Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the LORD our God is the salvation of Israel.
As we know, the hills and mountains are the high place, seats of power (in church and state), that have risen up and loom over the earth. One of the other deeper aspects of the analogy, referring to understanding and ignorance, is that when the sun sets and rises these high places block the light long before the darkness or light comes. In the sun setting they are the first places the effects (the shadow) of ignorance are institutionally apparent, and in its (the sun’s) rising they are (in their shadow is) the last places it (institutionalized ignorance) remains. The title is saying there is only salvation in the light, not in those casting the shadow blocking it.
Jeremiah 3
1 They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but you have played the harlot with many lovers; yet return again to me, says the LORD.
2 Lift up your eyes unto the high places, and see where you have not been lien with. In the ways have you sat for them, as the Arabian [dusky – as when darkness was coming] in the wilderness; and you have polluted the land with your whoredoms and with your wickedness.
3 Therefore the showers have been withheld, and there has been no latter rain [His word is withheld by your leaving Him to listen to others]; and you had a whore’s forehead [your thought are the mark that proves who you belong to], you refused to be ashamed [you refuse to see the end this has produced].
4 Will you not from this time cry unto me, My father, you are the guide of my youth?
5 Will he reserve his anger forever? will he keep it to the end? Behold, you have spoken and done evil things as you could.
6 The LORD said also unto me in the days of Josiah [who Jehovah has healed] the king, Have you seen that which backsliding Israel [God’s people at large] has done? she is gone up upon every high mountain and under every green tree, and there has played the harlot.
7 And I said after she had done all these things, Turn you unto me. But she returned not. And her treacherous sister Judah [the ideologically corrupt leaders of God’s people] saw it.
8 And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
9 And it came to pass through the lightness [qowl – through their voice their apostasy is obvious] of her whoredom, that she defiled the land, and committed adultery with stones and with stocks. [Habakkuk 2:19 Woe unto him that say to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath {life or life-giving power} at all in the midst of it.]
10 And yet for all this her treacherous sister Judah has not turned unto me with her whole heart, but feignedly [sheqer – falsely – Luke 6:46 And why call you me, LORD, LORD, and do not the things which I say?], say the LORD.
11 And the LORD said unto me, The backsliding Israel has justified herself more than treacherous Judah.
12 Go and proclaim these words toward the north [to God’s people at large], and say, Return, you backsliding Israel, says the LORD; and I will not cause mine anger to fall upon you: for I am merciful, says the LORD, and I will not keep anger forever.
13 Only acknowledge your iniquity, that you have transgressed against the LORD your God, and have scattered your ways to the strangers under every green tree, and you have not obeyed my voice [qowl – the voice of the LORD’s archangel, in who is His manifested presence, with us in the whirlwind], says the LORD.
14 Turn, O backsliding children, says the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
15 And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.
16 And it shall come to pass, when you be multiplied and increased in the land, in those days, says the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done anymore.
17 At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
18 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.
19 But I said, How shall I put you among the children, and give you a pleasant land, a goodly heritage of the hosts of nations? and I said, You shall call me, My father; and shall not turn away from me.
20 Surely as a wife treacherously departs from her husband, so have you dealt treacherously with me, O house of Israel, says the LORD.
21 A voice [qowl – the voice of those ignorantly resisting and opposing the LORD] was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.
22 Return, you backsliding children, and I will heal your backslidings. Behold, we come unto you; for you are the LORD our God.
23 Truly in vain [sheqer – falsely] is salvation hoped for from the hills, and from the multitude of mountains: truly in the LORD our God is the salvation of Israel.
24 For shame [dissapointment in an end they didn’t see] has devoured the labor of our fathers from our youth; their flocks and their herds, their sons and their daughters.
25 We lie down in our shame, and our confusion covers us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice [qowl – the voice that brings the light, understanding and health] of the LORD our God.
The Hebrew word sheqer is the “lying” spirit in the mouth of the false prophets, sent to deceive those bound for perdition. “11 And for this cause God shall send them strong delusion, that they should believe a lie [as it is this day]: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.”
The words you speak, who they agree with, the false prophets and false teachers in church and state, or the truth, are the marks that show to whom you belong. Most people, most believers and nonbelievers, agree with the world’s delusions and thereby (either ignorantly or with intention) oppose and resist (satan) God’s truth.
The following is part of the post from 8 January 2020:
1 Kings 22
6 Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle [the battle over whose ideas reign and rule – the controversy of Zion – Isaiah 34:8 For it is the day of the LORD’s vengeance, and the year of recompenses for the controversy of Zion.], or shall I forbear? And they said, Go up; for the LORD shall deliver it into the hand of the king.
