Month: November 2019

So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

The above, Ecclesiastes 4:1, is describing oppression that is because there is no comforter. The comforter is the Holy Spirit, the Paraclete, the one who comes alongside to lead us into all truth. As we have learned, the Holy Spirit is describing the LORD Himself unknown when He first comes alongside. The truth He leads us to is His identity as the one who has been with us leading and teaching. The end is our seeing He is the Father, joining with us by one mind, to reproduce us as new creations, His children in His likeness. This is what Solomon alludes to in Ecclesiastes 4, speaking of the man under the sum, the man who is in God’s image but not yet joined with God as one that sticks closer than a brother. This joining with, receive the one who comes alongside, realizing it’s the LORD, becoming His child, is what ends the oppression.

This is what Job doesn’t understand as Elihu speaks to him. Job’s name means hated and he represents God’s people who are hated and therefore oppressed by the world. Elihu means He is God, which tells of God in man, unknown to Job, again a depiction of the Holy Spirit.

The “oppression” spoken of twice in Ecclesiastes 4:1 is from the Hebrew word `ashuwq, meaning tyranny, and only appearing two other times. In Job 35:9 Elihu uses it as he tells Job of the oppression suffered under the mighty and of the cries of the oppressed. He then asks why (instead of crying) do none asks where is God who teaches and makes wise. He then gives the answer in several parts, saying it (the oppression) is because of the pride of evil men, who teach we will not see God, yet His judgment is before him. Elihu is speaking of what He has said of himself earlier in Job 33, first telling Job to hear his words and then to understand it is God in Him teaching knowledge and judging rightly.

Job 35
9 By reason of the multitude of oppressions [‘ashuwq] they make the oppressed to cry: they cry out by reason of the arm of the mighty.
10 But none says, Where is God my maker, who gives songs in the night;
11 Who teaches us more than the beasts of the earth, and makes us wiser than the fowls of heaven?
12 There they cry, but none gives answer, because of the pride of evil men.
13 Surely God will not hear vanity, neither will the Almighty regard it.
14 Although you say you shall not see him, yet judgment is before him; therefore trust you in him.
15 But now, because it is not so, he has visited in his anger; yet he knows it not in great extremity:
16 Therefore does Job open his mouth in vain; he multiplies words without knowledge.

Elihu, in Job 33:23, tells of the “messenger” through who the LORD often brings man back from the brink of destruction. The Hebrew word rendered “messenger” is mal’ak, which describes a Theophanic angel, meaning God’s present appearing in a form man can see him as well as hear His message. Elihu, God in him, is speaking of Himself, which is what Job realizes when he does as Elihu asks and listens attentively to His words (Job 37). Job then (Job 38:1) hears the voice as the LORD’s, from the whirlwind (wind, the zeal of His Spirit, that blows away all his previously incorrect thinking).

Job 33
1 Wherefore, Job, I pray you, hear my speeches, and hearken to all my words.
2 Behold, now I have opened my mouth, my tongue has spoken in my mouth.
3 My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
4 The spirit of God has made me, and the breath of the Almighty has given me life.
5 If you can answer me, set your words in order before me, stand up.
6 Behold, I am according to your wish in God’s stead: I also am formed out of the clay.
7 Behold, my terror shall not make you afraid, neither shall my hand be heavy upon you.
8 Surely you have spoken in mine hearing, and I have heard the voice of your words, saying,
9 I am clean without transgression, I am innocent; neither is there iniquity in me.
10 Behold, he finds occasions against me, he counts me for his enemy,
11 He putts my feet in the stocks, he marks all my paths.
12 Behold, in this you are not just: I will answer you, that God is greater than man.
13 Why do you strive against him? for he gives not account of any of his matters.
14 For God speaks once, yea twice, yet man perceives it not.
15 In a dream, in a vision of the night, when deep sleep falls upon men, in slumbering upon the bed;
16 Then he opens the ears of men, and seals their instruction,
17 That he may withdraw man from his purpose, and hide pride from man.
18 He keeps back his soul from the pit, and his life from perishing by the sword.
19 He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
20 So that his life abhors bread, and his soul dainty meat.
21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22 Yea, his soul draws near unto the grave, and his life to the destroyers.
23 If there be a messenger [mal’ak] with him, an interpreter, one among a thousand, to show unto man his uprightness:
24 Then he is gracious unto him, and says, Deliver him from going down to the pit: I have found a ransom.
25 His flesh shall be fresher than a child’s: he shall return to the days of his youth:
26 He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
27 He looks upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
28 He will deliver his soul from going into the pit, and his life shall see the light.
29 Lo, all these things work God oftentimes with man,
30 To bring back his soul from the pit, to be enlightened with the light of the living.
31 Mark well, O Job, hearken unto me: hold your peace, and I will speak.
32 If you have anything to say, answer me: speak, for I desire to justify you.
33 If not, hearken unto me: hold your peace, and I shall teach you wisdom.

Job 37
2 Hear attentively the noise of his voice, and the sound that goes out of his mouth.
3 He directs it under the whole heaven, and his lightning [understanding] unto the ends of the earth.
4 After it a voice roars: he thunders [the sound of understanding] with the voice of his excellency; and he will not stay them when his voice is heard.
5 God thunders marvelously with his voice; great things does he, which we cannot comprehend.

14 Hearken unto this, O Job: stand still, and consider the wondrous works of God.
15 Do you know when God disposed them, and caused the light [understanding] of his cloud to shine?
16 Do you know the balancing of the clouds, the wondrous works of him which is perfect in knowledge?
17 How your garments are warm, when he quiets the earth by the south wind?
18 Have you with him spread out the sky, which is strong, and as a molten looking glass?
19 Teach us what we shall say unto him; for we cannot order our speech by reason of darkness.
20 Shall it be told him that I speak? if a man speak, surely he shall be swallowed up.
21 And now men see not the bright light which is in the clouds: but the wind passes, and cleanses them [of the ideas that have blinded them from seeing Him].
22 Fair weather comes out of the north: with God is terrible majesty.
23 Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.
24 Men do therefore fear him: he respects not any that are wise of heart.

Job 38
1 Then the LORD answered Job out of the whirlwind, and said,
2 Who is this that darkens counsel by words without knowledge?
3 Gird up now your loins like a man; for I will demand of you, and answer you me.
4 Where were you when I laid the foundations of the earth? declare, if you have understanding.

After hearing the LORD, Job reaches the end where he sees Him, and says, “2 I know that you can do every thing, and that no thought can be withheld from you. [I heard You ask me {in Job 38}] 3 ‘Who is he that hides counsel without knowledge? (therefore have I uttered that I understood not; things too wonderful for me, which I knew not.) 4 Hear, I beseech you, and I will speak: I will demand of you, and declare you unto me.’ 5 I have heard of you by the hearing of the ear: but now mine eye sees you. 6 Wherefore I abhor myself, and repent in dust and ashes.” (Job 42)

The LORD comes to our rescue when we are oppressed, as understanding previously hidden by ignorance, which is the cause of the oppression. The darkness, ignorance, and blindness come by what the gods of the world have taught, words without the knowledge of God.

Ecclesiastes 4
1 So I returned, and considered all the oppressions [ashuwq] that are done under the sun: and behold the tears of such as were oppressed [ashuwq], and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
2 Wherefore I praised the dead which are already dead more than the living which are yet alive.
3 Yea, better is he than both they, which has not yet been, who has not seen the evil work that is done under the sun.
4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbor. This is also vanity and vexation of spirit.
5 The fool folds his hands together [doesn’t work], and eats his own flesh.
6 Better is a handful with quietness, than both the hands full with travail and vexation of spirit.
7 Then I returned, and I saw vanity under the sun.
8 There is one alone [without the LORD’s Spirit], and there is not a second [there is no comforter to lead Him into all truth]; yea, he has neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither says he, For whom do I labor, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
9 Two are better than one; because they have a good reward for their labor.
10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falls; for he has not another to help him up.
11 Again, if two lie together, then they have heat: but how can one be warm alone?
12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
14 For out of prison [held in the oppression of worthless ideas] he comes to reign; whereas also he that is born in his kingdom become poor [giving up all the ideas that were thought to be valuable].
15 I considered all the living which walk under the sun [the man in God’s image but not yet having His Spirit], with the second child [the one in the likeness of God, joined with Him in one mind] that shall stand up in his stead.
16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

In the context of the above, the final time the word `ashuwq appears is in Amos 3:9, after telling of the LORD speaking, and other speaking what they’ve heard: prophesying, to those held in oppression.

Amos 3
1 Hear this word that the LORD has spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,
2 You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.
3 Can two walk together, except they be agreed [of one mind – agreed on the time and place of the rendezvous {Armageddon}]?
4 Will a lion roar in the forest, when he has no prey? will a young lion cry out of his den, if he has taken nothing?
5 Can a bird fall in a snare upon the earth, where no gin is [where no trap has been set] for him? shall one take up a snare from the earth, and have taken nothing at all?
6 Shall a trumpet be blown in the city [the signal to assemble], and the people not be afraid? shall there be evil in a city, and the LORD has not done it?
7 Surely the LORD God will do nothing, but he reveals his secret unto his servants the prophets.
8 The lion has roared, who will not fear? the LORD God has spoken, who can but prophesy?
9 Publish in the palaces at Ashdod [of the powerful], and in the palaces in the land of Egypt [where God’s people are held captive], and say, Assemble yourselves upon the mountains of Samaria [the high places, where idols have been set in God’s place], and behold the great tumults in the midst thereof, and the oppressed [‘ashuwq] in the midst thereof.
10 For they know not to do right, says the LORD, who store up violence and robbery in their palaces.
11 Therefore thus says the LORD God; An adversary there shall be even round about the land; and he shall bring down your strength from you, and your palaces shall be spoiled.
12 Thus says the LORD; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus [where the work has stopped] in a couch.
13 Hear you, and testify in the house of Jacob, says the LORD God, the God of hosts,
14 That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel [the houses of God, where the calves {idols} are set in God’s place]: and the horns of the altar shall be cut off, and fall to the ground.
15 And I will smite the winter house [where the fire continually burn] with the summer house [where the wind {Spirit} continually moves]; and the houses of ivory [those who’ve overlaid God’s house with idols] shall perish, and the great houses [many sects] shall have an end, says the LORD.

2 Corinthians 3
1 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
2 You are our epistle written in our hearts, known and read of all men:
3 Forasmuch as you are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
4 And such trust have we through Christ to God-ward:
5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
6 Who also has made us able ministers of the new testament; not of the letter, but of the spirit: for the letter kills, but the spirit gives life.
7 But if the ministration of death, written and engraved in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
8 How shall not the ministration of the spirit be rather glorious?
9 For if the ministration of condemnation be glory, much more does the ministration of righteousness exceed in glory.
10 For even that which was made glorious had no glory in this respect, by reason of the glory that excels.
11 For if that which is done away was glorious, much more that which remains is glorious.
12 Seeing then that we have such hope, we use great plainness of speech:
13 And not as Moses, which put a veil over his face, that the children of Israel could not steadfastly look to the end of that which is abolished [the ignorance that God was in Moses speaking and leading]:
14 But their minds were blinded: for until this day remains the same vail untaken away in the reading of the old testament; which vail is done away in Christ [done away when we see God in man speaking].
15 But even unto this day, when Moses is read, the vail is upon their heart [reasoning minds].
16 Nevertheless when it shall turn to the LORD [away from men’s teaching, away from idols, and return to the LORD], the vail shall be taken away.
17 Now the LORD is that Spirit [the LORD is the unknown Holy Spirit in man speaking and leading us into all truth]: and where the Spirit of the LORD is, there is liberty [men are freed from the oppression of ignorance].
18 But we all, with open face beholding as in a glass the glory of the LORD, are changed into the same image from glory to glory, even as by the Spirit of the LORD.

2 Corinthians 4
1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
5 For we preach not ourselves, but Christ Jesus the LORD; and ourselves your servants for Jesus’ sake.
6 For God, who commanded the light [understanding] to shine out of darkness [ignorance], has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the LORD Jesus, that the life also of Jesus might be made manifest in our body.
11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
12 So then death works in us, but life in you.
13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
14 Knowing that he which raised up the LORD Jesus shall raise up us also by Jesus, and shall present us with you.
15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
17 For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory;
18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

1 Corinthians 1
20 Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world?
21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22 For the Jews require a sign, and the Greeks seek after wisdom:
23 But we preach Christ crucified, unto the Jews a stumbling-block, and unto the Greeks foolishness;
24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26 For you see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27 But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty;
28 And base things of the world, and things which are despised, has God chosen, yea, and things which are not, to bring to naught things that are:
29 That no flesh should glory in his presence.
30 But of him are you in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
31 That, according as it is written, He that glories, let him glory in the LORD.

1 Corinthians 2
1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.
3 And I was with you in weakness, and in fear, and in much trembling.
4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
5 That your faith should not stand in the wisdom of men, but in the power of God.
6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught:
7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
8 Which none of the princes of this world knew: for had they known it, they would not have crucified the LORD of glory.
9 But as it is written, Eye has not seen, nor ear heard, neither has entered into the heart of man, the things which God has prepared for them that love him.
10 But God has revealed them unto us by his Spirit: for the Spirit searches all things, yea, the deep things of God.
11 For what man knows the things of a man, save the spirit of man which is in him? even so the things of God knows no man, but the Spirit of God.
12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
13 Which things also we speak, not in the words which man’s wisdom teaches, but which the Holy Ghost teaches; comparing spiritual things with spiritual.
14 But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
15 But he that is spiritual judges all things, yet he himself is judged of no man.
16 For who has known the mind of the LORD, that he may instruct him? but we have the mind of Christ.

