And His name (through faith in His name) has made this man strong, whom you see and know: yea, the faith which is by Him has given him this perfect soundness in the presence of you all.

And His name (through faith in His name) has made this man strong, whom you see and know: yea, the faith which is by Him has given him this perfect soundness in the presence of you all.

The above (Acts 3:16) rendered “perfect soundness” is the once used Greek word holokleria, which is from the twice used word holokleros, “from 3650 [holos – meaning whole or all] and 2819 [kleros]; complete in every part, i.e. perfectly sound (in body):–entire, whole.”

The meaning of kleros is, “probably from 2806 [klao – to break] (through the idea of using bits of wood, etc., for the purpose): a die (for drawing chances); by implication, a portion (as if so secured); by extension, an acquisition (especially a patrimony, figuratively):–heritage, inheritance, lot, part.”

It (kleros) is the word used in all the Gospels, rendered “lots,” to tell of what the soldiers cast to part my garments among them, “and cast lots upon My vetsure.” The quote is from Psalms 22:18, where the equivalent Hebrew word is gowral. The context there is of the LORD speaking of the open mouths of men, as dogs ever barking in the darkness, removing the strength (understanding) of His body (His church), making all its bones out of joint. The title verse speaks the LORD, by increasing our faith in Him, “whom we see and know,” in the resurrection, making the splintered body again whole.

Acts 3
16 And his name through faith in his name has made this man strong, whom you see and know: yea, the faith which is by him has given him this perfect soundness [holokleria] in the presence of you all.
17 And now, brethren, I know that through ignorance you did it, as did also your rulers.
18 But those things, which God before had shown by the mouth of all his prophets, that Christ should suffer, he has so fulfilled.
19 Repent you therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the LORD.
20 And he shall send Jesus Christ, which before was preached unto you:
21 Whom the heaven must receive until the times of restitution of all things, which God has spoken by the mouth of all his holy prophets since the world began.
22 For Moses truly said unto the fathers, “A prophet shall the LORD your God raise up unto you of your brethren, like unto me; him shall you hear in all things whatsoever he shall say unto you.
23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.”
24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
25 You are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, “And in your seed shall all the kindred of the earth be blessed.” [Genesis 22:18 adds, “because you have obeyed My voice.” The context is of the above quote from Deuteronomy 18:15, and the prophet the LORD will send speaking His word, “unto him you shall hearken.”]
26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

Deuteronomy 18
15 The LORD your God will raise up unto you a Prophet from the midst of you, of your brethren, like unto me; unto him you shall hearken;
16 According to all that thou desired of the LORD your God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
17 And the LORD said unto me, They have well spoken that which they have spoken.
18 I will raise them up a Prophet from among their brethren, like unto you, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
21 And if thou say in your heart, How shall we know the word which the LORD has not spoken?
22 When a prophet speaks in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD has not spoken, but the prophet has spoken it presumptuously: thou shall not be afraid of him.

Hebrews 13
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

The word above, in Deuteronomy 18:22, rendered “presumptuously” is the eleven times used Hebrew word zadown, meaning “arrogance:–presumptuously, pride, proud (man).”

It (zadown) appears twice in Deuteronomy, once in 1 Samuel, three times in Proverbs, three times in Jeremiah, and once in Ezekiel & Obadiah. In Jeremiah 49 & 50 it’s used as the LORD speaks of His coming up as lion against the swelling of Jordan (the pride of those whose words have carried all the word into death, confusion, and mass delusion). In Ezekiel 7 it’s used in speaking the same end.

Proverbs 11
1 A false balance is abomination to the LORD: but a just weight is his delight.
2 When pride [zadown] comes, then comes shame: but with the lowly is wisdom.
3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
4 Riches profit not in the day of wrath: but righteousness delivers from death.
5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
7 When a wicked man dies, his expectation shall perish: and the hope of unjust men perishes.
8 The righteous is delivered out of trouble, and the wicked comes in his stead.
9 An hypocrite with his mouth destroys his neighbor: but through knowledge shall the just be delivered.
10 When it goes well with the righteous, the city rejoices: and when the wicked perish, there is shouting.
11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

