Ah LORD God! behold, you have made the heaven and the earth by your great power and stretched out arm, and there is nothing too hard for you:
The above, Jeremiah 32:17, is the verse of the day at Biblegateway.com. It’s followed by describing the “power” as “signs” the LORD uses to free us when we find ourselves hopelessly bound in captivity. The word “power” is from the Hebrew word koach, meaning “to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard [dragon].” The word “sign” is from ‘owth, meaning “a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.”
These words describe the seal of God and the mark of the beast, the ideas in our head, revealed in works of justice or inequity, righteousness or corruption, outward understanding or ignorance, as light or darkness.
As they have with so much of God’s word, the false prophets and false teachers have taught and preached, institutionalized, fables about the mark of the beast. These are lies that will never come to pass, and therefore God’s people will never see the signs that appear, as they do now before the eyes of all the world. In this darkness, ingrained ignorance, all walk daily wearing the mark (mask), showing their ignorance and submission to the mass deception into whose grip they’ve willingly fallen. So deep is the darkness, that when the light comes, they are unable to comprehend it and reject it, because they believe fables.
1 Timothy 4
7 But refuse profane and old wives’ fables, and exercise yourself rather unto godliness.
8 For bodily exercise profits little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
9 This is a faithful saying and worthy of all acceptation.
10 For therefore we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those that believe.
11 These things command and teach.
12 Let no man despise your youth; but be you an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
13 Till I come, give attendance to reading, to exhortation, to doctrine.
14 Neglect not the gift that is in you, which was given you by prophecy, with the laying on of the hands of the presbytery.
15 Meditate upon these things; give yourself wholly to them; that your profiting may appear to all.
16 Take heed unto yourself, and unto the doctrine; continue in them: for in doing this you shall both save yourself, and them that hear you.
2 Timothy 4
1 I charge you therefore before God, and the LORD Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.
3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4 And they shall turn away their ears from the truth, and shall be turned unto fables.
5 But watch you in all things, endure afflictions, do the work of an evangelist, make full proof of your ministry.
Jeremiah 32
10 And I subscribed the evidence [of the right to redeem God’s people], and sealed it [with the seal of God, the mark in my head and hand, understanding His word and doing the works for which He has sent me], and took witnesses, and weighed him the money in the balances.
11 So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open [understood]:
12 And I gave the evidence of the purchase unto Baruch [those who receive this {second} blessing] the son of Neriah [{the blessing which is the} light of God], the son of Maaseiah [{the understanding} that is the refuge of Jehovah’s people], in the sight of Hanameel [these showing the grace of God {in His giving this free gift to those receive it}] mine uncle’s son, and in the presence of the witnesses that subscribed the book of the purchase, before all the Jews [Judah – God’s elect remnant] that sat in the court of the prison.
13 And I charged Baruch [those receiving this blessing] before them, saying,
14 Thus says the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed [which is yet only in our minds], and this evidence which is open [understanding as evidence given to others as received]; and put them in an earthen vessel, that they may continue many days.
15 For thus says the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.
16 Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,
17 Ah LORD God! behold, you have made the heaven and the earth by your great power [koach] and stretched out arm, and there is nothing too hard for you:
18 You show lovingkindness unto thousands, and recompense the iniquity [the errors, their staying into the fall away from the LORD God] of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name,
19 Great in counsel, and mighty in work: for your eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
20 Which have set signs [‘owth] and wonders in the land of Egypt [the land of captivity, where the ruling class has forgotten the LORD God], even unto this day, and in Israel, and among other men; and have made you a name, as at this day;
21 And have brought forth your people Israel out of the land of Egypt with signs [‘owth – by marking out understanding and ignorance so they are plainly seen], and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;
22 And have given them this land, which you did swear to their fathers to give them, a land flowing with milk and honey;
23 And they came in, and possessed it; but they obeyed not your voice [which they have forgotten, and are unable to recognize], neither walked in your law; they have done nothing of all that you commanded them to do: therefore you have caused all this evil to come upon them:
24 Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans [those who used the words of deception to manipulate and control the movement of the masses], that fight against it, because of the sword, and of the famine, and of the pestilence: and what you have spoken is come to pass; and, behold, you see it.
25 And you have said unto me [Jeremiah – Jehovah rising, self-manifesting His presence and power, to raise us with Him], O LORD God, Buy you the field for money, and take witnesses; for the city is given into the hand of the Chaldeans [known liars telling known lies].
26 Then came the word of the LORD unto Jeremiah, saying,
27 Behold, I am the LORD, the God of all flesh: is there anything too hard for me?
The first time the word koach appears is in Genesis 4:12 in telling of the “strength” of Cain, removed because the earth has opened its mouth and revealed the blood of Abel. The word ‘owth then appears in verse 15 as we’re told of the “mark” upon Cain.