Ephesians 2
1 And you has he quickened [brought to life], who were dead in trespasses and sins;
2 Wherein in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience:
3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4 But God, who is rich in mercy, for his great love wherewith he loved us,
5 Even when we were dead in sins, has quickened us together with Christ, (by grace you are saved;)
6 And has raised us up together, and made us sit together in heavenly places in Christ Jesus:
7 That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus.
8 For by grace are you saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.
10 For we are his workmanship, created in Christ Jesus unto good works, which God has before ordained that we should walk in them.
11 Wherefore remember, that you being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time you were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus you who sometimes were far off are made nigh by the blood of Christ.
14 For he is our peace, who has made both one, and has broken down the middle wall of partition between us;
15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
17 And came and preached peace to you which were afar off, and to them that were nigh.
18 For through him we both have access by one Spirit unto the Father.
19 Now therefore you are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God;
20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
21 In whom all the building fitly framed together grows unto an holy temple in the LORD:
22 In whom you also are built together for a habitation of God through the Spirit.

Psalms 79
1 O God, the heathen are come into your inheritance; your holy temple have they defiled; they have laid Jerusalem on heaps.
2 The dead bodies of your servants have they given to be meat unto the fowls of the heaven, the flesh of your saints unto the beasts of the earth.
3 Their blood have they shed like water round about Jerusalem; and there was none to bury them.
4 We are become a reproach to our neighbors, a scorn and derision to them that are round about us.
5 How long, LORD? will you be angry for ever? shall your jealousy [qin’ah – zeal] burn like fire?
6 Pour out your wrath upon the heathen that have not known you, and upon the kingdoms that have not called upon your name.
7 For they have devoured Jacob, and laid waste his dwelling place.
8 O remember not against us former iniquities: let your tender mercies speedily prevent us: for we are brought very low.
9 Help us, O God of our salvation, for the glory of your name: and deliver us, and purge away our sins, for your name’s sake.
10 Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of your servants which is shed.
11 Let the sighing of the prisoner come before you; according to the greatness of your power preserve you those that are appointed to die;
12 And render unto our neighbors sevenfold into their bosom their reproach, wherewith they have reproached you, O LORD.
13 So we your people and sheep of your pasture will give you thanks for ever: we will show forth your praise to all generations.

And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. [Zechariah 12:9]

The above comes in a chapter where the LORD is speaking of His elect remnant against who all the world gathers, confederate, to destroy us. Judah is those first awakened, as the (sun) rising of the LORD’s priesthood, followed by Jerusalem, His people as the body politic. We are the one-third who He will bring through this alive, by Him in us, Judah and Jerusalem, as He said in Zechariah 4:6 & 7, “Not by might, nor by power, but by my spirit, says the LORD of hosts. 7 Who are you, O great mountain? before Zerubbabel you shall become a plain: and he shall bring forth the headstone thereof with shouting, crying, Grace, grace unto it.”

Friends, the reality is all the world has become the (warned against) foreign and domestic enemies of what we believe: God’s covenant and the Constitution of this Nation under God. As we know, these beliefs are reflected in our Declaration of Independence, foundational ideas upon which we rose to become the greatest Nation in the history of this earth. In separating ourselves, coming out from among those who denied us our self-evident rights, we also declared our new state, to be governed in an “equal station to which the laws of nature and of nature’s God entitle” us and all men.

To be governed in any other state, without the equal acceptance and application of law, when, as now, men of low character have risen to power and with partiality elevate their desires above these Laws, we have evidently been reduced (fallen) into the more primitive state from which we first rose. Therefore, I say, it is again time to Declare our Independence, and come out from among the fallen (in church and state) and rise again to life as God intended, governed as we are “entitled.”

This state is described as Jerusalem because of the meaning found in its name. As we have often discussed, Jerusalem is from the two Hebrew words yarah, meaning to flow from, as in teaching that comes from, and this teaching as the foundation; ideas referring to the other word, shalam, meaning peace. Shalam (shalom) also refers to the reciprocal agreement to understand and adhere to these foundation principles, accepting them as what leads to mutual security in mind, body, and estate. This is the Law of God found in one word, which is the only way to peace and true civilization, not as the world gives, but as God teaches.

When the LORD says all the law and the prophets hang on these two greatest laws, He is speaking of what is found in the idea of Jerusalem. The first is to have no god before God, meaning He is the Supreme Teacher, and we put no law (teaching) above His law (teaching). The second tells of the objective of what He teaches, a law itself that says to love my neighbor as myself, which tells of the reciprocal respect of the God-given rights (to peace and security) of others, as we expect from them. 


Matthew 22
35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36 Master, which is the great commandment in the law?
37 Jesus said unto him, You shall love the LORD your God with all your heart, and with all your soul, and with all your mind.
38 This is the first and great commandment.
39 And the second is like unto it, You shall love your neighbor as yourself.
40 On these two commandments hang all the law and the prophets.
41 While the Pharisees were gathered together, Jesus asked them,
42 Saying, What think you of Christ? whose son is he? They say unto him, The son of David.
43 He says unto them, How then does David in spirit call him LORD, saying,
44 The LORD said unto my LORD, Sit you on my right hand, till I make your enemies your footstool?
45 If David then call him LORD, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

Those who reject this Supreme Teaching do so because they want to change them to give themselves the right to unequally enforce law or make new laws that allow them to victimize others and condemn any who oppose their will. Man says from one side of his mouth, “all men are equal” and with the other side and with actions saying “but some men are more equal than others.” (thank you, Mr. Orwell) These are the perverters and twisters of law, the spiritually wicked in high places of power, those who now gather as one body against the few (the one-third of God’s people). We are those, who having done all, now stand, under God, on these principles, upon ground, foundations, we will not surrender.

Again, I say, “Come out of her, my people, that you be not partakers of her sins, and that you receive not of her plagues.” (Revelation 18:4)

David is the house (family) of Judah, the flame that devours the enemies and enlightens the inhabitants of Jerusalem. Christ is the son of David, suffering as David long suffered before taking His throne. Christ is God in us, those who have suffered, sons corrected into His family, into New Jerusalem, to the throne, as it is written in Zechariah 12:8, saying, “In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel [messenger] of the LORD before them.”

Hebrews 12
8 But if you be without chastisement, whereof all are partakers, then are you illigitimate, and not sons.
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 For they truly for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Follow peace with all men, and holiness, without which no man shall see the LORD:
15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Hebrews 2
1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD, and was confirmed unto us by them that heard him;
4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
5 For unto the angels has he not put in subjection the world to come, whereof we speak.
6 But one in a certain place testified, saying, What is man, that you are mindful of him? or the son of man that you visit him?
7 You made him a little lower than the angels; you crowned him with glory and honor, and did set him over the works of your hands:
8 You have put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
11 For both he that sanctifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
12 Saying, I will declare your name unto my brethren, in the midst of the church will I sing praise unto you.
13 And again, I will put my trust in him. And again, Behold I and the children which God has given me.
14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
15 And deliver them who through fear of death were all their lifetime subject to bondage.
16 For truly he took not on him the nature of angels; but he took on him the seed of Abraham.
17 Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For in that he himself has suffered being tempted, he is able to succor [rescue from those who now surround and lay siege to us] them that are tempted [are tempted to believe God is not among us, to rescue us – the escape spoken of in verse 3 above].


Zechariah 12
1 The burden of the word of the LORD for Israel, says the LORD, which stretches forth the heavens, and lays the foundation of the earth, and formed the spirit of man within him.
2 Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
3 And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
4 In that day, says the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.
5 And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.
6 In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
8 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourns for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. [The reference in the two previous verses are, first is to Joash {the fire of Jehovah}, the one pierced when he was in the battle in disguise {the LORD unknown among us as the Holy Spirit}. The second is when God’s people mourn, realizing they have been following false prophets and idol they’ve raised into God’s place, thereby causing them to not recognize the LORD among them. Hadad-Rimmon are names of idols, meaning the fruit of the mighty. Megiddon is Armageddon, the battel, at this planed {scripted} time, when the LORD manifests His presence and power in us, by His Spirit, to vanquish the many enemies, shepherds and false prophet, who have scattered His sheep, His family, the little ones He is now gathering to Himself.]
12 And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
13 The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
14 All the families that remain, every family apart, and their wives apart.

Zechariah 13
1 In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
2 And it shall come to pass in that day, says the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
3 And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, You shall not live; for you speak lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesies.
4 And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he has prophesied; neither shall they wear a rough garment to deceive:
5 But he shall say, I am no prophet, I am a husbandman; for man taught me to keep cattle from my youth.
6 And one shall say unto him, What are these wounds in your hands [this is now speaking of the one seen as pierced, in verse 10 of the previous chapter, in His own house by the false prophets’ friendly fire]? Then he shall answer, Those with which I was wounded in the house of my friends.
7 Awake, O sword, against my shepherd, and against the man that is my fellow, says the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
8 And it shall come to pass, that in all the land, says the LORD, two parts therein shall be cut off and die; but the third shall be left therein.
9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.

Zechariah uses the word maqaq three times, in Zachariah 14:12, saying these men’s flesh, eyes, and tongues will “consume away.” This is spiritually speaking of works of the flesh, what these men (false prophets and false teachers) say they saw, and their (the dragons of confusion) ever open mouths opposing God’s truth and judgment. 


Zechariah 14
1 Behold, the day of the LORD comes, and your spoil shall be divided in the midst of you.
2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
5 And you shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal [unto sanctification]: yea, you shall flee, like as you fled from before the earthquake in the days of Uzziah [the strength of Jehovah] king of Judah: and the LORD my God shall come, and all the saints with you [see the post of 19 September 2019].
6 And it shall come to pass in that day, that the light shall not be clear, nor dark [these messages are heard but not yet fully understood]:
7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light [into the darkness of ignorance and confusion the LORD comes with understanding].
8 And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
10 All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem [all the high places, and their fruit, shall be brought down by the peace that flows from His right hand]: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate [the entryway taught by the right hand of the LORD] unto the place of the first gate [the place where the light is first seen], unto the corner gate [and turning to Him {the LORD} they shall enter], and from the tower of Hananeel [those who God has favored] unto the king’s winepresses.
11 And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem [the peace He is teaching]; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
13 And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor.
14 And Judah [the elect remnant – the saints who have come with the LORD] also shall fight at Jerusalem; and the wealth of all the heathen [Gentiles – nations] round about shall be gathered together, gold, and silver, and apparel, in great abundance [the things they thought were valuable but are actually the burdens and plagues]
15 And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague [the defeat of all those who carry {teach and preach} these burdens].
16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
18 And if the family of Egypt [the houses of oppression] go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen [Gentiles -nations] that come not up to keep the feast of tabernacles [who come not out of these houses of oppression – to the harvest].
19 This shall be the punishment of Egypt [the oppressors who put heavy burdens on God’s people], and the punishment of all nations that come not up to keep the feast of tabernacles.
20 In that day shall there be upon the bells of the horses [this shall be the shade in the day, that replaces the plague of the burdens upon the horses], Holiness Unto The LORD; and the pots [filled with these living waters that have flowed from Him] in the LORD’s house shall be like the bowls before the altar.
21 Yea, every pot in Jerusalem and in Judah shall be holiness unto [pure, to be delivered in the form it was received from] the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite [those who hate their brother, because upon him is the righteousness that pleases the LORD] in the house of the LORD of hosts.

Job 33
2 Behold, now I have opened my mouth, my tongue has spoken in my mouth.
3 My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
4 The spirit of God has made me, and the breath of the Almighty has given me life.
5 If you can answer me, set your words in order before me, stand up.
6 Behold, I am according to your wish in God’s stead: I also am formed out of the clay.
7 Behold, my terror shall not make you afraid, neither shall my hand be heavy upon you.
8 Surely you have spoken in mine hearing, and I have heard the voice of your words, saying,
9 I am clean without transgression, I am innocent; neither is there iniquity in me.
10 Behold, he finds occasions against me, he counts me for his enemy,
11 He puts my feet in the stocks, he marks all my paths.
12 Behold, in this you are not just: I will answer you, that God is greater than man.
13 Why do you strive against him? for he gives not account of any of his matters.
14 For God speaks once, yea twice, yet man perceives it not.
15 In a dream, in a vision of the night, when deep sleep falls upon men, in slumbering upon the bed;
16 Then he opens the ears of men, and seals their instruction,
17 That he may withdraw man from his purpose, and hide pride from man.
18 He keeps back his soul from the pit, and his life from perishing by the sword.
19 He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
20 So that his life abhors bread, and his soul dainty meat.
21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22 Yea, his soul draws near unto the grave, and his life to the destroyers.
23 If there be a messenger with him, an interpreter, one among a thousand, to show unto man his uprightness:
24 Then he is gracious unto him, and says, Deliver him from going down to the pit: I have found a ransom.
25 His flesh shall be fresher than a child’s: he shall return to the days of his youth:
26 He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
27 He looks upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
28 He will deliver his soul from going into the pit, and his life shall see the light.
29 Lo, all these things works God oftentimes with man,
30 To bring back his soul from the pit, to be enlightened with the light of the living.
31 Mark well, O Job, hearken unto me: hold your peace, and I will speak.
32 If you have anything to say, answer me: speak, for I desire to justify you.
33 If not, hearken unto me: hold your peace, and I shall teach you wisdom.

Psalms 90
1 LORD, you have been our dwelling place in all generations.
2 Before the mountains were brought forth, or ever you had formed the earth and the world, even from everlasting to everlasting, you are God.
3 You turn man to destruction; and say, Return, you children of men.
4 For a thousand years in your sight are but as yesterday when it is past, and as a watch in the night.
5 You carry them away as with a flood; they are as a sleep: in the morning they are like grass which grows up.
6 In the morning it flourishes, and grows up; in the evening it is cut down, and withers.
7 For we are consumed by your anger, and by your wrath are we troubled.
8 You have set our iniquities before you, our secret sins in the light of your countenance.
9 For all our days are passed away in your wrath: we spend our years as a tale that is told.
10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away.
11 Who knows the power of your anger? even according to your fear, so is your wrath.
12 So teach us to number our days, that we may apply our hearts unto wisdom.
13 Return, O LORD, how long? and let it repent you concerning your servants.
14 O satisfy us early with your mercy; that we may rejoice and be glad all our days.
15 Make us glad according to the days wherein you have afflicted us, and the years wherein we have seen evil.
16 Let your work appear unto your servants, and your glory unto their children.
17 And let the beauty of the LORD our God be upon us: and establish you the work of our hands upon us; yea, the work of our hands establish you it.

Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.

The above, Zechariah 2:13, is a transitional statement that comes as the LORD is answering a question asked in Zechariah 1:12. The question tells us this is after the seventy years in Babylon that end in the total desolation of God’s people, their church, and civil governments. Following the question is the description of the cause, found in the LORD’s answer, which ends in the title verse, and after it begins the portrayal of the restoration.

Zechariah 1
12 Then the angel of the LORD answered and said, O LORD of hosts, how long will you not have mercy on Jerusalem and on the cities of Judah, against which you have had indignation these threescore and ten years?
13 And the LORD answered the angel that talked with me with good words and comfortable words [the comfort discussed in the previous post – which leads us into all truth].
14 So the angel that communed with me said unto me, Cry you, saying, Thus says the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy [qin’ah – with great zeal, which causes Him to act].
15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction [they increased their {ra’ – evil} oppression of God’s people].
16 Therefore thus says the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, says the LORD of hosts, and a line [qav – a measuring line {previously misidentified as the word gav}] shall be stretched forth upon Jerusalem.
17 Cry yet, saying, Thus says the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.
18 Then lifted I up mine eyes, and saw, and behold four horns [worldly powers, probably Syria, Assyria, Egypt, and Babylon – names describing those who exalted themselves above God, led His people into a degeneration by degrees into ignorance and communism, resulting in their captivity, and the a state of confusion and total desolation in the final state of delusion].
19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns [powers] which have scattered Judah, Israel, and Jerusalem.
20 And the LORD shewed me four carpenters [these are the two anointed ones, Joshua and Zerubbabel, and the two women, in Zechariah 5:11, who build the house in Shinar. Shinar is where Daniel, in Daniel 1:2, says the king of Judah and the vessel of the house of God were carried, and put into the house of his god. Shinar is also where Isaiah, in Isaiah 11:11, says the root of Jesse, speaking of the offspring of David the king of Judah, will stand as an ensign when gathering from there the remnant].
21 Then said I, What come these to do? And he spoke, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these [carpenters] are come to fray them [to make them flee in fear, as when Ramah, in Isaiah 10:29, was afraid], to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.

Zechariah 2
1 I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.
2 Then said I, Whither go you? And he said unto me, To measure [to assess the condition of] Jerusalem, to see what is the breadth thereof, and what is the length thereof.
3 And, behold, the angel that talked with me went forth, and another angel went out to meet him,
4 And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:
5 For I, says the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.
6 Ho, ho, come forth, and flee from the land of the north, says the LORD: for I have spread you abroad as the four winds of the heaven, says the LORD.
7 Deliver yourself, O Zion, that dwell with the daughter of Babylon.
8 For thus says the LORD of hosts; After the glory has he sent me unto the nations which spoiled you: for he that touches you touches the apple of his eye.
9 For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and you shall know that the LORD of hosts has sent me.
10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of you, says the LORD.
11 And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of you, and you shall know that the LORD of hosts has sent me unto you.
12 And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
13 Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.

As we know, chapter 3 tells of the cleansing of the priesthood, which is there depicted as Joshua (Jehovah’s Salvation – Jesus), and Satan is said to be there at his right hand (in a position of power over the priesthood) to resist the purification.

Zechariah 3
1 And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him [“resist” is from the Hebrew word satan].
2 And the LORD said unto Satan, The LORD [who has “has raised up” and is speaking by the mouth of His messenger {angel}] rebuke you, O Satan; even the LORD that has chosen Jerusalem rebuke you: is not this a brand plucked out of the fire?
3 Now Joshua was clothed with filthy garments, and stood before the angel.
4 And he answered and spoke unto those that stood before him, saying, Take away the filthy [defiled and corrupt] garments from him. And unto him he said, Behold, I have caused your iniquity to pass from you, and I will clothe you with change of raiment [showing he has been purified].
5 And I said, Let them set a fair [tahowr – pure] mitre upon his head. So they set a fair [tahowr – pure] mitre upon his head, and clothed him with garments [the head and body clothing put on after the priest has purified himself]. And the angel of the LORD stood by.
6 And the angel of the LORD protested [reiterated] unto Joshua, saying,
7 Thus says the LORD of hosts; If you will walk in my ways, and if you will keep my charge, then you shall also judge my house [the judgment is the subject in Chapter 5, after the national government is restored in chapter 4], and shall also keep my courts, and I will give you places to walk among these that stand by.
8 Hear now, O Joshua the high priest, you, and your fellows that sit before you: for they are men wondered at: for, behold, I will bring forth my servant the Branch [the root of Jesse who stands for an ensign, spoken of in Isaiah 11:10].
9 For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes [the foundation of seeing as God sees]: behold, I will engrave the graving thereof, says the LORD of hosts, and I will remove the iniquity of that land in one day. [when you shall open your mouth]
10 In that day, says the LORD of hosts, shall you call every man his neighbor [out of Babylon and] under the vine and under the fig tree [to the Branch thereof, as the fruit from who comes the oil and wine].

Chapter 4 begins by speaking of the messenger (angel) who has just turned again (shuwb – the priesthood returned to the LORD), waked as a man wakened from sleep. The messenger then asks what is seen. The answer is the foundation stone of verse 9, who now sees as God sees, once returned and awakened is seen as a candlestick with a bowl (holding the oil). Atop these are seen seven pipes and seven lamps, which give their light, meaning they give understanding that has comes from seeing as God sees.

What is next realize is there are two olive trees, not just the priesthood, but also national governments, which are represented in the one called Zerubbabel. The name, as we know, says these leaders of government are born by coming out of confusion (Babylon). The chapter goes on to tell of these two as lights (as sun and moon) and two olive branches from where flows the oil. The greater of these two lights is the Branch (the sun) the church (the priesthood as the body of Christ, risen in His purified elect remnant, in whose mouth is no guile).

Zechariah 4
1 And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep.
2 And said unto me, What see you? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:
3 And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.
4 So I answered and spoke to the angel that talked with me, saying, What are these, my LORD?
5 Then the angel that talked with me answered and said unto me, Know you not what these be? And I said, No, my LORD.
6 Then he answered and spoke unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit [the work of the LORD, while He is yet unknown to be the source], says the LORD of hosts.
7 Who are you, O great mountain [Babylon {confusion} that rules over all the world]? before Zerubbabel you shall become a plain: and he shall bring forth the headstone thereof with shouting, crying, Grace, grace unto it.
8 Moreover the word of the LORD came unto me, saying,
9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and you shall know that the LORD of hosts has sent me unto you.
10 For who has despised the day of small things? for they shall rejoice, and shall see the plummet [the conclusion, the weight, at the end of the line – qav] in the hand of Zerubbabel with those seven [those in who the foundation is laid, from which comes the light]; they are the eyes of the LORD, which run to and fro [giving the knowledge of God] through the whole earth.
11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
13 And he answered me and said, Know you not what these be? And I said, No, my LORD.
14 Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.

Chapter 5 begins with describing the “flying roll,” which it goes on to say is the “curse” that goes forth over the face of the whole earth. The word “curse” here is the Hebrew word ‘alah, which is referring us to Jeremiah 29:18 where Jeremiah (the name describing Jehovah risen and raising us with His rising in us) is telling of after the seventy years are accomplished at Babylon. The curse is what the LORD had spoken of in Deuteronomy 29, that in listening to His advice we will have peace and prosperity, and if we follow other’s advice (of false prophets and false teachers) there can be no peace.

As we know, the “roll” is the mgillah, the written word of God, which in reading, understanding, and keeping, become the milk and honey of the land. As we know this is the roll of the book Ezekiel eats, which he also describes as containing the wheel within the wheel, the understanding of past events and patterns, which give us understanding of current similar events.

Zechariah 5
1 Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.
2 And he said unto me, What see you? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.
3 Then said he unto me, This is the curse [‘alah] that goes forth over the face of the whole earth: for every one that steals shall be cut off as on this side according to it; and every one that swears shall be cut off as on that side according to it.
4 I will bring it forth, says the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that swears falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
5 Then the angel that talked with me went forth, and said unto me, Lift up now your eyes, and see what is this that goes forth.
6 And I said, What is it? And he said, This is an ephah that goes forth [the measure, the assessment]. He said moreover, This is their resemblance through all the earth.
7 And, behold, there was lifted up a talent of lead: and this is a woman that sits in the midst of the ephah [the unfaithful sitting in the judgment seats, whose unequal and unbalanced judgment becomes its heaviest burden] .
8 And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.
9 Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings [this is the LORD rising, and raising up Judah and Israel]; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven [into the firmament where judgment is rightly divided].
10 Then said I to the angel that talked with me, Whither do these bear the ephah?
11 And he said unto me, To build it an house in the land of Shinar [{shenath} where the roll languished in sleep, where the king and the vessels of the house of God where carried]: and it shall be established, and set there upon her own base [resting place, on the foundation of peace].

Jeremiah 29
7 And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall you have peace.
8 For thus says the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which you cause to be dreamed.
9 For they prophesy falsely unto you in my name: I have not sent them, says the LORD.
10 For thus says the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace, and not of evil, to give you an expected end.
12 Then shall you call upon me, and you shall go and pray unto me, and I will hearken unto you.
13 And you shall seek me, and find me, when you shall search for me with all your heart.
14 And I will be found of you, says the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, says the LORD; and I will bring you again into the place whence I caused you to be carried away captive.
15 Because you have said, The LORD has raised us up prophets in Babylon;
16 Know that thus says the LORD of the king that sits upon the throne of David, and of all the people that dwell in this city, and of your brethren that are not gone forth with you into captivity;
17 Thus says the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.
18 And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse [‘alah], and an astonishment, and a hissing, and a reproach, among all the nations whither I have driven them:
19 Because they have not hearkened to my words, says the LORD, which I sent unto them by my servants the prophets, rising up early and sending them; but you would not hear, says the LORD.

Deuteronomy 29
9 Keep therefore the words of this covenant, and do them, that you may prosper in all that you do.
10 You stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,
11 Your little ones, your wives, and your stranger that is in your camp, from the hewer of your wood unto the drawer of your water:
12 That you should enter into covenant with the LORD your God, and into his oath, which the LORD your God makes with you this day:
13 That he may establish you to day for a people unto himself, and that he may be unto you a God, as he has said unto you, and as he has sworn unto your fathers, to Abraham, to Isaac, and to Jacob.
14 Neither with you only do I make this covenant and this oath;
15 But with him that stands here with us this day before the LORD our God, and also with him that is not here with us this day:
16 (For you know how we have dwelt in the land of Egypt; and how we came through the nations which you passed by;
17 And you have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)
18 Lest there should be among you man, or woman, or family, or tribe, whose heart turns away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that bears gall and wormwood;
19 And it come to pass, when he hears the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
20 The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.
21 And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:
22 So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD has laid upon it;
23 And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor bears, nor any grass grows therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:
24 Even all nations shall say, Wherefore has the LORD done thus unto this land? what means the heat of this great anger?
25 Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt:
26 For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:
27 And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:
28 And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
29 The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

Ezekiel 3
1 Moreover he said unto me, Son of man, eat that you find; eat this roll, and go speak unto the house of Israel.
2 So I opened my mouth, and he caused me to eat that roll.
3 And he said unto me, Son of man, cause your belly to eat, and fill your bowels with this roll that I give you. Then did I eat it; and it was in my mouth as honey for sweetness.
4 And he said unto me, Son of man, go, get you unto the house of Israel, and speak with my words unto them.
5 For you are not sent to a people of a strange speech and of a hard language, but to the house of Israel;
6 Not to many people of a strange speech and of a hard language, whose words you can not understand. Surely, had I sent you to them, they would have hearkened unto you.
7 But the house of Israel will not hearken unto you; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.
8 Behold, I have made your face strong against their faces, and your forehead strong against their foreheads.
9 As an adamant harder than flint have I made your forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.
10 Moreover he said unto me, Son of man, all my words that I shall speak unto you receive in your heart, and hear with your ears.
11 And go, get you to them of the captivity, unto the children of your people, and speak unto them, and tell them, Thus says the LORD God; whether they will hear, or whether they will forbear.

Revelation 10
1 And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:
2 And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,
3 And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.
4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.
5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he has declared to his servants the prophets.
8 And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.
9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make your belly bitter, but it shall be in your mouth sweet as honey.
10 And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
11 And he said unto me, You must prophesy again before many peoples, and nations, and tongues, and kings.

