You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah.

You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah.

Psalms 52
1 Why boast you yourself in mischief, O mighty man? the goodness of God endures continually.
2 The tongue devises mischiefs; like a sharp razor, working deceitfully.
3 You love evil more than good; and lying rather than to speak righteousness. Selah.
4 You love all devouring words, O you deceitful tongue.
5 God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah.
6 The righteous also shall see, and fear, and shall laugh at him:
7 Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
8 But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.
9 I will praise you forever, because you have done it: and I will wait on your name; for it is good before your saints.

This Psalm has a preamble that reads: Maschil [an instruction], by David, when Doeg the Edomite came and told Saul, and said to him, “David came in unto the house of Ahimelech.”

Doeg told Saul that David went to Ahimelech, and he gave him (David) Goliath’s sword.

Doeg, from da’ag, meaning anxious, is the same as the word da’g, the word rendered “fish” in Jonah 1:17 & 2:10. There we know it is speaking of the underlying cause of the agitation, the cause of Nineveh’s ignorance: the open mouths of men, causing the storm that swallowed Jonah. We know these are the same intentional agitations of the evil men in our time, whose ever open mouths spew deception and cause ignorance. These are those the above Psalms speak of, calling them “mighty” men, embodied in the name Doeg, who 1 Samuel 21:7 tells us is the “chiefest of the herdsmen that belonged to Saul.”

The word rendered “chiefest” is the Hebrew word ‘abbiyr, which describes the wicked in power. It’s from the word ‘abiyr, a six-times used Hebrew word, said to mean mighty and always used to describe the God of Jacob and Israel. It’s from the one time used word ‘abar, meaning, “to soar,” and is the origin of the word ‘eber, meaning, “a pinion,” only used three times, always rendered “wing.”

It (‘eber) gives us the deepest meaning, as a pinion, one thing (first cause) engaged with another, moving it, as a wing lifts a body. We further understand this when Ezekiel sees the wheel within the wheel, the word of God sent (given) to us, to be understood, as the first cause moving the second wheel (us), giving us understanding, by the voice of a man, His mouth speaking from His throne.

We know these things from the rightly divided words of Ezekiel 1:24 thru 26, which say, “24 And when they went, I heard the noise [qowl – voice, unknown as the Holy Spirit moves] of their wings [kanaph], like the noise [qowl – voice] of great waters [words rightly divided in the firmament, which is called heaven – Genesis 1:6 thru 8], as the voice [qowl] of the Almighty, the voice [qowl] of speech, as the noise [qowl – many voices] of a host [His awakened army]: when they stood [‘amad – the stand spoken of in Daniel 12:1, 3, & 13] they let down [raphah – {the stand} showing the weakness of men’s ideas and words] their wings [kanaph]. 25 And there was a voice [qowl – voice of understanding] from the firmament [the expanse – where the waters are rightly divided] that was over their heads, when they stood [‘amad], and had let down [raphah] their wings [kanaph]. 26 And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.”

The first time the word ‘abbiyr appears, in Judges 5:22, it’s describing the “mighty ones,” against who Deborah and Barak have awakened and arise. It speaks of the war into which we have risen, to now meet these enemies at the gate.

As we know, Deborah is said to mean bee, from the word deborah, meaning, “from 1696 [debar, meaning, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue] (in the sense of orderly motion); the bee (from its systematic instincts).” And Barak means lightning or lightning flash. In these, we know the passage is referring to these two Judges, and the systematic ordering of words, as the bee working on a honeycomb, producing honey, which represents nourishment giving strength, and the lightning flashing is describing the moment of understanding.

Judges 5
19 The kings came and fought, then fought the kings of Canaan in Taanach [at the sands of the shores] by the waters of Megiddo [at this appointed time]; they took no gain of money.
20 They fought from heaven; the stars in their courses fought against Sisera [those arrayed against them in battle].
21 The river of Kishon [and the trap came upon the world] swept them away, that ancient river, the river Kishon [My snare upon the world]. O my soul, you have trodden down strength.
22 Then were the horse-hoofs broken by the means of the prancing [because of their pride], the praning [the pride] of their mighty ones [‘abbiyr].
23 Curse you Meroz [their strongholds], said the angel of the LORD, curse you bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.
24 Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent.
25 He asked water, and she gave him milk; she brought forth butter in a lordly dish.
26 She put her hand to the nail, and her right hand to the workmen’s hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples.
27 At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.
28 The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?
29 Her wise ladies answered her, yea, she returned answer to herself,
30 Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colors, a prey of divers colors of needlework, of divers colors of needlework on both sides, meet for the necks of them that take the spoil?
31 So let all your enemies perish, O LORD: but let them that love him be as the sun when he goes forth in his might. And the land had rest forty years.

