Examine yourselves, whether you be in the faith; prove your own selves. Know you not your own selves, how that Jesus Christ is in you, except you be reprobates?

Examine yourselves, whether you be in the faith; prove your own selves. Know you not your own selves, how that Jesus Christ is in you, except you be reprobates?

As we’ve previously seen, the word “reprobates” is from the Greek word adokimos, meaning without proof. Here specifically speaking of the trial, the experience, the experiment, that proves Christ is or isn’t in us speaking.

2 Corinthians 13
1 This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
2 I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned [referring to what was just said in 2 Corinthians 12:21; sinned and not repented of the uncleanness], and to all other, that, if I come again, I will not spare:
3 Since you seek a proof [dokime] of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
4 For though he was crucified through weakness [of His human flesh], yet he lives by the power of God [in Him as Christ]. For we [our flesh] also are weak in him, but we shall live with him by the power of God toward you [Christ in us speaking God’s word, which effects the change, which is proven].
5 Examine yourselves, whether you be in the faith; prove [dokimazo] your own selves. Know you not your own selves, how that Jesus Christ is in you, except you be reprobates [adokimos]?
6 But I trust that you shall know that we are not reprobates [adokimos].
7 Now I pray to God that you do no evil; not that we should appear approved, but that you should do that which is honest, though we be as reprobates [adokimos].
8 For we can do nothing against the truth, but for the truth.
9 For we are glad, when we are weak, and you are strong: and this also we wish, even your perfection.
10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the LORD has given me to edification, and not to destruction.

The Greek word dokime, rendered “proof” in verse 3 above, leads us to the name the one, the son of man, of whom He has preordained and prearrange proof. It is the word several times translated “experience” in Romans 5:4, that produces hope, of which we are not ashamed. We know the word ashamed refers to not reaching the conclusion (end) we expect, what we have hoped for, which is Christ appearing. It is speaking of what is described in 2 Corinthians 13 above, when we are not found to be reprobates, when the proof of Christ in us is manifested. This is the hope experienced, the Holy Spirit, Christ in us, unknown, not yet realized to be he LORD in us speaking and revealing His presence in the same experience. The end is Christ reproduce as the hearer (the hoper) receiving what they have hoped for, and the proof is then manifested in them, by faith that it is the LORD speaking.

Romans 5
1 Therefore being justified by faith, we have peace with God through our LORD Jesus Christ:
2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3 And not only so, but we glory in tribulations also: knowing that tribulation works patience;
4 And patience, experience [dokime]; and experience [dokime], hope:
5 And hope makes not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
6 For when we were yet without strength, in due time Christ died for the ungodly.
7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8 But God commends his love toward us, in that, while we were yet sinners, Christ died for us.
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 And not only so, but we also joy in God through our LORD Jesus Christ, by whom we have now received the atonement.
12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 (For until the law sin was in the world: but sin is not imputed when there is no law.
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
15 But not as the offense, so also is the free gift. For if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification.
17 For if by one man’s offense death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18 Therefore as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20 Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:
21 That as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our LORD.

The word rendered “die,” ” died,” and “dead,” above is the Greek word apothnesko, which is two words: apo, meaning away or off, and thnesko to die. It is telling of the LORD dying away through man’s ignorance of Him, and thereby all becoming dead with His death. The grace, the free gift, is His speaking to the dead and correcting the error produced by following the dead: those who have fallen away from the truth. This is the death of all flesh, until we are clothed upon with His righteousness, and receiving the gift of His correction we are raised with Him (His appearance to us) into life.