Revelation 11
1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
4 These are the two olive trees, and the two candlesticks standing before the God of the earth. [church and state under God, the two great lights, as Joshua {sun} and Zerubbabel {moon}]
5 And if any man will hurt them, fire proceeds out of their mouth, and devours their enemies: and if any man will hurt them, he must in this manner be killed.
6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
7 And when they shall have finished their testimony, the beast that ascends out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our LORD was crucified.
9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and a half, and shall not suffer their dead bodies to be put in graves.
10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
11 And after three days and a half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.
13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
14 The second woe is past; and, behold, the third woe comes quickly.
15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our LORD, and of his Christ; and he shall reign for ever and ever.
16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
17 Saying, We give you thanks, O LORD God Almighty, which are, and were, and are to come; because you have taken to you your great power, and have reigned.
18 And the nations were angry, and your wrath is come, and the time of the dead, that they should be judged, and that you should give reward unto your servants the prophets, and to the saints, and them that fear your name, small and great; and should destroy them which destroy the earth.
19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

Revelation 12
1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
2 And she being with child cried, travailing in birth, and pained to be delivered.
3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
6 And the woman fled into the wilderness, where she has a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8 And prevailed not; neither was their place found any more in heaven.
9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceived the whole world: he was cast out into the earth, and his angels were cast out with him.
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
12 Therefore rejoice, you heavens, and you that dwell in them. Woe to the inhabitants of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knows that he has but a short time.
13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
14 And to the woman were given two wings of a great eagle [the wings of Zechariah 5:9 above and Psalms 18:10 below], that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Psalms 18
1 I will love you, O LORD, my strength.
2 The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
3 I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
4 The sorrows of death compassed me, and the floods of ungodly men made me afraid.
5 The sorrows of hell compassed me about: the snares of death prevented me.
6 In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.
7 Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
8 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
9 He bowed the heavens also, and came down: and darkness was under his feet.
10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
11 He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
12 At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
13 The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.
14 Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.
15 Then the channels of waters were seen, and the foundations of the world were discovered at your rebuke, O LORD, at the blast of the breath of your nostrils.
16 He sent from above, he took me, he drew me out of many waters.
17 He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.
18 They prevented me in the day of my calamity: but the LORD was my stay.
19 He brought me forth also into a large place; he delivered me, because he delighted in me.
20 The LORD rewarded me according to my righteousness; according to the cleanness of my hands has he recompensed me.
21 For I have kept the ways of the LORD, and have not wickedly departed from my God.
22 For all his judgments were before me, and I did not put away his statutes from me.
23 I was also upright before him, and I kept myself from mine iniquity.
24 Therefore has the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.
25 With the merciful you will show yourself merciful; with an upright man you will show yourself upright;
26 With the pure you will show yourself pure; and with the froward you will show yourself froward.
27 For you will save the afflicted people; but will bring down high looks.
28 For you will light my candle: the LORD my God will enlighten my darkness.
29 For by you I have run through a troop; and by my God have I leaped over a wall.
30 As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.
31 For who is God save the LORD? or who is a rock save our God?
32 It is God that girds me with strength, and makes my way perfect.
33 He makes my feet like hinds’ feet, and sets me upon my high places.
34 He teaches my hands to war, so that a bow of steel is broken by mine arms.
35 You have also given me the shield of your salvation: and your right hand has held me up, and your gentleness has made me great.
36 You have enlarged my steps under me, that my feet did not slip.
37 I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.
38 I have wounded them that they were not able to rise: they are fallen under my feet.
39 For you have girded me with strength unto the battle: you have subdued under me those that rose up against me.
40 You have also given me the necks of mine enemies; that I might destroy them that hate me.
41 They cried, but there was none to save them: even unto the LORD, but he answered them not.
42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
43 You have delivered me from the strivings of the people; and you have made me the head of the heathen: a people whom I have not known shall serve me.
44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.
45 The strangers shall fade away, and be afraid out of their close places.
46 The LORD lives; and blessed be my rock; and let the God of my salvation be exalted.
47 It is God that avenges me, and subdues the people under me.
48 He delivers me from mine enemies: yea, you lift me up above those that rise up against me: you have delivered me from the violent man.
49 Therefore will I give thanks unto you, O LORD, among the heathen, and sing praises unto your name.
50 Great deliverance gives he to his king; and shows mercy to his anointed, to David, and to his seed for evermore.

Here, again, are the stories, the background, from the mainstream news media, that detail the Biden Burisma corruption. This is the real corruption the media and the congressional Democrats are trying to cover up. They are in fact bringing it into the light. It began when then vice president Joe Biden was sent to Ukraine to get them to increase gas output. Biden offered US aid (the billion he later threatened to withhold) that would help Ukraine’s energy industry. This resulted in Hunter Biden (with no business or energy experience) being given a position (paying $50,000 a month) on the board of Burisma Holdings, one of the energy companies that would benefit from the US aid.

Later, after a change in Ukraine Administration, Ukraine appointed a prosecutor to investigate what was an obvious payoff to Biden, obviously connect the US aid he was in charge of and giving them. We know because Biden bragged on video, he then threatened to withhold aid (a billion dollars) if the prosecutor wasn’t fired immediately. He (the prosecutor) was fired, and the investigation stopped.

This is the actual corruption involving US aid, a payoff in return for it, the admitted interference in the investigation, and the forced firing of the prosecutor. This is what Trump, Rudy, and we the people who elected Trump president, want to be investigated, and of which we want the Ukrainians to resume their investigation. It is corruption at the highest levels of the Obama Administration, perpetrated and admitted to by the then Vice President.

WHISTLEBLOWER is Democrat and CIA Operative Eric CIAramella (ramah, meaning delusion or betrayer – his seems to be a code name). Here is the meaning of his full name: Eric, everlasting ruler, as in the permanent government, the “Deep State,” and CIA (ramah) Assassin, or one who beguiles or deceives.

Here is the definition of ramah from the Strong’s Hebrew Dictionary: #7411: ramah (pronounced raw-maw’) a primitive root; to hurl; specifically, to shoot; figuratively, to delude or betray (as if causing to fall):–beguile, betray, (bow-)man, carry, deceive, throw.

Here are Eric CIAramella’s credentials:
He worked with another DNC Operative, Alexandra Chalupa, in creating the Trump-Russia collusion HOAX.
He was fired in 2017 from his NSC posting at the White House, for leaking, and was returned to the CIA where he currently works.
He is a registered Democrat who served in the Obama Administration. There he worked directly for VP Joe Biden, James Clapper (Director of Nationals Intelligence from 2007 to 2017), and John Brennan (Director of the CIA from 2013 to 2017).

This man’s name (Eric CIAramella) is either made up or Divine engineering, which we see is a constant mark of God’s work, names engineered to reflect the character and work of the one it is assigned to. Just as is the name Trump, no matter what card they play against him, even cards that normally beat others, the Trump card always wins.

Friends, these things are merely evidence of what we know, by faith, to be true: we are all acting out a script, written, produced, and directed by the LORD God Almighty Himself. I have read through to the end, and you won’t believe (haven’t believed) what is coming until you see it.

2 Corinthians 1
5 That your faith should not stand in the wisdom of men, but in the power of God.
6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught:
7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
8 Which none of the princes of this world knew: for had they known it, they would not have crucified the LORD of glory.
9 But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him.
10 But God has revealed them unto us by his Spirit: for the Spirit searches all things, yea, the deep things of God.
11 For what man knows the things of a man, save the spirit of man which is in him? even so the things of God knows no man, but the Spirit of God.
12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
13 Which things also we speak, not in the words which man’s wisdom teaches, but which the Holy Ghost teaches; comparing spiritual things with spiritual.
14 But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
15 But he that is spiritual judges all things, yet he himself is judged of no man.
16 For who has known the mind of the LORD, that he may instruct him? but we have the mind of Christ.

When verse 9 above says it hasn’t entered into the mind of men, what God has prepared for those who love Him, it is quoting from Isaiah 64, which is reciting what we are seeing. The passage appears while describing those seeing what is occurring and not understanding what they are actually experiencing. It describes this as remaining among the dead, among those whose minds are intellectually unprepared to receive what they have unknowingly found.

Isaiah 63
15 Look down from heaven, and behold from the habitation of your holiness and of your glory: where is your zeal and your strength, the sounding of your bowels and of your mercies toward me? are they restrained?
16 Doubtless you are our father, though Abraham be ignorant of us, and Israel acknowledge us not: you, O LORD, are our father, our redeemer; your name is from everlasting.
17 O LORD, why have you made us to err from your ways, and hardened our heart from your fear? Return for your servants’ sake, the tribes of your inheritance.
18 The people of your holiness have possessed it but a little while: our adversaries have trodden down your sanctuary.
19 We are your: you never barest rule over them; they were not called by your name.

Isaiah 64
1 Oh that you would rend the heavens, that you would come down, that the mountains might flow down at your presence,
2 As when the melting fire burns, the fire causes the waters to boil, to make your name known to your adversaries, that the nations may tremble at your presence!
3 When you did terrible things which we looked not for, you came down, the mountains flowed down at your presence.
4 For since the beginning of the world men have not heard, nor perceived by the ear, neither has the eye seen, O God, beside you, what he has prepared for him that waits for him.
5 You meet him that rejoices and works righteousness, those that remember you in your ways: behold, you are wroth; for we have sinned: in those is continuance, and we shall be saved.
6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
7 And there is none that calls upon your name, that stirs up himself to take hold of you: for you have hid your face from us, and have consumed us, because of our iniquities.
8 But now, O LORD, you are our father; we are the clay, and you our potter; and we all are the work of your hand.
9 Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech you, we are all your people.
10 Your holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.
11 Our holy and our beautiful house, where our fathers praised you, is burned up with fire: and all our pleasant things are laid waste.
12 Will you refrain yourself for these things, O LORD? will you hold your peace, and afflict us very sore?

Isaiah 65
1 I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
2 I have spread out my hands all the day unto a rebellious people, which walked in a way that was not good, after their own thoughts;
3 A people that provokes me to anger continually to my face; that sacrifices in gardens, and burn incense upon altars of brick;
4 Which remain among the graves, and lodge in the monuments [among the tomb among the dead], which eat swine’s flesh, and broth of abominable things is in their vessels;
5 Which say, Stand by yourself, come not near to me; for I am holier than you. These are a smoke in my nose, a fire that burns all the day.
6 Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
7 Your iniquities, and the iniquities of your fathers together, says the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
8 Thus says the LORD, As the new wine is found in the cluster, and one says Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.
9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
10 And Sharon [what is plain sight] shall be a fold of flocks, and the valley of Achor [the place that been troubled] a place for the herds to lie down in, for my people that have sought me.
11 But you are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.
12 Therefore will I number you to the sword, and you shall all bow down to the slaughter: because when I called, you did not answer; when I spoke, you did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.
13 Therefore thus says the LORD God, Behold, my servants shall eat, but you shall be hungry: behold, my servants shall drink, but you shall be thirsty: behold, my servants shall rejoice, but you shall be ashamed:
14 Behold, my servants shall sing for joy of heart, but you shall cry for sorrow of heart, and shall howl for vexation of spirit.
15 And you shall leave your name for a curse unto my chosen: for the LORD God shall slay you, and call his servants by another name:
16 That he who blesses himself in the earth shall bless himself in the God of truth; and he that swears in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.
17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
18 But be you glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
19 And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.
20 There shall be no more thence an infant of days, nor an old man that has not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
23 They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.
24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, says the LORD.

Isaiah 66
1 Thus says the LORD, The heaven is my throne, and the earth is my footstool: where is the house that you build unto me? and where is the place of my rest?
2 For all those things has mine hand made, and all those things have been, says the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and tremble at my word.
3 He that kills an ox is as if he slew a man; he that sacrifices a lamb, as if he cut off a dog’s neck; he that offers an oblation, as if he offered swine’s blood; he that burns incense, as if he blessed an idol [the world will see all they though, believed, isn’t real]. Yea, they have chosen their own ways, and their soul delights in their abominations [the ideas with which they replaced the true God].
4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spoke, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
5 Hear the word of the LORD, you that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
6 A voice of noise from the city, a voice from the temple, a voice of the LORD that renders recompense to his enemies.
7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
8 Who has heard such a thing? who has seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
9 Shall I bring to the birth, and not cause to bring forth? says the LORD: shall I cause to bring forth, and shut the womb? says your God.
10 Rejoice you with Jerusalem, and be glad with her, all you that love her: rejoice for joy with her, all you that mourn for her:
11 That you may suck, and be satisfied with the breasts of her consolations; that you may milk out, and be delighted with the abundance of her glory.
12 For thus says the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall you suck, you shall be borne upon her sides, and be dandled upon her knees.
13 As one whom his mother comforts, so will I comfort you; and you shall be comforted in Jerusalem.
14 And when you see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.
15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.
16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, says the LORD.
18 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.

Paul, in ending 1 Corinthians 2, in verse 16, before telling of the seeing these things by the Spirit of the LORD (the Comforter – the Paraclete), quoted from Isaiah 40:13. The Chapter begins with telling of the coming of the Comfort, which is then defined in of the quote and surrounding verses. These speak of he mind of the LORD revealed, in it revealing Himself to those who by the same Spirit understand what they are seeing and experiencing.

