I will cause the arrogance of the proud to cease, and will lay low the haughtiness of the terrible. I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.
The word “arrogance” above is from the forty-nine times used Hebrew word ga’own, a word used to tell of the “majesty” of the LORD and of when the “pride” of man “swells,” like a river over its banks covers the land. It is also the “excellency” of God seen when He overthrows these men. Each different rendering is describing the manifestations that become apparent through words, the ideas that affect those hearing, and following them, which produces fruit.
The word “precious” in the title (from Isaiah 13:11 & 12) is the eleven times used Hebrew word yaqar, meaning “to be heavy, i.e. (figuratively) valuable; causatively, to make rare (figuratively, to inhibit).” The passage is telling of the man in whom the LORD’s ideas become apparent, which is His “excellency” and “majesty,” His presence realized in the culminating destruction of those who’ve risen against Him and His people. The mention of “Ophir” is referring to the place where Solomon’s gold was mined, a name meaning “reduced to ashes [dust].” It is where he dug deep into God’s word, and by the LORD’s leading, in the ashes found wisdom and understanding (life), which when revealed are recognized to be the truest and most valued riches.
Isaiah 13
6 Howl you; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.
7 Therefore shall all hands be faint, and every man’s heart shall melt:
8 And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travail: they shall be amazed one at another; their faces shall be as flames.
9 Behold, the day of the LORD comes, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.
10 For the stars of heaven and the constellations thereof shall not give their light [there is no understanding seen in God’s people]: the sun shall be darkened [now when the church is in ignorance] in his going forth, and the moon shall not cause her light to shine [and because of the darkened state of God’s people and the established churches, neither does the civil government reflect any enlightenment].
11 And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogance [ga’own] of the proud to cease, and will lay low the haughtiness of the terrible.
12 I will make a man more precious [yaqar] than fine gold; even a man than the golden wedge of Ophir.
13 Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.
Isaiah only uses the word yaqar one other time, in Isaiah 43:4 where it is also rendered “precious,” as the LORD is speaking of His sons and daughters who He redeems from their blind and deaf state.
Isaiah 42
5 Thus says God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which comes out of it; he that gives breath unto the people upon it, and spirit to them that walk therein:
6 I the LORD have called you in righteousness, and will hold your hand, and will keep you, and give you for a covenant of the people, for a light of the Gentiles;
7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.
8 I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
9 Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.
10 Sing unto the LORD a new song, and his praise from the end of the earth, you that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar [darkness – ignorance] does inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.
12 Let them give glory unto the LORD, and declare his praise in the islands.
13 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.
14 I have long time held my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.
15 I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.
16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.
17 They shall be turned back, they shall be greatly ashamed [disappointed, when the end they have seen doesn’t come], that trust in graven images, that say to the molten images, You are our gods.
18 Hear, you deaf; and look, you blind, that you may see.
19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect [only seeing and hearing the LORD], and blind as the LORD’s servant?
20 Seeing many things, but you observe not; opening the ears, but he hears not.
21 The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make it honorable.
22 But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none deliver; for a spoil, and none say, Restore.
23 Who among you will give ear to this? who will hearken and hear for the time to come?
24 Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
25 Therefore he has poured upon him the fury of his anger, and the strength of battle: and it has set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart. [These aren’t seeing and hearing this word as the LORD’s voice, His majesty, excellence, and manifested presence.]
Isaiah 43
1 But now thus says the LORD that created you, O Jacob, and he that formed you, O Israel, Fear not: for I have redeemed you, I have called you by your name; you are mine.
2 When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you: when you walk through the fire, you shall not be burned; neither shall the flame kindle upon you.
3 For I am the LORD your God, the Holy One of Israel, your Savior: I gave Egypt [those who’ve held you captive] for your ransom, Ethiopia and Seba [those whose words covered you in darkness] for you.
4 Since you were precious [yaqar] in my sight, you have been honorable, and I have loved you: therefore will I give men for you, and people for your life.
5 Fear not: for I am with you: I will bring your seed from the east, and gather you from the west;
6 I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;
7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
8 Bring forth the blind people that have eyes, and the deaf that have ears.
9 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
10 You are my witnesses, says the LORD, and my servant whom I have chosen: that you may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
11 I, even I, am the LORD; and beside me there is no savior.
12 I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore you are my witnesses, says the LORD, that I am God.
13 Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?
14 Thus says the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.
15 I am the LORD, your Holy One, the creator of Israel, your King.
16 Thus says the LORD, which makes a way in the sea, and a path in the mighty waters;
17 Which brings forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
18 Remember you not the former things, neither consider the things of old.
19 Behold, I will do a new thing; now it shall spring forth; shall you not know it? I will even make a way in the wilderness, and rivers in the desert.