Hear you hosts of heaven and do as the LORD commands.

Job 34
10 Therefore hearken unto me you men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
11 For the work of a man shall he render unto him, and cause every man to find according to his ways.
12 Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
13 Who has given him a charge over the earth? or who has disposed the whole world?
14 If he set his heart upon man, if he gather unto himself his spirit and his breath;
15 All flesh shall perish together, and man shall turn again unto dust.
16 If now you have understanding, hear this: hearken to the voice of my words.
17 Shall even he that hates right govern? and will you condemn him that is most just?
18 Is it fit to say to a king, You are wicked? and to princes, You are ungodly?
19 How much less to him that accepts not the persons of princes, nor regards the rich more than the poor? for they all are the work of his hands.
20 In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty [‘abbiyr] shall be taken away without hand.
21 For his eyes are upon the ways of man, and he sees all his goings.
22 There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
23 For he will not lay upon man more than right; that he should enter into judgment with God.
24 He shall break in pieces mighty men without number, and set others in their stead.
25 Therefore he knows their works, and he overturns them in the night, so that they are destroyed.
26 He strikes them as wicked men in the open sight of others;
27 Because they turned back from him, and would not consider any of his ways:
28 So that they cause the cry of the poor to come unto him, and he hears the cry of the afflicted.
29 When he gives quietness, who then can make trouble? and when he hides his face, who then can behold him? whether it be done against a nation, or against a man only:
30 That the hypocrite reign not, lest the people be ensnared.
31 Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
32 That which I see not teach you me: if I have done iniquity, I will do no more.
33 Should it be according to your mind? he will recompense it, whether you refuse, or whether you choose; and not I: therefore speak what you know.
34 Let men of understanding tell me, and let a wise man hearken unto me.

Do you believe, as I do, the LORD has not brought us here to leave us here?

Hebrews 13
6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and to day, and for ever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
10 We have an altar, whereof they have no right to eat which serve the tabernacle.
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13 Let us go forth therefore unto him without the camp, bearing his reproach.
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
19 But I beseech you the rather to do this, that I may be restored to you the sooner.
20 Now the God of peace, that brought again from the dead our LORD Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
21 Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
23 Know you that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.
24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
25 Grace be with you all. Amen.

The word “liberty,” above in verse 23, is said to be apolou, a compound word literally translating, away (apo) loose (luo). But, in the original text, it is written as apolelumenon, which appears to be from the words apo (in the sense of completion), laleo (to utter – speak or preach), meno (to stay – the enduring things of God). These three words and their appearing in John 14 give us their enduring meaning.

John 14
1 Let not your heart be troubled: you believe in God, believe also in me.
2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may be also.
4 And whither I go you know, and the way you know.
5 Thomas said unto him, LORD, we know not whither you go; and how can we know the way?
6 Jesus said unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me.
7 If you had known me, you should have known my Father also: and from [apo – this aspect, seeing and hearing the Father in the son, is what perfects, completes, us] henceforth you know him, and have seen him.
8 Philip said unto him, LORD, show us the Father, and it suffice [completes] us.
9 Jesus said unto him, Have I been so long time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how say you then, Show us the Father?
10 Believe you not that I am in the Father, and the Father in me? the words that I speak [laleo] unto you I speak [laleo] not of [apo – this completion isn’t from] myself: but the Father that dwells [meno] in me, he does the works. [Hebrews 13 tells us, in God’s language: Timothy is apo laleo meno]
11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
12 Truly, truly, I say unto you, He that believes on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
13 And whatsoever you shall ask in my name, that will I do, that the Father may be glorified in the Son.
14 If you shall ask any thing in my name, I will do it.
15 If you love me, keep my commandments.
16 And I will pray the Father, and he shall give you another Comforter, that he may abide [meno – endure] with you forever;
17 Even the Spirit of truth; whom the world cannot receive, because it sees him not, neither knows him: but you know him; for he dwells [meno] with you, and shall be in you.
18 I will not leave you comfortless: I will come to you.
19 Yet a little while, and the world sees me no more; but you see me: because I live, you shall live also.
20 At that day you shall know that I am in my Father, and you in me, and I in you.
21 He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas said unto him, not Iscariot, LORD, how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loves me not keeps not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken [laleo] unto you, being yet present [meno] with you.
26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27 Peace I leave with you, my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, neither let it be afraid.
28 You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass, you might believe.
30 Hereafter I will not talk [laleo] much with you: for the prince of this world comes, and has nothing in me.
31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence [to their other side of the river Jordan, the words that carry all men into death and make all men blind and deaf to God and His word, to the place of this preparation – as said in verse 2 & 3 above].