Proverbs 13
9 The light of the righteous rejoices: but the lamp of the wicked shall be put out.
10 Only by pride [zadown] comes contention: but with the well advised is wisdom.
11 Wealth gotten by vanity shall be diminished: but he that gathers by labor shall increase.
12 Hope deferred makes the heart sick: but when the desire comes, it is a tree of life.
13 Whoso despises the word shall be destroyed: but he that fears the commandment shall be rewarded.
14 The law of the wise is a fountain of life, to depart from the snares of death.
15 Good understanding gives favor: but the way of transgressors is hard.
16 Every prudent man deals with knowledge: but a fool lays open his folly.
17 A wicked messenger falls into mischief: but a faithful ambassador is health.
18 Poverty and shame shall be to him that refuses instruction: but he that regards reproof shall be honored.
19 The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
20 He that walks with wise men shall be wise: but a companion of fools shall be destroyed.

Proverbs 21
19 It is better to dwell in the wilderness, than with a contentious and an angry woman.
20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spends it up.
21 He that follows after righteousness and mercy finds life, righteousness, and honor.
22 A wise man scales the city of the mighty, and casts down the strength of the confidence thereof.
23 Whoso keeps his mouth and his tongue keeps his soul from troubles.
24 Proud and haughty scorner is his name, who deals in proud [zadown] wrath.
25 The desire of the slothful kills him; for his hands refuse to labor.
26 He covets greedily all the day long: but the righteous gives and spares not.
27 The sacrifice of the wicked is abomination: how much more, when he brings it with a wicked mind?
28 A false witness shall perish: but the man that hears speaks constantly.
29 A wicked man hardens his face: but as for the upright, he directs his way.
30 There is no wisdom nor understanding nor counsel against the LORD.
31 The horse is prepared against the day of battle: but safety is of the LORD.

Jeremiah 49
14 I have heard a rumor [shmuw’ah – the report, sound doctrine, still a rumor as men wrestle with His word] from the LORD, and an ambassador is sent unto the heathen [those who don’t know the LORD, or claim to], saying, Gather you together, and come against her, and rise up to the battle.
15 For, lo, I will make you small among the heathen, and despised among men.
16 Your terribleness has deceived you, and the pride [zadown] of your heart, O you that dwell in the clefts of the rock, that hold the height of the hill: though you should make your nest as high as the eagle, I will bring you down from thence, says the LORD.
17 Also Edom shall be a desolation: every one that goes by it shall be astonished, and shall hiss at all the plagues thereof.
18 As in the overthrow of Sodom and Gomorrah and the neighbor cities thereof, says the LORD, no man shall abide there, neither shall a son of man dwell in it.
19 Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
20 Therefore hear the counsel of the LORD, that he has taken against Edom; and his purposes, that he has purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out [as Job’s accusers were drawn out of hiding and into clear sight]: surely he shall make their habitations desolate with them.
21 The earth is moved at the noise [qowl – the voice] of their fall, at the cry the noise [qowl] thereof was heard in the Red sea [as the pursuers were overthrown by the waters, the word of God reserved for this moment].
22 Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah [the flock of God]: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs [as one is brought forth, “came from Teman” as the Holy One clearly seen].

Jeremiah 50
31 Behold, I am against you, O thou most proud [zadown], says the LORD God of hosts: for your day is come, the time that I will visit you.
32 And the most proud [zadown] shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.
33 Thus says the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.
34 Their Redeemer is strong; the LORD of hosts is his name: he shall thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.
35 A sword is upon the Chaldeans [those who’ve used deceptive words to manipulate and control the world into confusion now turned mass delusion], says the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.
36 A sword is upon the liars; and they shall dote: a sword is upon her mighty men; and they shall be dismayed.
37 A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.
38 A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.
39 Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited forever; neither shall it be dwelt in from generation to generation.
40 As God overthrew Sodom and Gomorrah and the neighbor cities thereof, says the LORD; so shall no man abide there, neither shall any son of man dwell therein.
41 Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the coasts of the earth.
42 They shall hold the bow and the lance: they are cruel, and will not shew mercy: their voice [qowl] shall roar [as the lion in verse 44 below] like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against you, O daughter of Babylon.
43 The king of Babylon has heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail.
44 Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
45 Therefore hear you the counsel of the LORD, that he has taken against Babylon; and his purposes, that he has purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.
46 At the noise [qowl – the voice of the lion’s roar] of the taking of Babylon the earth is moved, and the cry is heard among the nations.

