And, behold, they [two possessed with devils] cried out, saying, What have we to do with you, Jesus, you Son of God? are you come hither to torment us before the time?

And, behold, they [two possessed with devils] cried out, saying, What have we to do with you, Jesus, you Son of God? are you come hither to torment us before the time?

Matthew 8
30 And there was a good way off from them a herd of many swine feeding.
31 So the devils besought him, saying, If you cast us out, suffer us to go away into the herd of swine.
32 And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
33 And they that kept them fled, and went their ways into the city, and told everything, and what was befallen to the possessed of the devils.
34 And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

Matthew 9
1 And he entered into a ship, and passed over, and came into his own city.
2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; your sins be forgiven you.
3 And, behold, certain of the scribes said within themselves, This man blasphemes.
4 And Jesus knowing their thoughts said, Wherefore think you evil in your hearts?
5 For whether is easier, to say, Your sins be forgiven you; or to say, Arise, and walk?
6 But that you may know that the Son of man has power on earth to forgive sins, (then said he to the sick of the palsy,) Arise, take up your bed, and go unto your house.
7 And he arose, and departed to his house.
8 But when the multitudes saw it, they marveled, and glorified God, which had given such power unto men.

The first event above is one of the many claimed contradictions (by the so-called higher critics – who are ignorant without His Spirit) because it is here said to occur in the country of the Gergesenes where two men are possessed. Then in Mark and Luke, it’s in Gadara, where it’s only one man.

As we know (because the same risen LORD has enlightened us), these differences evidence the truth these men are writing of their own experiences, after the LORD has risen in them and their lives patterned His to the cross and resurrection. And “when the multitudes saw it, they marveled, and glorified God, which had given such power unto men.”

Of course, in a deeper examination of the transliterated names, the intended meanings conveyed therein are brought to light from their hiding place (in men’s neglect and resulting ignorance).

According to Thayer’s Greek Lexicon, Gadarenos (Gadara) means “reward at the end,” and is therefore Mark and Luke emphasizing the result. Mark 5:15 describes it as seeing “him that was possessed with the devil, and had the legion [of demons], sitting [with Jesus], and clothed, and in his right mind: and they were afraid [feared God {because they saw Him as a threat to their defiling ministries].” The fuller passage describes the reward and the consequence contrasted in those corrected away from ideas and ways possessing and destroying them and those tending (possessing) defiled flocks, who reject Him, and so doing, neglectfully allow them (their herd) to further descend into perdition.

Mark 5
1 And they came over unto the other side of the sea, into the country of the Gadarenes.
2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
6 But when he saw Jesus afar off, he ran and worshipped him,
7 And cried with a loud voice, and said, What have I to do with you, Jesus, you Son of the most high God? I adjure you by God, that you torment me not.
8 For he said unto him, Come out of the man, you unclean spirit.
9 And he asked him, What is your name? And he answered, saying, My name is Legion: for we are many.
10 And he besought him much that he would not send them away out of the country.
11 Now there was there nigh unto the mountains a great herd of swine feeding.
12 And all the devils besought him, saying, Send us into the swine, that we may enter into them.
13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked [pnigo – as thorns crowding out the good seed: this word of God, as hands around the throat one forced to pay a debt – pnigo appears one other time, in Matthew 18:28 as we are told of the one forgiven then going out and forcing his fellow servant to pay – in the context of Matthew 9 above, all recover and are forgive and the only condemnation is the choice of those who reject Him, to remain in their broad way that leads to destruction] in the sea.
14 And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
15 And they come to Jesus, and seeing him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
17 And they began to pray him to depart out of their coasts.
18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
19 Howbeit Jesus suffered him not, but says unto him, Go home to your friends, and tell them how great things the LORD has done for you, and has had compassion on you.
20 And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.

The Thayer’s Greek Lexicon says the name Gergesenes (only used this one time) means “a stranger drawing near,” which is Matthew speaking of the LORD coming unknown, to cast out the devils who possess His people, so that they can know Him. It’s a Greek transliteration of the Hebrew name Girgashite, which appears to be from the words garash, meaning “to drive out from a possession; especially to expatriate or divorce,” and (the one time used word) geresh, meaning “produce, (as if expelled).”