The word yaqar is again rendered precious in Psalms 139:17, a Psalm of David, wherein verse 4 he speaks of not having any of his own words in his tongue. We know this is referring to His saying, in 2 Samuel 23:2, the Spirit of the LORD spoke by him and His word was in his tongue. He continues there saying this is reflecting the just rule on God in him, which is also as light (understanding sent into the darkness) of the morning, when the sun rises. He says this morning is without clouds (when understanding has returned to earth), as the tender grass springs out of the earth, (by) a clear shining after rain.
Zechariah 9
12 Turn you to the strong hold [Ariel, where David dwelt], you prisoners of hope: even today do I declare that I will render double unto you [this second blessing, of things, ideas, you were once blessed with and have forgotten];
13 When I have bent Judah [My elect remnant] for me, filled the bow with Ephraim [My people at large], and raised up your sons, O Zion, against your sons, O Greece [Yavan – yayin, against those intoxicated, wallowing, in their dregs, the mire of their own ignorance and corruption], and made you as the sword [the mouth of the LORD speaking this word] of a mighty man.
14 And the LORD shall be seen over them, and his arrow shall go forth as the lightning [Ephraim with understanding]: and the LORD God shall blow the trumpet [give His voice from His archangel], and shall go with whirlwinds [ca’ar – from where His voice is heard] of the south.
15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through [new] wine [yayin]; and they shall be filled like bowls [with the blood of the sacrifice], and as the corners of the altar.
16 And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.
17 For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.
Zechariah 10
1 Ask you of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field [which speaks of it coming to every person, as does the light of the sunrise, which together {His word and understanding from the cloud} bring new life to the earth {the field}.
2 For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
3 Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts has visited his flock the house of Judah, and has made them as his goodly horse in the battle.
4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
5 And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.
6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.
2 Samuel 23
1 Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,
2 The Spirit of the LORD spoke by me, and his word was in my tongue.
3 The God of Israel said, the Rock of Israel spoke to me, He that rules over men must be just, ruling in the fear of God.
4 And he shall be as the light of the morning, when the sun rises, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
5 Although my house be not so with God; yet he has made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
6 But the sons of Belial [Satan – those following the advice of death] shall be all of them as thorns thrust away, because they cannot be taken with hands:
7 But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.
Psalms 139 A Psalm of David
1 O LORD, you have searched me, and known me.
2 You know my down-sitting and mine uprising, you understand my thought afar off.
3 You compass my path and my lying down, and are acquainted with all my ways.
4 For there is not a word in my tongue, but, lo, O LORD, you know it altogether.
5 You have beset me behind and before, and laid your hand upon me.
6 Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
7 Whither shall I go from your spirit? or whither shall I flee from your presence?
8 If I ascend up into heaven, you are there: if I make my bed in hell, behold, you are there.
9 If I take the wings of the morning, and dwell in the uttermost parts of the sea;
10 Even there shall your hand lead me, and your right hand shall hold me.
11 If I say, Surely the darkness shall cover me; even the night shall be light about me.
12 Yea, the darkness hides not from you; but the night shines as the day: the darkness and the light are both alike to you.
13 For you have possessed my reins: you have covered me in my mother’s womb.
14 I will praise you; for I am fearfully and wonderfully made: marvelous are your works; and that my soul know right well.
15 My substance was not hid from you, when I was made in secret, and curiously wrought in the lowest parts of the earth.
16 Your eyes did see my substance, yet being un-perfect; and in your book all my members were written, which in continuance were fashioned, when as yet there was none of them.
17 How precious [yaqar] also are your thoughts unto me, O God! how great is the sum of them!
18 If I should count them, they are more in number than the sand: when I awake, I am still with you.
19 Surely you will slay the wicked, O God: depart from me therefore, you bloody men.
20 For they speak against you wickedly, and your enemies take your name in vain.
21 Do not I hate them, O LORD, that hate you? and am not I grieved with those that rise up against you?
22 I hate them with perfect hatred: I count them mine enemies.
23 Search me, O God, and know my heart: try me, and know my thoughts:
24 And see if there be any wicked way in me, and lead me in the way everlasting.
Romans 9
13 As it is written, Jacob have I loved, but Esau [the enemies mixed among God’s people, as serpents destroying them] have I hated.
14 What shall we say then? Is there unrighteousness with God? God forbid.
15 For he says to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 So then it is not of him that wills, nor of him that runs, but of God that shows mercy.
17 For the scripture says unto Pharaoh, Even for this same purpose have I raised you up, that I might show my power in you, and that my name might be declared throughout all the earth.
