I am for peace: but when I speak, they are for war.

I am for peace: but when I speak, they are for war.

If the price of peace is the silence, then let us war, fighting the good fight of faith, not releasing our hold on life eternal.

1 Thessalonians 5
1 But of the times and the seasons, brethren, you have no need that I write unto you.
2 For yourselves know perfectly that the day of the LORD so comes as a thief in the night.
3 For when they shall say, Peace and safety; then sudden destruction comes upon them, as travail upon a woman with child; and they shall not escape.
4 But you, brethren, are not in darkness, that that day should overtake you as a thief.
5 You are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6 Therefore let us not sleep, as do others; but let us watch and be sober.
7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.
8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
9 For God has not appointed us to wrath, but to obtain salvation by our LORD Jesus Christ,
10 Who died for us, that, whether we wake or sleep, we should live together with him.
11 Wherefore comfort yourselves together, and edify one another, even as also you do.
12 And we beseech you, brethren, to know them which labour among you, and are over you in the LORD, and admonish you;
13 And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.
14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
16 Rejoice evermore.
17 Pray without ceasing.
18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
19 Quench not the Spirit.
20 Despise not prophesyings.
21 Prove all things; hold fast that which is good.
22 Abstain from all appearance of evil.
23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our LORD Jesus Christ.
24 Faithful is he that calls you, who also will do it.
25 Brethren, pray for us.
26 Greet all the brethren with an holy kiss.
27 I charge you by the LORD that this epistle be read unto all the holy brethren.
28 The grace of our LORD Jesus Christ be with you. Amen.

Paul, in 1 Timothy 4, tells of these latter times, when men have departed from the faith and are giving heed to doctrines (obeying the teaching) of devils. He says what is translated in verse 3 as they are “Forbidding to marry, and commanding to abstain from meats, which God has created to be received with thanksgiving of them which believe and know the truth.”

First, the Greek word gameo is rendered marry, which appears to be derived from the Hebrew word gam, meaning to gather, as an assemblage, as in the Hebrew word gama, meaning to absorb, as ink is absorbed into and becomes part of paper. These words also appear to be closely associated with the Hebrew name Gamaliel, which is rendered the same in Greek. We are told in Acts 5:34 that Gamaliel is a doctor of the law (expert in the word of God as they understood it). He is the one that recommended against forbidding the apostles to speak. We know from the passage his recommendation led their release while they were still forbidden to teach; a command they chose to ignore. (If the cost of peace is silence, then I choose war.)

Acts 5
26 Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
27 And when they had brought them, they set them before the council: and the high priest asked them,
28 Saying, Did not we straitly [strictly] command you that you should not teach in this name? and, behold, you have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
29 Then Peter and the other apostles answered and said, We ought to obey God rather than men.
30 The God of our fathers raised up Jesus, whom you slew and hanged on a tree.
31 Him has God exalted with his right hand to be a Prince and a Savior, for to give repentance to Israel, and forgiveness of sins.
32 And we are his witnesses of these things; and so is also the Holy Ghost, whom God has given to them that obey him.
33 When they heard that, they were cut to the heart, and took counsel to slay them.
34 Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
35 And said unto them, You men of Israel, take heed to yourselves what you intend to do as touching these men.
36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to naught.
37 After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to naught:
39 But if it be of God, you cannot overthrow it; lest haply you be found even to fight against God.
40 And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
41 And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
42 And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.

This is the same Gamaliel, later in Acts 22:3, Paul says taught him what he understood of the law. He continues into telling of when the LORD appeared to him and he realized he was (actually had long been) blind to the deeper meaning of the law, which is only released by the light (understanding) of Christ, turning to the LORD who struck him down. When this happened Paul was on his way to Damascus, a name we know is from words meaning to silent (damah – dumb – unable to speak) and associated with other words (dama’, dema’, and dim’ah) referring to being in tears and drunken, again, conditions that make speech difficult. The Brown-Driver-Briggs Hebrew Lexicon says Damascus means “silent is the sackcloth weaver,” which also speaks of silence in works of sorrow: sackcloth as symbolising mourning and tears of sadness.

Acts 22
1 Men, brethren, and fathers, hear you my defense which I make now unto you.
2 (And when they heard that he spoke in the Hebrew tongue to them, they kept the more silence: and he said,)
3 I am truly a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as you all are this day.
4 And I persecuted this way unto the death, binding and delivering into prisons both men and women.
5 As also the high priest does bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
6 And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
7 And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest you me?
8 And I answered, Who are you, LORD? And he said unto me, I am Jesus of Nazareth, whom you persecute.
9 And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spoke to me.
10 And I said, What shall I do, LORD? And the LORD said unto me, Arise, and go into Damascus; and there it shall be told you of all things which are appointed for you to do.
11 And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
12 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
13 Came unto me, and stood, and said unto me, Brother Saul, receive your sight. And the same hour I looked up upon him.
14 And he said, The God of our fathers has chosen you, that you should know his will, and see that Just One, and should hear the voice of his mouth.
15 For you shall be his witness unto all men of what you have seen and heard.
16 And now why tarry you? arise, and be baptized, and wash away your sins, calling on the name of the LORD.
17 And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
18 And saw him saying unto me, Make haste, and get you quickly out of Jerusalem: for they will not receive your testimony concerning me.
19 And I said, LORD, they know that I imprisoned and beat in every synagogue them that believed on you:
20 And when the blood of your martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
21 And he said unto me, Depart: for I will send you far hence unto the Gentiles.