These two words only appear together once, in Deuteronomy 33 (in the second blessing – Ephraim); geresh in verse 14 telling of the things “put forth” as the LORD blesses the land by blessing Joseph (the father of Ephraim). It tells of Him as the one separated from His brethren, who we know reappears as a stranger to them. This passage, Deuteronomy 33:13 thru 17, is possibly the deepest of all when considered with Genesis 49: 22 thru 26 (the first blessing of Joseph).

Genesis 49
22 Joseph is a fruitful bough, even a fruitful bough by a well [a tree of life by these waters of God]; whose branches run over the wall [the wall of lies men have created and teach]:
23 The archers [ba’al – the gods of this world whose teaching has blinded all form seeing the Father, in the son, the seed of the women who brings forth the man child – see Revelation 12:17] have sorely grieved him, and shot at him, and hated him:
24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
25 Even by the God of your father, who shall help you; and by the Almighty, who shall bless you with blessings of heaven above, blessings of the deep that lies [rabats – couches as a lion] under [the deep meaning that lies below the surface], blessings of the breasts, and of the womb [seed, the son]:
26 The blessings of your father have prevailed above the blessings of my progenitors [all those who have come before us, and were only blessed with part of what is perfected in our return to the LORD] unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.

Deuteronomy 33
13 And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that couches [rabats {as a lion}] beneath,
14 And for the precious fruits brought forth by the sun, and for the precious things put forth [geresh] by the moon,
15 And for the chief things of the ancient mountains, and for the precious things of the lasting hills,
16 And for the precious things of the earth and fullness thereof, and for the good will of him that dwelt in the bush [cnah – only appears here and five time in Exodus 3, all describing the LORD appearing to Moses as a Bush burning but never consumed by the fire]: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.
17 His glory is like the firstling of his bullock, and his horns are like the horns of unicorns [are the only power]: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim [those receiving this second blessing], and they are the thousands of Manasseh [those who’ve forgotten God and are now awakened from their sleep].

This gathering together is spoken of when the word garash appears in the final verses of Deuteronomy 33, which describes our rendezvous with the LORD at Har (“the ancient mountain”) Megiddon (Armageddon).

The words above rendered “chief things of the ancient mountains” are meged qedem harar.

As we know, Megiddon is said to mean rendezvous, from the word gadad, meaning “to crowd; also to gash (as if by pressing into):–assemble (selves by troops), gather (selves together, self in troops), cut selves.” It’s from the word guwd (Gad), meaning “to crowd upon, i.e. to attack.”

It (Migeddon) is actually more akin to the word meged, an eight times appearing word, five of which are above in the passage from Deuteronomy 33. It’s meaning is, “from an unused root probably meaning to be eminent; properly, a distinguished thing; hence something valuable, as a product or fruit:–pleasant, precious fruit (thing).” The idea of it as a product and harkens back to the meaning of the word gedesh, “produce, (as if expelled).”

Deuteronomy 33
26 There is none like unto the God of Jeshurun [the name of God’s people who prosper, are blessed, by following His good advice], who rides upon the heaven in your help, and in his excellency on the sky.
27 The eternal God is your refuge, and underneath are the everlasting arms: and he shall thrust out [garash] the enemy from before you; and shall say, Destroy them.
28 Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.
29 Happy are you, O Israel: who is like unto you, O people saved by the LORD, the shield of your help, and who is the sword of your excellency! and your enemies shall be found liars unto you; and you shall tread upon their high places.

Revelation 16
15 Behold, I come as a thief. Blessed is he that watches, and keeps his garments, lest he walk naked, and they see his shame.
16 And he gathered them together into a place called in the Hebrew tongue Armageddon.
17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
18 And there were voices, and thunders, and lightning; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
20 And every island fled away, and the mountains were not found.
21 And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