Here the LORD’s words, from His mouth to you, and in hearing see the Father:

John 14
8 Philip said unto him, LORD, show us the Father, and it suffices us [if seeing the Father is what perfects us, show us the Father – which is the end we all seek].
9 Jesus said unto him, Have I been so long time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how say you then, Show us the Father?
10 Believe you not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works.
11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
12 Truly, truly, I say unto you, He that believes on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
13 And whatsoever you shall ask in my name, that will I do, that the Father may be glorified in the Son.
14 If you shall ask any thing in my name, I will do it.
15 If you love me, keep my commandments.
16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17 Even the Spirit of truth; whom the world cannot receive, because it sees him not, neither knows him: but you know him; for he dwells with you, and shall be in you.
18 I will not leave you comfortless: I will come to you. [Speaking of the Paraclete, the Comforter, the one who comes beside, by ignorance unseen, to lead into all truth, which reveals the Father who is actually speaking, who was before only an unknown Spirit, in those who are also then seen as His children, by having His mind and His name.]
19 Yet a little while, and the world sees me no more; but you see me: because I live, you shall live also.
20 At that day you shall know that I am in my Father, and you in me, and I in you.
21 He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas said unto him, not Iscariot, LORD, how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep [guard and preserve it from corrupt, the pollution by men’s additions] my words: and my Father will love him, and we will come unto him, and make our abode with him [we will live in them].
24 He that loves me not keeps not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

The LORD is alive in me, doing His work, revealing Himself to as many as will receive Him, and with me become His children. Thus says the LORD:

Isaiah 40
1 Comfort you, comfort you my people, says your God.
2 Speak you comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she has received of the LORD’s hand double for all her sins.
3 The voice of him that cries in the wilderness, Prepare you the way of the LORD, make straight in the desert a highway for our God.
4 Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
5 And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD has spoken it.
6 The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
7 The grass withers, the flower fades: because the spirit of the LORD blows upon it: surely the people is grass.
8 The grass withers, the flower fades: but the word of our God shall stand for ever.
9 O Zion, that brings good tidings, get you up into the high mountain; O Jerusalem, that brings good tidings, lift up your voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!
10 Behold, the LORD God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
12 Who has measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
13 Who has directed the Spirit of the LORD, or being his counsellor has taught him?
14 With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
15 Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
16 And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
17 All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
18 To whom then will you liken God? or what likeness will you compare unto him?
19 The workman [those who make images they put in God’s place] melts a graven image, and the goldsmith spreads it over with gold, and caste silver chains.
20 He that is so impoverished that he has no oblation chooses a tree that will not rot; he seeks unto him a cunning workman to prepare a graven image, that shall not be moved.
21 Have you not known? have you not heard? has it not been told you from the beginning? have you not understood from the foundations of the earth?
22 It is he that sits upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretches out the heavens as a curtain, and spreads them out as a tent to dwell in:
23 That brings the princes to nothing; he makes the judges of the earth as vanity.
24 Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
25 To whom then will you liken me, or shall I be equal? says the Holy One.
26 Lift up your eyes on high, and behold who has created these things, that brings out their host by number: he calls them all by names by the greatness of his might, for that he is strong in power; not one fails.
27 Why say you, O Jacob, and speak, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
28 Have you not known? have you not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, faints not, neither is weary? there is no searching of his understanding.
29 He gives power to the faint; and to them that have no might he increases strength [remember, Job 26:2 thru 4, from the previous post].
30 Even the youths shall faint and be weary, and the young men shall utterly fall:
31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

John 14
27 Peace I leave with you, my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, neither let it be afraid.
28 You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass, you might believe.
30 Hereafter I will not talk much with you: for the prince of this world comes, and has nothing in me. [The princes, the gods of this world, who will blind and have blinded the minds of all the world, keeping them from seeing the Father, Son, and the Holy Spirit – who you now see]
31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence. [And here we are.]

Psalms 72
1 Give the king your judgments, O God, and your righteousness unto the king’s son.
2 He shall judge your people with righteousness, and your poor with judgment.
3 The mountains shall bring peace to the people, and the little hills, by righteousness.
4 He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
5 They shall fear you as long as the sun and moon endure, throughout all generations.
6 He shall come down like rain upon the mown grass: as showers that water the earth.
7 In his days shall the righteous flourish; and abundance of peace so long as the moon endures.
8 He shall have dominion also from sea to sea, and from the river unto the ends of the earth.
9 They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.
10 The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
11 Yea, all kings shall fall down before him: all nations shall serve him.
12 For he shall deliver the needy when he cries; the poor also, and him that has no helper.
13 He shall spare the poor and needy, and shall save the souls of the needy.
14 He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
15 And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised.
16 There shall be a handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.
17 His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
18 Blessed be the LORD God, the God of Israel, who only does wondrous things.
19 And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.
20 The prayers of David the son of Jesse are ended.

Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name The LORD [Jehovah].

The title is Jeremiah 16:21, which we saw in the previous post, is the LORD speaking of when he defeats the princes and kings of the earth as He reveals Himself in His people. This is, we are, His “hand” and “might,” Jehovah, The LORD, removing the veil and causing all to know it is Him, alive in us doing the work.

This “might,” from the Hebrew word gbuwrah, meaning the strength and power to get the victory, is spoken of by Job, in Job 26:14, as the “power” of the LORD’s thunder. As we know, thunder is the sound of the light, the voice of understanding. It says this is His way, which men don’t understand, therefore little is heard about His mighty works. In the verse before, we are told of His hand forming the “crooked serpent,” which is the ancient river, of lies, that becomes the snare in which the wicked trap themselves.

Job 26
1 But Job answered and said [speaking of what only God can do, and does in showing Himself],
2 How have you helped him that is without power? how save you the arm that has no strength?
3 How have you counseled him that has no wisdom? and how have you plentifully declared the thing as it is?
4 To whom have you uttered words? and whose spirit came from you?
5 Dead things are formed from under the waters, and the inhabitants thereof.
6 Hell is naked before him, and destruction has no covering.
7 He stretches out the north over the empty place, and hangs the earth upon nothing.
8 He binds up the waters in his thick clouds [He hold His word in heaven]; and the cloud is not rent under them.
9 He holds back the face [the obvious presence] of his throne, and spreads his cloud upon it.
10 He has compassed the waters with bounds, until the day and night come to an end.
11 The pillars of heaven tremble and are astonished at his reproof.
12 He divides the sea with his power, and by his understanding he smites through the proud.
13 By his spirit he has garnished the heavens; his hand has formed the crooked serpent.
14 Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power [gbuwrah] who can understand?

This might is also spoken of by Deborah, in Judges 5:31, when telling of those who love the LORD, shining forth like the sun when it goes forth in its “might,” which is speaking of its light (understanding). Earlier in verse 20, we are told of the stars in their course fighting against Sisera, meaning those in battle array. These men, arrayed for battle, are swept away by the ancient river of Kishon. This is the same river spoken of by Job, here derived from the Hebrew word qowsh, meaning a snare, the trap of lies in which these men, as have many before them, catch themselves.

Judges 5
2 Praise you the LORD for the avenging of Israel, when the people willingly offered themselves.
3 Hear, O you kings; give ear, O you princes; I, even I, will sing unto the LORD; I will sing praise to the LORD God of Israel.
4 LORD, when you went out of Seir [the high places {mountain} of Edom], when you marched out of the field of Edom [Esau, the enemies among us], the earth trembled, and the heavens dropped, the clouds also dropped water.
5 The mountains melted from before the LORD, even that Sinai [even His mountain, where thorns have risen up] from before the LORD God of Israel.
6 In the days of Shamgar the son of Anath [the days when Your sword {word} answered], in the days of Jael [the goats on Your mountain], the highways were unoccupied, and the travelers [wanderers, misleaders] walked through byways.
7 The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah [she who would systematically arrange, order and reestablish, the ways of God] arose, that I arose a mother in Israel.
8 They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?
9 My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless you the LORD.
10 Speak, you that ride on white asses, you that sit in judgment, and walk by the way.
11 They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the LORD go down to the gates.
12 Awake, awake, Deborah: awake, awake, utter a song: arise, Barak [lightning], and lead your captivity captive, you son of Abinoam [with whom the Father is pleased].
13 Then he made him that remained have dominion over the nobles among the people: the LORD made me have dominion over the mighty.
14 Out of Ephraim [those upon who comes this second blessing] was there a root of them against Amalek [the children of Esau, the enemies among us]; after you, Benjamin [the son of God’s {power} right hand], among your people; out of Machir [the merchants] came down governors, and out of Zebulun [from the {LORD’s} dwelling place] they that handle the pen of the writer.
15 And the princes of Issachar [the LORD’s recompenses] were with Deborah; even Issachar [reward], and also Barak [lightning, understanding]: he was sent on foot into the valley [to the lowly]. For the divisions [right dividing the word of God] of Reuben [you will see the son] there were great thoughts of heart [great consideration given to the foundations of thought and reason].
16 Why [LORD] abode you among the sheepfolds, to hear the bleating of the flocks? For the divisions of Reuben there were great searchings of heart.
17 Gilead [this mountain of testimony] abode beyond Jordan [was beyond, after, the rivers that carried all into death]: and why did Dan remain in ships [why does judgment remain separated from these waters]? Asher continued on the sea shore, and abode in his breaches [happiness wasn’t found because they remained separated from this word of God].
18 Zebulun and Naphtali [the dwelling places unknowingly wrestling with God] were a people that jeoparded their lives unto the death in the high places of the field [the earth].
19 The kings came and fought, then fought the kings of Canaan in Taanach [merchants of deception] by the waters of Megiddo [by the waters, lies, they flowed to the masses, at Armageddon, the set time of this rendezvous]; they [the kings of the LORD] took no gain of money.
20 They fought from heaven; the stars in their courses fought against Sisera [against those set in the battle array against God’s people].
21 The river of Kishon swept them away [their rivers of lies, became the trap in which they were caught], that ancient river, the river Kishon [the snare]. O my soul, you have trodden down strength.
22 Then were the horse-hoofs [their strength, the lies upon which they ride] broken by the means of the prancing [the pride and arrogance], the prancing [hubris] of their mighty ones.
23 Curse you Meroz [curse the bitterness of those who should be our allies], said the angel of the LORD, curse you bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.
24 Blessed above women shall Jael the wife of Heber the Kenite be [blessed are those who joined us when we rose up to the battle], blessed shall she be above women in the tent.
25 He asked water, and she gave him milk; she brought forth butter in a lordly dish.
26 She put her hand to the nail, and her right hand to the workmen’s hammer; and with the hammer she smote Sisera [those arrayed in the battle against God’s people], she smote off his head, when she had pierced and stricken through his temples.
27 At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.
28 The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots? [waiting for the victory that will never come]
29 Her wise ladies answered her, yea, she returned answer to herself,
30 Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colors, a prey of divers colors of needlework, of divers colors of needlework on both sides, meet for the necks of them that take the spoil?
31 So let all your enemies perish, O LORD: but let them that love him be as the sun when he goes forth in his might [gbuwrah]. And the land had rest forty years.

The name Deborah is said to mean bee, from words meaning the systematic ordering or arranging of speech. The bee is the source of the honey, which we know is used to tell of the taste of the word of God in the mouth of those who eat it. Jael, speaking of those who skillfully and carefully walk on the LORD’s mountain, is above spoken of as the one who brings milk and butter. She is also twice said to be “blessed above women.”

These are descriptions leading us to Isaiah 7 & 8 where the women is spoken of, the virgin (who is blessed among women) who brings forth the child who eats butter and honey, so he knows to refuse the evil and choose the good. The butter and honey are then spoken of as a roll, written with a man’s pen concerning (the child named) Maher-shalal-hash-baz. This name, which means haste (to the) spoil (and) speed (to the) prey, is what is described in Judges 5:30 above.

These descriptions are of US, here and now: the woman who is the mother of many children the LORD has given to the child who is the LORD of lords and King of kings, and they together are Maher-shalal-hash-baz, the elect remnant.

Isaiah 7
1 And it came to pass in the days of Ahaz [the one who holds – possesses] the son of Jotham [what Jehovah had {in David} created perfect], the son of Uzziah [where Jehovah’s strength resides], king of Judah, that Rezin [a firm enemy] the king of Syria [those who exalt themselves above God], and Pekah [whose open eyes] the son of Remaliah [Jehovah deluded {ramah}], king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.
2 And it was told the house of David [Judah], saying, Syria is confederate with Ephraim [Israel]. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.
3 Then said the LORD unto Isaiah [Jehovah’s salvation], Go forth now to meet Ahaz [the possessor of the throne], you, and Shearjashub [an {elect} remnant will return – see Isaiah 8:18 below] your son, at the end of the conduit of the upper [Most High] pool in the highway of the fuller’s [the {refiner’s} washer’s] field;
4 And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
5 Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against you, saying,
6 Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal [who is pleasing to God]:
7 Thus says the LORD God, It shall not stand, neither shall it come to pass.
8 For the head of Syria is Damascus [where God’s work has ceased], and the head of Damascus is Rezin [a firm enemy of God]; and within threescore and five years shall Ephraim be broken, that it be not a people.
9 And the head of Ephraim [God people {who are idol worshippers} in this latter time] is Samaria [the watch tower, where they see with eyes of delusion], and the head of Samaria is Remaliah’s son. If you will not believe, surely you shall not be established.
10 Moreover the LORD spoke again unto Ahaz, saying,
11 Ask you a sign of the LORD your God; ask it either in the depth, or in the height above.
12 But Ahaz said, I will not ask, neither will I tempt the LORD.
13 And he said, Hear you now, O house of David; Is it a small thing for you to weary men, but will you weary my God also?
14 Therefore the LORD himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel [God with us].
15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
16 For before the child shall know to refuse the evil, and choose the good, the land that you abhor [quwtz – same as “vex” in verse 6 above] shall be forsaken of both her kings [of Judah and Israel].
17 The LORD shall bring upon you, and upon your people, and upon your father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria [communists].
18 And it shall come to pass in that day, that the LORD shall hiss for the fly [those who swarm over dung] that is in the uttermost part of the rivers of Egypt [the word of captivity], and for the bee that is in the land of Assyria [the sting of communism].
19 And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.
20 In the same day shall the LORD shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard [make bare {empty the treasury} through communism].
21 And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;
22 And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
23 And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns [when strangers, with strange ideas, rule].
24 With arrows and with bows shall men come thither; because all the land shall become briers and thorns.
25 And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle. [This is referring to what is written of in Exodus 1:12, saying, “But the more they afflicted them, the more they multiplied and grew. And they were grieved [quwtz] because of the children of Israel.”]

Isaiah 8
1 Moreover the LORD said unto me, Take you a great roll, and write in it with a man’s pen concerning Mahershalalhashbaz.
2 And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
3 And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.
4 For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.
5 The LORD spoke also unto me again, saying,
6 Forasmuch as this people refuses the waters of Shiloah that go softly [the word of God that flowed under Zion, the foundation of Jerusalem, the ways of peace and security], and rejoice in Rezin and Remaliah’s son;
7 Now therefore, behold, the LORD brings up upon them the waters of the river, strong and many, even the king of Assyria [the words, teaching and preaching, communism], and all his glory: and he shall come up over all his channels, and go over all his banks:
8 And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of your land, O Immanuel [into this condition the LORD manifests His presence among us, to save those who receive Him].
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy [join not together with the deluded and the communists], to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify [separate yourselves to] the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? [Should they be looking] for the living to the dead?
20 [Or] To the law and to the testimony[?]: if they speak not according to this word, it is because there is no light [understanding] in them.
21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
22 And they shall look unto the earth; and behold trouble and darkness [ignorance], dimness of anguish; and they shall be driven to darkness [deeper ignorance].

