LORD of hosts, God of Israel, that dwellest between the cherubims, you are The God, even you alone, of all the kingdoms of the earth: you have made heaven and earth.

O LORD of hosts, God of Israel, that dwellest between the cherubims, you are The God, even you alone, of all the kingdoms of the earth: you have made heaven and earth.

The above (Isaiah 37:16) is Hezekiah the king of Judah, as he begins his prayer to the LORD God, against Sennacherib the king of Assyria, whose messengers before called for God’s people’s surrender.

Before going on, Thus says the LORD: this passage is meant to describe this day, what God’s people should see, to understand His deliverance when we (will) see it.

Sennacherib represents Brandon, our communist king, of who the LORD says, through Isaiah: “The virgin, the daughter of Zion, has despised you, and laughed you to scorn; the daughter of Jerusalem has shaken her head at you.
23 Whom have you reproached and blasphemed? and against whom have you exalted your voice, and lifted up your eyes on high? even against the Holy One of Israel.
24 By your servants have you reproached the LORD, and have said, ‘By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.
25 I have dug, and drunk water; and with the sole of my feet have I dried up all the rivers of [censored the opposition of] the besieged places.’
26 Have you not heard long ago, how I [the LORD God] have done it; and of ancient times, that I have formed it? now have I brought it to pass, that you shouldest be to lay waste defenced cities into ruinous heaps.
27 Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
28 But I know your abode, and your going out, and your coming in, and your rage against me.
29 Because your rage against me, and your tumult, is come up into mine ears, therefore will I put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.”

The LORD continues, speaking to and of His elect remnant, “30 And this shall be a sign unto you, You shall eat this year such as grows of itself; and the second year that which springs of the same: and in the third year sow you, and reap, and plant vineyards, and eat the fruit thereof.
31 And the [elect] remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:
32 For out of Jerusalem shall go forth a remnant [who are Heavenly Jerusalem], and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.”

33 Therefore thus saith the LORD concerning the king of Assyria [Brandon], “He shall not come into this city [the LORD’s elect remnant], nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.
34 By the way that he came [an election], by the same shall he return, and shall not come into this city, saith the LORD.
35 For I will defend this city to save it for mine own sake, and for my servant David’s sake.”

36 Then the angel of the LORD went forth, and smote in the camp of the Assyrians [the communists] a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.

As we know, the name Assyria means step (as in degrees) and represents the final condition of church (sun) and state (moon) government, communism, that results from progressive falling away from God.

The Brown-Driver-Briggs Hebrew Lexicon says the “Sin” (Senna) part of the name Sennacherib (Cancheriyb) means “moon,” and gives its full meaning as “Sin multiplied brothers.” The Hebrew name Seneh (Ceneh) means thorn or bramble, which we know are representations of corrupt leadership (misleaders) as what’s overgrown an unattended garden.

As we know, the title cherub (cherubim) is the Hebrew word kruwb (keruwb), which is associated with the words kerah, meaning provision; karah, meaning to dig, to plot, to bore or open; and karah meaning, from “3738 (through the common idea of planning implied in a bargain); to purchase:–buy, prepare.”

The cherubim above the mercy seat are those Ezekiel describes as he tells of his own experience, receiving the written word of God, as a wheel (a full circuit of understanding, passed on as a wheel within a wheel), and then, face against face (as the cherubim) giving it to those to whom God sends him.

As we know, Ezekiel describes this several times, Ezekiel 2 & 3 giving us the fullest description. David, in 2 Samuel 22:11 and Psalms 18:10, tells us this is how the LORD comes down from heaven, unknown in the darkness (ignorance), riding on a cherub. He says this is when, from there, His voice is heard as thunder, sending arrows of the lightning (understanding), scattering His adversaries.

David says He comes to save us from the violence of our enemies, who are as waves of death and floods of ungodly men. He says these are the sorrows of hell, and the snares of death before us. The pattern is of our time, when deceivers rule the world and hell has taken hold of all seated power, institutions, and information.

Friends, don’t be deceived, this includes those who call themselves God’s people, hearing His message, knowing it’s righteous, but refusing His commandments. They try to justify their confederacy with evil, as if good and evil can abide together and coexist. This is the time of separating heaven and hell, correctly defining good and evil by their fruit, choosing the good, and refusing the evil. I am here to condemn this evil generation, giving them the liberty to repent or to decide to follow their ways and (by choice) forever remain in the hell they’ve created and rule.

