“Thus speaks the LORD of hosts, saying, ‘This people say, The time is not come, the time that the LORD’s house should be built.'”
The above is Haggai 1:2, and is the LORD, through Haggai, speaking to “Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest.” We are told this is in the second year of Darius the king, when we know the building resumed after it was halted by the opposition of those (in Ezra 4:1) called “adversaries.” We are told these men first tried to join in with the builders and when rejected resorted to false accusation. This is the pattern of our time, the opposition among us, as discussed in prior posts, as the gates of hell attempting to hold us.
These same adversaries (tsar) are described in Nehemiah 4:11, the chapter’s wording describing a hell-like setting. It tells of those sent from foreign nations becoming confederate with the remainder of idol worshipping Israel, against Judah building Jerusalem, which was a burned ruin.
Nehemiah 4
1 But it came to pass, that when Sanballat [the powerful] heard that we built the wall, he was wroth, and took great indignation, and mocked the Jews.
2 And he spoke before his brethren and the army of Samaria [at this point Samaria had become fully corrupted by what can be likened to the illegal immigration of our time – then, to show the pattern, it was those sent in by the king of Babylon], and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?
3 Now Tobiah [claiming to be the goodness of Jehovah – false Christians and Jews – enemies among us taking the LORD’s name in vain – Esau types] the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.
4 Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity:
5 And cover not their iniquity, and let not their sin be blotted out from before you: for they have provoked you to anger before the builders.
6 So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.
7 But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites [names meaning the darkness mixed with God’s people, He will destroy], heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth,
8 And conspired all of them together to come and to fight against Jerusalem, and to hinder it.
9 Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them.
10 And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.
11 And our adversaries [tsar – Satan inspired] said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.
12 And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence you shall return unto us they will be upon you.
13 Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.
14 And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not you afraid of them: remember the LORD, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.
15 And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to naught, that we returned all of us to the wall, every one unto his work.
16 And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.
17 They which built on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon.
18 For the builders, every one had his sword girded by his side, and so built. And he that sounded the trumpet was by me.
19 And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.
20 In what place therefore you hear the sound of the trumpet, resort you thither unto us: our God shall fight for us.
It is into these events the LORD sends His word by Haggai (who is another of Ezekiel’s and Obadiah’s contemporaries). The names used in first verses of Haggai 1 translate into saying it is the LORD who now reigns in Babylon; He has prepared a feast for those who’ve been born by coming out of the confusion that before ruled in His place; and this is Jehovah’s Salvation born from His righteousness.
Haggai 1
1 In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,
2 Thus speaks the LORD of hosts, saying, This people say, The time is not come, the time that the LORD’s house should be built.
3 Then came the word of the LORD by Haggai the prophet, saying,
4 Is it time for you, O you, to dwell in your cieled houses, and this house lie waste?
5 Now therefore thus says the LORD of hosts; Consider your ways.
6 You have sown much, and bring in little; you eat, but you have not enough; you drink, but you are not filled with drink; you clothe you, but there is none warm; and he that earns wages earns wages to put it into a bag with holes.
7 Thus says the LORD of hosts; Consider your ways.
8 Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, says the LORD.
9 You looked for much, and, lo it came to little; and when you brought it home, I did blow upon it. Why? says the LORD of hosts. Because of mine house that is waste, and you run every man unto his own house.
10 Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.
11 And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground brings forth, and upon men, and upon cattle, and upon all the labor of the hands.
12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.
13 Then spake Haggai the LORD’s messenger in the LORD’s message unto the people, saying, I am with you, says the LORD.
14 And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,
15 In the four and twentieth day of the sixth month, in the second year of Darius the king.
Haggai 2
1 In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,
2 Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,
3 Who is left among you that saw this house in her first glory? and how do you see it now? is it not in your eyes in comparison of it as nothing?
4 Yet now be strong, O Zerubbabel, says the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all you people of the land, says the LORD, and work: for I am with you, says the LORD of hosts:
5 According to the word that I covenanted with you when you came out of Egypt, so my spirit remains among you: fear you not.