2 Corinthians 5
1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.
2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
3 If so be that being clothed we shall not be found naked.
4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
5 Now he that has wrought us for the selfsame thing is God, who also has given unto us the earnest of the Spirit.
6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the LORD:
7 (For we walk by faith, not by sight:)
8 We are confident, I say, and willing rather to be absent from the body, and to be present with the LORD.
9 Wherefore we labor, that, whether present or absent, we may be accepted of him.
10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he has done, whether it be good or bad.
11 Knowing therefore the terror of the LORD, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that you may have somewhat to answer them which glory in appearance, and not in heart.
13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
14 For the love of Christ constrains us [binds us forever together]; because we thus judge, that if one died [apothnesko] for all, then were all dead [apothnesko]:
15 And that he died [apothnesko] for all, that they which live should not henceforth live unto themselves, but unto him which died [apothnesko] for them, and rose again.
16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
18 And all things are of God, who has reconciled us to himself by Jesus Christ, and has given to us the ministry of reconciliation;
19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and has committed unto us the word of reconciliation.
20 Now then we are ambassadors for Christ, as though [to wit] God did beseech you by us: we pray you in Christ’s stead [you on His behalf], be you reconciled to God.
21 For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

The power of Christ is manifested when we are weak, through our flesh, and He (His power) gives us the strength to overcome weakness and from it rise. It is the mystery of grace, which has not been fully explained until this time, the power of God’s word in us, His strength protecting and preserving us, even while we are in error and its resulting death, until the correction has taken hold and pulls us into perfection and life. It is the LORD’s long-suffering, liberally giving the gift (by “every word that proceeds out of the mouth of the LORD does man live”) needed for life, “not willing that any should perish, but that all should come to repentance.”

2 Corinthians 9
1 For as touching the ministering to the saints, it is superfluous for me to write to you:
2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia [the houses of dead flesh], that Achaia [the first-fruits, the elect remnant] was ready a year ago; and your zeal has provoked very many.
3 Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, you may be ready:
4 Lest haply if they of Macedonia [in the houses of the dead – the dead churches] come with me, and find you unprepared, we (that we say not, you) should be ashamed in this same confident boasting.
5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof you had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
6 But this I say, He which sows [this word of God] sparingly shall reap also sparingly; and he which sows bountifully shall reap also bountifully.
7 Every man according as he purposes in his heart, so let him give; not grudgingly, or of necessity: for God loves a cheerful giver.
8 And God is able to make all grace abound toward you; that you, always having all sufficiency in all things, may abound to every good work:
9 (As it is written, He has dispersed abroad; he has given to the poor: his righteousness remains for ever.
10 Now he that ministers seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
11 Being enriched in every thing to all bountifulness, which causes through us thanksgiving to God.
12 For the administration of this service not only supplies the want of the saints, but is abundant also by many thanksgivings unto God;
13 Whiles by the experiment [dokime] of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution [of this word of God] unto them, and unto all men;
14 And by their prayer for you, which long after you for the exceeding grace of God in you.
15 Thanks be unto God for his unspeakable gift.

This last verse is Paul saying the gift of grace is not yet fully understood. He uses the Greek word anekdiegetos, translated “unspeakable,” only appearing this one time, meaning not expounded in full (not yet fully understood because it hasn’t been fully explained). It is unspeakable because it can only be understood in the experience, which is the proof. It is the Father experienced through His children, both realized in the proof.

Matthew 11
25 At that time Jesus answered and said, I thank you, O Father, LORD of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them unto babes.
26 Even so, Father: for so it seemed good in your sight.
27 All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28 Come unto me, all you that labor and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.

The last of the seven times dokime appears is in Philippians 2:22 as Paul is telling of the proof seen in Timothy. Paul is using the same word he has previously used to describe the proof of Christ speaking in Him, and here tells of Timothy as son doing as his Father does.

Friends, I don’t tell you this seeking vainglory, but that you would understand Christ is speaking to you in me, and the glory (presence) is His. Only in believing this will the erroneous words of false teachers and false prophets, the darkness, be overcome and man reconciled to God, through understanding (receiving) His truth.