2 Corinthians 6
…our mouth is open unto you, our heart is enlarged [our mind is expounded and known to be the mind of Christ, who has set us free – set us at liberty].
12 You are not straitened in us [not restricted or oppressed by us], but you are straitened in your own bowels [in your inward affections – your own misunderstanding].
13 Now for a recompense in the same, (I speak as unto my children,) be you also enlarged [as you understanding I Am, yoked with Christ].
14 Be you not unequally yoked together with unbelievers: for what fellowship has righteousness with unrighteousness? and what communion has light with darkness [understanding with ignorance]?
15 And what concord has Christ with Belial [the idols men put in God’s place]? or what part has he that believes with an infidel [those who have been unfaithful to God]?
16 And what agreement has the temple of God with idols? for you are the temple of the living God; as God has said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
17 Wherefore come out from among them, and be you separate, saith the LORD, and touch not the unclean [akathartos] thing; and I will receive you.
18 And will be a Father unto you, and you shall be my sons and daughters, saith the LORD Almighty.

Matthew 12
35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37 For by your words you shall be justified, and by your words you shall be condemned. [Jonah 2: 8 They that observe lying vanities forsake their own mercy.]
38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from you.
39 But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah:
40 For as Jonah was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.
41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
43 When the unclean [akathartos] spirit is gone out of a man, he walketh through dry places, seeking rest, and finds none.
44 Then he saith, I will return into my house from whence I came out [the churches, where misleaders remain]; and when he is come, he finds it empty, swept, and garnished.
45 Then goes he, and takes with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first [because they are misled into thinking they are saved, and are thereby beyond correction, taught to reject the LORD’s true commandments and His will – which is calling all to repentance, and condemning this evil generation]. Even so shall it be also unto this wicked generation.
46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
47 Then one said unto him, Behold, your mother and your brethren stand without, desiring to speak with you.
48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

Jonah
1 Then Jonah prayed unto the LORD his God out of the fish’s belly,
2 And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and you heard my voice.
3 For you have cast me into the deep, in the midst of the seas; and the floods compassed me about: all your billows and your waves passed over me.
4 Then I said, I am cast out of your sight; yet I will look again toward your holy temple.
5 The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head.
6 I went down to the bottoms of the mountains; the earth with her bars was about me forever: yet have you brought up my life from corruption, O LORD my God.
7 When my soul fainted within me I remembered the LORD: and my prayer came in unto you, into your holy temple.
8 They that observe lying vanities forsake their own mercy.
9 But I will sacrifice unto you with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.
10 And the LORD spoke unto the fish, and it vomited out Jonah upon the dry land.

Jonah 3
1 And the word of the LORD came unto Jonah the second time, saying,
2 Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid you.
3 So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days’ journey.
4 And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
5 So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.

Ezekiel [the strength of God] 2
1 And he said unto me, Son of man, stand upon your feet, and I will speak unto you.
2 And the spirit entered into me when he spoke unto me, and set me upon my feet, that I heard him that spoke unto me.
3 And he said unto me, Son of man, I send you to the children of Israel, to a rebellious nation that has rebelled against me: they and their fathers have transgressed against me, even unto this very day.
4 For they are impudent children and stiff-hearted. I do send you unto them; and you shall say unto them, Thus saith the LORD God.
5 And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there has been a prophet among them.
6 And you, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns [misleaders] be with you, and you do dwell among scorpions [whose venom rots the mind of men]: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.
7 And you shall speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.
8 But you, son of man, hear what I say unto you; Be not you rebellious like that rebellious house: open your mouth, and eat that I give you.
9 And when I looked, behold, a hand was sent unto me; and, lo, a roll of a book was therein;
10 And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.