Luke 1
28 And the angel came in unto her, and said, Hail, you that are highly favored, the LORD is with you: blessed are you among women.
29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
30 And the angel said unto her, Fear not, Mary [you who’ve rebelled against the corrupt status quo]: for you have found favor with God.
31 And, behold, you shall conceive in your womb, and bring forth a son, and shall call his name Jesus.
32 He shall be great, and shall be called the Son of the Highest: and the LORD God shall give unto him the throne of his father David:
33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
35 And the angel answered and said unto her, The Holy Ghost shall come upon you, and the power of the Highest shall overshadow you: therefore also that holy thing which shall be born of you shall be called the Son of God.
36 And, behold, your cousin Elisabeth, she has also conceived a son in her old age: and this is the sixth month with her, who was called barren.
37 For with God nothing shall be impossible.

The LORD speaks of this woman, Jael, who is blessed above women and brings forth the child, in Job 39:1 where the name (ya’el) is rendered “goat of the rock.” In verse 19 the LORD tells of the strength (gbuwrah – might) of His horse, which is referring us to Jeremiah 22:4, and the elect remnant who becomes His goodly horse in the battle (Zechariah 10:3).

Job 39
1 Know you the time when the wild goats of the rock [Jael] bring forth [her child]? or can you mark when the hinds do calve?
2 Can you number the months that they fulfill? or know you the time when they bring forth?
3 They bow themselves, they bring forth their young ones, they cast out their sorrows.
4 Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.
5 Who has sent out the wild ass free? or who has loosed the bands of the wild ass [those I have called out of your houses and cities]?
6 Whose house I have made the wilderness, and the barren land his dwellings.
7 He scorns the multitude of the city, neither regards he the crying of the driver.
8 The range of the mountains is his pasture, and he searches after every green thing.
9 Will the unicorn [rhinoceros – republicans] be willing to serve you, or abide by your crib?
10 Can you bind the unicorn with his band in the furrow? or will he harrow the valleys after you?
11 Will you trust him, because his strength is great? or will you leave your labor to him?
12 Will you believe him, that he will bring home your seed, and gather it into your barn?
13 Gave you the goodly wings unto the peacocks? or wings and feathers unto the ostrich?
14 Which leaves her eggs in the earth, and warms them in dust,
15 And forgets that the foot may crush them, or that the wild beast may break them.
16 She is hardened against her young ones, as though they were not hers: her labor is in vain without fear;
17 Because God has deprived her of wisdom, neither has he imparted to her understanding.
18 What time she lifts up herself on high, she scorns the horse and his rider.
19 Have you given the horse strength [gbuwrah]? have you clothed his neck with thunder?
20 Can you make him afraid as a grasshopper? the glory of his nostrils is terrible.
21 He paws in the valley, and rejoices in his strength: he goes on to meet the armed men.
22 He mocks at fear, and is not affrighted; neither turns he back from the sword.
23 The quiver rattles against him, the glittering spear and the shield.
24 He swallows the ground with fierceness and rage: neither believes he that it is the sound of the trumpet.
25 He says among the trumpets, Ha, ha; and he smells the battle afar off, the thunder of the captains, and the shouting.
26 Does the hawk fly by your wisdom, and stretch her wings toward the south?
27 Does the eagle mount up at your command, and make her nest on high?
28 She dwells and abides on the rock, upon the crag of the rock, and the strong place.
29 From thence she seeks the prey, and her eyes behold afar off.
30 Her young ones also suck up blood: and where the slain are, there is she.

Jeremiah 21
8 And unto this people you shall say, Thus says the LORD; Behold, I set before you the way of life, and the way of death.
9 He that abides in this city shall die by the sword, and by the famine, and by the pestilence: but he that goes out, and falls to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.
10 For I have set my face against this city for evil, and not for good, says the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
11 And touching the house of the king of Judah, say, Hear you the word of the LORD;
12 O house of David, thus says the LORD; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.
13 Behold, I am against you, O inhabitant of the valley, and rock of the plain, says the LORD; which say, Who shall come down against us? or who shall enter into our habitations?
14 But I will punish you according to the fruit of your doings, says the LORD: and I will kindle a fire in the forest thereof, and it shall devour all things round about it.

Jeremiah 22
1 Thus says the LORD; Go down to the house of the king of Judah, and speak there this word,
2 And say, Hear the word of the LORD, O king of Judah, that sits upon the throne of David, you, and your servants, and your people that enter in by these gates:
3 Thus says the LORD; Execute you judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
4 For if you do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.

Zechariah 9
9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, your King comes unto you: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass [the ass set free – see Job 39:5 above].
10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem [the arrogant horses – see Judges 5:22 above], and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
11 As for you also, by the blood of your covenant I have sent forth your prisoners out of the pit wherein is no water.
12 Turn you to the strong hold, you prisoners of hope: even to day do I declare that I will render double unto you;
13 When I have bent Judah for me, filled the bow with Ephraim, and raised up your sons, O Zion, against your sons, O Greece, and made you as the sword of a mighty man.
14 And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the LORD God shall blow the trumpet, and shall go with whirlwinds of the south.
15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.
16 And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.
17 For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.

Zechariah 10
1 Ask you of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.
2 For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
3 Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts has visited his flock the house of Judah, and has made them as his goodly horse in the battle.
4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor [the governor] together.
5 And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.
6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.
7 And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.

Job 23
2 Even to day is my complaint bitter: my stroke is heavier than my groaning.
3 Oh that I knew where I might find him! that I might come even to his seat!
4 I would order my cause before him, and fill my mouth with arguments.
5 I would know the words which he would answer me, and understand what he would say unto me.
6 Will he plead against me with his great power? No; but he would put strength in me.
7 There the righteous might dispute with him; so should I be delivered for ever from my judge.
8 Behold, I go forward, but he is not there; and backward, but I cannot perceive him:
9 On the left hand, where he does work, but I cannot behold him: he hides himself on the right hand, that I cannot see him:
10 But he knows the way that I take: when he has tried me, I shall come forth as gold.
11 My foot has held his steps, his way have I kept, and not declined.
12 Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
13 But he is in one mind, and who can turn him? and what his soul desires, even that he does.
14 For he performs the thing that is appointed for me: and many such things are with him.
15 Therefore am I troubled at his presence: when I consider, I am afraid of him.
16 For God makes my heart soft, and the Almighty troubles me:
17 Because I was not cut off before the darkness, neither has he covered the darkness from my face.

Job 24
1Why, seeing times are not hidden from the Almighty, do they that know him not see his days?

Psalms 145
1 I will extol you, my God, O king; and I will bless your name for ever and ever.
2 Every day will I bless you; and I will praise your name for ever and ever.
3 Great is the LORD, and greatly to be praised; and his greatness is unsearchable.
4 One generation shall praise your works to another, and shall declare your mighty [gbuwrah] acts.
5 I will speak of the glorious honor of your majesty, and of your wondrous works.
6 And men shall speak of the might of your terrible acts: and I will declare your greatness.
7 They shall abundantly utter the memory of your great goodness, and shall sing of your righteousness.
8 The LORD is gracious, and full of compassion; slow to anger, and of great mercy.
9 The LORD is good to all: and his tender mercies are over all his works.
10 All your works shall praise you, O LORD; and your saints shall bless you.
11 They shall speak of the glory of your kingdom, and talk of your power [gbuwrah];
12 To make known to the sons of men his mighty [gbuwrah] acts, and the glorious majesty of his kingdom.
13 Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations.
14 The LORD upholds all that fall, and raises up all those that be bowed down.
15 The eyes of all wait upon you; and you give them their meat in due season.
16 You open your hand, and satisfy the desire of every living thing.
17 The LORD is righteous in all his ways, and holy in all his works.
18 The LORD is nigh unto all them that call upon him, to all that call upon him in truth.
19 He will fulfill the desire of them that fear him: he also will hear their cry, and will save them.
20 The LORD preserves all them that love him: but all the wicked will he destroy.
21 My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever.

And I heard another voice from heaven, saying, Come out of her, my people, that you be not partakers of her sins, and that you receive not of her plagues.

The word “plagues” is from the Greek word plege, and is here speaking of the final series of calamities that end Babylon. The title verse is Revelation 18:4, which is referring us to what is written, foretold in a pattern, in Isaiah 10 and Jeremiah 50. These chapters speak of the elect remnant being saved, called out from the places upon which the plagues are coming. (I think it may be time for the righteous to evacuate CA and NY. Separate from the communists and liars, the delusional leaders among us in church and state.)

(Again, it is necessary to have read the previous posts in order to see the full revelation in today’s message.)

Isaiah 10 tells of the Assyrian, the communists, as the ax in the LORD’s hand, sent against the trees, the glory of the forest, which represents the powerful among God’s people, conquered by the Assyrian. It likens his end to that of Midian, which we know is speaking of when Gideon, with an elect remnant, put them to flight and God’s people were then called to the join the battle in the final destruction, of Midian, her princes (Judges 7), and her kings (Judges 8 – remember princes and kings of Tyre, the false rock, and Ezekiel 28).

In Jeremiah 50 this pattern is seen in the destruction of Babylon.

The point that must be noted throughout today’s message is the decrees of the unrighteous, which are men prescribing the wrong remedy, which when followed cause the plagues that occur. These men are the false prophets and false teachers, the misleaders of our time, whose advice is disconnected from reality. In the church, they are those who continually tell God’s people to follow their ways and what to look for as signs of the LORD’s coming. The paradox is, they are the signs, and the consistent message throughout God’s word, is His coming is in men in whom He dwells and through whom He is speaking. Men’s minds, blinded by their ignorant teaching, the impurities that keep them from seeing what is veiled in flesh, fail to see what is right in front of them.

Isaiah 10
12 Wherefore it shall come to pass, that when the LORD has performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
13 For he says, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
14 And my hand has found as a nest the riches of the people: and as one gathers eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
15 Shall the axe boast itself against him that hews therewith? or shall the saw magnify itself against him that shake it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
16 Therefore shall the LORD, the LORD of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
17 And the light [understanding] of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers [foreign ways of the princes and kings mixed with God’s people] in one day;
18 And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard-bearer faints [they shall fall as a tree falls].
19 And the rest of the trees of his forest shall be few, that a child may write them.
20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
22 For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption [the full end] decreed shall overflow with righteousness.
23 For the LORD God of hosts shall make a consumption, even determined, in the midst of all the land.
24 Therefore thus says the LORD God of hosts, O my people that dwell in Zion, be not afraid of the Assyrian: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt.
25 For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.
27 And it shall come to pass in that day, that his burden shall be taken away from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing.

Daniel 9
24 Seventy weeks are determined upon your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Jeremiah 50
1 The word that the LORD spoke against Babylon and against the land of the Chaldeans [against men who use deception to manipulate and control {mislead} others] by Jeremiah the prophet.
2 Declare you among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.
3 For out of the north there comes up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast.
4 In those days, and in that time, says the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God.
5 They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.
6 My people has been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their resting-place.
7 All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.
8 Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks.
9 For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.
10 And Chaldea shall be a spoil: all that spoil her shall be satisfied, says the LORD.
11 Because you were glad, because you rejoiced, O you destroyers of mine heritage, because you are grown fat as the heifer at grass, and bellow as bulls;
12 Your mother shall be sore confounded; she that bare you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land, and a desert.
13 Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goes by Babylon shall be astonished, and hiss at all her plagues.
14 Put yourselves in array against Babylon round about: all you that bend the bow, shoot at her, spare no arrows: for she has sinned against the LORD.
15 Shout against her round about: she has given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD: take vengeance upon her; as she has done, do unto her.
16 Cut off the sower from Babylon, and him that handles the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.
17 Israel is a scattered sheep; the lions have driven him away: first the king of Assyria has devoured him; and last this Nebuchadnezzar king of Babylon has broken his bones.
18 Therefore thus says the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.
19 And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan [fruitful garden], and his soul shall be satisfied upon mount Ephraim and Gilead [the second blessing and the mountain of testimony].
20 In those days, and in that time, says the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.

The names “Nebuchadnezzar the king of Babylon” mean the lies of the false prophets, the abominations that caused the desolation of God’s people, produced the confusion that now rules over the world. As we know from 2 Thessalonians 2, the LORD comes with the truth, against those holding down His people with lies, and these captors’ destruction comes because they “receive not the love of the truth.” Nebuchadnezzar the king of Babylon is the strong delusion the LORD sends these men, and their delusion is as the panicked delusion of Midian, fleeing from the sword of the LORD, which is the truth of the word of God.

John refers us to this full story by one mention of “the voice of the bridegroom” in Revelation 18:23, a quote that only appears four other times, Jeremiah 7:34, 16:9, 25:10, & 33:11, and similarly spoken of once in John 3:29.

John 3
29 He that has the bride is the bridegroom: but the friend of the bridegroom, which stands and hears him, rejoices greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
30 He must increase, but I must decrease.
31 He that comes from above is above all: he that is of the earth is earthly, and speaks of the earth: he that comes from heaven is above all.
32 And what he has seen and heard, that he testifies; and no man receives his testimony.
33 He that has received his testimony has set to his seal that God is true.
34 For he whom God has sent speaks the words of God: for God gives not the Spirit by measure unto him.
35 The Father loves the Son, and has given all things into his hand.
36 He that believe on the Son has everlasting life: and he that believe not the Son shall not see life; but the wrath of God abides on him.

