Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.

Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.

The verse before the above tells of the events before it, saying, “For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:”

The last three things, the image, ephod, and teraphim, God’s people are without until they return (shuwb) to the LORD, are His referring us to Judges 18. In a historical parable, there we are told of when His people fell to idols put in His place. These idols (ways and ideas) became the basis of judgment, and in the absence of a king or authentic priest, these men (corrupt judges) ruled.

These events and their consequences are further spoken of (in historical parables) in the following chapters as internal disorder, resentment, and civil war. The underlying premise of this time “without,” also spoken of in the above verses (Hosea 3:5 & 4 respectively), is seen as Judges 19 begins with telling of there being no king, when a certain Levite (priest) took a woman of Bethlehem-Judah (leaders from where comes, is sown, God’s word). We’re told this woman played the harlot, meaning (in a pattern) she left God’s ways and ideas for those of men.

This chapter (19) ends telling of the harlot woman, who had been with many men, cut up into twelve pieces and a piece sent to each of the twelve tribes, meaning the ways and ideas spread to the whole body. This is what LORD speaks of in Matthew 13:33 (“The kingdom of heaven is like unto leaven [corruption], which a woman [the unfaithful] took, and hid in three measures of meal, till the whole was leavened [corrupted],” just after speaking of the one tree to which all the wise gather (to the King again enthroned); and which (the total corruption) Isaiah speaks of, in Isaiah 28:8 (“For all tables are full of vomit and filthiness, so that there is no place clean”).

Matthew 13
1 The same day went Jesus out of the house, and sat by the sea side.
2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
3 And he spoke many things unto them in parables, saying, Behold, a sower went forth to sow;
4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6 And when the sun was up, they were scorched; and because they had no root, they withered away.
7 And some fell among thorns; and the thorns sprung up, and choked them:
8 But other fell into good ground, and brought forth fruit, some a hundredfold, some sixtyfold, some thirtyfold.
9 Who has ears to hear, let him hear.
10 And the disciples came, and said unto him, Why speak you unto them in parables?
11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12 For whosoever has [this word], to him shall be given [understanding], and he shall have more abundance: but whosoever has not, from him shall be taken away even that he has.
13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14 And in them is fulfilled the prophecy of Isaiah [6:9 & 10], which says, By hearing you shall hear, and shall not understand; and seeing you shall see, and shall not perceive:
15 For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16 But blessed are your eyes, for they see: and your ears, for they hear.
17 For truly I say unto you, That many prophets and righteous men have desired to see those things which you see, and have not seen them; and to hear those things which you hear, and have not heard them.
18 Hear you therefore the parable of the sower.
19 When any one hears the word of the kingdom, and understands it not, then comes the wicked one, and catches away [harpazo] that which was sown in his heart. This is he which received seed by the way side.
20 But he that received the seed into stony places, the same is he that hears the word, and anon with joy receives it;
21 Yet has he not root in himself, but endures for a while: for when tribulation or persecution arise because of the [this] word, by and by he is offended.
22 He also that received seed among the thorns [misleaders] is he that hears the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becomes unfruitful.
23 But he that received seed into the good ground is he that hears the word, and understands it [because he is rooted in this deep understanding, and has left behind the corruption of the misleaders]; which also bears fruit, and brings forth, some a hundredfold, some sixty, some thirty [and they are the Ephraim of God].
24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27 So the servants of the householder came and said unto him, Sir, did not you sow good seed in your field? from whence then has it tares?
28 He said unto them, An enemy has done this. The servants said unto him, Will you then that we go and gather them up?
29 But he said, Nay; lest while you gather up the tares, you root up also the wheat with them.
30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather you together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becomes a tree, so that the birds of the air come and lodge in the branches thereof.
33 Another parable spoke he unto them; The kingdom of heaven is like unto leaven [corruption], which a woman [the unfaithful] took, and hid in three measures of meal, till the whole was leavened [corrupted].
34 All these things spoke Jesus unto the multitude in parables; and without a parable spoke he not unto them:
35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
37 He answered and said unto them, He that sows the good seed is the Son of man;
38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43 Then shall the righteous shine forth as the sun [His one body, the church] in the kingdom of their Father. Who has ears to hear, let him hear.
44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man has found, he hides, and for joy thereof goes and sells all that he has, and buys that field.
45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51 Jesus said unto them, Have you understood all these things? They say unto him, Yea, LORD.
52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which brings forth out of his treasure things new and old.
53 And it came to pass, that when Jesus had finished these parables, he departed thence.
54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence has this man this wisdom, and these mighty works?
55 Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56 And his sisters, are they not all with us? Whence then has this man all these things?
57 And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
58 And he did not many mighty works there because of their unbelief.