Ezekiel 7
1 Moreover the word of the LORD came unto me, saying,
2 Also, thou son of man, thus says the LORD God unto the land of Israel; An end, the end is come upon the four corners of the land.
3 Now is the end come upon you, and I will send mine anger upon you, and will judge you according to your ways, and will recompense upon you all your abominations.
4 And mine eye shall not spare you, neither will I have pity: but I will recompense your ways upon you, and your abominations shall be in the midst of you: and you shall know that I am the LORD.
5 Thus says the LORD GOD; An evil, an only evil, behold, is come.
6 An end [qets] is come, the end [qets] is come: it watches [quwts – awakens] for you; behold, it is come.
7 The morning [tsphiyrah – the crown, the crowning of the LORD’s chosen, the man of God, as was David] is come unto you, O you that dwells in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
8 Now will I shortly pour out my fury upon you, and accomplish mine anger upon you: and I will judge you according to your ways, and will recompense you for all your abominations.
9 And mine eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations that are in the midst of you; and you shall know that I am the LORD that smites.
10 Behold the day, behold, it is come: the morning [tsphiyrah – the crowning] is gone forth; the rod has blossomed, pride [zadown] has budded.
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12 The time is come, the day draws near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14 They have blown the trumpet, even to make all ready; but none goes to the battle: for my wrath is upon all the multitude thereof.
15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16 But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
17 All hands shall be feeble, and all knees shall be weak as water.
18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumbling block of their iniquity.
20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
22 My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.
23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.
24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.
25 Destruction comes; and they shall seek peace, and there shall be none.
26 Mischief shall come upon mischief, and rumor [shmuw’ah – teaching sound doctrine, and reporting truth] shall be upon rumor [shmuw’ah – teaching and reporting that isn’t believed, and the man of God reporting is still unknown – because of the lies and misleading of those who’ve blinded the world]; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.

Friends, the above verses speak of what Paul, in 2 Thessalonians 2, describes as the coming of the LORD against the lying deceptions, the work of Satan through those resisting and opposing His truth. The word there in verse 9, rendered “coming,” is parousia, which describes the presence of the LORD realized.

Paul used the same word (parousia) in 1 Thessalonians 2:19, after speaking of those who’ve received his words as the word of God, not man. It comes after saying it is God calling them into His kingdom. He next speaks of those resisting the word of God, keeping them from speaking it to those who don’t know Him (haven’t realized His presence in this way).

He says, in verse 18, he would have “come” to them again, but Satan (who opposes and resists the work of the Holy Spirit – The LORD not yet known) hindered him. The word, in this verse, rendered “come,” is erchomai, which is said to mean come or go. When we, by the LORD’s leading, examine this word as we must, we find at its deepest essence, its the method of His coming, as Paul is describing.

The word is divinely engineered from the words ereo, meaning to utter or speak, and chraomai, a word derived from chasma, by way of the words cheir, and cheimon.

The meaning of these last two words are:

Strong’s #5495: cheir (pronounced khire) perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):–hand.

Strong’s #5494: cheimon (pronounced khi-mone’) from a derivative of cheo (to pour; akin to the base of 5490 through the idea of a channel), meaning a storm (as pouring rain); by implication, the rainy season, i.e. winter:–tempest, foul weather, winter.

As we know, the word chasma is the once used word the LORD uses, in Luke 16:26 to describe the great “gulf” between us (who’ve answered the LORD’s calling, and entered into His presence and kingdom), and those in hell (who’ve refused the love of His truth). As often discussed, the LORD uses the word ketos, also a once used word, a derivation of chasma, in Matthew 12:40, rendered “whales” belly. It gives us the understanding that the whale is so called because of its gaping mouth, wide open and devouring, which speaks of the mouths of men (the gates of hell), lying and opposing God, which is how the LORD says He will, as Jonah, be in the belly of the earth (unseen in the sea, unknown in the world).

The other words tell us these are the storms, the foul weather (cheimon) into which the hand (cheir – power) of God is manifested, by His word (ereo) understood as His good pulling (harpazo) us from the firers of hell. This utterance (ereo) is what Paul, in 1 Thessalonians 4:16, calls the voice of the archangel, and the trumpet of God, to which we hearken and assemble (harpazo – pulled) to Him, in His kingdom: heaven in His presence, here and now, in the world as He is in the world. Have you answered His call, received His word, this word as the word of God, and entered His kingdom? If you have, “are not even you in the presence of the LORD Jesus Christ at His coming?”