Hearing and seeing the Father in the son is the only salvation of the world. As previously discussed, Hebrews is a letter introducing Timothy (a priest outside the Levitical order), who comes in the continuing order of Melchisedec, teaching the enduring things that perfect all who become God’s children by receiving them and His correction.

In Hebrews 13:1 the word meno is rendered “continue” and in verse 14 it’s “continuing,” the first speaking of Philadelphia, and the other of the city of God we seek. It (meno) is used four additional times in Hebrews, all describing the things that endure forever.

Laleo is the word in Hebrews 13:7 rendered “spoken” in urging God’s people to remember the conversation of those He has sent, which is “Jesus Christ the same yesterday, and today, and forever.”

The word apo only appears one time in Hebrews 13, in verse 26, saying, “They of [apo] Italy salute you.” Again in God’s language, it is telling us those speaking His word, the things that endure (remain), will come from those who greet (salute) us at the gate of perfection, which we enter.

Hebrews 12
11 Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness unto them which are exercised thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
14 Follow peace with all men, and holiness, without which no man shall see the LORD:
15 Looking diligently lest any man fail of [apo – fail the perfection that come by this free gift of God’s words without error – unspotted by the flesh] the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
17 For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
18 For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks [laleo] better things than that of Abel.
25 See that you refuse not him that speaks [laleo]. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from [“speaks from” is from apo – the perfection that come by what is, by God’s correction, taken away from] heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain [meno – the things that endure forever].
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

Hebrews 1
1 God, who at sundry times and in divers manners spoke [laleo] in time past unto the fathers by the prophets,
2 Has in these last days spoken [laleo] unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds;
3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:
4 Being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.
5 For unto which of the angels said he at any time, You are my Son, this day have I begotten you? And again, I will be to him a Father, and he shall be to me a Son?
6 And again, when he brings in the first-begotten into the world, he says, And let all the angels of God worship him.
7 And of the angels he says, Who makes his angels spirits, and his ministers a flame of fire.
8 But unto the Son he says, Your throne, O God, is for ever and ever: a scepter of righteousness is the scepter of your kingdom.

Hebrews 2
1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken [laleo] by angels was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken [laleo] by the LORD, and was confirmed unto us by them that heard him;
4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
5 For unto the angels has he not put in subjection the world to come, whereof we speak [laleo].
6 But one in a certain place testified, saying, What is man, that you are mindful of him? or the son of man that you visit him?

Hebrews 5
4 And no man taketh this honor unto himself, but he that is called of God, as was Aaron.
5 So also Christ glorified not himself to be made a high priest; but he that said [laleo] unto him, You are my Son, today have I begotten you.
6 As he says also in another place, You are a priest for ever after the order of Melchisedec.
7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared [apo – rendered here “in that he feared” is telling of His perfection through the things He suffered];
8 Though he were a Son, yet learned he obedience by [apo – perfected through] the things which he suffered;
9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
10 Called of God a high priest after the order of Melchisedec.

Hebrews 6
1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from [apo – perfected by what is taken away] dead works, and of faith toward God,
2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3 And this will we do, if God permit.
4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5 And have tasted the good word of God, and the powers of the world to come,
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7 For the earth which drinks in the rain that comes oft upon it, and brings forth herbs meet for them by whom it is dressed, receives blessing from [apo – completed by what remains] God:
8 But that which bears thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak [laleo].

17 Wherein God, willing more abundantly to show unto the heirs of promise the immutability [unchanging – enduring] of his counsel, confirmed it by an oath:
18 That by two immutable [unchangeable] things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19 Which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil [into the presence of God];
20 Whither the forerunner is for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.

Hebrews 7
1 For this Melchisedec, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of [apo – grace of, perfecting through, the blessing that comes with the things removed] the kings, and blessed him;
2 To whom also Abraham gave a tenth part of [apo – giving away, a pattern of freely giving up what is necessary – assist the true work of the LORD when it appears outside the existing orders] all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abides [meno] a priest continually.
4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
5 And truly they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7 And without all contradiction the less is blessed of the better.
8 And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives.
9 And as I may so say, Levi also, who receives tithes, payed tithes in Abraham.
10 For he was yet in the loins of his father, when Melchisedec met him.
11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12 For the priesthood being changed, there is made of necessity a change also of the law.
13 For he of whom these things are spoken pertains to another tribe, of [apo – changing, necessarily removing parts of the law that hindered the promises] which no man gave attendance at the altar.
14 For it is evident that our LORD sprang out of Juda; of which tribe Moses spoke [laleo] nothing concerning priesthood.
15 And it is yet far more evident: for that after the similitude of Melchisedec there arises another priest,
16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17 For he testifies, You are a priest for ever after the order of Melchisedec.
18 For there is truly a disannulling of the commandment going before for the weakness and un-profitableness thereof.
19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
20 And inasmuch as not without an oath he was made priest:
21 (For those priests were made without an oath; but this with an oath by him that said unto him, The LORD swore and will not repent, You are a priest for ever after the order of Melchisedec:)
22 By so much was Jesus made a surety of a better testament.
23 And they truly were many priests, because they were not suffered to continue by reason of death:
24 But this man, because he continues [meno] ever, has an unchangeable priesthood.
25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever lives to make intercession for them.
26 For such an high priest became us, who is holy, harmless, undefiled, separate from [apo – perfected by what is removed] sinners, and made higher than the heavens;
27 Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
28 For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for evermore.

