And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.

And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.

The above, Revelation 12:16, is speaking of the woman earlier seen as clothed with the sun, and the moon was under her feet. We know the sun and moon describe the church and civil government (here) as God intended them in their creation. It is the church clothed with the light of His understanding, which they shine on the earth resulting in a civil government under God, who is living in His people who’ve come to know Him.

As we know, the dragon is the devouring mouth of the beast; the mouth of confused and delusional words flowing from the fake news and social media, who intentionally deceive and mislead the world into destruction. These words are the flood spoken of in the title, an event we are in the midst of, even at this moment when God’s people, because of the misleaders among them, remain ignorant of its significance. The king (Revelation 9:11) over those speaking is Abaddon, also called Apollyon, meaning destruction and destroyer, the king of the locust army who are destroying everything for political advantage and power.

John, the writer of Revelation, uses the Hebrew name Abaddon to refer us to its five times used origin, ‘aboddown, meaning a perishing; physical, Hades. It is the word that describes the perdition of the wicked and their end in the hell they’ve created.

The first appearance of ‘abaddown is in Job 26:6 as Job responds to Bildad the Shuhite, who has just said God’s Power is in His armies and by giving light. He accuses Job, God’s people as the hated of the earth and their government (the stars and the moon), who Bildad is saying God doesn’t need or use to show His power through. These (God’s people and their government) are those Job then speaks of, telling of God, through His Spirit, enlightening and showing His power through them in uncovering the destroyer (‘abaddown)

Job 25
1 Then answered Bildad the Shuhite [name meaning those confused by their love of money], and said,
2 Dominion and fear are with him, he makes peace in his high places.
3 Is there any number of his armies? and upon whom does not his light arise?
4 How then can man be justified with God? or how can he be clean that is born of a woman?
5 Behold even to the moon, and it shines not; yea, the stars are not pure in his sight.
6 How much less man, that is a worm? and the son of man, which is a worm [ignorant that he goes in and out of the earth – the grave, day and night – meaning if he goes into death in the day, after he has understanding, he will come to life when the darkness comes]?

Job 26
1 But Job answered and said,
2 How have you helped him that is without power? how saves you the arm that has no strength?
3 How have you counseled him that has no wisdom? and how have you plentifully declared the thing as it is?
4 To whom have you uttered words? and whose Spirit came from you?
5 Dead things are formed from under the waters, and the inhabitants thereof.
6 Hell [Sheol, the place where the dead are housed] is naked before him, and destruction [‘abaddon] has no covering.
7 He stretches out the north over the empty place, and hangs the earth upon nothing.
8 He binds up the waters in his thick clouds; and the cloud is not rent under them.
9 He holds back the face of his throne, and spreads his cloud upon it.
10 He has compassed the waters with bounds, until the day and night come to an end.
11 The pillars of heaven tremble and are astonished at his reproof.
12 He divides the sea with his power, and by his understanding he smites through the proud.
13 By his Spirit he has garnished the heavens; his hand has formed the crooked serpent.
14 Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?

Job again uses ‘abaddown in Job 28:22 in telling when wisdom and understanding are hid from all living, when these destroyers and death hear this word of God and say, “We have heard the fame thereof with our ears.”

Job 28
3 He set an end to darkness [ignorance], and searches out all perfection: [to uncover and remove] the stones of darkness, and the shadow of death.
4 The flood breaks out from the inhabitant [the flood John speaks of in the title – the corrupting words of men]; even the waters [as foretold by the word of God] forgotten of the foot: they are dried up, they are gone away from men.
5 As for the earth, out of it comes bread: and under it is turned up as it were fire.
6 The stones of it are the place of sapphires: and it has dust of gold.
7 There is a path which no fowl knows, and which the vulture’s eye has not seen:
8 The lion’s whelps have not trodden it, nor the fierce lion passed by it.
9 He puts forth his hand upon the rock [from where His word now flows]; he overturns the mountains [the high places of power] by the roots [by uncovering their elements, their corrupt foundations].
10 He cut out rivers among the rocks [from where His word flows]; and his eye sees every precious thing.
11 He binds the floods [the deceptions of the wicked] from overflowing; and the thing that is hid brings he forth to light [by giving understanding].
12 But where shall wisdom be found? and where is the place of understanding?
13 Man knows not the price thereof; neither is it found in the land of the living.
14 The depth say, It is not in me: and the sea says, It is not with me.
15 It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
16 It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
17 The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
18 No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.
19 The topaz of Ethiopia [the valued things of darkness] shall not equal it, neither shall it be valued with pure gold.
20 Whence then comes wisdom? and where is the place of understanding?
21 Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.
22 Destruction [‘abaddon] and death say, We have heard the fame thereof with our ears.
23 God understands the way thereof, and he knows the place thereof.
24 For he looks to the ends [now] of the earth, and sees under the whole heaven;
25 To make the weight for the winds; and he weighs the waters by measure.
26 When he made a decree for the rain [He said He would send this latter rain, His word He reserved for this moment, from the cloud], and a way for the lightning of the thunder [understanding and the voice thereof]:
27 Then did he see it, and declare it; he prepared it, yea, and searched it out.
28 And unto man he said, Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding.