Isaiah 28
1 Woe to the crown of pride, to the drunkards [blinded and stupefied by the creations of your own mind] of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
2 Behold, the LORD has a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer [impatient, unable to wait for the LORD, they eat the fruit before its time]; which when he that looks upon it sees, while it is yet in his hand he eats it up.
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem [tsphiyrah] of beauty, unto the residue of his people,
6 And for a spirit of judgment to him that sits in judgment, and for strength to them that turn the battle to the gate.
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8 For all tables are full of vomit and filthiness, so that there is no place clean.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine [shmuw’ah]? them that are weaned from the milk, and drawn from the breasts.
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue will he speak to this people.
12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear.
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report [shmuw’ah].
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21 For the LORD shall rise up as in mount Perazim [2 Samuel 5:20 & 21: waters breaking forth, as in verse 2 above], he shall be wroth as in the valley of Gibeon [Joshua 10:10 & 11: God’s word held in heaven coming as hailstones, also as in verse 2 above], that he may do his work, his strange work; and bring to pass his act, his strange act.
22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption, even determined upon the whole earth.
23 Give you ear, and hear my voice; hearken, and hear my speech.
24 Does the plowman plow all day to sow? does he open and break the clods of his ground?
25 When he has made plain the face thereof, does he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?
26 For his God does instruct him to discretion, and does teach him.
27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
29 This also comes forth from the LORD of hosts, which is wonderful [pala’ – as a marvel opening eyes] in counsel, and excellent in working.

The Book of Judges ends with the final verse reiterating what comes while there is no king (of God’s choosing) on the throne, saying, “In those days there was no king in Israel: [and therefore] every man did that which was right in his own eyes.”

Let him that has ears to hear and eyes to see, hear and see the parable of Judges 18. It (the parable) actually begins in Judges 13:25, saying, “the Spirit of the LORD began to move him at times in the camp of Dan [the judges] between Zorah [as hornets stinging the people] and Eshtaol [‘eth-shathal – to self-transplant].” The “him” is Samson, meaning he is like the sun (the church, when, shining as God shines, justly ruling as He rules, has the strength no man can overpower).

Later (in Judges 16:31), after he (Samson) is conquered by an unfaithful woman (church), he’s buried at the same place where “the Spirit of the LORD began to move him.”

