In that day shall your mouth be opened to him which is escaped, and you shall speak, and be no more dumb: and you shall be a sign unto them; and they shall know that I am the LORD.

In that day shall your mouth be opened to him which is escaped, and you shall speak, and be no more dumb: and you shall be a sign unto them; and they shall know that I am the LORD.

Today a discussion of how the enemies mixed among us, do and have, led all the world, including God’s people in church and state, into confusion now turned mass delusion, resulting in a conundrum without a solution, because it’s not yet accepted to be chaos in hell.

As many who’ve studied along here know, I’ve often discussed the simplicity of problem-solving, reduced to three steps, which I’ve learned through experience. They are, first, accurately identify and assess the problem, second, develop a solution that appropriately addresses it, and third, implement the solution and remain vigilant to assure it doesn’t reoccur.

It is this simplicity the enemy twists and perverts, to subvert the solution because if there is a solution there is peace. In the lasting peace of a sound and well-founded mind, no agitation can be used to manipulate and control people into doing the evil will of those attempting to incite them.

The perpetrators of such incitement, the princes of agitation, with all the subtlety of a serpent in a garden, accomplish their subversion through first falsely accusing the motives of those who have properly assessed the problem. If they are unsuccessful in undermining the first step, they do it in the second (maligning the “appropriate” solution), and if failing there, they attack, discourage, and demonize the implementation, while also discouraging and degrading it’s continued success.

Of course, we think all men are endowed with sufficient intellect to recognize this (con job) as it’s occurring, which brings us to the realization of the subtle conditioning that allows it. These men, in church and state, mask their conquest in claims of caring and brotherly love, telling the victims, their future slaves, how much their lives matter to them. These controllers, whether in the NFL, NASCAR, or the church, use their redefinition of “love” to bring into, or back under, their control. These men care nothing about the condition, neither do they care about an “appropriate solution,” while covering (all their past failures in achieving such) with more of their false brotherly love.

These men, day after day, tell of all the good they see as their pawns make others momentarily comfortable in the failures and collapse caused by their past policies and practices. I give you the result of their control as the overwhelming evidence against them. I know the way of peace, and it isn’t to make you feel good in your demise.

Friends, the LORD has chosen and sent me to fix this, and in His strength and by His good judgement, I will. Understand this is the moment of decision – when all men of good faith and pure intention must repent and change. They must relinquish their control over the minds of those who follow them and with me follow only the LORD. What I know, because I also know evil and the ways of those (swelled with pride in their ability to deceive and mislead) who inflict it upon humanity, is they will not surrender it peacefully. They are going to destroy the world become without form and void, leaving only the ruin upon which the LORD will build a new earth, wherein dwells righteousness.

Today’s title verse is Ezekiel 24:27, from a passage wherein the LORD is speaking of this time of His judgment when His strength returns to men who receive Him, His assessment, and with Him implement of the appropriate solution. His strength is what will take us through the fiery darts of false accusation and demonization, by His truth exercising (working out) the blinding subtleties by which all the world has been taken captive and is enslaved. This is the time of the light overcoming the darkness, understanding removing ignorance, strength replacing weakness; when the LORD GOD Almighty supplants man as the just authority guiding the world – into eternity.

Hear the word of the LORD, His assessment of the condition, and his solution that comes with His good judgment bringing the return of His strength in those leading His people. Receive His love, His strength willing to take the fiery darts of the wicked, to show to man His good and His mercy, which are the marks (the shem, His name) that identify Him.

Revelation 19
9 And he said unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he said unto me, These are the true sayings of God.
10 And I fell at his feet to worship him. And he said unto me, See you do it not: I am your fellow-servant, and of your brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy [is the Spirit of Jehovah’s salvation speaking through us].
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself [I know the mark of His identity and I thereby know He is alive and present in me].
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God [this is the point, until you recognize His presence, marked by His word, and acknowledge Him and act accordingly].
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean [those who realize the day, and His presence].
15 And out of his mouth goes a sharp sword [this Word of God], that with it he should smite the nations: and he shall rule them with a rod of iron [the strength of God that cannot be overcome]: and he treads the winepress of the fierceness and wrath of Almighty God [there is no strength, no power, greater than Him].
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of Lords.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
18 That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

