Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they?

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they?

The above, Matthew 6:26, is the LORD today leading us into deep understanding seemingly suspended in the air, held until gathered and sent back to the earth. The air is ideas, the thoughts of God and man, spirits, unseen, but heard as they move and influence, gathering in trains of thought manifested in words and works of men.

As we’ve seen, in the air there are also clouds, vapors that have risen from the earth. In them is the understand disappeared from the earth when the rightly divided word, God’s word (gathered, ordered ideas) separated from the errors (men’s ideas), were again mixed, God’s pure word corrupted, and understanding removed.

These ideas, understanding, spirits, are held in the air until they are returned to earth, either, by those who, as the fowls of the air, fly in the heavens and are fed by God (winged messengers, angels sent by Him), or in the latter rain, or when taken into the cloud. These bring understanding from within the clouds, in the firmament where the waters above are divided from the waters below, in the place called heaven.

As we know, the above is a reference to Genesis 1:6 thru 8, which comes after the earlier verses tell of when the heaven and earth God created, by His word, became without form and void, and darkness was upon the face of the deep (understand again covered by ignorance). The Spirit of God, the LORD’s presence unknown, then moved on the face of the waters, the word present but corrupt, and there was again light (understanding). This understanding, the light, is the LORD here, uncomprehended, as the word made flesh.

John 1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shines in darkness; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lights every man that comes into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

John 4
14 But whosoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
15 The woman said unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
16 Jesus said unto her, Go, call your husband, and come hither.
17 The woman answered and said, I have no husband. Jesus said unto her, You have well said, I have no husband:
18 For you have had five husbands; and he whom you now have is not your husband: in that said you truly [the six who’ve come before have joined you with idols].
19 The woman said unto him, Sir, I perceive that you are a prophet.
20 Our fathers worshipped in this mountain [oros]; and you say, that in Jerusalem is the place where men ought to worship.
21 Jesus said unto her, Woman, believe me, the hour comes, when you shall neither in this mountain [oros], nor yet at Jerusalem, worship the Father.
22 You worship you know not what: we know what we worship: for salvation is of the Jews.
23 But the hour comes, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeks such to worship him.
24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
25 The woman said unto him, I know that Messiah comes, which is called Christ [the LORD in man {vailed in flesh} speaking]: when he is come, he will tell us all things.
26 Jesus said unto her, I that speak unto you am he.

John 5
19 Then answered Jesus and said unto them, Truly, truly, I say unto you, The Son can do nothing of himself, but what he sees the Father do: for what things so-ever he does, these also does the Son likewise.
20 For the Father loves the Son, and shows him all things that himself does: and he will show him greater works than these, that you may marvel.
21 For as the Father raises up the dead, and quickens them; even so the Son quickens whom he will.
22 For the Father judges no man, but has committed all judgment unto the Son:
23 That all men should honor the Son, even as they honor the Father. He that honor not the Son honor not the Father which has sent him.
24 Truly, truly, I say unto you, He that hears my word, and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life.
25 Truly, truly, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26 For as the Father has life in himself; so has he given to the Son to have life in himself;
27 And has given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which has sent me.
31 If I bear witness of myself, my witness is not true.
32 There is another that bears witness of me; and I know that the witness which he witnesses of me is true.
33 You sent unto John, and he bare witness unto the truth.
34 But I receive not testimony from man: but these things I say, that you might be saved.
35 He was a burning and a shining light: and you were willing for a season to rejoice in his light [understanding].
36 But I have greater witness than that of John: for the works which the Father has given me to finish, the same works that I do, bear witness of me, that the Father has sent me.
37 And the Father himself, which has sent me, has borne witness of me. You have neither heard his voice at any time, nor seen his shape.
38 And you have not his word abiding in you: for whom he has sent, him you believe not.
39 Search the scriptures; for in them you think you have eternal life: and they are they which testify of me.
40 And you will not come to me, that you might have life.
41 I receive not honor from men.
42 But I know you, that you have not the love of God in you.
43 I am come in my Father’s name, and you receive me not: if another shall come in his own name, him you will receive.
44 How can you believe, which receive honor one of another, and seek not the honor that comes from God only?
45 Do not think that I will accuse you to the Father: there is one that accuses you, even Moses, in whom you trust.
46 For had you believed Moses, you would have believed me; for he wrote of me.
47 But if you believe not his writings, how shall you believe my words?

The seventh angel is the archangel, Michael (who is like God – with full understanding). Per the definitions above: His voice is the last trumpet, sounding the gathering to the LORD, in the air, in the cloud (where understanding is, and wherein God’s people are gathered to Him).

John 3
5 Jesus answered, Truly, truly, I say unto you, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7 Marvel not that I said unto you, You must be born again.
8 The wind blows where it lists [the Spirit moves wherever He wills], and you hear the sound thereof, but can not tell from where it comes, and where it goes: so is every one that is born of the Spirit.
9 Nicodemus answered and said unto him, How can these things be?
10 Jesus answered and said unto him, Are you a master of Israel, and know not these things?
11 Truly, truly, I say unto you, We speak that we do know, and testify that we have seen; and you receive not our witness.
12 If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly [epouranios] things?
13 And no man has ascended up to heaven [ouranos – air], but he that came down from heaven [ouranos – air], even the Son of man which is in heaven [ouranos – air].
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believes in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believes on him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the only begotten Son of God.
19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20 For every one that does evil hates the light, neither comes to the light, lest his deeds should be reproved.
21 But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God.