7 And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?
8 And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah [who is like Jehovah] the son of Imlah [fed by Jehovah – this is the son spoken of in 1 Kings 17:17 thru 24 – the child of the widow], by whom we may enquire of the LORD: but I hate him; for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
9 Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.
10 And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.
11 And Zedekiah the son of Chenaanah [these are false prophets, who, for personal gain, claim to be the righteousness, the right reading and interpretation, of Jehovah’s words and ideas – the modern so-called experts, and their misleading groupthink] made him horns of iron [their positions of power were thought to be the strength of the land]: and he said, Thus says the LORD, With these shall you push the Syrians, until you have consumed them.
12 And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the king’s hand.
13 And the messenger that was gone to call Micaiah spoke unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let your word, I pray you, be like the word of one of them, and speak that which is good.
14 And Micaiah said, As the LORD lives, what the LORD says unto me, that will I speak.
15 So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.
16 And the king said unto him, How many times shall I adjure you that you tell me nothing but that which is true in the name of the LORD?
17 And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.
18 And the king of Israel said unto Jehoshaphat, Did I not tell you that he would prophesy no good concerning me, but evil?
19 And he said, Hear you therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.
21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him.
22 And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying [sheqer] spirit in the mouth of all his prophets. And he said, You shall persuade him, and prevail also: go forth, and do so.
23 Now therefore, behold, the LORD has put a lying [sheqer] spirit in the mouth of all these your prophets, and the LORD has spoken evil concerning you.
24 But Zedekiah the son of Chenaanah [the leaders of the false prophets, in the LORD’s name] went near, and smote Micaiah [who is like Jehovah] on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto you? [John 3:8 thru 15, the wind, the Spirit, goes wherever He wills, you hear His sound, but you can’t tell from where He comes or where He goes. We speak because we have seen and heard. Also Luke 16:26 thru 31, they will not listen even if one raised from the dead is sent to tell them – as was this son of the widow raised and sent.]
25 And Micaiah said, Behold, you shall see in that day, when you [false prophets] shall go into an inner chamber to hide yourself.
26 And the king of Israel said, Take Micaiah, and carry him back unto Amon [his teaching] the governor of the city, and to Joash [which Jehovah has given him] the king’s son;
27 And say, Thus said the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
28 And Micaiah said, If you return at all in peace, the LORD has not spoken by me. And he said, Hearken, O people, every one of you.
29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.
30 And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put you on your robes. And the king of Israel disguised himself, and went into the battle.
31 But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
32 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.
33 And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.
34 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn your hand, and carry me out of the host; for I am wounded.
35 And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.
36 And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country [as the LORD said, through Michaiah, in verse 17 above].
37 So the king died, and was brought to Samaria; and they buried the king in Samaria.
38 And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armor; according unto the word of the LORD which he spoke.
1 Kings 17
9 Arise, get you to Zarephath [the place of the refinery], which belongs to Zidon [of those who hunt souls], and dwell there: behold, I have commanded a widow woman there to sustain you.
10 So he arose and went to Zarephath [this refining is referring us to Malachi 3 and 4 – which tell of the coming of the messenger, who is as a refiners fire, who is said to be Elijah, who shall turn the hearts, minds, of the fathers to their son and son to their father – this is the realization in the resurrection, remembering who we are and who the LORD is]. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray you, a little water in a vessel, that I may drink.
11 And as she was going to fetch it, he called to her, and said, Bring me, I pray you, a morsel of bread in your hand.
12 And she said, As the LORD your God lives, I have not a cake, but a handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
13 And Elijah said unto her, Fear not; go and do as you have said: but make me thereof a little cake first, and bring it unto me, and after make for you and for your son.
14 For thus says the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sends rain upon the earth.
15 And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.
16 And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD, which he spoke by Elijah.
17 And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
18 And she said unto Elijah, What have I to do with you, O you man of God? are you come unto me to call my sin to remembrance, and to slay my son?
19 And he said unto her, Give me your son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.
20 And he cried unto the LORD, and said, O LORD my God, have you also brought evil upon the widow with whom I sojourn, by slaying her son?
21 And he stretched [madad – measured, assessed his condition, against himself, to see if he was yet Micaiah, who is like God – in His likeness] himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray you, let this child’s soul come into him again.
22 And the LORD heard the voice [qowl – the voice of His archangel] of Elijah; and the soul of the child came into him again, and he revived.
23 And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, your son lives [see the anastasis of Hebrews 11:35].
24 And the woman said to Elijah, Now by this I know that you are a man of God, and that the word of the LORD in your mouth is truth.