Death and destruction {Abaddon}, do you hear Me?

Job 31
12 For it is a fire that consumes to destruction [‘abaddown – into your perdition], and would root out all mine increase. [What do you gain if you gain the whole world and lose your soul?]
13 If I did despise the cause of my manservant or of my maidservant, when they contended with me;
14 What then shall I do when God rises up? and when he visits, what shall I answer him?
15 Did not he that made me in the womb make him? and did not one fashion us in the womb?
16 If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
17 Or have eaten my morsel myself alone, and the fatherless has not eaten thereof;
18 (For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
19 If I have seen any perish for want of clothing, or any poor without covering;
20 If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
21 If I have lifted up my hand against the fatherless, when I saw my help in the gate:
22 Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.
23 For destruction from God was a terror to me, and by reason of his highness I could not endure.

The above speaks of what John describes in 1 John 3:17, that true charity, true love and compassion, is giving the good the world needs, meaning this word of God, understanding by which man lives. His ideas and ways bring peace, civilization, and prosperity for all who accept them and are faithful to Him.

Deuteronomy 8
1 All the commandments which I command you this day shall you observe to do, that you may live, and multiply, and go in and possess the land which the LORD sware unto your fathers.
2 And you shall remember all the way which the LORD your God led you these forty years in the wilderness, to humble you, and to prove you, to know what was in your heart, whether you would keep his commandments, or no.
3 And he humbled you, and suffered you to hunger, and fed you with manna, which you knew not, neither did your fathers know; that he might make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the LORD does man live.
4 Your raiment waxed not old upon you, neither did your foot swell, these forty years.
5 You shall also consider in your heart, that, as a man chastens [corrects] his son, so the LORD your God chastens [corrects] you.
6 Therefore you shall keep the commandments of the LORD your God, to walk in his ways, and to fear him.
7 For the LORD your God brings you into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills;
8 A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;
9 A land wherein you shall eat bread without scarceness, you shall not lack any thing in it; a land whose stones are iron, and out of whose hills you may dig brass.

1 John 3
1 Behold, what manner of love the Father has bestowed upon us, that we should be called the sons of God: therefore the world knows us not, because it knew him not.
2 Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3 And every man that has this hope in him purifies himself, even as he is pure.
4 Whosoever commits sin transgresses also the law: for sin is the transgression of the law.
5 And you know that he was manifested to take away our sins; and in him is no sin.
6 Whosoever abides in him sins not: whosoever sins has not seen him, neither known him.
7 Little children, let no man deceive you: he that does righteousness is righteous, even as he is righteous.
8 He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
9 Whosoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God.
10 In this the children of God are manifest, and the children of the devil: whosoever does not righteousness is not of God, neither he that loves not his brother.
11 For this is the message that you heard from the beginning, that we should love one another.
12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
13 Marvel not, my brethren, if the world hate you.
14 We know that we have passed from death unto life, because we love the brethren. He that loves not his brother abides in death.
15 Whosoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him.
16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17 But whoso has this world’s good, and sees his brother have need, and shuts up his bowels of compassion from him, how dwells the love of God in him?
18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
19 And hereby we know that we are of the truth, and shall assure our hearts before him.
20 For if our heart condemn us, God is greater than our heart, and knows all things.
21 Beloved, if our heart condemn us not, then have we confidence toward God.
22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
24 And he that keeps his commandments dwells in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given us.

The word used in the title to tell of when the earth opens her mouth and “swallows” up the flood coming from the mouth of those deceiving and destroying it, is the seven times used Greek word is katapino, meaning to drink down. The deeper meaning is first seen when the word is used by the LORD, in Matthew 23:24, telling of the blind guides, who “strain at a gnat, and swallow [katapino] a camel.” It is speaking of them, the current misleaders, not believing the truth here explain in detail so it’s simple to understand, but instead, swallow all the lies and deceptions that are so obvious that no one should believe them.

The word then appears in 1 Corinthians 15:54, where it describes when all are changed, meaning they put off these men’s corrupted words, which hold us down in mortality, and death is swallowed up in victory. We know this is a quote from Isaiah 25:8.

1 Corinthians 15
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
43 It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening [eternal life giving] Spirit.
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man is of the earth, earthy; the second man is the LORD from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?

