See, I have this day set you over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Continuing: in the previous post, we again discussed the topic of the total desolation of God’s people, this nation that declares itself under Him and His protection. We’ve seen this desolation as occurring over the past seventy years, after all of our institutions were infiltrated by those on a long march toward transforming US into communists. We saw, as was their plan, they’ve destroyed the foundations upon which we were founded, and instead taught, broadcast, and implemented their own corrupt and worthless ideas. The result has been an endless degeneration and downward spiral toward our destruction. For those who think it has ended, I TELL YOU IT HAS NOT.
The battle in the democrat (communist) party is between (Bolsheviks and Mensheviks) those who’ve moved too quickly and openly stated their goal (communism) and those who believe in the long march, slowly transforming under the cloak of deception and denial. Either way, they have, by their own hand, exposed themselves and their intentions and temporarily stopped their “progressive” march.
If we do not return to teaching and preaching the foundational truths, exposing the infiltrators and reestablishing the better ideas that made US the greatest, most prosperous, nation in history, the progressives (incremental communism through Marxism) will use their already acquired institutional power and positions to again subvert and undermine any advance. The title speaks of the other aspect, the destruction of the corrupt institutions, all those mentioned in previous posts, and “to throw off such government, and to provide new guards for their [our] future security.” As we’ve seen, these guards (tereo and shamar) are to not only teach and preach truth, but also to vigilantly preserve and protect our ideas from their enemies.
Now is the time of the shooting forth, which Jeremiah sees as “a rod of an almond tree,” which is the first tree to show life after the winter’s sleep.
Jeremiah 1
9 Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in your mouth.
10 See, I have this day set you over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
11 Moreover the word of the LORD came unto me, saying, Jeremiah, what sees you? And I said, I see a rod of an almond tree.
12 Then said the LORD unto me, You have well seen: for I will hasten my word to perform it.
13 And the word of the LORD came unto me the second time, saying, What sees you? And I said, I see a seething pot; and the face thereof is toward the north.
14 Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.
15 For, lo, I will call all the families of the kingdoms of the north, says the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah. [This is peaking of the gates of hell {corrupt men as Moab} now holding God’s people from peace and corrupting our leaders.]
16 And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
17 You therefore gird up your loins, and arise, and speak unto them all that I command you: be not dismayed at their faces, lest I confound you before them.
18 For, behold, I have made you this day a defensed city, and an iron pillar, and brazen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.
19 And they shall fight against you; but they shall not prevail against you; for I am with you, says the LORD, to deliver you.
The “rod” Jeremiah sees is from the Hebrew word maqqal, meaning a shoot, or stick, for walking, striking, guiding, or divining. Jeremiah only used it one other time, in Jeremiah 48:17, as the LORD draws His sword against Moab (the infiltrators), and the idols (ideas) they put in God’s place, making them the gates of hell.
Jeremiah 47
6 O you sword of the LORD, how long will it be ere you be quiet? put up yourself into your scabbard, rest, and be still.
7 How can it be quiet, seeing the LORD has given it a charge against Ashkelon [the place of the trail, in the judgment fires], and against the sea shore [the end of man’s pride in his ideas, his creations]? there has he appointed it.
Jeremiah 48
1 Against Moab [the gates of hell] thus says the LORD of hosts, the God of Israel; Woe unto Nebo [their false prophets]! for it is spoiled: Kiriathaim [what they have built] is confounded and taken: Misgab [their strongholds, seats in high places] is confounded and dismayed.
2 There shall be no more praise of Moab: in Heshbon [their strongholds] they have devised evil against it; come, and let us cut it off from being a nation. Also you shall be cut down, O Madmen [their dunghill]; the sword shall pursue you.
3 A voice of crying shall be from Horonaim [the hole wherein they hide], spoiling and great destruction.
4 Moab [the gates of hell] is destroyed; her little ones have caused a cry to be heard.
5 For in the going up of Luhith [the words upon which they stand] continual weeping shall go up; for in the going down of Horonaim [the holes where the hide] the enemies have heard a cry of destruction.
6 Flee, save your lives, and be like the heath [stripped naked – put off your ideas and ways] in the wilderness.
7 For because you have trusted in your works and in your treasures, you shall also be taken: and Chemosh [those who’ve subdued] shall go forth into captivity with his priests and his princes together.
8 And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the LORD has spoken.
9 Give wings unto Moab [the gates of hell], that it may flee and get away: for the cities thereof shall be desolate, without any to dwell therein.
10 Cursed be he that does the work of the LORD deceitfully, and cursed be he that keeps back his sword from blood [cursed be those who keep back this word of God from destroying their ideas and works].