2 Peter 1
8 For if these things [this understanding] be in you, and abound, they make you that you shall neither be barren nor unfruitful in the knowledge of our LORD Jesus Christ.
9 But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins.
10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if you do these things, you shall never fall:
11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our LORD and Savior Jesus Christ.
12 Wherefore I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present truth.

16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
18 And this voice which came from heaven [oranos – from the air] we heard, when we were with him in the holy mount [oros].
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost. [Who we now know was the LORD, the Christ, speaking in them, speaking parts of the plan, which is now perfected, fully assembled, by the same One LORD GOD speaking through me, His glory and presence now seen by all the world.]

2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [from their own imagination] shall bring in damnable [apoleia] heresies, even denying the LORD that bought them, and bring upon themselves swift destruction [perdition – apoleia].
2 And many shall follow their pernicious [apoleia] ways; by reason of whom the way of truth shall be evil spoken of.
3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation [apoleia – perdition] slumbers not.
4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
6 And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an example unto those that after should live ungodly;
7 And delivered just Lot, vexed with the filthy conversation of the wicked:
8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

The word “air” in the title verse is “ouranos,” most often rendered heaven, from the word oros, meaning to rise, most often translated mountain. When Revelation tells of heaven coming to earth is it referring to the LORD’s prayer saying we should pray that the Father’s will is done on earth as in heaven (where understanding is, in the cloud with the LORD, from where it comes again).

Matthew 6
9 After this manner therefore pray you: Our Father which are in heaven [ouranos – in the air], Hallowed be your name.
10 Your kingdom come, Your will be done in earth, as it is in heaven [ouranos – in the air].
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For yours is the kingdom, and the power, and the glory, forever. Amen.
14 For if you forgive men their trespasses, your heavenly Father will also forgive you:
15 But if you forgive not men their trespasses, neither will your Father forgive your trespasses.
16 Moreover when you fast [refraining from the bread men are offering], be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Truly I say unto you, They have their reward.
17 But you, when you fast, anoint your head, and wash your face;
18 That you appear not unto men to fast, but unto your Father which is in secret: and your Father, which sees in secret, shall reward you openly.
19 Lay not up for yourselves treasures upon earth, where moth and rust does corrupt, and where thieves break through and steal:
20 But lay up for yourselves treasures in heaven [ouranos – in the air], where neither moth nor rust does corrupt, and where thieves do not break through nor steal:
21 For where your treasure is, there will your heart be also.
22 The light [understanding] of the body is the eye: if therefore your eye be single [be of this One mind], your whole body shall be full of light [understanding].
23 But if your eye be evil, your whole body shall be full of darkness. If therefore the light [understanding] that is in you be darkness [be ignorance], how great is that darkness!
24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon.
25 Therefore I say unto you, Take no thought for your life, what you shall eat, or what you shall drink; nor yet for your body, what you shall put on. Is not the life more than meat, and the body than raiment?
26 Behold the fowls of the air [ouranos – heaven]: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feed them [giving them daily bread]. Are you not much better than they?
27 Which of you by taking thought can add one cubit unto his stature?
28 And why take you thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30 Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O you of little faith?
31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things.
33 But seek you first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Matthew 17
1 And after six days Jesus taketh Peter, James, and John his brother, and brings them up into a high mountain [oros] apart,
2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
3 And, behold, there appeared unto them Moses and Elijah talking with him.
4 Then answered Peter, and said unto Jesus, LORD, it is good for us to be here: if you will, let us make here three tabernacles; one for you, and one for Moses, and one for Elijah.
5 While he yet spoke, behold, a bright cloud [nephele – where understanding is held] overshadowed them: and behold a voice out of the cloud [nephele], which said, This is my beloved Son, in whom I am well pleased; hear you him.
6 And when the disciples heard it, they fell on their face, and were sore afraid.
7 And Jesus came and touched them, and said, Arise, and be not afraid.
8 And when they had lifted up their eyes, they saw no man, save Jesus only.
9 And as they came down from the mountain [oros], Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
10 And his disciples asked him, saying, Why then say the scribes that Elijah must first come?
11 And Jesus answered and said unto them, Elijah truly shall first come, and restore all things.
12 But I say unto you, That Elijah is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
13 Then the disciples understood that he spoke unto them of John the Baptist.
14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,
15 LORD, have mercy on my son: for he is lunatic, and sore vexed: for often times he falls into the fire, and oft into the water.
16 And I brought him to your disciples, and they could not cure him.
17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.
19 Then came the disciples to Jesus apart, and said, Why could not we cast him out?
20 And Jesus said unto them, Because of your unbelief: for truly I say unto you, If you have faith as a grain of mustard seed, you shall say unto this mountain [oros – the corruption that had risen into the air], Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
21 Howbeit this kind go not out but by prayer [communion {communications} with the LORD] and fasting [refraining from the bread {corrupted with their leaven} men are offering].

