Love not sleep, lest you come to poverty; open your eyes, and you shall be satisfied with bread.
The word above rendered “sleep” is the Hebrew word sheheh, from the yashen, meaning “to be slack or languid, i.e. (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate.” It’s speaking of the state of mind that occurs without the sight and hearing given only by the LORD, opening our eyes by the bread He feeds those who come to Him as little children. The passage continues by saying those who awaken, while still sleeping, say, “it is naught,” but later boast of what they know. In the context of the previous posts, the valuables are the treasure of heaven the LORD gives us from His storehouse where he’s kept them pure.
The verse is Proverbs 20:13, verse 12 saying, “The hearing ear, and the seeing eye, the LORD has made even both of them.” The word “made” here is ‘asah, which we’ve recently seen as the word first appearing in Genesis 1:7 as we’re told of when God made the firmament, which He called heaven. There is’t what rightly divided the waters above, the word of God, from the waters below, the corrupt words of men. The word (firmament) means an expanse, an exposition from God’s mouth, which separates His good advice from the evil inventions and misleading of men.
Deuteronomy 8
3 And he humbled you, and suffered you to hunger, and fed you with manna, which you knew not, neither did your fathers know; that he might make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the LORD does man live.
Deuteronomy 28
12 The LORD shall open unto you his good treasure, the heaven to give the rain unto your land in his season, and to bless all the work of your hand: and you shall lend unto many nations, and you shall not borrow.
13 And the LORD shall make you the head, and not the tail; and you shall be above only, and you shall not be beneath; if that you hearken unto the commandments of the LORD your God, which I command you this day, to observe and to do them:
14 And you shall not go aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them.
Proverbs 20
6 Most men will proclaim every one his own goodness: but a faithful man [who will declare God’s goodness] who can find?
7 The just man walks in his integrity: his children are blessed after him.
8 A king that sits in the throne of judgment scatters away all evil with his eyes.
9 Who can say, I have made my heart clean, I am pure from my sin?
10 Divers weights, and divers measures [injustices that come from corrupt {impure} ideas that blur the mind], both of them are alike abomination to the LORD.
11 Even a child is known by his doings, whether his work be pure, and whether it be right.
12 The hearing ear, and the seeing eye, the LORD has made [‘asah] even both of them.
13 Love not sleep [sheheh], lest you come to poverty; open [paqach] your eyes, and you shall be satisfied with bread.
14 It is naught, it is naught, says the buyer: but when he is gone his way, then he boasts.
15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
16 Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
18 Every purpose is established by counsel: and with good advice make war.
19 He that goes about as a talebearer reveals secrets: therefore meddle not with him that flatters with his lips.
20 Whoso curses his father or his mother [his teachers], his lamp [understanding] shall be put out in obscure darkness [blind ignorance].
21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
22 Say not you, I will recompense evil; but wait on the LORD, and he shall save you.
23 Divers weights are an abomination unto the LORD; and a false balance is not good.
24 Man’s goings are of the LORD; how can a man then understand his own way?
25 It is a snare to the man who devours that which is holy, and after vows to make enquiry [man is trapped and continually destroyed by those who after their ideas and ways have destroyed, say they will investigate and correct the problem {usually with more of the same ways and ideas that have caused the destruction}].
26 A wise king scatters the wicked, and brings the wheel over them.
Here is what Job, in Job 14:12. says of this sleep (sheheh), when we awaken (quwts), opens our eyes (paqach) and, by His bread (the word of His mouth), He brings us from the grave (Sheol – hell, the belly of the earth).
Job 14
1 Man that is born of a woman is of few days and full of trouble.
2 He comes forth like a flower, and is cut down: he flees also as a shadow, and continues not.
3 And do you [when my change comes and He raises me to life again and shows me my immortality] open your eyes [paqach] upon such an one, and bring me into judgment with you?
4 Who can bring a clean thing out of an unclean? not one.
5 Seeing his days are determined, the number of his months are with you, you have appointed his bounds that he cannot pass;
6 Turn from him, that he may rest, till he shall accomplish, as a hireling, his day.
7 For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
8 Though the root thereof wax old in the earth, and the stock thereof die in the ground;
9 Yet through the scent of water it will bud, and bring forth boughs like a plant.
10 But man dies, and wastes away: yea, man gives up the ghost, and where is he?
11 As the waters fail from the sea, and the flood decays and dries up:
12 So man lies down, and rises not: till the heavens be no more, they shall not awake [quwts], nor be raised out of their sleep [sheheh]. [These verses are speaking of when the word of God is fully corrupted, understanding failed, and the shadow of death covers the earth.]