11 Moab [the makers of the gates of hell] has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel, neither has he gone into captivity: therefore his taste remained in him, and his scent is not changed.
12 Therefore, behold, the days come, says the LORD, that I will send unto him wanderers, that shall cause him to wander, and shall empty his vessels, and break their bottles.
13 And Moab [the gates of hell] shall be ashamed of Chemosh [those who’ve subdued for them], as the house of Israel was ashamed of Bethel [the places where idols were set in God’s place] their confidence.
14 How say you, We are mighty and strong men for the war?
15 Moab [the gates of hell] is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, says the King, whose name is the LORD of hosts.
16 The calamity of Moab [those who’ve created the gates of hell] is near to come, and his affliction hastes fast.
17 All you that are about him, bemoan him; and all you that know his name, say, How is the strong staff broken, and the beautiful rod [maqqel]!
18 You daughter that do inhabit Dibon [the places melting away in their own fires], come down from your glory, and sit in thirst; for the spoiler of Moab [of the gates of hell] shall come upon you, and he shall destroy your strong holds.
19 O inhabitant of Aroer [of ruin], stand by the way, and espy; ask him that flees, and her that escapes, and say, What is done?
20 Moab [the gates of hell] is confounded [yabesh – confused, ashamed, and disappointed]; for it is broken down: howl and cry; tell you it in Arnon [the places where they broadcast and argue their lies, and curse God’s people], that Moab [the gates of hell] is spoiled,
21 And judgment is come upon the plain country; upon Holon [their houses built upon sand], and upon Jahazah [which are trodden down], and upon Mephaath [and their understanding is shown to be confusion],
22 And upon Dibon [and they melt away], and upon Nebo [with their false prophets], and upon Bethdiblathaim [and be destroyed with their creations in their fires],
23 And upon Kiriathaim [with all their institutions], and upon Bethgamul [the houses of there just reward], and upon Bethmeon [the house of the idols they’ve created],
24 And upon Kerioth [all they’ve built], and upon Bozrah [and destroy their base, their sheepfold], and upon all the cities of the land of Moab [the gates of hell], far or near.
25 The horn [the power] of Moab [of the gates of hell] is cut off, and his arm is broken, says the LORD.
26 Make you him drunken: for he magnified himself against the LORD: Moab [those who’ve created and maintain the gates of hell] also shall wallow in his vomit, and he also shall be in derision.
27 For was not Israel a derision unto you? was he found among thieves? for since you spoke of him, you skipped for joy.
28 O you that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that makes her nest in the sides of the hole’s mouth.
29 We have heard the pride of Moab [the gates of hell], (he is exceeding proud) his loftiness, and his arrogance, and his pride, and the haughtiness of his heart.
30 I know his wrath, says the LORD; but it shall not be so; his lies shall not so effect it.
The “rod” Jeremiah see as an almond tree is a new walk, to strike, to guide, and to foresee, all speaking of restoring these from their ruin, and in doing destroying the gates of hell. In Numbers 22:27 it is the staff in the hand of the false prophet, with which he struck the ass who rejected his madness. As we know, the dumb ass refused the way the prophet, Balaam (not of the people), was going to curse God’s people for Balak (devastator or waster) the king of Moab.
Numbers 22
20 And God came unto Balaam at night, and said unto him, If the men come to call you, rise up, and go with them; but yet the word which I shall say unto you, that shall you do.
21 And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.
22 And God’s anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
23 And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.
24 But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side.
25 And when the ass saw the angel of the LORD, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again.
26 And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
27 And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff.
28 And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto you, that you have smitten me these three times?
29 And Balaam said unto the ass, Because you have mocked me: I would there were a sword in mine hand, for now would I kill you.
30 And the ass said unto Balaam, Am not I your ass, upon which you have ridden ever since I was your unto this day? was I ever wont to do so unto you? and he said, Nay.
31 Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.
32 And the angel of the LORD said unto him, Wherefore have you smitten your ass these three times? behold, I went out to withstand you, because your way is perverse before me:
33 And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain you, and saved her alive.
34 And Balaam said unto the angel of the LORD, I have sinned; for I knew not that you stood in the way against me: now therefore, if it displease you, I will get me back again.
35 And the angel of the LORD said unto Balaam, Go with the men: but only the word that I shall speak unto you, that you shall speak. So Balaam went with the princes of Balak [devastation].
36 And when Balak [devastators] heard that Balaam [not of the people] was come, he went out to meet him unto a city of Moab [at the gates of hell], which is in the border of Arnon [in the place where the broadcast and argue their lies, and curse God’s people], which is in the utmost coast.