Judges 16
1 Then went Samson [the strength of God that comes with understanding He gives] to Gaza [the strong of the world], and saw there a harlot [corrupt church leadership], and went in unto her.
2 And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city [in the darkness, the ignorant at the gate between heaven and hell], and were quiet all the night, saying, In the morning [when the sun rises – when His presence appears to end the darkness], when it is day, we shall kill him.
3 And Samson lay till midnight, and arose at midnight [during this time of mass ignorance – of God], and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of a hill that is before Hebron. [seat of association – from the word cheber, meaning spell, and referring us to breaking it {the agreement with hell – Isaiah 28:18 above} as Isaiah 8 says, “19 And when they shall say unto you, Seek unto them that have familiar spirits [the voices of the known dead], and unto wizards [the so-called experts of this world] that peep, and that mutter [broad-casting their spells to mislead]: should not a people seek unto their God? [should they be looking] for the living to the dead [the familiar spirit – known liars telling known lies]? 20 [They should be looking] To the law and to the [this] testimony: if they speak not according to this word, it is because there is no light [understanding] in them.”]
4 And it came to pass afterward, that he loved a woman in the valley of Sorek [the choice vine spoken of in Genesis 49:11, where God’s elect {Judah} is likened to an ass and its colt bound to a choice vine – until Shiloh {the King of peace} comes], whose name was Delilah [feeble – the unfaith woman become without strength].
5 And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lies, and by what means we may prevail against him, that we may bind him to afflict him; and we will give you every one of us eleven hundred pieces of silver.
6 And Delilah said to Samson, Tell me, I pray you, wherein your great strength lies, and wherewith you might be bound to afflict you.
7 And Samson said unto her, If they bind me with seven green withes [vines of the choice vineyard] that were never dried, then shall I be weak, and be as another man.
8 Then the lords of the Philistines brought up to her seven green withes which had not been dried, and she bound him with them.
9 Now there were men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines be upon you, Samson. And he broke the withes [the strength that beaks what binds God’s people separate from Him], as a thread of tow is broken when it touches the fire. So his strength was not known.
10 And Delilah said unto Samson, Behold, you have mocked me, and told me lies: now tell me, I pray you, wherewith you might be bound.
11 And he said unto her, If they bind me fast with new ropes [‘aboth] that never were occupied, then shall I be weak, and be as another man.
12 Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines be upon you, Samson. And there were liars in wait abiding in the chamber. And he brake them from off his arms like a thread. [Psalms 129: 4 The LORD is righteous: he has cut asunder the cords [‘aboth] of the wicked. 5 Let them all be confounded and turned back that hate Zion.]
13 And Delilah said unto Samson, Hitherto you have mocked me, and told me lies: tell me wherewith you might be bound. And he said unto her, If you weave [‘arag – referring is to Isaiah 59:5 They hatch cockatrice’ {poisonous serpent’s} eggs, and weave the spider’s web: he that eats of their eggs dies, and that which is crushed breaks out into a viper. See full chapter below] the seven locks of my head with the web.
14 And she fastened it with the pin, and said unto him, The Philistines be upon you, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.
15 And she said unto him, How can you say, I love you, when your heart is not with me? you have mocked me these three times, and have not told me wherein your great strength lies.
16 And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death;
17 That he told her all his heart, and said unto her, There has not come a razor upon mine head; for I have been a Nazarite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
18 And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he has shown me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.
19 And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.
20 And she said, The Philistines be upon you, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he knew not that the LORD was departed from him.
21 But the Philistines took him, and put out his eyes, and brought him down to Gaza [the strong, powerful, of the world], and bound him with fetters of brass; and he did grind in the prison house.
22 Howbeit the hair of his head began to grow again after he was shaven.
23 Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god has delivered Samson our enemy into our hand.
24 And when the people saw him, they praised their god: for they said, Our god has delivered into our hands our enemy, and the destroyer of our country, which slew many of us.
25 And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.
26 And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house stands, that I may lean upon them.
27 Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.
28 And Samson called unto the LORD, and said, O LORD God, remember me, I pray you, and strengthen me, I pray you, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.
29 And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.
30 And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.
31 Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the burying place of Manoah [quited – where strength rests] his father. And he judged Israel twenty years.

The name Manoah is from the Hebrew word nuwach (Noah), meaning “to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.):–cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down.”

As we know, Hosea (deliverer) is Joshua’s name before Moses renamed him, adding Jehovah to it, making his new name Jehovah’s Salvation. As we know, in the five-verse chapter of Hosea 3, the LORD tells Hosea to marry a harlot, who is the unfaithful church. In the following chapter Hosea uses the word nuwach as he describes the unfaithful as Ephraim joined to idols, who the LORD tells him (us) to “leave alone.”

Hosea 3
1 Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.
2 So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley:
3 And I said unto her, You shalt abide for me many days; you shalt not play the harlot, and you shalt not be for another man: so will I also be for you.
4 For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
5 Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.

Hosea 4
1 Hear the word of the LORD, you children of Israel: for the LORD has a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.
2 By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood touches blood.
3 Therefore shall the land mourn, and every one that dwells therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.
4 Yet let no man strive, nor reprove another: for your people are as they that strive with the priest.
5 Therefore shalt you fall in the day, and the prophet also shall fall with you in the night, and I will destroy your mother.
6 My people are destroyed for lack of knowledge: because you have rejected knowledge, I will also reject you, that you shalt be no priest to me: seeing you have forgotten the law of your God, I will also forget your children.
7 As they were increased, so they sinned against me: therefore will I change their glory into shame.
8 They eat up the sin of my people, and they set their heart on their iniquity.
9 And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings.
10 For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the LORD.
11 Whoredom and wine and new wine take away the heart.
12 My people ask counsel at their stocks, and their staff declares unto them: for the spirit of whoredoms has caused them to err, and they have gone a whoring from under their God.
13 They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.
14 I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that does not understand shall fall.
15 Though you, Israel, play the harlot, yet let not Judah offend; and come not you unto Gilgal [where the waters are always agitated into storms and confusion], neither go you up to Bethaven [the worthless houses], nor swear, The LORD lives.
16 For Israel slides back as a backsliding heifer: now the LORD will feed them as a lamb in a large place.
17 Ephraim is joined to idols: let him alone [nuwach].
18 Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give you.
19 The wind has bound her up in her wings, and they shall be ashamed because of their sacrifices.