18 Therefore has he mercy on whom he will have mercy, and whom he will he hardens.
19 You will say then unto me, Why does he yet find fault? For who has resisted his will?
20 Nay but, O man, who are you that replies against God? Shall the thing formed say to him that formed it, Why have you made me thus?
21 Has not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?
22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he has called, not of the Jews only, but also of the Gentiles?
25 As he says also in Hosea, I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place where it was said unto them, You are not my people; there shall they be called the children of the living God.
27 Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he will finish the work, and cut it short in righteousness: because a short work will the LORD make upon the earth.
29 And as Isaiah said before, Except the LORD of Sabaoth had left us a seed, we had been as Sodom, and been made like unto Gomorrah.
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31 But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.
32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;
33 As it is written, Behold, I lay in Sion a stumbling-stone and rock of offence: and whosoever believes on him shall not be ashamed [shall not be disappointed, because they will reach the expect end, into which He is leading].
Isaiah 28
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8 For all tables are full of vomit and filthiness, so that there is no place clean.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine [shmuw’ah – the report, that is as a rumor heard from {stammering} lips, word that are as foreign language and not understood, because it is sound doctrine spoken to men who only know their own creations {fables and molten images – from which they must first be drawn away}]? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue will he speak to this people.
12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear.
13 But the word of the LORD was unto them [sound doctrine taught] precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report [the shmuw’ah – which is the arm {work} of the LORD revealed before the eyes of all the world].
Exodus 15
6 Your right hand, O LORD, is become glorious in power: your right hand, O LORD, has dashed in pieces the enemy.
7 And in the greatness of your excellency [ga’own] you have overthrown them that rose up against you: you sent forth your wrath, which consumed them as stubble.
8 And with the blast of your nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.
9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
10 You did blow with your wind, the sea covered them: they sank as lead in the mighty waters.
11 Who is like unto you, O LORD, among the gods? who is like you, glorious in holiness, fearful in praises, doing wonders?
12 You stretched out your right hand, the earth swallowed them.
13 You in your mercy have led forth the people which you have redeemed: you have guided them in your strength unto your holy habitation.
Leviticus 26
9 For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.
10 And you shall eat old store, and bring forth the old because of the new.
11 And I set my tabernacle among you: and my soul shall not abhor you.
12 And I will walk among you, and will be your God, and you shall be my people.
13 I am the LORD your God, which brought you forth out of the land of Egypt, that you should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
14 But if you will not hearken unto me, and will not do all these commandments;
15 And if you shall despise my statutes, or if your soul abhor my judgments, so that you will not do all my commandments, but that you break my covenant:
16 I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague [qaddechath – a burning fever], that shall consume the eyes, and cause sorrow of heart: and you shall sow your seed in vain, for your enemies shall eat it.
17 And I will set my face against you, and you shall be slain before your enemies: they that hate you shall reign over you; and you shall flee when none pursueth you.
18 And if you will not yet for all this hearken unto me, then I will punish you seven times more for your sins.
19 And I will break the pride [ga’oqn] of your power; and I will make your heaven as iron, and your earth as brass:
20 And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.
21 And if you walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.
Job 35
9 By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.
10 But none say, Where is God my maker, who gives songs in the night;
11 Who teaches us more than the beasts of the earth, and makes us wiser than the fowls of heaven?
12 There they cry, but none gives answer, because of the pride [ga’own] of evil men.
13 Surely God will not hear vanity, neither will the Almighty regard it.
14 Although you say you shall not see him, yet judgment is before him; therefore trust you in him.
15 But now, because it is not so, he has visited in his anger; yet he knows it not in great extremity:
Job 37
2 Hear attentively the noise of his voice [qowl – the voice of His archangel, His messenger and presence], and the sound that goes out of his mouth.
3 He directs it under the whole heaven, and his lightning unto the ends of the earth.
4 After it a voice [qowl] roars: he thunders [the sound of understanding] with the voice [qowl – the voice that ends the controversy] of his excellency [ga’own]; and he will not stay them [He will not hold back understanding from those who know it’s His voice] when his voice [qowl] is heard.
5 God thunders [speaks understanding] marvelously with his voice [qowl]; great things does he, which we cannot comprehend.
6 For he says to the snow [this word that has been frozen in heaven, held there in the cloud until now], Be you on the earth; likewise to the small rain, and to the great rain of his strength.