Friends, when the LORD speaks of the Elijah coming first, as John the Baptist came, it is of preparing the way before the LORD. This was the LORD working in them unknown, as the Holy Spirit, as He now works, by immersing all in His pure waters, destroying the works of the false prophets, and calling all to repentance.

James 5
7 Be patient therefore, brethren, unto the coming of the LORD. Behold, the husbandman waits for the precious fruit of the earth, and has long patience for it, until he receives the early and latter rain.
8 Be you also patient; stablish your hearts: for the coming of the LORD draws nigh.
9 Grudge not one against another, brethren, lest you be condemned: behold, the judge stands before the door.
10 Take, my brethren, the prophets, who have spoken in the name of the LORD, for an example of suffering affliction, and of patience.
11 Behold, we count them happy which endure. You have heard of the patience of Job, and have seen the end of the LORD; that the LORD is very pitiful, and of tender mercy.
12 But above all things, my brethren, swear not, neither by heaven [ouranos], neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest you fall into condemnation.
13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the LORD:
15 And the prayer of faith shall save the sick, and the LORD shall raise him up; and if he have committed sins, they shall be forgiven him.
16 Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
17 Elijah was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
18 And he prayed again, and the heaven [ouranos – the air, where the clouds are] gave rain, and the earth brought forth her fruit.
19 Brethren, if any of you do err from the truth, and one convert him;
20 Let him know, that he which converts the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

Matthew 24
23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24 For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
25 Behold, I have told you before.
26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
27 For as the lightning comes out of the east, and shines even unto the west; so shall also the coming of the Son of man be [with understanding, and thereto will He gather us].
28 For where-so-ever the carcass is [the dead body, the church in need of quickening], there will the eagles be gathered together [the fowls of the air, who feed on the daily bread God gives].
29 Immediately after the tribulation of those days shall the sun be darkened [the church shall be seen as ignorant of the LORD], and the moon shall not give her light [neither is this understanding found in civil government], and the stars shall fall from heaven [ouranos – from their fixed positions in the air], and the powers of the heavens [ouranous – of the air – see Ephesians 2:2 below] shall be shaken:
30 And then shall appear the sign of the Son of man in heaven [ouranos – air]: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds [nephele] of heaven [ouranos – air] with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven [ouranos – air] to the other.
32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, you know that summer is nigh:
33 So likewise you, when you shall see all these things, know that it is near, even at the doors.
34 Truly I say unto you, This generation shall not pass, till all these things be fulfilled.
35 [The old] Heaven [ouranos – air] and earth shall pass away, but my words shall not pass away.
36 But of that day and hour knows no man, no, not the angels of heaven [ouranos – the fowls of the air], but my Father only.
37 But as the days of Noah were, so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

1 Thessalonians 4
9 But as touching brotherly love you need not that I write unto you: for you yourselves are taught of God to love one another [to show charity by freely giving this daily bread the LORD is giving us].
10 And indeed you do it toward all the brethren which are in all Macedonia [the house of the carcasses – dead meat]: but we beseech you, brethren, that you increase more and more;
11 And that you study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
12 That you may walk honestly toward them that are without, and that you may have lack of nothing.
13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that you sorrow not, even as others which have no hope.
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
15 For this we say unto you by the word of the LORD, that we which are alive and remain unto the coming of the LORD shall not prevent them which are asleep.
16 For the LORD himself shall descend from heaven [ouranso – the air] with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17 Then we which are alive and remain shall be caught up together with them in the clouds [nephele], to meet the LORD in the air [aer]: and so shall we ever be with the LORD.
18 Wherefore comfort one another with these words.

Ephesians 2
1 And you has he quickened, who were dead in trespasses and sins;
2 Wherein in time past you walked according to the course of this world, according to the prince of the power of the air [aer – from airo {to take away, hold in suspence}, as is oros and thereby ouranos], the spirit that now works in the children of disobedience:
3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4 But God, who is rich in mercy, for his great love wherewith he loved us,
5 Even when we were dead in sins, has quickened us together with Christ, (by grace you are saved;)
6 And has raised us up together, and made us sit together in heavenly [epouranios] places in Christ Jesus:
7 That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus.
8 For by grace are you saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.
10 For we are his workmanship, created in Christ Jesus unto good works, which God has before ordained that we should walk in them.

Psalms 101
1 I will sing of mercy and judgment: unto you, O LORD, will I sing.
2 I will behave myself wisely in a perfect way. O when will you come unto me? I will walk within my house with a perfect heart.
3 I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.
4 A froward heart [those whose thoughts are twisted and perverted truth] shall depart from me: I will not know a wicked person.
5 Whoso privily [secretly] slanders his neighbor, him will I cut off: him that has a high look and a proud heart will not I suffer.
6 Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walks in a perfect way, he shall serve me.
7 He that works deceit shall not dwell within my house: he that tells lies shall not tarry [remain] in my sight.
8 I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.