Genesis 49
1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
2 Gather yourselves together, and hear, you sons of Jacob; and hearken unto Israel your father.
3 Reuben, you are my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
4 Unstable [pachaz – ebullition] as water [this tells of the advice of the serpent, as one of God’s children, with unbridled license, recklessly reinterpreting His word], you shall not excel; because you went up to your father’s bed [went into the women – God’s people who have His words]; then defiled you it: he went up to my couch [took God’s place].
5 Simeon and Levi are brethren [names meaning, those hearing and joining this teaching that replaced God’s]; instruments of cruelty are in their habitations.
6 O my soul, come not you into their secret [their hidden counsel]; unto their assembly, mine honor, be not you united: for in their anger they slew a man, and in their self-will they digged down a wall [by this they brought death on all man, and removed the protection found in the garden].
7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel [speaking of the continual scattering of God’s people into many sects].
8 Judah [the leaders God chooses], you are he whom your brethren shall praise: your hand shall be in the neck of your enemies; your father’s children shall bow down before you.
9 Judah is a lion’s whelp: from the prey, my son, you are gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
10 The scepter shall not depart from Judah, nor a lawgiver from between his feet [speaking of the Davidic king line], until Shiloh come [meaning peace and tranquility – the one {Joseph’s seed – the one separated} from who it will again flow – see Ezekiel 21:27 and the overturning]; and unto him shall the gathering of the people be.
11 Binding his foal unto the vine, and his ass’s colt unto the choice vine [this speaking of the lowly {Zechariah 9:9}, God’s elect remnant, outside the established sects, bound until Shiloh comes, when they are loosed]; he washed his garments in wine, and his clothes in the blood of grapes:
12 His eyes shall be red with wine, and his teeth white with milk.
13 Zebulun [the lowly raised up at the LORD’s coming] shall dwell at the haven of the sea [safe from the masses]; and he shall be for an haven of ships [and saving any who come to the LORD through them]; and his border shall be unto Zidon [they will be the end of those who’ve hunted souls].
14 Issachar [through him will come the reward – the fruitful bough] is a strong ass [the LORD’s people, now become His goodly horse in the battle – Zechariah 10:3] couching down between two burdens:
15 And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.
16 Dan [the judge – speaking of strength returned and the righteous judgment of the world begins] shall judge his people, as one of the tribes of Israel.
17 Dan shall be a serpent by the way [as a serpent raised as a standard on a pole {nec}], an adder in the path, that bites the horse heels [this is the heel bruised in the judgment, meaning the serpents among the people, are rendered without effect], so that his rider shall fall backward [so the body of Christ will return to the place from which she fell – see, in Isaiah 28:13, what causes them to fall backward].
18 I have waited for your salvation, O LORD.
19 Gad [the LORD’s army, overcome until their return to Him], a troop shall overcome him: but he shall overcome at the last.
20 Out of Asher [happy] his bread shall be fat [happiness returns when the word of God prospers], and he shall yield royal dainties [ma’adan – speaking of the royal line again raised up – referring us to its use in Proverbs 29:17, telling us this is when rest returns, when we, by correction, give the Father “delight”].
21 Naphtali [by this wrestling – unknowingly with the LORD] is a hind let loose: he gives goodly words [our tongue {the word of God} is loosed and we teach it as received directly from Him].
22 Joseph is a fruitful bough, even a fruitful bough by a well [a tree of life by these waters of God]; whose branches run over the wall [the wall of lies men have created and teach]:
23 The archers [ba’al – the gods of this world whose teaching has blinded all form seeing the Father, in the son, the seed of the women who brings forth the man child – see Revelation 12:17] have sorely grieved him, and shot at him, and hated him:
24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
25 Even by the God of your father, who shall help you; and by the Almighty, who shall bless you with blessings of heaven above, blessings of the deep that lies [rabats – couches as a lion] under [the deep meaning that lies below the surface], blessings of the breasts, and of the womb [seed, the son]:
26 The blessings of your father have prevailed above the blessings of my progenitors [all those who have come before us, and were only blessed with part of what is perfected in our return to the LORD] unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
27 Benjamin [the right hand of God’s power] shall ravin as a wolf [shall tear in pieces the wolf that has scattered the one flock]: in the morning he shall devour the prey, and at night he shall divide the spoil. [These last words are referring us to Maher-shalal-hash-baz, the son spoken of in beginning Isaiah 8, his name meaning he hastes to the spoil and is quick to the prey. He is the son foretold as coming by the virgin, later called Immanuel, as the advice, teaching, of the LORD comes, when men have formed a confederacy listening to the dead gods of the world.]