13 O that you would hide me in the grave [Sheol, in hell, in the belly of the earth], that you would keep me secret, until your wrath be past, that you would appoint me a set time, and remember me!
14 If a man die, shall he live again? all the days of my appointed time [tsaba’] will I wait, till my change come.
15 You shall call, and I will answer you: you will have a desire to the work of your hands.
The word rendered “appointed time” is the Hebrew word tsaba’, meaning “a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship).” It’s the word most often rendered “hosts” in describing the LORD as the commander of His armies, who leads them into “war” with His good advice.
Job only uses the word tsaba’ two other times, in Job 7:1, also rendered “appointed time,” and in 10:17 translated “war.”
Job 7
1 Is there not an appointed time [tsaba’] to man upon earth? are not his days also like the days of a hireling?
2 As a servant earnestly desires the shadow, and as an hireling looks for the reward of his work:
3 So am I made to possess months of vanity, and wearisome nights are appointed to me.
4 When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossing to and fro unto the dawning of the day.
5 My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.
6 My days are swifter than a weaver’s shuttle, and are spent without hope.
7 O remember that my life is wind: mine eye shall no more see good [towb].
8 The eye of him that has seen me shall see me no more: your eyes are upon me, and I am not.
9 As the cloud is consumed and vanishes away: so he that goes down to the grave [Sheol – hell] shall come up no more.
10 He shall return no more to his house, neither shall his place know him any more.
11 Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
12 Am I a sea, or a whale, that you set a watch over me?
13 When I say, My bed shall comfort me, my couch shall ease my complaints;
14 Then you scare me with dreams, and terrify me through visions:
15 So that my soul chooses strangling, and death rather than my life.
16 I loathe it; I would not live always: let me alone; for my days are vanity.
17 What is man, that you should magnify him? and that you should set your heart upon him?
18 And that you should visit him every morning, and try him every moment?
Job 10
17 You renew your witnesses against me, and increase your indignation upon me; changes and war [tsaba’] are against me.
18 Wherefore then have you brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!
19 I should have been as though I had not been; I should have been carried from the womb to the grave.
20 Are not my days few? cease then, and let me alone, that I may take comfort a little,
21 Before I go whence I shall not return, even to the land of darkness and the shadow of death;
22 A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.
Job 11
1 Then answered Zophar the Naamathite [names meaning he has departed from agreement {with God – into darkness}], and said,
2 Should not the multitude of words be answered? and should a man full of talk be justified?
3 Should your lies make men hold their peace [in this is the point of Job’s suffering – to draw out the false accuser and the true liar, to shut their mouths and stop their evil misleading words]? and when you mock, shall no man make you ashamed?
4 For you have said, My doctrine is pure, and I am clean in your eyes.
5 But oh that God would speak [they will not hear when he does, because they are the children of corruption, in who the word of God has failed from agreement], and open his lips against you;
6 And that he would show you the secrets of wisdom, that they are double to that which is! Know therefore that God exacts of you less than your iniquity deserves.
7 Can you by searching find out God? can you find out the Almighty unto perfection?
8 It is as high as heaven [the rightly divided word, where the wicked cannot go]; what can you do? deeper than hell [Sheol –the hell that is the open mouths of liars and false accusers]; what can you know?
The words “change” in Job 14:14, and “changes” in Job 10:17, are from the Hebrew word chaliyphah, meaning “alternation.” It is telling of when the definitions of good and evil are returned to their meanings that agree with God’s. This coincides with our awakening, opening our eyes, understanding this bread, manna, is the word from God’s mouth sent to raise us from death and hell into life.
The word (chaliyphah) is used twelve times, eight of those in telling of a change of garment, as a different one than the one worn. This meaning is the origin of Jude 1:23 speaking of hating the garments spotted by the flesh. It says this concerning “pulling” us from the fire, which (the word “pulling”) we know is the Greek word harpazo. It’s the word the false prophets have twisted into their idol, their false doctrine, of the LORD arriving and taking His people off the planet. Wake up!