7 He seals up the hand [His understanding marks the works as good or evil] of every man; that all men may know his work.
Job 38
1 Then the LORD answered Job out of the whirlwind [ca’ar – from where His voice is heard], and said,
2 Who is this that darkens counsel by words without knowledge?
3 Gird up now your loins like a man; for I will demand of you, and answer you me.
4 Where were you when I laid the foundations of the earth? declare, if you have understanding.
5 Who has laid the measures thereof, if you knows? or who has stretched the line upon it?
6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
7 When the morning stars sang together, and all the sons of God shouted for joy?
8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
9 When I made the cloud the garment thereof, and thick darkness a swaddling-band for it,
10 And brake up for it my decreed place, and set bars and doors,
11 And said, Hitherto shall you come, but no further: and here shall your proud [ga’own – the mark] waves be stayed?
12 Have you commanded the morning since your days; and caused the dayspring to know his place;
13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it?
14 It is turned as clay to the seal [it is His signature, marking it as His work]; and they stand as a garment.
15 And from the wicked their light [understanding] is withheld, and the high arm shall be broken.
16 Have you entered into the springs of the sea? or have you walked in the search of the depth?
17 Have the gates of death been opened unto you? or have you seen the doors of the shadow of death?
18 Have you perceived the breadth of the earth? declare if you know it all.
19 Where is the way where light dwells [do you know understanding is held in the cloud, in heaven with the LORD]? and as for darkness [ignorance], where is the place thereof [it is in the earth, held in the wise men of the world who are too proud to receive God’s word],
20 That you should take it to the bound thereof [to know where ignorance and understanding reside and with this revelation bring the end – the kalah], and that you should know the paths to the house thereof [the end of the house built upon sand and molten images the wise and proud have created]?
21 Know you it, because you were then born? or because the number of your days is great?
22 Have you entered into the treasures of the snow? or have you seen the treasures of the hail,
23 Which I have reserved against the time of trouble, against the day of battle and war?
24 By what way is the light parted, which scattereth the east wind upon the earth?
25 Who has divided a watercourse for the overflowing of waters, or a way for the lightning of thunder [qowl – the voice of understanding from the LORD];
26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?
28 Has the rain a father? or who has begotten the drops of dew?
29 Out of whose womb came the ice? and the hoary frost of heaven, who has gendered it?
30 The waters are hid as with a stone, and the face of the deep is frozen.
31 Can you bind the sweet influences of Pleiades, or loose the bands of Orion?
32 Can you bring forth Mazzaroth in his season? or can you guide Arcturus with his sons?
33 Know you the ordinances of heaven? can you set the dominion thereof in the earth?
34 Can you lift up your voice [qowl] to the cloud [can you send your voice as the LORD sends His], that abundance of waters may cover you?
35 Can you send lightning [understanding], that they may go and say unto you, Here we are?
36 Who has put wisdom in the inward parts? or who has given understanding to the heart?
37 Who can number the clouds in wisdom? or who can stay the bottles of heaven [can you stop the voice of the LORD, can you stay understanding when He sends it],
38 When the dust grows into hardness, and the clods cleave fast together [when there is no life on earth because the waters are, when the word of God is, withheld from the proud and wicked, from the wise men who all the world follow]?
Job 40
6 Then answered the LORD unto Job out of the whirlwind [ca’ar], and said,
7 Gird up your loins now like a man: I will demand of you, and declare you unto me.
8 Will you also disannul my judgment? will you condemn me [as you have], that you may be righteous?
9 Have you an arm like God? or can you thunder with a voice [qowl] like him?
10 Deck yourself now [as the LORD has] with majesty [ga’own] and excellency; and array yourself with glory and beauty [as He has].
11 Cast abroad the rage of your wrath: and behold every one that is proud, and abase him [as He does].
12 Look on every one that is proud, and bring him low; and tread down the wicked in their place [as does the LORD].
13 Hide them in the dust [the ashes of their own ruin] together; and bind their faces in secret [of all these things they are ignorant, even of their own ignorance and end].
14 Then will I also confess unto you that your own right hand can save you. [By this we understand HOW the LORD saves us.]
Psalms 122
1 I was glad when they said unto me, Let us go into the house of the LORD.
2 Our feet shall stand within your gates, O Jerusalem.
3 Jerusalem is built as a city that is compact together:
4 Whither the tribes go up, the tribes of The LORD [Yah – Jah], unto the testimony of Israel, to give thanks unto the name of the LORD.
5 For there are set thrones of judgment, the thrones of the house of David.
6 Pray for the peace of Jerusalem: they shall prosper that love you.
7 Peace be within your walls, and prosperity within your palaces.
8 For my brethren and companions’ sakes, I will now say, Peace be within you.
9 Because of the house of the LORD our God I will seek your good.
9 Replies to “I will cause the arrogance of the proud to cease, and will lay low the haughtiness of the terrible. I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.”
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