Friends, you understand these things are written for us to see them as they overlay and match the same patterns in our time, as Ezekiel saw the wheel (the circle of events recorded) within a wheel (repeating in the circle of events occurring).

The word rendered “forbidding” in 1 Timothy 4:3 is the Greek word koluo, meaning not just to forbid, but additionally, under threat of punishment or as punishment.

The context of the word’s use by Paul in 1 Timothy 4:3 is understood when He uses it in 1 Thessalonians 2:16. There it speaks of those who had received the word of God as it is: the actual word of God, who were thereby in the presence of the LORD at His coming, who themselves were being forbidden to speak the same word of God to the Gentiles, their fellow countrymen. We know, later in 1 Thessalonians 4, Paul tells these believers, so they won’t be ignorant or lose losing hope for the sleeping and the dead, the LORD will come and they will hear Him, and those who receive His word will rise from where they are being held down (katecho) to meet (join – gather to) Him at His coming.

1 Thessalonians 2
10 You are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
11 As you know how we exhorted and comforted and charged every one of you, as a father does his children,
12 That you would walk worthy of God, who has called you unto his kingdom and glory.
13 For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us, you received it not as the word of men, but as it is in truth, the word of God, which effectually works also in you that believe.
14 For you, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for you also have suffered like things of your own countrymen, even as they have of the Jews:
15 Who both killed the LORD Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16 Forbidding [koluo] us to speak to the Gentiles that they might be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.
17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
18 Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
19 For what is our hope, or joy, or crown of rejoicing? Are not even you in the presence of our LORD Jesus Christ at his coming?
20 For you are our glory and joy.

1 Thessalonians 4
7 For God has not called us unto uncleanness, but unto holiness.
8 He therefore that despiseth, despiseth not man, but God, who has also given unto us his holy Spirit.
9 But as touching brotherly love you need not that I write unto you: for you yourselves are taught of God to love one another.
10 And indeed you do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that you increase more and more;
11 And that you study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
12 That you may walk honestly toward them that are without, and that you may have lack of nothing.
13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that you sorrow not, even as others which have no hope.
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
15 For this we say unto you by the word of the LORD, that we which are alive and remain unto the coming of the LORD shall not prevent them which are asleep.
16 For the LORD himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17 Then we which are alive and remain shall be caught up [harpazo – pulled from the fires caused by these men’s false teaching and doctrines of devils – see Jude 23] together with them in the clouds, to meet the LORD in the air: and so shall we ever be with the LORD.
18 Wherefore comfort one another with these words.

Jude
11 Woe unto them! for they have gone in the way of Cain [“who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous”], and ran greedily after the error of Balaam [agreed to curse God’s people] for reward, and perished in the gainsaying of Core [Korah, who led the priests, the famous, and men of renown against Moses and Aaron, and questioned the authority God had given them].
12 These are spots [what causes the fires and spotted the garments mentioned in verse 23 below] in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaking great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our LORD Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear [making them aware of their fallen condition, and that because their pride and trusting in the words of man and perpetuating their myths, they stand precariously close to missing what they have hoped for], pulling them out of [harpazo] the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.

Friends, these Gentiles, those who don’t know God, who don’t yet know Him enough to call themselves His people Israel, are the little ones, those who are as little children needing to be taught by the LORD Himself.

The word koluo is used by the LORD many times in telling of not forbidding the little children to come to Him, as do (forbid) the great preachers and teacher of our time, the famous, and men of great reputation. I say let them come, out from the houses and words of rebellion against God (see Numbers 16).

