea, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged.
Isaiah and Ezekiel speak of these men as mount Seir, from the Hebrew word sa’ir, meaning the devil as a misleader (he goat). The one time sa’ir is translated “devils” is in 2 Chronicles 11:15 as the priest were appointed by Jeroboam, who set up the calves in place of God so the people wouldn’t go to Jerusalem. This is the pattern now apparent among God’s people and the priests and prophets, and their false teaching as idols in control of all the house of God.
2 Chronicles 11
14 For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest’s office unto the LORD:
15 And he ordained him priests for the high places, and for the devils, and for the calves which he had made.
16 And after them [after the calves and the devils where set up] out of all the tribes of Israel such as set their hearts [to refuse the calves and the false teaching of the devils, and] to seek the LORD God of Israel came to Jerusalem, to sacrifice unto the LORD God of their fathers.
Sier is a name for Esau/Edom, and in the passage above we understand it tells of Rehoboam, king of Judah and Jerusalem, and Jeroboam, king of Israel and creator of idols and devils, as types of Jacob and Esau, or mount Zion and mount Seir.
Sier is only mentioned by Isaiah one time, in Isaiah 21:11 where it speaks of the burden of Dumah, meaning silence. It is speaking of the churl we saw in the prior post, spoken of in Isaiah 32:5 & 7, those who refuse to speak the word God has shown them. “4 The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly. 5 The vile person shall be no more called liberal, nor the churl [one who keeps this word to himself] said to be bountiful. 6 For the vile person will speak villainy, and his heart will work iniquity, to practice hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail. 7 The instruments also of the churl are evil: he devises wicked devices to destroy the poor with lying words, even when the needy speaks right. 8 But the liberal devises liberal things; and by liberal things shall he stand [by giving this word he shall rise]. 9 Rise up, you women that are at ease; hear my voice, you careless daughters; give ear unto my speech.”
Isaiah 21 is speaking of those in Seir calling out from the darkness asking the watchman what he sees. The darkness is a result of the silencing of God’s word, as the famine we saw Amos 8 speak of (Amos who we know is a contemporary of Isaiah), and the hunger in Isiah 8:21 when God’s people have rejected His word.
Amos 8:11 Behold, the days come, says the LORD God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD.
Isaiah 8
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? [Should they be looking] for the living to the dead?
20 [Or] To the law and to the testimony[?]: if they speak not according to this word, it is because there is no light in them.
21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.
Isaiah 21
1 The burden of the desert of the sea. As whirlwinds in the south pass through; so it comes from the desert, from a terrible land.
2 A grievous vision is declared unto me; the treacherous dealer deals treacherously, and the spoiler spoils. Go up, O Elam [Eternal]: besiege, O Media [in the midst of the land]; all the sighing thereof have I made to cease.
3 Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travails: I was bowed down at the hearing of it; I was dismayed at the seeing of it.
4 My heart panted, fearfulness affrighted me: the night of my pleasure has he turned into fear unto me.
5 Prepare the table, watch in the watchtower, eat, drink: arise, you princes, and anoint the shield.
6 For thus has the LORD said unto me, Go, set a watchman, let him declare what he see.
7 And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:
8 And he cried, A lion: My LORD, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:
9 And, behold, here comes a chariot of men, with a couple of horsemen. And he answered and said, Babylon [confusion] is fallen, is fallen; and all the graven images of her gods he has broken unto the ground.
10 O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
11 The burden of Dumah [the silence]. He called to me out of Seir, Watchman, what of the night? Watchman, what of the night?
12 The watchman said, The morning comes, and also the night: if you will enquire, enquire you: return, come.
Isaiah uses the word sa’ir two times; the first in Isaiah 13:21 translated “satyrs.” The chapter is directed at Babylon, in the day the LORD of war musters his troops to the battle. The satyrs (sa’ir – devils) are those we are told inhabit Babylon, when the LORD of war overthrows them as Sodom and Gomorrah. “19 And Babylon, the glory of kingdoms, the beauty of the Chaldees’ excellency, shall be as when God overthrew Sodom and Gomorrah. 20 It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. 21 But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs [sa’ir – devils] shall dance there. 22 And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.”
The one other time Isaiah uses the word is in Isaiah 34:14, the chapter we know speaks of the day of the LORD’s vengeance and just reward for the controversy of Zion. We have also often discussed this chapter as one of the three places the Hebrew phrase is used, which in Genesis 1:2 describes when the earth became “without form, and void.” We know, in Isaiah 34 the words speak of the palaces that are built on a foundation measured with a line of “confusion” and built with stones of “emptiness.” The devils (sa’ir – satyr) are those who are found to be inhabiting these places, where no man is found.
Isaiah 34
8 For it is the day of the LORD’s vengeance, and the year of recompenses for the controversy of Zion.
9 And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.
10 It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.
11 But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.
12 They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.
13 And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls.
14 The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr [sa’ir – devil] shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest.
15 There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate.
16 Seek you out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it has commanded, and his spirit it has gathered them.
17 And he has cast the lot for them, and his hand has divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.
It is obvious the LORD is speaking to those who have brought in the damnable heresies, which have replaced His word with their own, and blaspheme Him and those in whom He is speaking. Now is the time these wicked men will know it is the LORD speaking to them and calling their leadership the mount of the devil (Seir).
Ezekiel 35
1 Moreover the word of the LORD came unto me, saying,
2 Son of man, set your face against mount Seir, and prophesy against it,
3 And say unto it, Thus says the LORD God; Behold, O mount Seir, I am against you, and I will stretch out mine hand against you, and I will make you most desolate.
4 I will lay your cities waste, and you shall be desolate, and you shall know that I am the LORD.
5 Because you have had a perpetual hatred, and have shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end:
6 Therefore, as I live, says the LORD God, I will prepare you unto blood, and blood shall pursue you: seeing you have not hated blood [words that drain the life from], even blood shall pursue you.
7 Thus will I make mount Seir most desolate, and cut off from it him that passes out and him that returns.
8 And I will fill his mountains with his slain men: in your hills, and in your valleys, and in all your rivers, shall they fall that are slain with the sword.
9 I will make you perpetual desolations, and your cities shall not return: and you shall know that I am the LORD.
10 Because you have said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there:
11 Therefore, as I live, says the LORD God, I will even do according to your anger, and according to your envy which you have used out of your hatred against them; and I will make myself known among them, when I have judged you.
12 And you shall know that I am the LORD, and that I have heard all your blasphemies which you have spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.
13 Thus with your mouth you have boasted against me, and have multiplied your words against me: I have heard them.
14 Thus says the LORD God; When the whole earth rejoices, I will make you desolate.
15 As you did rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto you: you shall be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the LORD.