As we know, the word “spotted” is the one time used Greek word spilos, said to mean “of uncertain derivation; a stain or blemish, i.e. (figuratively) defect, disgrace.” It is virtually the same word as spilas, also a one-time used word that appears in Jude 1:12 rendered “spots,” meaning “of uncertain derivation; a ledge or reef of rock in the sea.” The earlier use is describing those the LORD comes against. In context, it refers to these men’s evil errors, below the surface, into which the raging sea and wind dive the ship (church), destroying it.
Jude 1
5 I will therefore put you in remembrance, though you once knew this, how that the LORD, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
6 And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day.
7 Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The LORD rebuke you.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core [Korah].
12 These are spots [spilas – as rocks below the surface waiting to destroy the church – as was Korah] in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withers, without fruit, twice dead, plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness forever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaks great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our LORD Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear, pulling [harpazo – the “caught up” of 1 Thessalonians 4:17 – which is twisted into a rapture by those who will perish by following such false doctrines to their own end – they should fear, and not despise the LORD’s dominion] them out of the fire [of hell – which are the evil word of men, which they call good – the corrupt fruit of corrupt trees]; hating even the garment spotted [spilos] by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.
A similar word, spiloo, appears three times in telling of these same men.
James 3
3 My brethren, be not many masters [teachers], knowing that we shall receive the greater condemnation.
2 For in many things we offend all [remember Habakkuk 1:11]. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3 Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor lists [wills it to go].
5 Even so the tongue is a little member, and boasts great things. Behold, how great a matter a little fire kindles!
6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles [spiloo] the whole body [the tongue turns the church toward what is below the surface waiting to destroy it], and sets on fire the course of nature; and it is set on fire of hell.
7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and has been tamed of mankind:
8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
2 Peter 2
12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots [spiloo] they are and blemishes, sporting themselves with their own deceiving while they feast with you;
14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: a heart they have exercised with covetous practices; cursed children:
15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16 But was rebuked for his iniquity: [by] the dumb ass speaking with man’s voice forbad the madness of the [false] prophet.
17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved forever.
18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19 While they promise them liberty [from just and righteous government, in church and state], they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20 For if after they have escaped the pollutions of the world through the knowledge of the LORD and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again [the corrupt ideas spewed from their mouths]; and the sow that was washed to her wallowing in the mire [the mud they intentionally stir and agitate].
Ephesians 5
14 Wherefore he says, Awake you that sleep, and arise from the dead, and Christ shall give you light [the bread of understanding].
15 See then that you walk circumspectly, not as fools, but as wise,
16 Redeeming the time, because the days are evil.
17 Wherefore be you not unwise, but understanding what the will of the LORD is.
18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;
19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the LORD;
20 Giving thanks always for all things unto God and the Father in the name of our LORD Jesus Christ;
21 Submitting yourselves one to another in the fear of God.
22 Wives, submit yourselves unto your own husbands, as unto the LORD.
23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body.
24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26 That he might sanctify and cleanse it with the washing of water by the word,
27 That he might present it to himself a glorious church, not having spot [spiloo], or wrinkle, or any such thing; but that it should be holy and without blemish.
28 So ought men to love their wives as their own bodies. He that loves his wife loves himself.
29 For no man ever yet hated his own flesh; but nourishes and cherishes it, even as the LORD the church:
30 For we are members of his body, of his flesh, and of his bones.
31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32 This is a great mystery: but I speak concerning Christ and the church.
The words rendered “submit” and “subject” above are from the Greek word hupotasso, meaning “from 5259 [hupo – under] and 5021 [tasso – to arrange in an orderly form]; to subordinate; reflexively, to obey.” Below are several uses of this word showing the order.
Romans 10
1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
2 For I bear them record that they have a zeal of God, but not according to knowledge.
3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted [hupotasso] themselves unto the righteousness of God [they must submit to God’s correction rather going about to prove they are good and right].
4 For Christ is the end of the law for righteousness to every one that believes [see 1 Corinthians 15:56 & 57 below].
5 For Moses describes the righteousness which is of the law, That the man which does those things shall live by them.
6 But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8 But what says it? The word is nigh you, even in your mouth, and in your heart: that is, the word of faith, which we preach;
9 That if you shall confess with your mouth the LORD Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.
10 For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture says, Whosoever believes on him shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same LORD over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the LORD shall be saved.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16 But they have not all obeyed the gospel. For Isaiah says, LORD, who has believed our report?