Luke 18 [Understand these ideas as all relating to each other, raising questions and giving answers.]
1 And he spoke a parable unto them to this end, that men ought always to pray, and not to faint;
2 Saying, There was in a city a judge, which feared not God, neither regarded man:
3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
5 Yet because this widow troubles me, I will avenge her, lest by her continual coming she weary me.
6 And the LORD said, Hear what the unjust judge says.
7 And shall not God [who is Righteous, in the day of His Righteous Judgment] avenge his own elect, which cry day and night unto him, though he bear long with them?
8 I tell you that he will avenge them speedily. Nevertheless when the Son of man comes, shall he find faith [to believe He has come] on the earth?
9 And he spoke this parable unto certain which trusted in themselves [their own ideas – their prosperity] that they were righteous, and despised others:
10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11 The Pharisee [trusting in his own works, and therefore not needing to recognize a savour has been sent to Him] stood and prayed thus with himself, God, I thank you, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12 I fast twice in the week, I give tithes of all that I possess.
13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14 I tell you, this man went down to his house justified rather than the other: for every one that exalts himself shall be abased; and he that humbles himself shall be exalted. [Remember, you will not fool God with vain words and actions that contradict them – God sees the truth – if you claim you are humble while you hate, lie, and destroy those who you falsely accuse, claiming you are righteous and they are sinners, you prove yourselves as liars – do you hear me you who hate Trump and any who refuse to join you in your hate against him? Do you hear me communists, Pope and other devils in the church in sheep’s clothing?]
15 And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid [koluo] them not: for of such is the kingdom of God.
17 Truly I say unto you, Whosoever shall not receive the kingdom of God as a little child [willing to come without pretense or guile, in good faith seeking to learn] shall in no wise enter therein.
18 And a certain ruler asked him, saying, Good Master [Teacher], what shall I do to inherit eternal life?
19 And Jesus said unto him, Why call you me good? none is good, save one, that is, God.
20 You know the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor your father and your mother.
21 And he said, All these have I kept from my youth up.
22 Now when Jesus heard these things [He understood what he lacked by the commandments not mentioned, the 1st and the 10th: you shall have other gods before God, and you shall not covet what is your neighbor’s], he said unto him, Yet lack you one thing: sell all that you have, and distribute unto the poor [speaking of ideas and what is relied upon to produce prosperity], and you shall have treasure in heaven: and come, follow me.
23 And when he heard this, he was very sorrowful: for he was very rich.
24 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
25 For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.
26 And they that heard it said, Who then can be saved?
27 And he said, The things which are impossible with men are possible with God.
28 Then Peter said, Lo, we have left all, and followed you.
29 And he said unto them, Truly I say unto you, There is no man that has left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,
30 Who shall not receive manifold more in this present time, and in the world to come life everlasting.
31 Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
32 For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:
33 And they shall scourge him, and put him to death: and the third day he shall rise again.
34 And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
35 And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:
36 And hearing the multitude pass by, he asked what it meant.
37 And they told him, that Jesus of Nazareth passes by.
38 And he cried, saying, Jesus, you son of David, have mercy on me.
39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, You son of David, have mercy on me.
40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
41 Saying, What will you that I shall do unto you? And he said, LORD, that I may receive my sight.
42 And Jesus said unto him, Receive your sight: your faith has saved you.
43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

1 Timothy 4
1 Now the Spirit speaks expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
3 Forbidding [koluo] to marry, and commanding to abstain from meats, which God has created to be received with thanksgiving of them which believe and know the truth.
4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
5 For it is sanctified by the word of God and prayer.
6 If you put the brethren in remembrance of these things, you shall be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto you have attained.
7 But refuse profane and old wives’ fables, and exercise yourself rather unto godliness.
8 For bodily exercise profits little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
9 This is a faithful saying and worthy of all acceptation.
10 For therefore we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, specially of those that believe.
11 These things command and teach.
12 Let no man despise your youth; but be you an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
13 Till I come, give attendance to reading, to exhortation, to doctrine.
14 Neglect not the gift that is in you, which was given you by prophecy, with the laying on of the hands of the presbytery.
15 Meditate upon these things; give yourself wholly to them; that your profiting may appear to all.
16 Take heed unto yourself, and unto the doctrine; continue in them: for in doing this you shall both save yourself, and them that hear you.

Psalms 30
1 I will extol you, O LORD; for you have lifted me up, and have not made my foes to rejoice over me.
2 O LORD my God, I cried unto you, and you have healed me.
3 O LORD, you have brought up my soul from the grave: you have kept me alive, that I should not go down to the pit.
4 Sing unto the LORD, O you saints of his, and give thanks at the remembrance of his holiness.
5 For his anger endures but a moment; in his favor is life: weeping may endure for a night, but joy comes in the morning.
6 And in my prosperity I said, I shall never be moved.
7 LORD, by your favor you have made my mountain to stand strong: you did hide your face, and I was troubled.
8 I cried to you, O LORD; and unto the LORD I made supplication.
9 What profit is there in my blood, when I go down to the pit? Shall the dust praise you? shall it declare your truth?
10 Hear, O LORD, and have mercy upon me: LORD, be you my helper.
11 You have turned for me my mourning into dancing: you have put off my sackcloth, and girded me with gladness;
12 To the end that my glory may sing praise to you, and not be silent. O LORD my God, I will give thanks unto you for ever.