6 For thus says the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, says the LORD of hosts.
8 The silver is mine, and the gold is mine, says the LORD of hosts.
9 The glory of this latter house shall be greater than of the former, says the LORD of hosts: and in this place will I give peace, says the LORD of hosts.
10 In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying,
11 Thus says the LORD of hosts; Ask now the priests concerning the law, saying,
12 If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
13 Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
14 Then answered Haggai, and said, So is this people, and so is this nation before me, says the LORD; and so is every work of their hands; and that which they offer there is unclean.
15 And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD:
16 Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the press-fat for to draw out fifty vessels out of the press, there were but twenty.
17 I smote you with blasting and with mildew and with hail in all the labors of your hands; yet you turned not to me, says the LORD.
18 Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD’s temple was laid, consider it.
19 Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, has not brought forth: from this day will I bless you.
20 And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying,
21 Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
22 And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.
23 In that day, says the LORD of hosts, will I take you, O Zerubbabel, my servant, the son of Shealtiel, says the LORD, and will make you as a signet [chowtham]: for I have chosen you, says the LORD of hosts.
As we saw in the prior post, Zerubbabel the son of Shealtiel, the son of Coniah, who we are told in Jeremiah 22:24 is a signet on the LORD’s right hand, is also said will be a signet the LORD has chosen. The signet is the signature ring, that is pressed into a seal that can only be opened by the one to whom the message is sent. These are the ideas written in Job 38 where, as above in verse 21 & 22, we are told of this unsealing as what shake the world and the wicked from it.
The deep meaning is the LORD opens His word, the message He has written and reserved for His own use, by opening what he has sealed, His word in the person he chooses, in whom He manifests His presence. This is the mystery of God ended and shown for all the earth to see.
Job 38
1 Then the LORD answered Job out of the whirlwind, and said,
2 Who is this that darkens counsel [brought ignorance to rule the world] by words without knowledge?
3 Gird up now your loins like a man; for I will demand of you, and answer you me.
4 Where were you when I laid the foundations of the earth? declare, if you have understanding.
5 Who has laid the measures thereof, if you know? or who has stretched the line upon it?
6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
7 When the morning stars sang together, and all the sons of God shouted for joy?
8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
9 When I made the cloud the garment thereof, and thick darkness a swaddling-band for it [made the ignorance a protective wrapping to protect man from himself],
10 And brake up for it my decreed place, and set bars and doors,
11 And said, Hitherto shall you come, but no further: and here shall your proud waves be stayed [man’s pride in His ignorance and vanity]?
12 Have you commanded the morning since your days; and caused the dayspring [the beginning of this new age of light- understanding] to know his place;
13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it?
14 It is turned as clay to the seal [chowtham]; and they stand as a garment [a flesh cover wherein the LORD dwells].
15 And from the wicked their light [understanding] is withheld [it is sealed from them], and the high arm shall be broken.
16 Have you entered into the springs of the sea? or have you walked in the search of the depth?
17 Have the gates of death been opened unto you? or have you seen the doors of the shadow of death?
18 Have you perceived the breadth of the earth? declare if you know it all.
19 Where is the way where light [understanding] dwells? and as for darkness [ignorance], where is the place thereof,
20 That you should take it to the bound thereof, and that you should know the paths to the house thereof?
21 Know you it, because you were then born? or because the number of your days is great?
22 Have you entered into the treasures of the snow? or have you seen the treasures of the hail, [this word of God frozen in heaven, reserved there until God reveals it in manifesting His presence]
23 Which I have reserved against the time of trouble, against the day of battle and war?
24 By what way is the light parted, which scatters the east wind [God’s Spirit] upon the earth?
25 Who has divided a watercourse for the overflowing of [these] waters, or a way for the lightning of thunder [the voice of understanding];
26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth [and man is quickened to life from where there was no man]?
28 Has the rain a father? or who has begotten the drops of dew?
29 Out of whose womb came the ice? and the hoary frost of heaven, who has gendered it?
30 The waters are hid as with a stone, and the face of the deep is frozen.
31 Can you bind the sweet influences of Pleiades, or loose the bands of Orion?
32 Can you bring forth Mazzaroth in his season? or can you guide Arcturus with his sons? [When the sons of God are called forward, when the foundation of the earth is again established and the cornerstone is set in His place. “When the morning stars sang together, and all the sons of God shouted for joy.”]