Deuteronomy 33
1 And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
2 And he said, The LORD came from Sinai, and rose up from Seir [against the powers of the enemies mixed among us] unto them; he shined forth from mount Paran [when everything became clear, though His understanding], and he came with ten thousands of saints: from his right hand went a fiery law for them.
3 Yea, he loved the people; all his saints are in your hand: and they sat down at your feet; every one shall receive of your words.
4 Moses commanded us a law, even the inheritance of the congregation of Jacob.
5 And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.
6 Let Reuben live, and not die; and let not his men be few.
7 And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be you an help to him from his enemies.
8 And of Levi he said, Let your Thummim and your Urim be with your holy one, whom you did prove at Massah, and with whom you did strive at the waters of Meribah;
9 Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed your word, and kept your covenant.
10 They shall teach Jacob your judgments, and Israel your law: they shall put incense before you, and whole burnt sacrifice upon your altar.
11 Bless, LORD, his substance, and accept the work of his hands; smite through the loins of them that rise against him, and of them that hate him, that they rise not again.
12 And of Benjamin he said, The beloved of the LORD shall dwell in safety by him; and the LORD shall cover him all the day long, and he shall dwell between his shoulders.
13 And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that couches [rabats {as a lion}] beneath,
14 And for the precious fruits brought forth by the sun, and for the precious things put forth [geresh] by the moon,
15 And for the chief things of the ancient mountains, and for the precious things of the lasting hills,
16 And for the precious things of the earth and fullness thereof, and for the good will of him that dwelt in the bush [cnah – only appears here and five time in Exodus 3, all describing the LORD appearing to Moses as a Bush burning but never consumed by the fire]: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.
17 His glory is like the firstling of his bullock, and his horns are like the horns of unicorns [are the only power]: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim [those receiving this second blessing], and they are the thousands of Manasseh [those who’ve forgotten God and are now awakened from their sleep].
18 And of Zebulun he said, Rejoice, Zebulun, in your going out; and, Issachar, in your tents.
19 They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.
20 And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.
21 And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.
22 And of Dan he said, Dan is a lion’s whelp: he shall leap from Bashan.
23 And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the LORD: possess you the west and the south.
24 And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.
25 Your shoes shall be iron and brass; and as your days, so shall your strength be.
26 There is none like unto the God of Jeshurun [the name of God’s people who prosper, are blessed, by following His good advice], who rides upon the heaven in your help, and in his excellency on the sky.
27 The eternal God is your refuge, and underneath are the everlasting arms: and he shall thrust out [garash] the enemy from before you; and shall say, Destroy them.
28 Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.
29 Happy are you, O Israel: who is like unto you, O people saved by the LORD, the shield of your help, and who is the sword of your excellency! and your enemies shall be found liars unto you; and you shall tread upon their high places.

Song of Solomon 4
12 A garden enclosed is my sister, my spouse; a spring shut up, a fountain sealed.
13 Your plants are an orchard of pomegranates, with pleasant fruits [meged]; camphire, with spikenard,
14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:
15 A fountain of gardens, a well of living waters, and streams from Lebanon [pure waters from the mountain].
16 Awake, O north wind; and come, you south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits [meged].

Song of Solomon 7
1 Come, my beloved, let us go forth into the field [into the earth]; let us lodge in the villages.
12 Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give you my loves.
13 The mandrakes [duwday] give a smell, and at our gates are all manner of pleasant [meged] fruits, new and old, which I have laid up [tsaphan] for you, O my beloved.

The word duwday only appears after this once, in Jeremiah 24:1, as Jeremiah (Jehovah rising and raising us with Him) sees the two “baskets” of fruit, the good and the evil.

Jeremiah 24
1 The LORD showed me, and, behold, two baskets [duwday] of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.
2 One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.
3 Then said the LORD unto me, What seest you, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
4 Again the word of the LORD came unto me, saying,
5 Thus says the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.
6 For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
7 And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.
8 And as the evil figs, which cannot be eaten, they are so evil; surely thus says the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:
9 And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
10 And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.