When verse 17 above tells of the “breath” leaving the son it is from the word neshamah, meaning inspiration, by the Spirit of God, which is (produces) the immortal soul in man. It is the “breath” God breathed into (the second) Adam, in Genesis 2:7, when He created him from the ashes [dust] of the earth, and breathed life into him, and he became a living soul.
In 2 Samuel 22:16 (and Psalms 18:15) David tells of this “breath” as the rebuke of the LORD that discovers the foundations of the world (upon which this new world is created). In Job 37:10 it is by this “breath” of God, His word reserved (frozen) in heaven, is released at this time, sent as His counsel, to turn the earth in the direction of His salvation and deliverance.
Job 37
1 At this also my heart trembled, and is moved out of his place.
2 Hear attentively the noise of his voice [qowl – the voice of His archangel, manifesting His presence], and the sound that goes out of his mouth.
3 He directs it under the whole heaven, and his lightning [understanding] unto the ends of the earth.
4 After it a voice [qowl] roars: he thunders with the voice [qowl] of his excellency; and he will not stay them when his voice [qowl] is heard.
5 God thunders marvelously with his voice [qowl – the voice of understanding]; great things does he, which we cannot comprehend.
6 For he says to the snow, Be you on the earth; likewise to the small rain, and to the great rain of his strength.
7 He seals up the hand of every man; that all men may know his work.
8 Then the beasts go into dens, and remain in their places.
9 Out of the south comes the whirlwind: and cold out of the north.
10 By the breath [neshamah] of God frost is given: and the breadth [rochab – broadening – as in the firmament – this exposition] of the waters is straitened.
11 Also by watering he wearies the thick cloud [the elements in the cloud are brought together waters, His word sent from heaven, giving understanding]: he scatters his bright cloud:
12 And it is turned round about by his counsels: that they may do whatsoever he commands them upon the face of the world in the earth.
13 He causes it to come, whether for correction, or for his land, or for mercy.
14 Hearken unto this, O Job [all God’s people]: stand still, and consider the wondrous works of God.
15 Do you know when God disposed them, and caused the light of his cloud to shine?
16 Do you know the balancing of the clouds, the wondrous works of him which is perfect in knowledge?
17 How your garments are warm, when he quiets the earth by the south wind?
18 Have you with him spread out the sky, which is strong, and as a molten looking glass?
19 Teach us what we shall say unto him; for we cannot order our speech by reason of darkness.
20 Shall it be told him that I speak? if a man speak, surely he shall be swallowed up.
21 And now men see not the bright light which is in the clouds [the understanding held in the cloud, as disjointed elements, in the vapor]: but the wind passes, and cleanses them.
22 Fair weather comes out of the north: with God is terrible majesty.
23 Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.
24 Men do therefore fear him: he respects not any that are wise of heart.
Proverbs 20
22 Say not you, I will recompense evil; but wait on the LORD, and he shall save you.
23 Divers weights [unequal justice and judgment] are an abomination unto the LORD; and a false balance is not good.
24 Man’s goings are of the LORD; how can a man then understand his own way?
25 It is a snare to the man who devours that which is holy, and after vows to make enquiry. [The perpetrators say they will investigate themselves – to which the LORD says, no.]
26 A wise king scatters the wicked, and brings the wheel over them.
27 The spirit [neshamah] of man is the candle of the LORD, searching all the inward parts of the belly [beten – as in Jonah 2:2, the belly of hell, the womb that holds us, from where we are born again].
28 Mercy and truth preserve the king: and his throne is upheld by mercy.
29 The glory of young men is their strength: and the beauty of old men is the grey head.
30 The blueness of a wound cleanses away evil: so do stripes the inward parts of the belly [beten – where the writing of God (DNA) guides the new creation].
Job 38
22 Have you entered into the treasures of the snow? or have you seen the treasures of the hail,
23 Which I have reserved against the time of trouble, against the day of battle and war?
24 By what way is the light parted, which scatters the east wind upon the earth?
25 Who has divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;
26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?
28 Has the rain a father? or who has begotten the drops of dew?
29 Out of whose womb [beten] came the ice? and the hoary frost of heaven, who has gendered it [who made it a man]?
30 The waters are hid as with a stone, and the face of the deep is frozen.
31 Can you bind the sweet influences of Pleiades, or loose the bands of Orion?
32 Can you bring forth Mazzaroth in his season? or can you guide Arcturus with his sons? [the stars of heaven, of which Daniel 12 speaks]
33 Know you the ordinances of heaven? can you set the dominion thereof in the earth?
34 Can you lift up your voice to the clouds, that abundance of waters may cover you?
35 Can you send lightnings [understanding], that they may go and say unto you, Here we are?
36 Who has put wisdom in the inward parts? or who has given understanding to the heart?
John 5
19 Then answered Jesus and said unto them, Truly, truly, I say unto you, The Son can do nothing of himself, but what he sees the Father do: for what things so-ever he does, these also does the Son likewise.