33 Know you the ordinances of heaven? can you set the dominion thereof in the earth?
34 Can you lift up your voice to the clouds, that abundance of waters may cover you?
35 Can you send lightnings [understanding], that they may go and say unto you, Here we are [as God has done in me]?
36 Who has put wisdom in the inward parts? or who has given understanding to the heart?
37 Who can number the clouds in wisdom? or who can stay the bottles of heaven,
38 When the dust grows into hardness, and the clods cleave fast together?
39 Will you hunt the prey for the lion? or fill the appetite of the young lions,
40 When they couch in their dens, and abide in the covert to lie in wait?
41 Who provides for the raven his food? when his young ones cry unto God, they wander for lack of meat. [They wander because the wisdom of man has proved to be foolishness and vanity. But thankfully God provides meat that gathers them again to His light.]
As we’ve discussed, when Coniah is said to be a signet on the right hand of God, it is speaking of a mystery sealed with Him in what is written in Jeremiah 22. It is this revelation that shows all the earth God’s presence in its engineering (the intelligent and supernatural design that proves immortality).
Jeremiah 22
1 Thus says the LORD; Go down to the house of the king of Judah, and speak there this word,
2 And say, Hear the word of the LORD, O king of Judah, that sits upon the throne of David, you, and your servants, and your people that enter in by these gates:
3 Thus says the LORD; Execute you judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
4 For if you do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.
5 But if you will not hear these words, I swear by myself, says the LORD, that this house shall become a desolation.
6 For thus says the LORD unto the king’s house of Judah; You are Gilead [a spring of testimony] unto me, and the head of Lebanon [purity]: yet surely I will make you a wilderness, and cities which are not inhabited.
7 And I will prepare destroyers against you, every one with his weapons: and they shall cut down your choice cedars, and cast them into the fire.
8 And many nations shall pass by this city, and they shall say every man to his neighbor, Wherefore has the LORD done thus unto this great city?
9 Then they shall answer, Because they have forsaken the covenant of the LORD their God, and worshipped other gods, and served them.
10 Weep you not for the dead [Josiah], neither bemoan him: but weep sore for him that goes away: for he shall return no more, nor see his native country.
11 For thus says the LORD touching Shallum [this is thought to be another name for Jehoahaz, who reigned for three months and was then taken away captive by Pharaoh Neco. It appears to also be speaking of the retribution, the LORD’s wrath, that comes upon all Josiah’s sons.] the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more:
12 But he shall die in the place whither they have led him captive, and shall see this land no more.
13 Woe unto him that builds his house by unrighteousness, and his chambers by wrong; that uses his neighbor’s service without wages, and gives him not for his work; [it is speaking of the taxation under Eliakim {Jehoiakim}, which was then give to foreigners, as ordered by Pharaoh Neco. This was discussed in detail in the prior post, and seen as the doctrine of the Nicolaitanes spoken of in Revelation 2:15, which the LORD says He hates.]
14 That says, I will build me a wide house and large chambers, and cuts him out windows; and it is cieled with cedar, and painted with vermilion.
15 Shall you reign, because you closest yourself in cedar? did not your father eat and drink, and do judgment and justice, and then it was well with him?
16 He judged the cause of the poor and needy; then it was well with him: was not this to know me? says the LORD.
17 But your eyes and your heart are not but for your covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
18 Therefore thus says the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah LORD! or, Ah his glory!
19 He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
20 Go up to Lebanon, and cry; and lift up your voice in Bashan, and cry from the passages: for all your lovers are destroyed.
21 I spoke unto you in your prosperity; but you said, I will not hear. This has been your manner from your youth, that you obeyed not my voice.
22 The wind shall eat up all your pastors, and your lovers shall go into captivity: surely then shall you be ashamed and confounded for all your wickedness.