Philippians 2
1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
2 Fulfill you my joy, that you be likeminded, having the same love, being of one accord, of one mind.
3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
4 Look not every man on his own things, but every man also on the things of others.
5 Let this mind be in you, which was also in Christ Jesus:
6 Who, being in the form of God, thought it not robbery to be equal with God:
7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9 Wherefore God also has highly exalted him, and given him a name which is above every name:
10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11 And that every tongue should confess that Jesus Christ is LORD, to the glory of God the Father.
12 Wherefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
13 For it is God which works in you both to will and to do of his good pleasure.
14 Do all things without murmurings and disputing:
15 That you may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom you shine as lights in the world;
16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.
17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
18 For the same cause also do you joy, and rejoice with me.
19 But I trust in the LORD Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state.
20 For I have no man likeminded, who will naturally care for your state.
21 For all seek their own, not the things which are Jesus Christ’s.
22 But you know the proof [dokime] of him, that, as a son with the father, he has served with me in the gospel.
23 Him therefore I hope to send presently, so soon as I shall see how it will go with me.
24 But I trust in the LORD that I also myself shall come shortly.

Children of God, you are God’s elect remnant who He speaks to in these most profound words, written above (Philippians 2). We ALL are those who were sick, as Epaphroditus who Paul goes on to call his fellow soldier, messenger, and ministers of Christ. As we have seen in previous discussions, the name Epaphroditus “spiritually speaks of those who were sick, the name insinuating a straying away from a fixed position in heaven (where the word is rightly divided), and having been saved, not condemned, recovered [their fixed position].” (this quote is from the post of 26 November 2017)

Philippians 2
25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labor, and fellow-soldier, but your messenger [apostle], and he that ministered to my wants.
26 For he longed after you all, and was full of heaviness, because that you had heard that he had been sick.
27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
28 I sent him therefore the more carefully, that, when you see him again, you may rejoice, and that I may be the less sorrowful.
29 Receive him therefore in the LORD with all gladness; and hold such in reputation:
30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

The Greek word rendered “son” in verse 22 above, and “sons” in verse 15, is teknon, meaning children, which it is almost always rendered. We are those Paul is spiritually speaking to about our inheritance, which we must receive by faith, and by receiving be transformed into the spiritual beings we are, uncorrupted and immortal.

Romans 8
8 So then they that are in the flesh cannot please God.
9 But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwells in you. Now if any man has not the Spirit of Christ, he is none of his.
10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you.
12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13 For if you live after the flesh, you shall die: but if you through the Spirit do mortify the deeds of the body, you shall live.
14 For as many as are led by the Spirit of God, they are the sons of God.
15 For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, whereby we cry, Abba, Father.
16 The Spirit itself bears witness with our spirit, that we are the children of God:
17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19 For the earnest expectation of the creature waits for the manifestation of the sons of God.
20 For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,
21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 For we know that the whole creation groans and travails in pain together until now.
23 And not only they, but ourselves also, which have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
24 For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for?
25 But if we hope for that we see not, then do we with patience wait for it.
26 Likewise the Spirit also helps our infirmities: for we know not what we should pray for as we ought: but the Spirit itself makes intercession for us with groaning which cannot be uttered.
27 And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God.
28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God’s elect? It is God that justifies.
34 Who is he that condemns? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also makes intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For your sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our LORD.

Christ in us has not been sent to condemn but to transform and renew. We are those He has sent, fellow soldiers and apostles, ministering the understanding of His word, which is freely given to us through His Spirit with us, and Christ formed in us as He will be in all who receive Him.

Ephesians 2
1 And you has he quickened, who were dead in trespasses and sins;
2 Wherein in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience:
3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4 But God, who is rich in mercy, for his great love wherewith he loved us,
5 Even when we were dead in sins, has quickened us together with Christ, (by grace you are saved;)
6 And has raised us up together, and made us sit together in heavenly places in Christ Jesus:
7 That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus.
8 For by grace are you saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.
10 For we are his workmanship, created in Christ Jesus unto good works, which God has before ordained that we should walk in them.
11 Wherefore remember, that you being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time you were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus you who sometimes were far off are made nigh by the blood of Christ.
14 For he is our peace, who has made both one, and has broken down the middle wall of partition between us;
15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
17 And came and preached peace to you which were afar off, and to them that were nigh.
18 For through him we both have access by one Spirit unto the Father.
19 Now therefore you are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God;
20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
21 In whom all the building fitly framed together grows unto a holy temple in the LORD:
22 In whom you also are built together for a habitation of God through the Spirit.