Friends, I am going to uncover a mystery: when Humanity makes it through this moment, it lives into eternity. So selah, think of that, think of billions, or trillions, of years from now where we progress technologically. If you can understand this idea, you will understand a small part of God and immortality. It is our past, present, and future.

Isaiah 25
1 O LORD, you are my God; I will exalt you, I will praise your name; for you have done wonderful things; your counsels of old are faithfulness and truth.
2 For you have made of a city an heap; of a defensed city a ruin: a palace of strangers to be no city; it shall never be built.
3 Therefore shall the strong people glorify you, the city of the terrible nations shall fear you.
4 For you have been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.
5 You shall bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.
6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.
8 He will swallow up death in victory; and the LORD God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD has spoken it.
9 And it shall be said in that day, Lo, this is our God [the words from the earth, from the dead in the grave, that swallow up the flood and death]; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.
10 For in this mountain shall the hand of the LORD rest, and Moab [the gates of hell, holding God’s people down in the grave, in death] shall be trodden down under him, even as straw is trodden down for the dunghill.
11 And he shall spread forth his hands in the midst of them, as he that swims spreads forth his hands to swim [rightly dividing the waters – this word of God]: and he shall bring down their pride together with the spoils of their hands.
12 And the fortress of the high fort of your walls shall he bring down, lay low, and bring to the ground, even to the dust.

The word “victory” above in verse 8 is the Hebrew word netsach, meaning “a goal, i.e. the bright object at a distance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; but usually (adverbially), continually (i.e. to the most distant point of view).”

It speaks of the time, eternity and immortality, mentioned above, as the goal, we’ve (logically already) reached when time and space have been more than conquered.

Friend, this is space ship earth, where we’ve chosen, created, to spend this portion of our existence as we hurdle toward the future we know exists. These seem to be the fantasies of a madman – when in reality, they are simple truths. The world will call them crazy and me insane for daring say them, but I am here to tell you what I have seen and do know.

John 3
11 Truly, truly, I say unto you, We speak that we do know, and testify that we have seen; and you receive not our witness.
12 If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things?
13 And no man has ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believes in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believes on him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the only begotten Son of God.
19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20 For every one that does evil hates the light, neither comes to the light, lest his deeds should be reproved.
21 But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God.

The word netsach (the victory) is the word rendered “forever” in Job 36:7. Hear the word of God!

Job 36
2 Suffer me a little, and I will show you that I have yet to speak on God’s behalf.
3 I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.
4 For truly my words shall not be false: he that is perfect in knowledge is with you.
5 Behold, God is mighty, and despises not any: he is mighty in strength and wisdom.
6 He preserves not the life of the wicked: but gives right to the poor.
7 He withdraws not his eyes from the righteous: but with kings are they on the throne; yea, he does establish them forever [netsach – in victory over death], and they are exalted.
8 And if they be bound in fetters, and be held in cords of affliction;
9 Then he shows them their work, and their transgressions that they have exceeded.
10 He opens also their ear to discipline, and commands that they return from iniquity.
11 If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.
12 But if they obey not, they shall perish by the sword, and they shall die without knowledge.
13 But the hypocrites in heart heap up wrath: they cry not when he binds them.
14 They die in youth, and their life is among the unclean.
15 He delivers the poor in his affliction, and opens their ears in oppression.
16 Even so would he have removed you out of the strait into a broad place, where there is no straitness [no restrictions on what we can and will achieved]; and that which should be set on your table should be full of fatness [prosperity].
17 But you have fulfilled the judgment of the wicked: judgment and justice take hold on you.
18 Because there is wrath, beware lest he take you away with his stroke: then a great ransom cannot deliver you.
19 Will he esteem your riches? no, not gold, nor all the forces of strength.
20 Desire not the night, when people are cut off in their place.
21 Take heed, regard not iniquity: for this have you chosen rather than affliction.
22 Behold, God exalts by his power: who teaches like him?
23 Who has enjoined him his way? or who can say, You have wrought iniquity?
24 Remember that you magnify his work, which men behold.
25 Every man may see it; man may behold it afar off.
26 Behold, God is great, and we know him not, neither can the number of his years be searched out.
27 For he makes small the drops of water: they pour down rain according to the vapor thereof:
28 Which the clouds do drop and distil upon man abundantly.
29 Also can any understand the spreading of the clouds [where understanding is held as a vapor], or the noise of his tabernacle [the voice of His understanding]?
30 Behold, he spreads his light [understanding] upon it, and covers the bottom of the sea [when the masses are {humanity is} brought to the lowest state and darkness {ignorance} cover them].
31 For by them [His understanding – His light in the darkness] judges he the people; he gives meat in abundance.
32 With clouds he covers the light; and commands it not to shine by the cloud that comes betwixt.
33 The noise thereof shows concerning it, the cattle also concerning the vapor.