23 O inhabitant of Lebanon, that make your nest in the cedars, how gracious shall you be when pangs come upon you, the pain as of a woman in travail! [Because you have a man child to bring forth.]
24 As I live, says the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck you thence [cut you off – see Daniel 9:26, when Messiah is cut off];
25 And I will give you into the hand of them that seek your life, and into the hand of them whose face you fear, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.
26 And I will cast you out, and your mother that bare you, into another country, where you were not born; and there shall you die.
27 But to the land whereunto they desire to return, thither shall they not return.
28 Is this man Coniah [Jehovah will establish] a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
29 O earth, earth, earth, hear the word of the LORD.
30 Thus says the LORD, Write you this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.
The mystery is in the question why Matthew recorded the LORD Jesus’ lineage without including Jehoiakim as the father of Coniah. It is so all the earth, earth, earth would see this is the cutting off Daniel saw, which Matthew later saw through these prophets writing. Matthew then obediently wrote the LORD’s family line excluding Jehoiakim, writing him childless, as commanded, and thereby also showing the LORD’s Devine origin.
Jeremiah uses words telling of Coniah as the Messiah (the anointed, chosen of God, son of David), when he asks, in verse 28 above, if he is a broken and despised idol, or a vessel wherein is no pleasure. This last portion is leading us to what the apostles of the LORD knew, and many wrote of as what they heard the Father says of Him. See below Peter recounting what he heard, and Hebrews 13 telling us in what the Father is “well pleased”
2 Peter 1
11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our LORD and Savior Jesus Christ.
12 Wherefore I will not be negligent to put you always in remembrance of these things, though you know them, and be established [Coniah – Jehovah will establish] in the present truth.
13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
14 Knowing that shortly I must put off this my tabernacle, even as our LORD Jesus Christ has shown me.
15 Moreover I will endeavor that you may be able after my decease to have these things always in remembrance.
16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
18 And this voice which came from heaven we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost.
2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [from their own imaginations] shall bring in damnable heresies, even denying the LORD that bought them, and bring upon themselves swift destruction.
2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation slumbers not.
Hebrews 13
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and to day, and for ever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established [Coniah – Jehovah will establish] with grace; not with meats, which have not profited them that have been occupied therein.
10 We have an altar, whereof they have no right to eat which serve the tabernacle.
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13 Let us go forth therefore unto him without the camp, bearing his reproach.
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
The word Jeremiah uses, rendered “despised,” in Jeremiah 22:28 above, when asking if Coniah is a despised idol, is the Hebrew word bazah. This word is used twice by Isaiah, both appearing in Isaiah 53:3, therein describing the unrecognized and despised LORD, who those who are worshipping idols think is just another idol like the ones they’ve created, and they, therefore, reject Him.
Isaiah 53
1 Who has believed our report? and to whom is the arm of the LORD revealed?
2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3 He is despised [bazah] and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised [bazah], and we esteemed him not.
4 Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.
8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10 Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Psalms 60
1 O God, you have cast us off, you have scattered us, you have been displeased; O turn yourself to us again.
2 You have made the earth to tremble; you have broken it: heal the breaches thereof; for it shakes.
3 You have shown your people hard things: you have made us to drink the wine of astonishment.
4 You have given a banner to them that fear you, that it may be displayed because of the truth. Selah.
5 That your beloved may be delivered; save with your right hand, and hear me.
6 God has spoken in his holiness; I will rejoice, I will divide Shechem [the burden], and mete out the valley of Succoth [booths].
7 Gilead [the spring of testimony] is mine, and Manasseh [the things you’ve forgotten] is mine; Ephraim [this second blessing/gift] also is the strength of mine head; Judah is my lawgiver;
8 Moab is my wash-pot [this entrance is for cleansing]; over Edom will I cast out my shoe [I will take them into possession]: Philistia [immigrant invaders], triumph you because of me.
9 Who will bring me into the strong city? who will lead me into Edom?
10 Will not you, O God, which had cast us off? and you, O God, which did not go out with our armies?
11 Give us help from trouble: for vain is the help of man.
12 Through God we shall do valiantly: for he it is that shall tread down our enemies.