17 So then faith comes by hearing, and hearing by the word of God.
18 But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words unto the ends of the world.
19 But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20 But Isaiah is very bold, and says, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21 But to Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Deuteronomy 30
10 If you shall hearken unto the voice of the LORD your God, to keep his commandments and his statutes which are written in this book of the law, and if you turn unto the LORD your God with all your heart, and with all your soul.
11 For this commandment which I command you this day, it is not hidden from you, neither is it far off.
12 It is not in heaven, that you should say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
13 Neither is it beyond the sea, that you should say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?
14 But the word is very nigh unto you, in your mouth, and in your heart, that you may do it.
15 See, I have set before you this day life and good [towb], and death and evil [ra’];
16 In that I command you this day to love the LORD your God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that you may live and multiply: and the LORD your God shall bless you in the land whither you go to possess it.
1 Corinthians 15
14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
16 For if the dead rise not, then is not Christ raised:
17 And if Christ be not raised, your faith is vain; you are yet in your sins.
18 Then they also which are fallen asleep in Christ are perished.
19 If in this life only we have hope in Christ, we are of all men most miserable.
20 But now is Christ risen from the dead, and become the first-fruits of them that slept.
21 For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the first-fruits; afterward they that are Christ’s at his coming.
24 Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25 For he must reign, till he has put all enemies under his feet.
26 The last enemy that shall be destroyed is death.
27 For he has put [hupotasso] all things under his feet. But when he says all things are put under [hupotasso] him, it is manifest that he is excepted, which did put all things under [huypotasso] him.
28 And when all things shall be subdued [hupotasso] unto him, then shall the Son also himself be subject [hupotasso] unto him that put all things under [hupotasso] him, that God may be all in all.
29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
30 And why stand we in jeopardy every hour?
31 I protest by your rejoicing which I have in Christ Jesus our LORD, I die daily.
32 If after the manner of men I have fought with beasts at Ephesus, what advantages it me, if the dead rise not? let us eat and drink; for tomorrow we die.
33 Be not deceived: evil communications corrupt good manners.
34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
35 But some man will say, How are the dead raised up? and with what body do they come?
36 You fool, that which you sow is not quickened, except it die:
37 And that which you sow, you sow not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
38 But God gives it a body as it has pleased him, and to every seed his own body.
39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differs from another star in glory.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
43 It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit [bringing the seed to life from its sleep].
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man is of the earth, earthy; the second man is the LORD from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed [at the reversal of the reversal – as putting on a new garment we weren’t before wearing],
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?
56 The sting of death is sin; and the strength of sin is the law.
57 But thanks be to God, which gives us the victory through our LORD Jesus Christ.
58 Therefore, my beloved brethren, be you steadfast, immoveable, always abounding in the work of the LORD, forasmuch as you know that your labor is not in vain in the LORD.
The word “change” in verse 51 & 52 above is the six times used Greek word allasso, meaning to make different.
Romans 1
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19 Because that which may be known of God is manifest in them; for God has shewed it unto them.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22 Professing themselves to be wise, they became fools,
23 And changed [allasso] the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:
25 Who changed [metallasso] the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed forever. Amen.
This is telling us these evil men changed God’s incorruptible truth into a corrupt lie, reversing good and evil.
Hebrews 1
8 But unto the Son he says, Your throne, O God, is for ever and ever: a scepter of righteousness is the scepter of your kingdom.
9 You have loved righteousness, and hated iniquity; therefore God, even your God, has anointed you with the oil of gladness above your fellows.
10 And, You, LORD, in the beginning have laid the foundation of the earth; and the heavens are the works of your hands:
11 They shall perish; but you remain; and they all shall wax old as does a garment;
12 And as a vesture shall you fold them up, and they shall be changed [allasso]: but you are the same, and your years shall not fail.
Psalms 55
19 God shall hear, and afflict them, (even he that abides of old.) Selah. Because they have no changes [chaliyphah], therefore they fear not God.
20 He has put forth his hands against such as be at peace with him: he has broken his covenant.
21 The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
22 Cast your burden upon the LORD, and he shall sustain you: he shall never suffer the righteous to be moved.
23 But you, O God, shall bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in you.
Psalms 14
1 The fool has said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
2 The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
3 They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
4 Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
5 There were they in great fear: for God is in the generation of the righteous.
6 You have shamed the counsel of the poor, because the LORD is his refuge.
7 Oh that the salvation [yshuw’ah] of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