Hosea 5
1 Hear you this, O priests; and hearken, you house of Israel; and give you ear, O house of the king; for judgment is toward you, because you have been a snare on Mizpah [the watchtower – where you should have seen what was coming and has now come: total desolation and delusion], and a net spread upon Tabor [God’s broken up people, divided in pieces and scattered by the unfaithful].
2 And the revolters are profound to make slaughter, though I have been a rebuker of them all.
3 I know Ephraim, and Israel is not hid from me: for now, O Ephraim, you commits whoredom, and Israel is defiled.
4 They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.
5 And the pride of Israel does testify to his face: therefore shall Israel and Ephraim fall in their iniquity: Judah also shall fall with them.
6 They shall go with their flocks and with their herds to seek the LORD; but they shall not find him; he has withdrawn himself from them.
7 They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.
8 Blow you the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after you, O Benjamin.
9 Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.
10 The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.
11 Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.
12 Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.
13 When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian [to the communists], and sent to king Jareb [those who content {war against} God]: yet could he not heal you, nor cure you of your wound.
14 For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.
15 I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.

Hosea 6
1 Come, and let us return unto the LORD: for he has torn, and he will heal us; he has smitten, and he will bind us up.
2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
3 Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
4 O Ephraim, what shall I do unto you? O Judah, what shall I do unto you? for your goodness is as a morning cloud, and as the early dew it goes away [a people in who there is no understanding].
5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and your judgments are as the light that goeth forth.
6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
7 But they like men have transgressed the covenant: there have they dealt treacherously against me.

Isaiah 59
1 Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
2 But your iniquities have separated between you and your God, and your sins have hid his face [paniym – presence] from you, that he will not hear.
3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue has muttered perverseness.
4 None calls for justice, nor any pleads for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
5 They hatch cockatrice’ eggs, and weave the spider’s web: he that eats of their eggs dies, and that which is crushed breaks out into a viper.
6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
7 Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
8 The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goes therein shall not know peace.
9 Therefore is judgment far from us, neither does justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
10 We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noon day as in the night; we are in desolate places as dead men.
11 We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
12 For our transgressions are multiplied before you, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
13 In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
14 And judgment is turned away backward, and justice stands afar off: for truth is fallen in the street, and equity cannot enter.
15 Yea, truth fails; and he that departs from evil makes himself a prey: and the LORD saw it, and it displeased him that there was no judgment.
16 And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
17 For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak.
18 According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense.
19 So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, says the LORD.
21 As for me, this is my covenant with them, says the LORD; My spirit that is upon you, and my words which I have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed, nor out of the mouth of your seed’s seed, says the LORD, from henceforth and forever.

Psalms 29
1 Give unto the LORD, O you mighty, give unto the LORD glory and strength.
2 Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.
3 The voice of the LORD is upon the waters: the God of glory thunders: the LORD is upon many waters.
4 The voice of the LORD is powerful; the voice of the LORD is full of majesty.
5 The voice of the LORD breaks the cedars; yea, the LORD breaks the cedars of Lebanon.
6 He makes them also to skip like a calf; Lebanon and Sirion [the pure seen in high place] like a young unicorn [an only power, ruler, king, rising].
7 The voice of the LORD divides the flames of fire.
8 The voice of the LORD shakes the wilderness; the LORD shakes the wilderness of Kadesh.
9 The voice of the LORD makes the hinds to calve, and discovers the forests: and in his temple does every one speak of his glory.
10 The LORD sits upon the flood; yea, the LORD sits King forever.
11 The LORD will give strength unto his people; the LORD will bless his people with peace.