Ezekiel 24
2 Son of man, write you the name [shem – the marks that identify this day] of the day, even of this same day: the king of Babylon set himself against Jerusalem [when confusion set itself against the peace that flows from God’s teaching] this same day.
3 And utter a parable unto the rebellious house [an assessment they will not understand, because they are a rebellious people, who have refused to hear the LORD], and say unto them, Thus says the LORD God; Set on a pot, set it on, and also pour water into it:
4 Gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.
5 Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of it therein.
6 Wherefore thus says the LORD God; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
7 For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;
8 That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.
9 Therefore thus says the LORD God; Woe to the bloody city! I will even make the pile for fire great.
10 Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.
11 Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed.
12 She has wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.
13 In your filthiness is lewdness: because I have purged you, and you were not purged, you shall not be purged from your filthiness any more, till I have caused my fury to rest upon you.
14 I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to your ways, and according to your doings, shall they judge you, says the LORD God.
15 Also the word of the LORD came unto me, saying,
16 Son of man, behold, I take away from you the desire of your eyes with a stroke: yet neither shall you mourn nor weep, neither shall your tears run down.
17 Forbear to cry, make no mourning for the dead, bind the tire of your head upon you, and put on your shoes upon your feet, and cover not your lips, and eat not the bread of men.
18 So I spoke unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.
19 And the people said unto me, Will you not tell us what these things are to us, that you do so?
20 Then I answered them, The word of the LORD came unto me, saying,
21 Speak unto the house of Israel, Thus says the LORD God; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pities; and your sons and your daughters whom you have left shall fall by the sword.
22 And you shall do as I have done: you shall not cover your lips, nor eat the bread of men.
23 And your tires shall be upon your heads, and your shoes upon your feet: you shall not mourn nor weep; but you shall pine away for your iniquities, and mourn one toward another.
24 Thus Ezekiel is unto you a sign: according to all that he has done shall you do: and when this comes, you shall know that I am the LORD God.
25 Also, you son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,
26 That he that escapes in that day shall come unto you, to cause you to hear it with your ears?
27 In that day shall your mouth be opened to him which is escaped, and you shall speak, and be no more dumb: and you shall be a sign unto them; and they shall know that I am the LORD.

2 Corinthians 11
1 Would to God you could bear with me a little in my folly: and indeed bear with me.
2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
3 But I fear, lest by any means, as the serpent beguiled Eve through his subtlety [telling you he cares for you and you matter to him, and he says God doesn’t really care], so your minds should be corrupted from the simplicity that is in Christ.
4 For if he that comes preaches another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another gospel, which you have not accepted, you might well bear with him.
5 For I suppose I was not a whit behind the very chief apostles.
6 But though I be rude in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things.
7 Have I committed an offense in abasing myself that you might be exalted, because I have preached to you the gospel of God freely?
8 I robbed other churches [I took from other groups], taking wages [taking wages for preaching is robbery] of them, to do you service.
9 And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia [the houses of dead flesh – the churches mentioned above] supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
10 As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
11 Wherefore? because I love you not? God knows.
12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we [as men through who a spirit is working and speaking – theirs evil].
13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14 And no marvel; for Satan himself is transformed into an angel of light [claiming understanding – to mislead you away from God and into resisting His rescue].
15 Therefore it is no great thing if his ministers [all the false prophets and false teachers of the world] also be transformed as the ministers of righteousness; whose end shall be according to their works.

1 Thessalonians 5
1 But of the times and the seasons, brethren, you have no need that I write unto you.
2 For yourselves know perfectly that the day of the LORD so comes as a thief in the night.
3 For when they shall say, Peace and safety; then sudden destruction comes upon them, as travail upon a woman with child; and they shall not escape.
4 But you, brethren, are not in darkness, that that day should overtake you as a thief.
5 You are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6 Therefore let us not sleep, as do others; but let us watch and be sober.
7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.
8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
9 For God has not appointed us to wrath, but to obtain salvation by our LORD Jesus Christ,
10 Who died for us, that, whether we wake or sleep, we should live together with him.
11 Wherefore comfort yourselves together, and edify one another, even as also you do.
12 And we beseech you, brethren, to know them which labor among you, and are over you in the LORD, and admonish you;
13 And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.
14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

The marriage spoken of above is God’s people joining Him, by joining one to another, in one body. Hebrews 13 speaks of letting “brotherly love continue,” which we know is from the word Philadelphia. It goes on to say marriage is honorable, and the bed undefiled, which is referring us to Reuben, who is the pattern of the son of perdition, the bothers among us who perish, “whose end shall be according to their works,” as it is written in 2 Corinthians 11:15 above.