Ezekiel 3
1 Moreover he said unto me, Son of man, eat that you find; eat this roll, and go speak unto the house of Israel.
2 So I opened my mouth, and he caused me to eat that roll.
3 And he said unto me, Son of man, cause your belly to eat, and fill your bowels with this roll that I give you. Then did I eat it; and it was in my mouth as honey for sweetness [strength in the well-ordered word].
4 And he said unto me, Son of man, go, get you unto the house of Israel, and speak with my words unto them.
5 For you are not sent to a people of a strange speech and of a hard language, but to the house of Israel;
6 Not to many people of a strange speech and of a hard language, whose words you can not understand. Surely, had I sent you to them, they would have hearkened unto you.
7 But the house of Israel will not hearken unto you; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.
8 Behold, I have made your face strong against their faces, and your forehead strong against their foreheads [as the cherubim above the mercy seat, as My presence manifested in My word].
9 As an adamant harder than flint have I made your forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.
10 Moreover he said unto me, Son of man, all my words that I shall speak unto you receive in your heart, and hear with your ears.
11 And go, get you to them of the captivity, unto the children of your people, and speak unto them, and tell them, Thus saith the LORD God; whether they will hear, or whether they will forbear.
12 Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the LORD from his place [His presence manifested when His word is heard].
13 I heard also the noise [qowl – the voice] of the wings of the living creatures that touched one another, and the noise [qowl – the voice] of the wheels over against them, and a noise [qowl – the voice] of a great rushing.
14 So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me.
15 Then I came to them of the captivity at Telabib [“mound of the flood” the evil misleaders cast out of the mouth], that dwelt by the river of Chebar [seeing it far off, in our time], and I sat where they sat, and remained there astonished [shamem – the desolation that comes from the abominations put in place of the Holy] among them seven days.
16 And it came to pass at the end of seven days [the end of the desolation in ignorance], that the word of the LORD came unto me, saying,
17 Son of man, I have made you a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
18 When I say unto the wicked, You shall surely die; and you give him not warning, nor speak to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at your hand.
19 Yet if you warn the wicked, and he turn [repent] not from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul.
20 Again, When a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood will I require at your hand.
21 Nevertheless if you warn the righteous man, that the righteous sin not, and he does not sin, he shall surely live, because he is warned; also you have delivered your soul. [1 Timothy 4:16 Take heed unto yourself, and unto the doctrine; continue in them: for in doing this you shall both save yourself, and them that hear you.]
22 And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with you.
23 Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar [far off, in our time]: and I fell on my face.
24 Then the spirit entered into me, and set me upon my feet, and spoke with me, and said unto me, Go, shut yourself within your house.
25 But you, O son of man, behold, they shall put bands upon you, and shall bind you with them, and you shall not go out among them:
26 And I will make your tongue cleave to the roof of your mouth, that you shall be dumb, and shall not be to them a reprover: for they are a rebellious house.
27 But when I speak with you, I will open your mouth, and you shall say unto them, Thus saith the LORD God; He that heareth, let him hear; and he that forbears, let him forbear: for they are a rebellious house.

2 Samuel 22
1 And David spoke unto the LORD the words of this song in the day that the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul:
2 And he said, The LORD is my rock, and my fortress, and my deliverer;
3 The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my savior; you save me from violence.
4 I will call on the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
5 When the waves of death compassed me, the floods of ungodly men made me afraid;
6 The sorrows of hell compassed me about; the snares of death prevented me;
7 In my distress I called upon the LORD, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.
8 Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth.
9 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
10 He bowed the heavens also, and came down; and darkness was under his feet.
11 And he rode upon a cherub [kruwb], and did fly: and he was seen upon the wings of the wind.
12 And he made darkness pavilions round about him, dark waters, and thick clouds of the skies.
13 Through the brightness before him were coals of fire kindled.
14 The LORD thundered from heaven, and the Most High uttered his voice.
15 And he sent out arrows, and scattered them; lightning, and discomfited them.
16 And the channels of the sea appeared, the foundations of the world were discovered, at the rebuking of the LORD, at the blast of the breath of his nostrils.
17 He sent from above, he took me; he drew me out of many waters;
18 He delivered me from my strong enemy, and from them that hated me: for they were too strong for me.
19 They prevented me in the day of my calamity: but the LORD was my stay.
20 He brought me forth also into a large place: he delivered me, because he delighted in me.
21 The LORD rewarded me according to my righteousness: according to the cleanness of my hands has he recompensed me.
22 For I have kept the ways of the LORD, and have not wickedly departed from my God.
23 For all his judgments were before me: and as for his statutes, I did not depart from them.
24 I was also upright before him, and have kept myself from mine iniquity.
25 Therefore the LORD has recompensed me according to my righteousness; according to my cleanness in his eye sight.
26 With the merciful you will show yourself merciful, and with the upright man you will show yourself upright.
27 With the pure you will show yourself pure; and with the froward you will show yourself unsavory.
28 And the afflicted people you will save: but your eyes are upon the haughty, that you mayest bring them down.
29 For you are my lamp, O LORD: and the LORD will lighten my darkness.
30 For by you I have run through a troop: by my God have I leaped over a wall.
31 As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him.
32 For who is God, save the LORD? and who is a rock, save our God?
33 God is my strength and power: and he makes my way perfect.
34 He makes my feet like hinds’ feet: and sets me upon my high places.
35 He teaches my hands to war; so that a bow of steel is broken by mine arms.
36 You have also given me the shield of your salvation: and your gentleness has made me great.
37 You have enlarged my steps under me; so that my feet did not slip.
38 I have pursued mine enemies, and destroyed them; and turned not again until I had consumed them.
39 And I have consumed them, and wounded them, that they could not arise: yea, they are fallen under my feet.
40 For you have girded me with strength to battle: them that rose up against me have you subdued under me.
41 You have also given me the necks of mine enemies, that I might destroy them that hate me.
42 They looked, but there was none to save; even unto the LORD, but he answered them not.
43 Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad.
44 You also have delivered me from the strivings of my people, you have kept me to be head of the heathen: a people which I knew not shall serve me.
45 Strangers shall submit themselves unto me: as soon as they hear, they shall be obedient unto me.
46 Strangers shall fade away, and they shall be afraid out of their close places.
47 The LORD lives; and blessed be my rock; and exalted be the God of the rock of my salvation.
48 It is God that avenges me, and that bringeth down the people under me.
49 And that bringeth me forth from mine enemies: you also have lifted me up on high above them that rose up against me: you have delivered me from the violent man.
50 Therefore I will give thanks unto you, O LORD, among the heathen, and I will sing praises unto your name.
51 He is the tower of salvation for his king: and shows mercy to his anointed, unto David, and to his seed for evermore.