The rod for leading, meant for good, but in the hand of the corrupt, it’s a rod of violence upon the back of those (God’s people) they force to follow. It’s the two “staves,” Beauty and Bands, spoken of in Zechariah 11, with which Zechariah feeds the flock of slaughter. This comes after the LORD enters lowly, riding the ass, which He then makes His goodly horse in the battle. It is speaking destroying the old corrupt leadership because the new has shot forth.
Zechariah 11
1 Open your doors, O Lebanon [where purity and holiness should be in their high places], that the fire may devour your cedars [the upright, who have become corrupted].
2 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O you oaks of Bashan [that should be fruitful]; for the forest of the vintage is come down.
3 There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan [whose words carry all into death] is spoiled.
4 Thus says the LORD my God; Feed the flock of the slaughter;
5 Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.
6 For I will no more pity the inhabitants of the land, says the LORD: but, lo, I will deliver the men every one into his neighbor’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.
7 And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves [maqqel]; the one I called Beauty, and the other I called Bands; and I fed the flock.
8 Three shepherds also I cut off in one month; and my soul loathed them, and their soul also abhorred me.
9 Then said I, I will not feed you: that that dies, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
10 And I took my staff [maqqel], even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.
12 And I said unto them, If you think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was prized at of them. And I took the thirty pieces of silver [the price of betrayal], and cast them to the potter in the house of the LORD.
14 Then I cut asunder mine other staff, even Bands [that bound the LORD with the corrupt leaders], that I might break the brotherhood between Judah and Israel [broke the band between the corrupt leaders and God’s people at large].
15 And the LORD said unto me, Take unto you yet the instruments of a foolish shepherd.
16 For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that stand still: but he shall eat the flesh of the fat, and tear their claws in pieces [as do the leaders of God’s people, devour and scatter in pieces as they wipe their mouth and deny it].
17 Woe to the idol shepherd that leaves the flock! the sword shall be upon his arm [their works, their own creations], and upon his right eye [as it has been and they are blind]: his arm shall be clean dried up, and his right eye shall be utterly darkened [ignorant].
John 10
7 Then said Jesus unto them again, Truly, truly, I say unto you, I am the door [the gate into rest and refreshing] of the sheep.
8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out [have true liberty], and find pasture.
10 The thief comes not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
11 I am the good shepherd: the good shepherd gives his life for the sheep.
12 But he that is a hireling, and not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep, and flees: and the wolf catches them, and scatters the sheep.
13 The hireling flees, because he is a hireling [doing it for the money, because it a job], and cares not for the sheep.
14 I am the good shepherd, and know my sheep, and am known of mine.
15 As the Father knows me, even so know I the Father: and I lay down my life for the sheep.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one-fold, and one shepherd.
17 Therefore does my Father love me, because I lay down my life, that I might take it again.
18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
19 There was a division therefore again among the Jews for these sayings.
20 And many of them said, He has a devil, and is mad; why hear you him?
21 Others said, These are not the words of him that has a devil. Can a devil open the eyes of the blind?
22 And it was at Jerusalem the feast of the dedication, and it was winter.
23 And Jesus walked in the temple in Solomon’s porch.
24 Then came the Jews round about him, and said unto him, How long do you make us to doubt? If you be the Christ, tell us plainly.
25 Jesus answered them, I told you, and you believed not: the works that I do in my Father’s name, they bear witness of me.
26 But you believe not, because you are not of my sheep, as I said unto you.
27 My sheep hear my voice, and I know them, and they follow me:
28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
30 I and my Father are one.
1 John 4
1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
2 Hereby know you the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God:
3 And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world.
4 You are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
5 They are of the world: therefore speak they of the world, and the world hears them.
6 We are of God: he that knows God hears us; he that is not of God hears not us. Hereby know we the spirit of truth, and the spirit of error.
Hebrews 12
22 But you are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.
Psalms 87
1 His foundation is in the holy mountains.
2 The LORD loves the gates of Zion more than all the dwellings of Jacob.
3 Glorious things are spoken of you, O city of God. Selah.
4 I will make mention of Rahab [the extent of the captivity] and Babylon [and the confusion therein] to them that know me: behold Philistia [the invading army among us], and Tyre [the false rock, in which men put their trust], with Ethiopia [which is covered in darkness, in ignorance]; this man was born there.
5 And of Zion it shall be said, This and that man was born in her: and the Highest Himself shall establish [kuwn – erect, prepare {by wiring to}] her.
6 The LORD shall count [mark them as His], when he writes up the people, that this man was born there. Selah.
7 As well the singers as the players on instruments [of salvation] shall be there: all my springs are in you [the LORD’s waters of life].