As we know, the above is speaking of understanding when it’s basic elements are separated, as water becomes vapor, and rise back to heaven. There they are held in a cloud until again brought together in understanding and sent back to earth as the latter rain, with lightning and thunder, which is God’s word sent now to His flock (concerning the cattle of His field).

Proverbs 15
2 The tongue of the wise uses knowledge aright: but the mouth of fools pours out foolishness.
3 The eyes of the LORD are in every place, beholding the evil and the good.
4 A wholesome tongue is a tree of life: but perverseness therein is a breach in the Spirit.
5 A fool despises his father’s instruction: but he that regards reproof is prudent.
6 In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
7 The lips of the wise disperse knowledge: but the heart of the foolish does not so.
8 The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
9 The way of the wicked is an abomination unto the LORD: but he loves him that follows after righteousness.
10 Correction is grievous unto him that forsakes the way: and he that hates reproof shall die.
11 Hell and destruction [‘abaddown] are before the LORD: how much more then the hearts of the children of men?
12 A scorner loves not one that reproves him: neither will he go unto the wise.
13 A merry heart makes a cheerful countenance: but by sorrow of the heart the Spirit is broken.
14 The heart of him that has understanding seeks knowledge: but the mouth of fools feeds on foolishness.
15 All the days of the afflicted are evil: but he that is of a merry heart has a continual feast.
16 Better is little with the fear of the LORD than great treasure and trouble therewith.
17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
18 A wrathful man stirs up strife: but he that is slow to anger appeases strife.
19 The way of the slothful man is as a hedge of thorns: but the way of the righteous is made plain.
20 A wise son makes a glad father: but a foolish man despises his mother.
21 Folly is joy to him that is destitute of wisdom: but a man of understanding walks uprightly.
22 Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
23 A man has joy by the answer of his mouth: and a word spoken in due season, how good is it!
24 The way of life is above to the wise, that he may depart from hell beneath.
25 The LORD will destroy the house of the proud: but he will establish the border of the widow.
26 The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.
27 He that is greedy of gain troubles his own house; but he that hates gifts shall live.
28 The heart of the righteous studies to answer: but the mouth of the wicked pours out evil things.
29 The LORD is far from the wicked: but he hears the prayer of the righteous.
30 The light of the eyes rejoices the heart: and a good report makes the bones fat.
31 The ear that hears the reproof of life abides among the wise.
32 He that refuses instruction despises his own soul: but he that hears reproof gets understanding.
33 The fear of the LORD is the instruction of wisdom; and before honor is humility.

Psalms 88
1 O LORD God of my salvation, I have cried day and night before you:
2 Let my prayer come before you: incline your ear unto my cry;
3 For my soul is full of troubles: and my life draws nigh unto the grave.
4 I am counted with them that go down into the pit: I am as a man that has no strength:
5 Free among the dead, like the slain that lie in the grave, whom you remembers no more: and they are cut off from your hand.
6 You have laid me in the lowest pit, in darkness, in the deeps.
7 Your wrath lies hard upon me, and you have afflicted me with all your waves. Selah.
8 You have put away mine acquaintance far from me; you have made me an abomination unto them: I am shut up, and I cannot come forth.
9 Mine eye mourns by reason of affliction: LORD, I have called daily upon you, I have stretched out my hands unto you.
10 Will you show wonders to the dead? shall the dead arise and praise you? Selah.
11 Shall your lovingkindness be declared in the grave? or your faithfulness in destruction [‘abaddown]?
12 Shall your wonders be known in the dark? and your righteousness in the land of forgetfulness?
13 But unto you have I cried, O LORD; and in the morning shall my prayer prevent you.
14 LORD, why cast you off my soul? why hides you your face from me?
15 I am afflicted and ready to die from my youth up: while I suffer your terrors I am distracted.
16 Your fierce wrath goes over me; your terrors have cut me off.
17 They came round about me daily like water; they compassed me about together.
18 Lover and friend have you put far from me, and mine acquaintance into darkness.

Psalms 15
1 LORD, who shall abide in your tabernacle? who shall dwell in your holy hill?
2 He that walks uprightly, and works righteousness, and speaks the truth in his heart.
3 He that backbites not with his tongue, nor does evil to his neighbor, nor taketh up a reproach against his neighbor.
4 In whose eyes a vile person is contemned; but he honors them that fear the LORD. He that swears to his own hurt, and changes not.
5 He that puts not out his money to usury, nor taketh reward against the innocent. He that does these things shall never be moved.