2 Samuel 23
1 Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,
2 The Spirit of the LORD spoke by me, and his word was in my tongue.
3 The God of Israel said, the Rock of Israel spoke to me, He that rules over men must be just, ruling in the fear of God.
4 And he shall be as the light of the morning [understanding that brings a new day], when the sun rises, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
5 Although my house be not so with God; yet he has made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he makes it not to grow [until now].
6 But the sons of Belial [idol worshipers] shall be all of them as thorns [misleaders and deceivers] thrust away, because they cannot be taken with hands:
7 But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.

In context, the word kerah mentioned above only appears once, 2 Kings 6:23, rendered “provision.” The word “provision” literally means to see before, speaking of (God’s providence) knowing before and therefore providing. Here and now, it’s God’s strength returned from its hiding below the surface, lost in the ignorance resulting from thinking the place was too strait (restrictive) and therefore misusing liberty to alter meanings (of good and evil) recklessly.

2 Kings 6
1 And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with you is too strait [restrictive] for us.
2 Let us go, we pray you, unto Jordan [the river, words, that carry all into death], and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go you.
3 And one said, Be content, I pray you, and go with your servants. And he answered, I will go.
4 So he went with them. And when they came to Jordan, they cut down wood.
5 But as one was felling a beam, the ax head fell into the water [strength removed, hidden in the rivers of death]: and he cried, and said, Alas, master! for it was borrowed.
6 And the man of God said, Where fell it? And he showed him the place. And he cut down a stick [the “tree” of Exodus 15:25, that made the bitter waters sweet as honey], and cast it in thither; and the iron did swim [and strength hidden below the surface returned].
7 Therefore said he, Take it up to you. And he put out his hand, and took it.
8 Then the king of Syria [those who exalt themselves, their ways and ideas, above God’s] warred against Israel [God’s people, Christians], and took counsel with his servants, saying, In such and such a place shall be my camp.
9 And the man of God [understanding the enemy’s positions] sent unto the king of Israel, saying, Beware that you pass not such a place; for thither the Syrians are come down.
10 And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice [which our kings didn’t do, and instead led us into known destruction now come from accepting the HOAX, the enemy’s irrational and insane positions].
11 Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will you not show me which of us is for the king of Israel?
12 And one of his servants said, None, my LORD, O king: but Elisha [God is salvation – for those who hear and follow His advice and heed His warnings], the prophet that is in Israel, tells the king of Israel the words that you speak in your bedchamber.
13 And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.
14 Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.
15 And when the servant of the man of God was risen early, and gone forth, behold, a host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?
16 And he answered, Fear not: for they that be with us are more than they that be with them.
17 And Elisha prayed, and said, LORD, I pray you, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha. [in Dothan – dath, referring us to Deuteronomy 33:2 where we’re told the LORD “came with ten thousands of saints: from his right hand went a fiery law {dath} for them,” as Enoch said, “Behold, the LORD comes with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.]
18 And when they came down to him, Elisha prayed unto the LORD, and said, Smite this people, I pray you, with blindness [ignorance]. And he smote them with blindness according to the word of Elisha.
19 And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom you seek. But he led them to Samaria [showing them they are worshipping idols put in God’s place, which they call God].
20 And it came to pass, when they were come into Samaria, that Elisha said, LORD, open the eyes of these men, that they may see. And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria.
21 And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?
22 And he answered, You shall not smite them: would you smite those whom you have taken captive with your sword and with your bow? set bread and water [this expanded word of God] before them, that they may eat and drink, and go to their master.
23 And he prepared great provision [kerah] for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.