Revelation 18
1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
4 And I heard another voice from heaven, saying, Come out of her, my people, that you be not partakers of her sins, and that you receive not of her plagues.
5 For her sins have reached unto heaven, and God has remembered her iniquities.
6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she has filled fill to her double.
7 How much she has glorified herself, and lived deliciously, so much torment and sorrow give her: for she says in her heart, I sit a queen, and am no widow, and shall see no sorrow.
8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the LORD God who judges her.
9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is your judgment come.
11 And the merchants of the earth shall weep and mourn over her; for no man buys their merchandise any more:
12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
13 And cinnamon, and odors, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
14 And the fruits that your soul lusted after are departed from you, and all things which were dainty and goodly are departed from you, and you shall find them no more at all.
15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
16 And saying, Alas, alas that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
17 For in one hour so great riches is come to naught. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
18 And cried when they saw the smoke of her burning, saying, What city is like unto this great city!
19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
20 Rejoice over her, you heaven, and you holy apostles and prophets; for God has avenged you on her.
21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in you; and no craftsman, of whatsoever craft he be, shall be found any more in you; and the sound of a millstone shall be heard no more at all in you;
23 And the light of a candle shall shine no more at all in you; and the voice of the bridegroom and of the bride shall be heard no more at all in you: for your merchants were the great men of the earth; for by your sorceries were all nations deceived.
24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.

Jeremiah 7
1 The word that came to Jeremiah from the LORD, saying,
2 Stand in the gate of the LORD’s house, and proclaim there this word, and say, Hear the word of the LORD, all you of Judah, that enter in at these gates to worship the LORD.
3 Thus says the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.
4 Trust you not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.
5 For if you thoroughly amend your ways and your doings; if you thoroughly execute judgment between a man and his neighbor;
6 If you oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
7 Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.
8 Behold, you trust in lying words, that cannot profit.
9 Will you steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom you know not;
10 And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
11 Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, says the LORD.
12 But go you now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
13 And now, because you have done all these works, says the LORD, and I spoke unto you, rising up early and speaking, but you heard not; and I called you, but you answered not;
14 Therefore will I do unto this house, which is called by my name, wherein you trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.
15 And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.
16 Therefore pray not you for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear you.
17 See you not what they do in the cities of Judah and in the streets of Jerusalem?
18 The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
19 Do they provoke me to anger? says the LORD: do they not provoke themselves to the confusion of their own faces?
20 Therefore thus says the LORD God; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
21 Thus says the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
22 For I spoke not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and you shall be my people: and walk you in all the ways that I have commanded you, that it may be well unto you.
24 But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.
25 Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them:
26 Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.
27 Therefore you shall speak all these words unto them; but they will not hearken to you: you shall also call unto them; but they will not answer you.
28 But you shall say unto them, This is a nation that obeyed not the voice of the LORD their God, nor received correction: truth is perished, and is cut off from their mouth.
29 Cut off your hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the LORD has rejected and forsaken the generation of his wrath.
30 For the children of Judah have done evil in my sight, says the LORD: they have set their abominations in the house which is called by my name, to pollute it.
31 And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
32 Therefore, behold, the days come, says the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.
33 And the carcasses of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.
34 Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.

Jeremiah 15
15 O LORD, you know: remember me, and visit me, and revenge me of my persecutors; take me not away in your longsuffering: know that for your sake I have suffered rebuke.
16 Your words were found, and I did eat them; and your word was unto me the joy and rejoicing of mine heart: for I am called by your name, O LORD God of hosts.
17 I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of your hand: for you have filled me with indignation.
18 Why is my pain perpetual, and my wound incurable, which refuse to be healed? will you be altogether unto me as a liar, and as waters that fail?
19 Therefore thus says the LORD, If you return, then will I bring you again, and you shall stand before me: and if you take forth the precious from the vile, you shall be as my mouth: let them return unto you; but return not you unto them.
20 And I will make you unto this people a fenced brazen wall: and they shall fight against you, but they shall not prevail against you: for I am with you to save you and to deliver you, says the LORD.
21 And I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the terrible.

Jeremiah 16
1 The word of the LORD came also unto me, saying,
2 You shall not take you a wife, neither shall you have sons or daughters in this place.
3 For thus says the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land;
4 They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcasses shall be meat for the fowls of heaven, and for the beasts of the earth.
5 For thus says the LORD, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, says the LORD, even lovingkindness and mercies.
6 Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:
7 Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.
8 You shall not also go into the house of feasting, to sit with them to eat and to drink.
9 For thus says the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
10 And it shall come to pass, when you shall show this people all these words, and they shall say unto you, Wherefore has the LORD pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the LORD our God?
11 Then shall you say unto them, Because your fathers have forsaken me, says the LORD, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;
12 And you have done worse than your fathers; for, behold, you walk every one after the imagination of his evil heart, that they may not hearken unto me:
13 Therefore will I cast you out of this land into a land that you know not, neither you nor your fathers; and there shall you serve other gods day and night; where I will not show you favor.
14 Therefore, behold, the days come, says the LORD, that it shall no more be said, The LORD lives, that brought up the children of Israel out of the land of Egypt;
15 But, The LORD lives, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.
16 Behold, I will send for many fishers, says the LORD, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.
17 For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.
18 And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcasses of their detestable and abominable things.
19 O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto you from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
20 Shall a man make gods unto himself, and they are no gods?
21 Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name is The LORD.

Jeremiah 25
1 The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadnezzar king of Babylon;
2 The which Jeremiah the prophet spoke unto all the people of Judah, and to all the inhabitants of Jerusalem, saying,
3 From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the LORD has come unto me, and I have spoken unto you, rising early and speaking; but you have not hearkened.
4 And the LORD has sent unto you all his servants the prophets, rising early and sending them; but you have not hearkened, nor inclined your ear to hear.
5 They said, Turn you again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD has given unto you and to your fathers for ever and ever:
6 And go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no hurt.
7 Yet you have not hearkened unto me, says the LORD; that you might provoke me to anger with the works of your hands to your own hurt.
8 Therefore thus says the LORD of hosts; Because you have not heard my words,
9 Behold, I will send and take all the families of the north, says the LORD, and Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.
10 Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
11 And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
12 And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, says the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.
13 And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah has prophesied against all the nations.
14 For many nations and great kings shall serve themselves of them also: and I will recompense them according to their deeds, and according to the works of their own hands.
15 For thus says the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send you, to drink it.
16 And they shall drink, and be moved, and be mad, because of the sword that I will send among them.
17 Then took I the cup at the LORD’s hand, and made all the nations to drink, unto whom the LORD had sent me:
18 To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, a hissing, and a curse; as it is this day;
19 Pharaoh king of Egypt, and his servants, and his princes, and all his people;
20 And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,
21 Edom, and Moab, and the children of Ammon,
22 And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,
23 Dedan, and Tema, and Buz, and all that are in the utmost corners,
24 And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,
25 And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,
26 And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.
27 Therefore you shall say unto them, Thus says the LORD of hosts, the God of Israel; Drink you, and be drunken, and spew, and fall, and rise no more, because of the sword which I will send among you.
28 And it shall be, if they refuse to take the cup at your hand to drink, then shall you say unto them, Thus says the LORD of hosts; You shall certainly drink.
29 For, lo, I begin to bring evil on the city which is called by my name, and should you be utterly unpunished? You shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, says the LORD of hosts.
30 Therefore prophesy you against them all these words, and say unto them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.
31 A noise shall come even to the ends of the earth; for the LORD has a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, says the LORD.
32 Thus says the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.
33 And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.
34 Howl, you shepherds, and cry; and wallow yourselves in the ashes, you principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and you shall fall like a pleasant vessel.
35 And the shepherds shall have no way to flee, nor the principal of the flock to escape.
36 A voice of the cry of the shepherds, and a howling of the principal of the flock, shall be heard: for the LORD has spoiled their pasture.
37 And the peaceable habitations are cut down because of the fierce anger of the LORD.
38 He has forsaken his covert, as the lion: for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger.

Jeremiah 33
1 Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,
2 Thus says the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name;
3 Call unto me, and I will answer you, and show you great and mighty things, which you know not.
4 For thus says the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;
5 They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.
6 Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.
7 And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
8 And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
9 And it shall be to me a name of joy, a praise and an honor before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.
10 Thus says the LORD; Again there shall be heard in this place, which you say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast,
11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endures for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, says the LORD.
12 Thus says the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be a habitation of shepherds causing their flocks to lie down.
13 In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that tells them, says the LORD.
14 Behold, the days come, says the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.
15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
17 For thus says the LORD; David shall never want a man to sit upon the throne of the house of Israel;
18 Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.
19 And the word of the LORD came unto Jeremiah, saying,
20 Thus says the LORD; If you can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;
21 Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
22 As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
23 Moreover the word of the LORD came to Jeremiah, saying,
24 Consider you not what this people have spoken, saying, The two families which the LORD has chosen, he has even cast them off? thus they have despised my people, that they should be no more a nation before them.
25 Thus says the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
26 Then will I cast away the seed of Jacob and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.

Psalms 7
1 O LORD my God, in you do I put my trust: save me from all them that persecute me, and deliver me:
2 Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.
3 O LORD my God, If I have done this; if there be iniquity in my hands;
4 If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)
5 Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honor in the dust. Selah.
6 Arise, O LORD, in your anger, lift up yourself because of the rage of mine enemies: and awake for me to the judgment that you have commanded.
7 So shall the congregation of the people compass you about: for their sakes therefore return you on high.
8 The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.
9 Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God tries the hearts and reins.
10 My defense is of God, which saves the upright in heart.
11 God judges the righteous, and God is angry with the wicked every day.
12 If he turn not, he will whet his sword; he has bent his bow, and made it ready.
13 He has also prepared for him the instruments of death; he ordains his arrows against the persecutors.
14 Behold, he travails with iniquity, and has conceived mischief, and brought forth falsehood.
15 He made a pit, and digged it, and is fallen into the ditch which he made.
16 His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
17 I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.

Howl you, Woe worth the day! For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the heathen.

The word rendered “heathen” above, in the title from Ezekiel 30:2 & 3, is gowy, meaning the masses, nations, among which God’s people are constantly scattered, and from which they are almost always under threat. The word garowb, translated “near,” meaning near in place or time, and also at hand – as it is.

The nations are those spoken of in the chapters before, who are all represented in the name Canaan. What we see in its examination is the nations mentioned, the ideas they represent, are those which afflict God’s people and must be overcome. This is the promise, that in overcoming them we possess any land we inhabit.

The name Canaan is from the Hebrew words kana and kin’ah, meaning to vanquish and wares, and as the Brown-Driver-Briggs Hebrew Lexicon says its (Canaan’s) meaning is: merchant and trader.

The chapters before specifically identify Tyrus (Tyre), the false rock in who men put their trust. In this specific context, putting undue trust in, Egypt is also mentioned. The focus of Ezekiel 27 is the LORD speaking against all the many merchant nations that are doing business with Tyre. As we understand, Tyrus represents the church and state establishment, the many varying sects represented as the ships in which they carry their wares through the sea (to the mixed masses).

Ezekiel 27
1 The word of the LORD came again unto me, saying,
2 Now, you son of man, take up a lamentation for Tyrus;
3 And say unto Tyrus, O you that are situated at the entry of the sea, which are a merchant of the people for many isles, Thus says the LORD God; O Tyrus, you have said, I am of perfect beauty.
4 Your borders are in the midst of the seas, your builders have perfected your beauty.
5 They have made all your ship boards of fir trees of Senir: they have taken cedars from Lebanon to make masts for you.
6 Of the oaks of Bashan have they made your oars; the company of the Ashurites has made your benches of ivory, brought out of the isles of Chittim.
7 Fine linen with broidered work from Egypt was that which you spread forth to be your sail; blue and purple from the isles of Elishah was that which covered you.
8 The inhabitants of Zidon and Arvad were your mariners: your wise men, O Tyrus, that were in you, were your pilots.
9 The ancients of Gebal and the wise men thereof were in you your calkers: all the ships of the sea with their mariners were in you to occupy your merchandise.
10 They of Persia and of Lud and of Phut were in your army, your men of war: they hanged the shield and helmet in you; they set forth your comeliness.
11 The men of Arvad with your army were upon your walls round about, and the Gammadims were in your towers: they hanged their shields upon your walls round about; they have made your beauty perfect.
12 Tarshish was your merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, they traded in your fairs.
13 Javan, Tubal, and Meshech, they were your merchants: they traded the persons of men and vessels of brass in your market.
14 They of the house of Togarmah traded in your fairs with horses and horsemen and mules.
15 The men of Dedan were your merchants; many isles were the merchandise of your hand: they brought you for a present horns of ivory and ebony.
16 Syria was your merchant by reason of the multitude of the wares of your making: they occupied in your fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate.
17 Judah, and the land of Israel, they were your merchants: they traded in your market wheat of Minnith, and Pannag, and honey, and oil, and balm.
18 Damascus was your merchant in the multitude of the wares of your making, for the multitude of all riches; in the wine of Helbon, and white wool.
19 Dan also and Javan going to and fro occupied in your fairs: bright iron, cassia, and calamus, were in your market.
20 Dedan was your merchant in precious clothes for chariots.
21 Arabia, and all the princes of Kedar, they occupied with you in lambs, and rams, and goats: in these were they your merchants.
22 The merchants of Sheba and Raamah, they were your merchants: they occupied in your fairs with chief of all spices, and with all precious stones, and gold.
23 Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were your merchants.
24 These were your merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among your merchandise.
25 The ships of Tarshish did sing of you in your market: and you were replenished, and made very glorious in the midst of the seas.
26 Your rowers have brought you into great waters: the east wind has broken you in the midst of the seas.
27 Your riches, and your fairs, your merchandise, your mariners, and your pilots, your caulkers, and the occupiers of your merchandise, and all your men of war, that are in you, and in all your company which is in the midst of you, shall fall into the midst of the seas in the day of your ruin.
28 The suburbs shall shake at the sound of the cry of your pilots [those who’ve steered their institutions into this state].
29 And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall stand upon the land;
30 And shall cause their voice to be heard against you, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes:
31 And they shall make themselves utterly bald for you, and gird them with sackcloth, and they shall weep for you with bitterness of heart and bitter wailing.
32 And in their wailing they shall take up a lamentation for you, and lament over you, saying, What city is like Tyrus, like the destroyed in the midst of the sea?
33 When your wares went forth out of the seas, you filled many people; you did enrich the kings of the earth with the multitude of your riches and of your merchandise.
34 In the time when you shall be broken by the seas [by he masses] in the depths of the waters your merchandise [lies and deceptions] and all your company in the midst of you shall fall.
35 All the inhabitants of the isles shall be astonished at you, and their kings shall be sore afraid, they shall be troubled in their countenance.
36 The merchants among the people shall hiss at you; you shall be a terror, and never shall be any more.