As seen in previous posts, “strength” is God’s understanding, the “power” spoken of in Job 36:22 that comes from His unique teaching. It’s the “strength” (Isaiah 40:31) renewed in those who’ve waited for the LORD (to open what’s sealed).
Job 36
20 Desire not the night [the time of ignorance, when the elements of understanding are separated, and return to the mind of God in heaven, sealed there as in a cloud, reversed there until they are assembled and sent as the latter rain, with lightning and thunder: understanding and the voice thereof], when people are cut off in their place.
21 Take heed, regard not iniquity: for this have you chosen rather than affliction.
22 Behold, God exalts by his power [koach]: who teaches like him?
23 Who has enjoined him his way? or who can say, You have wrought iniquity?
24 Remember that you magnify his work, which men behold.
25 Every man may see it; man may behold it afar off.
26 Behold, God is great, and we know him not, neither can the number of his years be searched out.
27 For he makes small the drops of water: they pour down rain according to the vapor thereof:
28 Which the clouds do drop and distil upon man abundantly.
29 Also can any understand the spreading of the clouds, or the noise of his tabernacle?
30 Behold, he spreads His light upon it, and cover the bottom of the sea [the masses in their lower place where no light {except God’s understanding} can reach].
31 For by them judges he the people; he gives meat in abundance.
32 With clouds he covers the light [He covers understanding]; and commands it not to shine by the cloud that comes betwixt.
33 The noise thereof shows concerning it [His voice reveals His truth], the cattle also concerning the vapor [to His people He bring these elements together].
Isaiah 40
10 Behold, the LORD God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
12 Who has measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
13 Who has directed the Spirit of the LORD, or being his counsellor has taught him?
14 With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
15 Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
16 And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
17 All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
18 To whom then will you liken God? or what likeness will you compare unto him?
19 The workman melts a graven image [you preachers and teacher have created idols], and the goldsmith spreads it over with gold, and casts silver chains.
20 He that is so impoverished that he has no oblation chooses a tree that will not rot; he seeks unto him a cunning workman to prepare a graven image, that shall not be moved.
21 Have you not known? have you not heard? has it not been told you from the beginning? have you not understood from the foundations of the earth?
22 It is he that sits upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretches out the heavens as a curtain, and spreads them out as a tent to dwell in:
23 That brings the princes to nothing; he makes the judges of the earth as vanity.
24 Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
25 To whom then will you liken me, or shall I be equal? says the Holy One.
26 Lift up your eyes on high, and behold who has created these things, that brings out their host by number: he calls them all by names by the greatness of his might, for that he is strong in power [koach – understanding]; not one fails.
27 Why say you, O Jacob, and speak, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
28 Have you not known? have you not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, faints not, neither is weary? there is no searching of his understanding.
29 He gives power [koach – understanding] to the faint; and to them that have no might he increases strength.
30 Even the youths shall faint and be weary, and the young men shall utterly fall:
31 But they that wait upon the LORD shall renew their strength [koach – shall He coach into understanding]; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
Jeremiah 10
1 Hear you the word which the LORD speaks unto you, O house of Israel:
2 Thus says the LORD, Learn not the way of the heathen, and be not dismayed at the signs [‘owth – this mark] of heaven; for the heathen are dismayed at them.
3 For the customs of the people are vain: for one cuts a tree out of the forest, the work of the hands of the workman, with the axe.
4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
5 They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
6 Forasmuch as there is none like unto you, O LORD; you are great, and your name is great in might.
7 Who would not fear you, O King of nations? for to you does it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto you.
8 But they are altogether brutish and foolish: the stock is a doctrine of vanities.
9 Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.
10 But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
11 Thus shall you say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
12 He has made the earth by his power [koach], he has established the world by his wisdom, and has stretched out the heavens by his discretion.
13 When he utters his voice, there is a multitude of waters in the heavens, and he causes the vapors to ascend from the ends of the earth; he makes lightning with rain, and brings forth the wind out of his treasures.
14 Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
15 They are vanity, and the work of errors: in the time of their visitation they shall perish.
16 The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name.
17 Gather up your wares out of the land, O inhabitant of the fortress.
18 For thus saith the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.
19 Woe is me for my hurt! my wound is grievous; but I said, Truly this is a grief, and I must bear it.
20 My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.
21 For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.
22 Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.
23 O LORD, I know that the way of man is not in himself: it is not in man that walks to direct his steps.
24 O LORD, correct me, but with judgment; not in your anger, lest you bring me to nothing.
25 Pour out your fury upon the heathen that know you not, and upon the families that call not on your name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.