20 For the Father loves the Son, and shows him all things that himself does: and he will show him greater works than these, that you may marvel.
21 For as the Father raises up the dead, and quickens them [brings them from death to life]; even so the Son quickens whom he will.
22 For the Father judges no man, but has committed all judgment unto the Son:
23 That all men should honor the Son, even as they honor the Father. He that honors not the Son honors not the Father which has sent him.
24 Truly, truly, I say unto you, He that hears my word, and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life.
25 Truly, truly, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26 For as the Father has life in himself; so has he given to the Son to have life in himself;
27 And has given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection [anastasis] of life; and they that have done evil, unto the resurrection [anastasis] of damnation.
30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which has sent me.
Daniel 12
1 And at that time shall Michael [who is like God] stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book.
2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.
4 But you, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
2 Samuel 23
1 Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,
2 The Spirit of the LORD spoke by me, and his word was in my tongue.
3 The God of Israel said, the Rock of Israel spoke to me, He that rules over men must be just, ruling in the fear of God.
4 And he shall be as the light of the morning, when the sun rises, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
5 Although my house be not so with God; yet he has made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
6 But the sons of Belial [Satan – those following the advice of death] shall be all of them as thorns thrust away, because they cannot be taken with hands:
7 But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.
Are you a son of David, calling the LORD your LORD? Or a son of Belial?
Psalms 18
1 I will love you, O LORD, my strength.
2 The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
3 I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
4 The sorrows of death compassed me, and the floods of ungodly men made me afraid.
5 The sorrows of hell compassed me about: the snares of death prevented me.
6 In my distress I called upon the LORD [see Jonah 2:2, David here does as Jonah, as does the son of David, the son of man, when He comes from the belly of the earth], and cried unto my God: he heard my voice [qowl] out of his temple, and my cry came before him, even into his ears.
7 Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
8 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
9 He bowed the heavens also, and came down: and darkness was under his feet.
10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
11 He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
12 At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
13 The LORD also thundered in the heavens, and the Highest gave his voice [qowl – the voice of understanding]; hail stones and coals of fire.
14 Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.
15 Then the channels of waters were seen, and the foundations of the world were discovered at your rebuke, O LORD, at the blast of the breath [neshamah] of your nostrils.
16 He sent from above, he took me, he drew me out of many waters.
17 He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.
18 They prevented me in the day of my calamity: but the LORD was my stay.
19 He brought me forth also into a large place; he delivered me, because he delighted in me.
20 The LORD rewarded me according to my righteousness; according to the cleanness of my hands has he recompensed me.
21 For I have kept the ways of the LORD, and have not wickedly departed from my God.
22 For all his judgments were before me, and I did not put away his statutes from me.
23 I was also upright before him, and I kept myself from mine iniquity.
24 Therefore has the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.
25 With the merciful you will show yourself merciful; with an upright man you will show yourself upright;
26 With the pure you will show yourself pure; and with the froward you will show yourself froward.
27 For you will save the afflicted people; but will bring down high looks.
28 For you will light my candle: the LORD my God will enlighten my darkness.
29 For by you I have run through a troop; and by my God have I leaped over a wall.
30 As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.
31 For who is God save the LORD? or who is a rock save our God?
32 It is God that girds me with strength, and makes my way perfect.
33 He makes my feet like hinds’ feet, and sets me upon my high places.
34 He teaches my hands to war, so that a bow of steel is broken by mine arms.
35 You have also given me the shield of your salvation: and your right hand has held me up, and your gentleness has made me great.
36 You have enlarged my steps under me, that my feet did not slip.
37 I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.
38 I have wounded them that they were not able to rise: they are fallen under my feet.
39 For you have girded me with strength unto the battle: you have subdued under me those that rose up against me.
40 You have also given me the necks of mine enemies; that I might destroy them that hate me.
41 They cried, but there was none to save them: even unto the LORD, but he answered them not.
42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
43 You have delivered me from the strivings of the people; and you have made me the head of the heathen: a people whom I have not known shall serve me.
44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.
45 The strangers shall fade away, and be afraid out of their close places.
46 The LORD lives; and blessed be my rock; and let the God of my salvation be exalted.
47 It is God that avenges me, and subdues the people under me.
48 He delivers me from mine enemies: yea, you lifts me up above those that rise up against me: you have delivered me from the violent man.
49 Therefore will I give thanks unto you, O LORD, among the heathen, and sing praises unto your name.
50 Great deliverance gives he to his king; and shows mercy to his anointed, to David, and to his seed for evermore.