1 John 3
1 Behold, what manner of love the Father has bestowed upon us, that we should be called the sons of God: therefore the world knows us not, because it knew him not.
2 Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3 And every man that has this hope in him purifies himself, even as he is pure.

1 Peter 2
For you were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

Hereafter is the ending of the post of 26 November 2017, which immediately follows the quote above, speaking of our recovery from spiritual death, and with us, through God in us, humanity from the near-death of the human species.

Titus 3
3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
4 But after that the kindness and love of God our Savior toward man appeared,
5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
6 Which he shed on us abundantly through Jesus Christ our Savior;
7 That being justified by his grace, we should be made heirs according to the hope of eternal life.
8 This is a faithful saying, and these things I will that you affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
10 A man that is an heretic after the first and second admonition reject;
11 Knowing that he that is such is subverted, and sins, being condemned of himself.

This is our service, in the name of the LORD, as a son doing the Father’s work, as it was shown him.

Psalms 104
1 Bless the LORD, O my soul. O LORD my God, you are very great; you are clothed with honor and majesty.
2 Who covers yourself with light as with a garment: who stretches out the heavens like a curtain:
3 Who lays the beams of his chambers in the waters: who makes the clouds his chariot: who walks upon the wings of the wind:
4 Who makes his angels spirits; his ministers a flaming fire:
5 Who laid the foundations of the earth, that it should not be removed for ever.
6 You covered it with the deep as with a garment: the waters stood above the mountains.
7 At your rebuke they fled; at the voice of your thunder they hasted away.
8 They go up by the mountains; they go down by the valleys unto the place which you have founded for them.
9 You have set a bound that they may not pass over; that they turn not again to cover the earth.
10 He sends the springs into the valleys, which run among the hills.
11 They give drink to every beast of the field: the wild asses quench their thirst.
12 By them shall the fowls of the heaven have their habitation, which sing among the branches.
13 He waters the hills from his chambers: the earth is satisfied with the fruit of your works.
14 He causes the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;
15 And wine that makes glad the heart of man, and oil to make his face to shine, and bread which strengthens man’s heart [his reasoning/understanding mind].
16 The trees of the LORD are full of sap; the cedars of Lebanon, which he has planted;
17 Where the birds make their nests: as for the stork, the fir trees are her house.
18 The high hills are a refuge for the wild goats; and the rocks for the conies.
19 He appointed the moon for seasons: the sun knows his going down.
20 You makes darkness, and it is night: wherein all the beasts of the forest do creep forth.
21 The young lions roar after their prey, and seek their meat from God.
22 The sun arises, they gather themselves together, and lay them down in their dens.
23 Man goes forth unto his work and to his labor until the evening.
24 O LORD, how manifold are your works! in wisdom have you made them all: the earth is full of your riches.
25 So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
26 There go the ships: there is that leviathan, whom you have made to play therein.
27 These wait all upon you; that you may give them their meat in due season.
28 That you give them they gather: you open your hand, they are filled with good.
29 You hide your face, they are troubled: you take away their breath, they die, and return to their dust.
30 You send forth your spirit, they are created: and you renew the face of the earth [make the age to change by changing its culture].
31 The glory of the LORD shall endure for ever: the LORD shall rejoice in his works.
32 He looks on the earth, and it trembles: he touches the hills, and they smoke.
33 I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.
34 My meditation of him shall be sweet: I will be glad in the LORD.
35 Let the sinners be consumed out of the earth, and let the wicked be no more. Bless you the LORD, O my soul. Praise you the