Hebrews 13
1 Let brotherly love continue.
2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares [the LORD’s messengers, referring to the one speaking, whose voice Hebrews 12 ends saying is shaking the world to shake the wicked from it, who is as God {Michael}, whose words are an all-consuming fire].
3 Remember them that are in bonds [bound to the LORD by a vow of fidelity], as bound with them; and them which suffer adversity, as being yourselves also in the body.
4 Marriage is honorable in all, and the bed undefiled: but whoremongers [those who buy and sell men’s souls] and adulterers [those who’ve been unfaithful] God will judge.
5 Let your conversation be without covetousness; and be content with such things as ye have: for he has said, I will never leave you, nor forsake you.
6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and today, and forever.
9 Be not carried about with [subtlety into] divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats [that which the wicked covet], which have not profited them that have been occupied therein.

This definition of Reuben in found in Genesis 49, saying he defiled his father’s bed, taking his place with his wife. As we’ve therein seen, this leads to the violence of Simeon and Levi, which we know speaks of their misleading all God’s people. We know this is, in fact and in pattern, referring to what is recorded in Genesis 34, when Simeon and Levi killed those who were at peace with them. It says it happened in Shechem (shoulder and back – a burden), where they killed Hamor (he-ass – carrying the burden) who had taken their sister Dinah (judgment) for a wife.

This telling of when the son of perdition, in the pattern of Satan in the garden, went into His father’s wife, and by subtlety led her away from the simplicity that is found in Christ (God in man, as a faithful husband and father). The resulting loss of good judgment becomes the burden that brings dishonor upon God’s people, and the murder of those wanting to live in peace.

The following is from the post of 13 December 2019:

Malachi 2
16 For the LORD, the God of Israel, says that he hates putting away: for one covers violence with his garment, says the LORD of hosts: therefore take heed to your spirit, that you deal not treacherously.
17 You have wearied the LORD with your words. Yet you say, Wherein have we wearied him? When you say, Every one that does evil is good in the sight of the LORD, and he delights in them; or, Where is the God of judgment?

Malachi 3
1 Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom you seek, shall suddenly come to his temple, even the messenger of the covenant, whom you delight in: behold, he shall come, says the LORD of hosts.
2 But who may abide the day of his coming? and who shall stand when he appears? for he is like a refiner’s fire, and like fullers’ soap:
3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, says the LORD of hosts.
6 For I am the LORD, I change not; therefore you sons of Jacob are not consumed.
7 Even from the days of your fathers you are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, says the LORD of hosts. But you said, Wherein shall we return?
8 Will a man rob God? Yet you have robbed me. But you say, Wherein have we robbed you? In tithes and offerings.
9 You are cursed with a curse: for you have robbed me, even this whole nation.
10 Bring you all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, says the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, says the LORD of hosts.
12 And all nations shall call you blessed: for you shall be a delightsome land, says the LORD of hosts.
13 Your words have been stout against me, says the LORD. Yet you say, What have we spoken so much against you?
14 You have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
16 Then they that feared the LORD spoke often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name [shem – thought on my identity].
17 And they shall be mine, says the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spares his own son that serves him.
18 Then shall you return, and discern between the righteous and the wicked, between him that serves God and him that serves him not.

Malachi 4
1 For, behold, the day comes, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that comes shall burn them up, says the LORD of hosts, that it shall leave them neither root nor branch.
2 But unto you that fear my name [shem – my presence] shall the Sun of righteousness arise with healing in his wings; and you shall go forth, and grow up as calves of the stall.
3 And you shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, says the LORD of hosts.
4 Remember you the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.
5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

The Hebrew word rendered “violence,” in Malachi 2:16 above, is chamac. It is first used in Genesis 6:11 & 13 to tell of the “violence” that filled the earth and caused the flood.

Genesis 6
11 The earth also was corrupt before God, and the earth was filled with violence [chamac].
12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence [chamac] through them; and, behold, I will destroy them with the earth.
14 Make you an ark of gopher wood; rooms shall you make in the ark, and shall pitch it within and without with pitch [to keep the waters out].

The resulting event is what Peter mentions in 2 Peter 3, saying by the word of God they were overflowed and perished. He says the present heaven and earth will end by the same word, as fire, in the day of judgment and perdition of ungodly men. Peter says these same ungodly men are ignorant of this, and that it is the coming of the LORD as a thief in the night (in the darkness of men’s ignorance).

2 Peter 3
3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements [stoicheion – these men’s corrupt ideas and ways] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.

The word chamac is rendered “cruelty” in Genesis 49:5, there telling of it in the habitations of Simeon and Levi.