Zephaniah 2
1 Gather yourselves together, yea, gather together, O nation not desired;
2 Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD’s anger come upon you.
3 Seek you the LORD, all you meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be you shall be hid in the day of the LORD’s anger.
4 For Gaza [their strongholds] shall be forsaken, and Ashkelon [and in judgment they shall be] a desolation: they shall drive out [garash] Ashdod [the powerful] at the noon day, and Ekron [eradicated – as thorns of neglect torn up by their roots] shall be rooted up.
5 Woe unto the inhabitants of the sea coast, the nation of the Cherethites [the executioner]! the word of the LORD is against you; O Canaan [who have been zealous against Me], the land of the Philistines [the foreign invaders], I will even destroy you, that there shall be no inhabitant.
6 And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.
7 And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon [judgment] shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.
8 I have heard the reproach of Moab [from the mouths of the gates of hell], and the reviling of the children of Ammon [who exalt themselves above God], whereby they have reproached my people, and magnified themselves against their border.
9 Therefore as I live, says the LORD of hosts, the God of Israel, Surely Moab [the gates of hell] shall be as Sodom [burned], and the children of Ammon [those who exalt themselves above God] as Gomorrah [ruin], even the breeding of nettles, and salt-pits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.
10 This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts.
11 The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.
12 You Ethiopians also, you shall be slain by my sword.
13 And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.
14 And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds; for he shall uncover the cedar work.
15 This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passes by her shall hiss, and wag his hand.

Hosea 9
14 Give them, O LORD: what will you give? give them a miscarrying womb and dry breasts.
15 All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out [garash] of mine house, I will love them no more: all their princes are revolters.
16 Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.
17 My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.

Micah 2
7 O you that are named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walks uprightly?
8 Even of late my people is risen up as an enemy: you pull off the robe with the garment from them that pass by securely as men averse from war.
9 The women of my people have you cast out [garash] from their pleasant houses; from their children have you taken away my glory forever.
10 Arise you, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.
11 If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto you of wine and of strong drink; he shall even be the prophet of this people.
12 I will surely assemble, O Jacob, all of you; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.
13 The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.

Jonah 2
1 Then Jonah prayed unto the LORD his God out of the fish’s belly,
2 And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and you heard my voice.
3 For you had cast me into the deep, in the midst of the seas; and the floods compassed me about: all your billows and your waves passed over me.
4 Then I said, I am cast out [garash] of your sight; yet I will look again toward your holy temple.
5 The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head.
6 I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet have you brought up my life from corruption, O LORD my God.
7 When my soul fainted within me I remembered the LORD: and my prayer came in unto you, into your holy temple.
8 They that observe lying vanities forsake their own mercy.
9 But I will sacrifice unto you with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.
10 And the LORD spoke unto the fish, and it vomited out Jonah upon the dry land.

Psalms 80
1 Give ear, O Shepherd of Israel, you that leads Joseph like a flock; you that dwells between the cherubims, shine forth.
2 Before Ephraim and Benjamin and Manasseh stir up your strength, and come and save us.
3 Turn us again, O God, and cause your face to shine; and we shall be saved.
4 O LORD God of hosts, how long will you be angry against the prayer of your people?
5 You feed them with the bread of tears; and give them tears to drink in great measure.
6 You make us a strife unto our neighbors: and our enemies laugh among themselves.
7 Turn us again, O God of hosts, and cause your face to shine; and we shall be saved.
8 You have brought a vine out of Egypt: you have cast out [garash] the heathen, and planted it.
9 You prepared room before it, and did cause it to take deep root, and it filled the land.
10 The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.
11 She sent out her boughs unto the sea, and her branches unto the river.
12 Why have you then broken down her hedges, so that all they which pass by the way do pluck her?
13 The boar out of the wood does waste it, and the wild beast of the field does devour it.
14 Return, we beseech you, O God of hosts: look down from heaven, and behold, and visit this vine;
15 And the vineyard which your right hand has planted, and the branch that you made strong for yourself.
16 It is burned with fire, it is cut down: they perish at the rebuke of your countenance.
17 Let your hand be upon the man of your right hand, upon the son of man whom you made strong for yourself.
18 So will not we go back from you: quicken us, and we will call upon your name.
19 Turn us again, O LORD God of hosts, cause your face to shine; and we shall be saved.