2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the LORD that bought them, and bring upon themselves swift destruction.
2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3 And through covetousness shall they with feigned [false and deceptive] words make merchandise of you: whose judgment now of a long time lingers not, and their damnation slumbers not.

Whereas chapter 27 speaks of the institutions of church and state, the ships “in the midst of the seas,” it also mentions the pilots, the so-called wise men, who steer them. The phrase “in the midst” of the seas, meaning among the mixed masses, God’s people mingled together with the nations, appears six times in the chapter (verses 4, 25, 26, 27, 32, & 34). The same phrase appears in chapter 28 six more times (verses 2, 8, 14, 18, 22, & 23) when speaking to the prince, and then to the king, of Tyrus, who are the leaders of the institutions and direct the pilots and the merchants.

The phrase (“in the midst”) appears twelve times between the end of Ezekiel 21 and the end of chapter 22, all to describe who the phrase is identifying in the later chapters.

Ezekiel 21
25 And you, profane wicked prince [the princes and kings who rule over and oppress God’s people] of Israel, whose day is come, when iniquity shall have an end,
26 Thus says the LORD God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
27 I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
28 And you, son of man, prophesy and say, Thus says the LORD God concerning the Ammonites [these princes and kings who exalt themselves above God], and concerning their reproach; even say you, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:
29 Whiles they see vanity unto you, whiles they divine a lie unto you, to bring you upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
30 Shall I cause it to return into his sheath? I will judge you in the place where you were created [in the garden – see Ezekiel 28:13 below], in the land of your nativity.
31 And I will pour out mine indignation upon you, I will blow against you in the fire of my wrath, and deliver you into the hand of brutish men, and skillful to destroy.
32 You shall be for fuel to the fire; your blood shall be in the midst of the land; you shall be no more remembered: for I the LORD has spoken it.

Ezekiel 22
1 Moreover the word of the LORD came unto me, saying,
2 Now, you son of man, will you judge, will you judge the bloody city? yea, you shall shew her all her abominations.
3 Then say you, Thus says the LORD God, The city shed blood in the midst of it, that her time may come, and makes idols against herself to defile herself.
4 You are become guilty in your blood that you have shed; and have defiled yourself in your idols which you have made; and you have caused your days to draw near, and are come even unto your years: therefore have I made you a reproach unto the heathen, and a mocking to all countries.
5 Those that be near, and those that be far from you, shall mock you, which are infamous and much vexed.
6 Behold, the princes of Israel, every one were in you to their power to shed blood.
7 In you have they set light by father and mother: in the midst of you have they dealt by oppression with the stranger: in you have they vexed the fatherless and the widow.
8 You have despised mine holy things, and have profaned my Sabbaths.
9 In you are men that carry tales to shed blood: and in you they eat upon the mountains: in the midst of you they commit lewdness.
10 In you have they discovered their fathers’ nakedness: in you have they humbled her that was set apart for pollution.
11 And one has committed abomination with his neighbor’s wife; and another has lewdly defiled his daughter in law; and another in you have humbled his sister, his father’s daughter.
12 In you have they taken gifts to shed blood; you have taken usury and increase, and you have greedily gained of your neighbors by extortion, and have forgotten me, says the LORD God.
13 Behold, therefore I have smitten mine hand at your dishonest gain which you have made, and at your blood which has been in the midst of you.
14 Can your heart endure, or can your hands be strong, in the days that I shall deal with you? I the LORD have spoken it, and will do it.
15 And I will scatter you among the heathen, and disperse you in the countries, and will consume your filthiness out of you.
16 And you shall take your inheritance in yourself in the sight of the heathen, and you shall know that I am the LORD.
17 And the word of the LORD came unto me, saying,
18 Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.
19 Therefore thus saith the LORD God; Because you are all become dross, behold, therefore I will gather you into the midst of Jerusalem.
20 As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you.
21 Yea, I will gather you, and blow upon you in the fire of my wrath, and you shall be melted in the midst thereof.
22 As silver is melted in the midst of the furnace, so shall you be melted in the midst thereof; and you shall know that I the LORD have poured out my fury upon you.
23 And the word of the LORD came unto me, saying,
24 Son of man, say unto her, You are the land that is not cleansed, nor rained upon in the day of indignation.
25 There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
26 Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my Sabbaths, and I am profaned among them.
27 Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
28 And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus says the LORD God, when the LORD has not spoken.
29 The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
30 And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
31 Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, says the LORD God.

Ezekiel 26
2 Son of man, because that Tyrus has said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste:
3 Therefore thus says the LORD God; Behold, I am against you, O Tyrus, and will cause many nations to come up against you, as the sea causes his waves to come up.
4 And they shall destroy the walls of Tyrus, and break down her towers: I will also scrape her dust from her, and make her like the top of a rock.
5 It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, says the LORD God: and it shall become a spoil to the nations.
6 And her daughters which are in the field shall be slain by the sword; and they shall know that I am the LORD.
7 For thus says the LORD God; Behold, I will bring upon Tyrus Nebuchadnezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.

Ezekiel 28
1 The word of the LORD came again unto me, saying,
2 Son of man, say unto the prince of Tyrus, Thus saith the LORD God; Because your heart is lifted up, and you have said, I am a God, I sit in the seat of God, in the midst of the seas; yet you are a man, and not God, though you set your heart as the heart of God:
3 Behold, you are wiser than Daniel; there is no secret that they can hide from you:
4 With your wisdom and with your understanding you have gotten you riches, and have gotten gold and silver into your treasures:
5 By your great wisdom and by your traffic have you increased your riches, and your heart is lifted up because of your riches:
6 Therefore thus saith the LORD God; Because you have set your heart as the heart of God;
7 Behold, therefore I will bring strangers upon you, the terrible of the nations: and they shall draw their swords against the beauty of your wisdom, and they shall defile your brightness.
8 They shall bring you down to the pit, and you shall die the deaths of them that are slain in the midst of the seas.
9 Will you yet say before him that slayeth you, I am God? but you shall be a man, and no God, in the hand of him that slayeth you.
10 You shall die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, saith the LORD God.
11 Moreover the word of the LORD came unto me, saying,
12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the LORD God; You sealest up the sum, full of wisdom, and perfect in beauty.
13 You have been in Eden the garden of God; every precious stone was your covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of your tabrets and of your pipes was prepared in you in the day that you wast created.
14 You are the anointed cherub that covereth; and I have set you so: you were upon the holy mountain of God; you have walked up and down in the midst of the stones of fire.
15 You were perfect in your ways from the day that you wast created, till iniquity was found in you.
16 By the multitude of your merchandise they have filled the midst of you with violence, and you have sinned: therefore I will cast you as profane out of the mountain of God: and I will destroy you, O covering cherub, from the midst of the stones of fire.
17 Your heart was lifted up because of your beauty, you have corrupted your wisdom by reason of your brightness: I will cast you to the ground, I will lay you before kings, that they may behold you.
18 You have defiled your sanctuaries by the multitude of your iniquities, by the iniquity of your traffic; therefore will I bring forth a fire from the midst of you, it shall devour you, and I will bring you to ashes upon the earth in the sight of all them that behold you.
19 All they that know you among the people shall be astonished at you: you shall be a terror, and never shall you be any more.
20 Again the word of the LORD came unto me, saying,
21 Son of man, set your face against Zidon, and prophesy against it,
22 And say, Thus saith the LORD God; Behold, I am against you, O Zidon; and I will be glorified in the midst of you: and they shall know that I am the LORD, when I shall have executed judgments in her, and shall be sanctified in her.
23 For I will send into her pestilence, and blood into her streets; and the wounded shall be judged in the midst of her by the sword upon her on every side; and they shall know that I am the LORD.
24 And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them ; and they shall know that I am the LORD God.
25 Thus says the LORD God; When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land that I have given to my servant Jacob.
26 And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments upon all those that despise them round about them; and they shall know that I am the LORD their God.

Verse 24 above is referring us to Psalms 110:2, the title of a previous post, which tells of the one who rules “in the midst” of his enemies. It is also speaking of what is written in Number 33:55, and of Isaiah 34 telling of when thorns have come up in our palaces. These thorns are the princes and kings, as Edom in the sheepfold, as the enemies mixed among us leading the masses away from the LORD.

Psalms 110
1 The LORD said unto my LORD, Sit you at my right hand, until I make your enemies your footstool.
2 The LORD shall send the rod of your strength out of Zion: rule you in the midst of your enemies.
3 Your people shall be willing in the day of your power, in the beauties of holiness from the womb of the morning: you have the dew of your youth.
4 The LORD has sworn, and will not repent, You are a priest for ever after the order of Melchizedek.
5 The LORD at your right hand shall strike through kings in the day of his wrath.
6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.
7 He shall drink of the brook in the way: therefore shall he lift up the head.

Numbers 33
50 And the LORD spoke unto Moses in the plains of Moab by Jordan near Jericho [at the gates of hell, by the words that carried all into death, before the wall, lies that come between God and man, fell], saying,
51 Speak unto the children of Israel, and say unto them, When you are passed over Jordan into the land of Canaan [the merchants of deception, who you will vanquish];
52 Then you shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places:
53 And you shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.
54 And you shall divide the land by lot for an inheritance among your families: and to the more you shall give the more inheritance, and to the fewer you shall give the less inheritance: every man’s inheritance shall be in the place where his lot falls; according to the tribes of your fathers you shall inherit.
55 But if you will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which you let remain of them shall be pricks in your eyes [blinding you], and thorns in your sides, and shall vex you in the land wherein you dwell.
56 Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.

Isaiah 34
1 Come near, you nations, to hear; and hearken, you people: let the earth hear, and all that is therein; the world, and all things that come forth of it.
2 For the indignation of the LORD is upon all nations, and his fury upon all their armies: he has utterly destroyed them, he has delivered them to the slaughter.
3 Their slain also shall be cast out, and their stink shall come up out of their carcasses, and the mountains shall be melted with their blood.
4 And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falls off from the vine, and as a falling fig from the fig tree.
5 For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.
6 The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD has a sacrifice in Bozrah [in the sheepfold], and a great slaughter in the land of Idumea [Edom, as the enemy among us].
7 And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.
8 For it is the day of the LORD’s vengeance, and the year of recompenses for the controversy of Zion.
9 And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.
10 It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.
11 But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness [and I saw the earth and it was without for, and void].
12 They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.
13 And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be a habitation of dragons, and a court for owls.
14 The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest.
15 There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate.
16 Seek you out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it has commanded, and his spirit it has gathered them.
17 And he has cast the lot for them, and his hand has divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.

Isaiah 22
20 And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:
21 And I will clothe him with your robe, and strengthen him with your girdle, and I will commit your government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.
24 And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
25 In that day, says the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD has spoken it.

Isaiah 23
1 The burden of Tyre. Howl, you ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.
2 Be still, you inhabitants of the isle; you whom the merchants of Zidon, that pass over the sea, have replenished.
3 And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations.
4 Be you ashamed, O Zidon: for the sea has spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.
5 As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.
6 Pass you over to Tarshish; howl, you inhabitants of the isle.
7 Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.
8 Who has taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honorable of the earth?
9 The LORD of hosts has purposed it, to stain the pride of all glory, and to bring into contempt all the honorable of the earth.
10 Pass through your land as a river, O daughter of Tarshish: there is no more strength.
11 He stretched out his hand over the sea, he shook the kingdoms: the LORD has given a commandment against the merchant city, to destroy the strong holds thereof.
12 And he said, You shall no more rejoice, O you oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shall you have no rest.
13 Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.
14 Howl, you ships of Tarshish: for your strength is laid waste.
15 And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as a harlot.
16 Take a harp, go about the city, you harlot that has been forgotten; make sweet melody, sing many songs, that you may be remembered.
17 And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire [she shall change her hire], and shall commit fornication [and shall interact] with all the kingdoms of the world upon the face of the earth.
18 And her merchandise and her hire shall be holiness to the LORD [her merchandise shall be the holiness of the LORD]: it shall not be treasured nor laid up [shall not be held back]; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.

Isaiah 24
1 Behold, the LORD makes the earth empty, and makes it waste, and turns it upside down, and scatters abroad the inhabitants thereof.
2 And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
3 The land shall be utterly emptied, and utterly spoiled: for the LORD has spoken this word.
4 The earth mourns and fades away, the world languishes and fades away, the haughty people of the earth do languish.

Psalms 46
1 God is our refuge and strength, a very present help in trouble.
2 Therefore will not we fear, though the earth be removed, and though the mountains [the high places that have risen from and loom over the earth] be carried into the midst of the sea;
3 Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.
4 There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the Most High.
5 God is in the midst of her; she shall not be moved: God shall help her, and that right early.
6 The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.
7 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
8 Come, behold the works of the LORD, what desolations he has made in the earth.
9 He makes wars to cease unto the end of the earth; he breaks the bow, and cuts the spear in sunder; he burns the chariot in the fire.
10 Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.
11 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.