Strong’s #5530: chraomai (pronounced khrah’-om-ahee) middle voice of a primary verb (perhaps rather from 5495, to handle); to furnish what is needed; (give an oracle, “graze” (touch slightly), light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner:–entreat, use.

1 John 3
2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

1 John 4
17 Herein is our love made perfect [complete], that we may have boldness in the day of judgment: because as he is, so are we in this world.

1 Thessalonians 2
11 As you know how we exhorted and comforted and charged every one of you, as a father does his children,
12 That you would walk worthy of God, who has called you unto his kingdom and glory.
13 For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us, you received it not as the word of men, but as it is in truth, the word of God, which effectually works also in you that believe.
14 For you, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for you also have suffered like things of your own countrymen, even as they have of the Jews:
15 Who both killed the LORD Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.
17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.
18 Wherefore we would have come [erchomai – uttering God’s power that works in you] unto you, even I Paul, once and again; but Satan [the resister of God] hindered us.
19 For what is our hope, or joy, or crown of rejoicing? Are not even you in the presence of our LORD Jesus Christ at his coming [parousia – at His presence]?
20 For you are our glory and joy.

1 Thessalonians 4
9 But as touching brotherly love you need not that I write unto you: for you yourselves are taught of God to love one another.
10 And indeed you do it toward all the brethren which are in all Macedonia [all the house of dead {sleeping} flesh]: but we beseech you, brethren, that you increase more and more;
11 And that you study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
12 That you may walk honestly toward them that are without, and that you may have lack of nothing.
13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that you sorrow not, even as others which have no hope.
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
15 For this we say unto you by the word of the LORD, that we which are alive and remain unto the coming [perousia] of the LORD shall not prevent them which are asleep.
16 For the LORD himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17 Then we which are alive and remain shall be caught up [harpazo – pulled] together with them in the clouds, to meet the LORD in the air: and so shall we ever be with the LORD.
18 Wherefore comfort one another with these words.

Jude 1
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes [erchomai] with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our LORD Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear, pulling [harpazo] them out of the fire; hating even the garment spotted by the flesh.

1 Thessalonians 5
1 But of the times and the seasons, brethren, you have no need that I write unto you.
2 For yourselves know perfectly that the day of the LORD so comes [erchomai] as a thief in the night.
3 For when they shall say, Peace and safety; then sudden destruction comes upon them, as travail upon a woman with child; and they shall not escape.
4 But you, brethren, are not in darkness, that that day should overtake you as a thief.
5 You are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6 Therefore let us not sleep, as do others; but let us watch and be sober.
7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.
8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.
9 For God has not appointed us to wrath, but to obtain salvation by our LORD Jesus Christ,
10 Who died for us, that, whether we wake or sleep, we should live together with him.
11 Wherefore comfort yourselves together, and edify one another, even as also you do.
12 And we beseech you, brethren, to know them which labor among you, and are over you in the LORD, and admonish you;
13 And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.
14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
16 Rejoice evermore.
17 Pray without ceasing.
18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
19 Quench not the Spirit.
20 Despise not prophesying.
21 Prove all things; hold fast that which is good.
22 Abstain from all appearance of evil.
23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming [perousia – presence appears] of our LORD Jesus Christ.
24 Faithful is he that calls you, who also will do it.

Psalms 42
1 As the hart pants after the water brooks, so pants my soul after you, O God.
2 My soul thirsts for God, for the living God: when shall I come and appear before [paniym – the presence of] God?
3 My tears have been my meat day and night, while they continually say unto me, Where is your God?
4 When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
5 Why are thou cast down, O my soul? and why are thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance [paniym – His presence].
6 O my God, my soul is cast down within me: therefore will I remember you from the land of Jordan [where all have descended into death and hell], and of the Hermonites [charam – where you have hidden us], from the hill Mizar [small {where we are humbled}].
7 Deep calls unto deep at the noise of your waterspouts: all your waves and your billows are gone over me.
8 Yet the LORD will command his lovingkindness in the day time, and in the night his song shall be with me, and my prayer unto the God of my life.
9 I will say unto God my rock, Why have thou forgotten me? why go I mourning because of the oppression of the enemy?
10 As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is your God?
11 Why are thou cast down, O my soul? and why are thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance [yshuw’ah paniym – your presence is Jesus, Jehovah’s Salvation personified], and my God.