Romans 10
1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
2 For I bear them record that they have a zeal of God, but not according to knowledge.
3 For they being ignorant of God’s righteousness [full understanding], and going about to establish their own [ways and ideas are] righteousness, have not submitted themselves unto the righteousness [correction] of God.
4 For Christ is the end of the law for righteousness to every one that believes.
5 For Moses describes the righteousness which is of the law, That the man which does those things shall live by them.
6 But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8 But what saith it? The word is nigh you, even in your mouth [as His cherub], and in your heart: that is, the word of faith, which we preach [face to face];
9 That if you shall confess with your mouth the LORD Jesus [is speaking in and through us], and shall believe in your heart that God has raised him from the dead, you shall be saved.
10 For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture saith [in Isaiah 28:16], Whosoever believes on him shall not be ashamed.

Isaiah 28
12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear.
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus saith the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste [be ashamed].
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report [shmuw’ah].

Romans 10
12 For there is no difference between the Jew and the Greek: for the same LORD over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the LORD shall be saved.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16 But they have not all obeyed the gospel. For Isaiah [in Isaiah 53:1] says, LORD, who has believed our report [shmuw’ah]?
17 So then faith comes by hearing, and hearing by the word of God.
18 But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words unto the ends of the world.

Psalms 19
1 The heavens declare the glory of God; and the firmament shows his handywork.
2 Day unto day utters speech, and night unto night shows knowledge.
3 There is no speech nor language, where their voice is not heard.
4 Their line is gone out through all the earth, and their words to the end of the world. In them has he set a tabernacle for the sun,
5 Which is as a bridegroom coming out of his chamber, and rejoices as a strong man to run a race.
6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
7 The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.
8 The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.
9 The fear of the LORD is clean, enduring forever: the judgments of the LORD are true and righteous altogether.
10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
11 Moreover by them is your servant warned: and in keeping of them there is great reward.
12 Who can understand his [own] errors? cleanse you me from secret faults.
13 Keep back your servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
14 Let the words of my mouth, and the meditation of my heart, be acceptable in your sight, O LORD, my strength, and my redeemer.

Romans 10
19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20 But Isaiah is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

Psalms 40
1 I waited patiently for the LORD; and he inclined unto me, and heard my cry.
2 He brought me up also out of a horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.
3 And he has put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD.
4 Blessed is that man that makes the LORD his trust, and respects not the proud, nor such as turn aside to lies.
5 Many, O LORD my God, are your wonderful works which you have done, and your thoughts which are to us-ward: they cannot be reckoned up in order unto you: if I would declare and speak of them, they are more than can be numbered.
6 Sacrifice and offering you did not desire; mine ears have you opened [karah]: burnt offering and sin offering have you not required.
7 Then said I, Lo, I come: in the volume of the book it is written of me,
8 I delight to do your will, O my God: yea, your law is within my heart.
9 I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, you know.
10 I have not hid your righteousness within my heart; I have declared your faithfulness and your salvation: I have not concealed your lovingkindness and your truth from the great congregation.
11 Withhold not you your tender mercies from me, O LORD: let your lovingkindness and your truth continually preserve me.
12 For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart fails me.
13 Be pleased, O LORD, to deliver me: O LORD, make haste to help me.
14 Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.
15 Let them be desolate for a reward of their shame that say unto me, Aha, aha.
16 Let all those that seek you rejoice and be glad in you: let such as love your salvation say continually, The LORD be magnified.
17 But I am poor and needy; yet the LORD thinketh upon me: you are my help and my deliverer; make no tarrying, O my God.

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