The word ‘owth is often used in stating the powers of understanding and ignorance are the marks in the head and hand, revealed in words and works showing them. It is on full display before the eye of all the world masked in ignorance produced by the lies of known liars (in church and state).
2 Thessalonians 2
5 Remember you not, that, when I was yet with you, I told you these things?
6 And now you know what withholds [katecho – hold you down] that he might be revealed in his time.
7 For the mystery of iniquity does already work: only he who now lets [katecho] will let [he who holds you down will hold you down], until he be taken out of the way.
8 And then shall that Wicked be revealed [the sons of perdition, in the pattern of Cain and Reuben], whom the LORD shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13 But we are bound to give thanks always to God for you, brethren beloved of the LORD, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14 Whereunto he called you by our gospel, to the obtaining of the glory of our LORD Jesus Christ.
15 Therefore, brethren, stand fast, and hold the traditions which you have been taught, whether by word, or our epistle.
16 Now our LORD Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace,
17 Comfort your hearts, and establish you in every good word and work [which seals and marks you].
The first and second times the word ‘owth appears are in Genesis 1 and 9. It is the “signs” in the “firmament,” from the Hebrew word raqiya’, meaning “an expanse, i.e. the firmament or (apparently) visible arch of the sky.” The signs are lights, understanding that comes as God’s word is thereby and therein rightly divided (expanded on). As we know, this “firmament” is spoken of earlier as where the waters below are separated from the waters above, meaning in the expansion, this rightly dividing, the word of God’s (truth)is separated from the words of men (fables).
The second appearance of ‘owth is in telling of the “token” the LORD puts in the cloud, the rainbow that is the sign He will never again destroy all flesh with this flood of His word coming against the waters covering the earth in wickedness and evil continually. The “bow” is from the word qesheth, meaning “bending: a bow, for shooting (hence, figuratively, strength) or the iris.” John adds more context, in Revelation 10:1, when he sees an angel clothed with a cloud, a rainbow upon his head, and his face was as the sun. The angel also has in his hand an opened book (bibliaridion – bible). John next hears a voice he defines as the sound of seven thunders. The rainbow is the product of sunlight bent and divided into seven colors. The seven thunders are the voice of the divided light, the rightly divided word of God.
The bow (qesheth) is used in Zachariah 9:13 to describe Judah (the elect remnant) as the bow in the LORD’s hand, with which He shoots the arrow, who is Ephraim (those who receive the second blessing). These are those through who comes understanding: shining the light of the firmament they’ve received.
Isaiah 8
18 Behold, I and the children whom the LORD has given me are for signs [‘owth] and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits [who are the known dead], and unto wizards that peep, and that mutter [spells, engineered words, they use to manipulate and control people into doing their evil will]: should not a people seek unto their God? [Should they be looking] for the living to the dead?
20 [Or] To the law and to the testimony[?]: if they speak not according to this word, it is because there is no light [understanding] in them.
Daniel 12
1 And at that time shall Michael [he who is created in the image and likeness of God] stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book.
2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine as the brightness of the firmament [raqiya’]; and they that turn many to righteousness as the stars forever and ever.
4 But you, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that lives for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
8 And I heard, but I understood not: then said I, O my LORD, what shall be the end of these things?
9 And he said, Go your way, Daniel: for the words are closed up and sealed till the time of the end.
10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
Revelation 10
1 And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:
2 And he had in his hand a little book [bibliaridion] open: and he set his right foot upon the sea, and his left foot on the earth,
3 And cried with a loud voice, as when a lion roars: and when he had cried, seven thunders uttered their voices.
4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.
5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
6 And swore by him that lives forever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he has declared to his servants the prophets.
8 And the voice which I heard from heaven spoke unto me again, and said, Go and take the little book [bibliaridion] which is open in the hand of the angel which stands upon the sea and upon the earth.
9 And I went unto the angel, and said unto him, Give me the little book [bibliaridion]. And he said unto me, Take it, and eat it up; and it shall make your belly bitter, but it shall be in your mouth sweet as honey.
10 And I took the little book [bibliaridion] out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
11 And he said unto me, You must prophesy again before many peoples, and nations, and tongues, and kings.
Deuteronomy 6
1 Now these are the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that you might do them in the land whither you go to possess it:
2 That you might fear the LORD your God, to keep all his statutes and his commandments, which I command you, you, and your son, and your son’s son, all the days of your life; and that your days may be prolonged.
3 Hear therefore, O Israel, and observe to do it; that it may be well with you, and that you may increase mightily, as the LORD God of your fathers has promised you, in the land that flows with milk and honey.