Genesis 49
1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
2 Gather yourselves together, and hear, you sons of Jacob; and hearken unto Israel your father.
3 Reuben, you are my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
4 Unstable [pachaz – ebullition] as water [this tells of the advice of the serpent, as one of God’s children, with unbridled license, recklessly reinterpreting His word], you shall not excel; because you went up to your father’s bed [went into the women – God’s people who have His words]; then defiled you it: he went up to my couch [took God’s place].
5 Simeon and Levi are brethren [names meaning, those hearing and joining this teaching that replace God’s]; instruments of cruelty [chamac] are in their habitations.
6 O my soul, come not you into their secret [their hidden counsel]; unto their assembly, mine honor, be not you united: for in their anger they slew a man, and in their self-will they digged down a wall [by this they brought death on all man, and removed the protection found in the garden].
7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel [speaking of the continual scattering of God’s people into many sects].

The word (chamac) next appears once in Exodus, in Exodus 23:1 where it’s speaking of an “unrighteous” witness, then once in Deuteronomy, in Deuteronomy 19:16, where it is a “false” witness, and then once in Judges, in Judges 9:24, in telling of the “cruelty” done by Abimelech the son of Gideon, which was the murder of his seventy brothers so he could be king.

In this we see the violence that is covered, by those who have left the truth, their first love, spoken of in Malachi 2:15 thru 17, is false witness and the cruelty of murder, as described by the LORD in John 8:44.

Friends, I ask you, are these not as the days of Noah? They are, and therefore I ask you again to come out from among these violent men, and enter the kingdom of heaven, so I can shut the door.

Luke 17
24 For as the lightning, that lightens out of the one part under heaven, shines unto the other part under heaven; so shall also the Son of man be in his day.
25 But first must he suffer many things, and be rejected of this generation.
26 And as it was in the days of Noah, so shall it be also in the days of the Son of man.

The word chamac is the word used in Isaiah 53:9 to tell of the LORD doing no “violence,” a passage quoted by Peter in 1 Peter 2:22.

Isaiah 52
6 Therefore my people shall know my name: therefore they shall know in that day that I am he that does speak: behold, it is I.
7 How beautiful upon the mountains are the feet of him that brings good tidings, that publishes peace; that brings good tidings of good, that publishes salvation; that says unto Zion, Your God reigns!
8 Your watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.
9 Break forth into joy, sing together, you waste places of Jerusalem: for the LORD has comforted his people, he has redeemed Jerusalem.
10 The LORD has made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
11 Depart you, depart you, go you out from thence, touch no unclean thing; go you out of the midst of her; be you clean, that bear the vessels of the LORD.
12 For you shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your reward.
13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
14 As many were astonished at you; his visage was so marred more than any man, and his form more than the sons of men:
15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

Isaiah 53
1 Who has believed our report? and to whom is the arm of the LORD revealed?
2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
4 Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opens not his mouth.
8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence [chamac], neither was any deceit in his mouth.
10 Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

1 Peter 2
21 For even hereunto were you called: because Christ also suffered for us, leaving us an example, that you should follow his steps:
22 Who did no sin, neither was guile found in his mouth:
23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:
24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes you were healed.
25 For you were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

Psalms 50
1 The mighty God, even the LORD, has spoken, and called the earth from the rising of the sun unto the going down thereof.
2 Out of Zion, the perfection of beauty, God has shined.
3 Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
4 He shall call to the heavens from above, and to the earth, that he may judge his people.
5 Gather my saints together unto me; those that have made a covenant with me by sacrifice.
6 And the heavens shall declare his righteousness: for God is judge himself. Selah.
7 Hear, O my people, and I will speak; O Israel, and I will testify against you: I am God, even your God.
8 I will not reprove you for your sacrifices or your burnt offerings, to have been continually before me.
9 I will take no bullock out of your house, nor he goats out of your folds.
10 For every beast of the forest is mine, and the cattle upon a thousand hills.
11 I know all the fowls of the mountains: and the wild beasts of the field are mine.
12 If I were hungry, I would not tell you: for the world is mine, and the fullness thereof.
13 Will I eat the flesh of bulls, or drink the blood of goats?
14 Offer unto God thanksgiving; and pay your vows unto the Most High:
15 And call upon me in the day of trouble: I will deliver you, and you shall glorify me.
16 But unto the wicked God says, What have you to do to declare my statutes, or that you should take my covenant in your mouth?
17 Seeing you hate instruction, and cast my words behind you.
18 When you saw a thief, then you consented with him, and have been partaker with adulterers.
19 You give your mouth to evil, and your tongue frame deceit.
20 You sit and speak against your brother; you slander your own mother’s son.
21 These things have you done, and I kept silence; you thought that I was altogether such a one as yourself: but I will reprove you, and set them in order before your eyes.
22 Now consider this, you that forget God, lest I tear you in pieces, and there be none to deliver.
23 Whoso offers praise glorifies me: and to him that orders his conversation aright will I show the salvation of God.