Isaiah 1
18 Come now, and let us reason together, says the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19 If you be willing and obedient, you shall eat the good of the land:
20 But if you refuse and rebel, you shall be devoured with the sword: for the mouth of the LORD has spoken it.
21 How is the faithful city become a harlot! it was full of judgment; righteousness lodged in it; but now murderers.
22 Your silver is become dross, your wine mixed with water:
23 Your princes are rebellious, and companions of thieves: every one loves gifts, and follow after rewards: they judge not the fatherless, neither does the cause of the widow come unto them.
24 Therefore says the LORD, the LORD of hosts, the mighty One [‘abiyr] of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
25 And I will turn my hand upon you, and purely purge away your dross, and take away all your tin:
26 And I will restore your judges as at the first, and your counsellors as at the beginning: afterward you shall be called, The city of righteousness, the faithful city.
27 Zion shall be redeemed with judgment, and her converts with righteousness.
28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.

Isaiah 49
24 Shall the prey be taken from the mighty, or the lawful captive delivered?
25 But thus says the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contends with you, and I will save your children.
26 And I will feed them that oppress you with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am your Savior and your Redeemer, the mighty One [‘abiyr] of Jacob.

Isaiah 60
14 The sons also of them that afflicted you shall come bending unto you; and all they that despised you shall bow themselves down at the soles of your feet; and they shall call you; The city of the LORD, The Zion of the Holy One of Israel.
15 Whereas you have been forsaken and hated, so that no man went through you, I will make you an eternal excellency, a joy of many generations.
16 You shall also suck the milk of the Gentiles, and shall suck the breast of kings: and you shall know that I the LORD am your Savior and your Redeemer, the mighty One [‘abiyr] of Jacob.
17 For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make your officers peace, and your exactors righteousness.
18 Violence shall no more be heard in your land, wasting nor destruction within your borders; but you shall call your walls Salvation, and your gates Praise.
19 The sun shall be no more your light by day; neither for brightness shall the moon give light unto you: but the LORD shall be unto you an everlasting light, and your God your glory.
20 Your sun shall no more go down; neither shall your moon withdraw itself: for the LORD shall be your everlasting light, and the days of your mourning shall be ended.
21 Your people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.
22 A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.

Psalms 132
1 LORD, remember David, and all his afflictions:
2 How he swore unto the LORD, and vowed unto the mighty [‘abiyr] God of Jacob;
3 Surely I will not come into the tabernacle of my house, nor go up into my bed;
4 I will not give sleep to mine eyes, or slumber to mine eyelids,
5 Until I find out a place for the LORD, a habitation for the mighty [‘abiyr] God of Jacob.
6 Lo, we heard of it at Ephratah [when Ephraim’s, God’s people in this latter day, ears are opened – see Mark 7:24 And looking up to heaven, he sighed, and said unto him, Ephphatha, that is, Be opened.]: we found it in the fields [the pearl in the field, which are the entrances into the continuing city we find – Matthew 13:46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.] of the wood.
7 We will go into his tabernacles: we will worship at his footstool.
8 Arise, O LORD, into your rest; you, and the ark of your strength.
9 Let your priests be clothed with righteousness; and let your saints shout for joy.
10 For your servant David’s sake turn not away the face of your anointed.
11 The LORD has sworn in truth unto David; he will not turn from it; Of the fruit of your body will I set upon your throne.
12 If your children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon your throne for evermore.
13 For the LORD has chosen Zion; he has desired it for his habitation.
14 This is my rest for ever: here will I dwell; for I have desired it.
15 I will abundantly bless her provision: I will satisfy her poor with bread.
16 I will also clothe her priests with salvation: and her saints shall shout aloud for joy [becuase the foundation and corner stone is laid herein the earth -Job 38:7 When the morning stars sang together, and all the sons of God shouted for joy].
17 There will I make the horn of David to bud: I have ordained a lamp for mine anointed.
18 His enemies will I clothe with shame: but upon himself shall his crown flourish.