4 Hear, O Israel: The LORD our God is one LORD:
5 And you shall love the LORD your God with all your heart, and with all your soul, and with all your might.
6 And these words, which I command you this day, shall be in your heart:
7 And you shall teach them diligently unto your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up.
8 And you shall bind them for a sign [‘owth – the mark in your head and hand] upon your hand, and they shall be as frontlets between your eyes.
9 And you shall write them upon the posts of your house, and on your gates.
10 And it shall be, when the LORD your God shall have brought you into the land which he swore unto your fathers, to Abraham, to Isaac, and to Jacob, to give you great and goodly cities, which you built not,
11 And houses full of all good things, which you filled not, and wells digged, which you digged not, vineyards and olive trees, which you planted not; when you shall have eaten and be full;
12 Then beware lest you forget the LORD, which brought you forth out of the land of Egypt, from the house of bondage.
13 You shall fear the LORD your God, and serve him, and shall swear by his name.
Psalms 74
1 O God, why have you cast us off forever? why does your anger smoke against the sheep of your pasture?
2 Remember your congregation, which you have purchased of old; the rod of your inheritance, which you have redeemed; this mount Zion, wherein you have dwelt.
3 Lift up your feet unto the perpetual desolations; even all that the enemy has done wickedly in the sanctuary.
4 Your enemies roar in the midst of your congregations; they set up their ensigns [‘owth] for signs [‘owth – the enemies mixed among us mark themselves with their mark of ignorance that produces ignorance].
5 A man was famous according as he had lifted up axes upon the thick trees.
6 But now they break down the carved work thereof at once with axes and hammers.
7 They have cast fire into your sanctuary, they have defiled by casting down the dwelling place of your name to the ground.
8 They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.
9 We see not our signs [‘owth – the light isn’t comprehended because of the mark of ignorance taught and preached by the false prophets and false teacher among us]: there is no more any prophet: neither is there among us any that knows how long [none understand this time, masked because of the ignorance, confusion, and delusion that marks them].
10 O God, how long shall the adversary reproach? shall the enemy blaspheme your name forever?
11 Why withdraw you your hand, even your right hand? pluck it out of your bosom.
12 For God is my King of old, working salvation in the midst of the earth.
13 You did divide the sea by your strength: you brake the heads of the dragons in the waters.
14 You brake the heads of leviathan in pieces, and gave him to be meat to the people inhabiting the wilderness.
15 You did cleave the fountain and the flood: you dried up mighty rivers [through which ignorance, confusion, and darkness flow].
16 The day is yours, the night also is yours: you have prepared the light and the sun [understanding as the sign in the firmament].
17 You have set all the borders of the earth: you have made summer and winter.
18 Remember this, that the enemy has reproached, O LORD, and that the foolish people have blasphemed your name.
19 O deliver not the soul of your turtledove unto the multitude of the wicked: forget not the congregation of your poor forever.
20 Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty.
21 O let not the oppressed return ashamed: let the poor and needy praise your name.
22 Arise, O God, plead your own cause: remember how the foolish man reproaches you daily.
23 Forget not the voice of your enemies: the tumult of those that rise up against you increase continually.
Psalms 150
1 Praise you the LORD. Praise God in his sanctuary: praise him in the firmament [raqiya’] of his power.
2 Praise him for his mighty acts: praise him according to his excellent greatness.
3 Praise him with the sound of the trumpet: praise him with the psaltery and harp.
4 Praise him with the timbrel and dance: praise him with stringed instruments and organs.
5 Praise him upon the loud cymbals: praise him upon the high sounding cymbals.
6 Let every thing that has breath [life] praise the LORD. Praise you the LORD.
Psalms 19
1 The heavens declare the glory of God; and the firmament [raqiya’] shows his handy-work [the word and work of your mind and hand as the sign].
2 Day unto day utters speech, and night unto night shows knowledge.
3 There is no speech nor language, where their voice is not heard.
4 Their line is gone out through all the earth, and their words to the [this] end of the world. In them has he set a tabernacle for the sun,
5 Which is as a bridegroom coming out of his chamber, and rejoices as a strong man to run a race.
6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
7 The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.
8 The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.
9 The fear of the LORD is clean, enduring forever: the judgments of the LORD are true and righteous altogether.
10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
11 Moreover by them is your servant warned: and in keeping of them there is great reward.
12 Who can understand his [own] errors? cleanse you me from secret faults.
13 Keep back your servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
14 Let the words of my mouth, and the meditation of my heart, be acceptable in your sight, O LORD, my strength, and my redeemer.
