Heaven and earth shall pass away, but my words shall not pass away.
In the verse (34) before the above, Matthew 24:35, the LORD speaks of this generation, who shall not “pass away” until all these things are “fulfilled” (ginomai – {“gen”-erate}: meaning regenerated in the new heaven and earth: the kingdom of God on earth, in His new {refreshed} generation).
The word “pass away” is from the Greek word parerchomai, which is the word para prefixed to erchomai (see the post of 10 July 2021). It (parerchomai – to perish by neglect) is said to mean “to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (causative) avert.”
For background, here following, ending with Psalms 79, is the beginning portion of the 10 July 2021 post.
Truly I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
In the LORD’s proclamation, above in Luke 18:17, He uses wording engineered to illuminate, precisely define, the ideas contained therein. The word “receive” is the Greek word dechomai, the “little child” is paidion, and “enter” is eiserchomai.
We begin with the suffixes (chomai) of the two words leading us to what is received and thereby allowing the entry, by the little child, into the kingdom of God.
Concerning these words and ideas, we look again at portions of the post from 21 May 2021 (below ending with 1 Thessalonians 2):
In 2 Thessalonians 2, Paul describes the coming of the LORD against the lying deceptions: the work of Satan through those resisting and opposing His truth. The word there in verse 9, rendered “coming,” is parousia, which describes the presence of the LORD realized.
Paul used the same word (parousia) in 1 Thessalonians 2:19, after speaking of those who’ve received his words as the word of God, not man. It comes after saying it is God calling them into His kingdom. He next speaks of those resisting the word of God, keeping them from speaking it to those who don’t know Him (haven’t realized His presence in this way).
He says, in verse 18, he would have “come” to them again, but Satan (who opposes and resists the work of the Holy Spirit – The LORD not yet known) hindered him. The word, in this verse, rendered “come,” is erchomai, which is said to mean come or go. When we, by the LORD’s leading, examine this word as we must, we find at its deepest essence, its the method of His coming, as Paul is describing.
The word is divinely engineered from the words ereo, meaning to utter or speak, and chraomai, a word derived from chasma, by way of the words cheir, and cheimon.
The meanings of these last two words are:
Strong’s #5495: cheir (pronounced khire) perhaps from the base of 5494 in the sense of its congener the base of 5490 [chasma] (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):–hand.
Strong’s #5494: cheimon (pronounced khi-mone’) from a derivative of cheo (to pour; akin to the base of 5490 [chasma] through the idea of a channel), meaning a storm (as pouring rain); by implication, the rainy season, i.e. winter:–tempest, foul weather, winter.
As we know, the word chasma is the once used word the LORD uses, in Luke 16:26 to describe the great “gulf” between us (who’ve answered the LORD’s calling and entered into His presence and kingdom), and those in hell (who’ve refused the love of His truth). As often discussed, the LORD uses the word ketos, also a once used word, a derivation of chasma, in Matthew 12:40, rendered “whales” belly. It gives us the understanding that the whale is so-called because of its gaping mouth, wide open and devouring, which speaks of the mouths of men (the gates of hell), lying and opposing God, which is how the LORD says He will, as Jonah, be in the belly of the earth (unseen in the sea, unknown in the world).
The other words tell us these are the storms, the foul weather (cheimon) into which the hand (cheir – power) of God is manifested, by His word (ereo) understood as His good pulling (harpazo) us from the firers of hell. This utterance (ereo) is what Paul, in 1 Thessalonians 4:16, calls the voice of the archangel, and the trumpet of God, to which we hearken and assemble (harpazo – pulled) to Him, in His kingdom: heaven in His presence, here and now, in the world as He is in the world. Have you answered His call, received His word, this word as the word of God, and entered His kingdom? If you have, “are not even you in the presence of the LORD Jesus Christ at His coming?”
Strong’s #5530: chraomai (pronounced khrah’-om-ahee) middle voice of a primary verb (perhaps rather from 5495, to handle); to furnish what is needed; (give an oracle, “graze” (touch slightly), light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner:–entreat, use.
1 John 3
2 Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
1 John 4
17 Herein is our love made perfect [complete], that we may have boldness in the day of judgment: because as he is, so are we in this world.
1 Thessalonians 2
11 As you know how we exhorted and comforted and charged every one of you, as a father does his children,
In today’s title verse, the LORD continues, speaking of the day only He knows, which is only seen by those watching for Him, by keeping His word (guarding it against the corruptors). These (that watching) are those He says will remain (excel – yathar).ar)..
13 For this cause also thank we God without ceasing, because, when you received the word of God which you heard of us, you received it not as the word of men, but as it is in truth, the word of God, which effectually works also in you that believe.
14 For you, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for you also have suffered like things of your own countrymen, even as they have of the Jews:
15 Who both killed the LORD Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.
17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.
18 Wherefore we would have come [erchomai – uttering God’s power that works in you] unto you, even I Paul, once and again; but Satan [the resister of God] hindered us.
19 For what is our hope, or joy, or crown of rejoicing? Are not even you in the presence of our LORD Jesus Christ at his coming [parousia – at His presence]?
20 For you are our glory and joy.
The word “received,” in verse 13 above, is dechomai, meaning receive, apparently from its (unstated) origins in the Greek words deo, meaning “to bind,” and chraomai, referring to ideas upon which we act. It speaks of whose mark (in the head and hand) you accept, whose ideas are in your mind and become the foundation of your words and works.
It (dechomai) is the word rendered “received” in 2 Thessalonians 2:10, which tells of those who are damned because they “receive” not the love of the truth. The passage speaks of the LORD’s coming to reveal the wickedness that was already at work, which Paul says earlier will not come until there comes a “falling away” first.
The words “falling away” are from the Greek word apostasia, meaning “defection from truth (properly, the state) (“apostasy”).” The verse saying this, 2 Thessalonians 2:3, defines the wicked, who verse 9 says are doing the work of Satan, as the “son of perdition [apoleia].” This is a direct reference to Reuben and what is said of him, in Genesis 49, where he’s told he will not “excel,” and why.
Genesis 49
1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
2 Gather yourselves together, and hear, you sons of Jacob; and hearken unto Israel your father.
3 Reuben, you are my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
4 Unstable [pachaz – ebullition] as water [this tells of the advice of the serpent, as one of God’s children, with unbridled license, recklessly reinterpreting His word], you shall not excel; because you went up to your father’s bed [went into the women – God’s people who have His words]; then defiled you it: he went up to my couch [took God’s place].
The Hebrew word rendered “excel” is yathar, meaning “to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve.” It (yathar) is a direct contrast to the description of Joseph later in the chapter: as a bough that does jut over the wall (of the lies of Reuben in the pattern of Satan, already at work), and who does prevail.
Genesis 49
22 Joseph is a fruitful bough, even a fruitful bough by a well [a tree of life by these waters of God]; whose branches run over the wall [the wall of lies men have created and teach]:
23 The archers [ba’al – the gods of this world whose teaching has blinded all from seeing the Father, in the son, the seed of the women who brings forth the man child – see Revelation 12:5] have sorely grieved him, and shot at him, and hated him:
24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the Shepherd, the Stone of Israel:)
25 Even by the God of your father, who shall help [‘azar] you; and by the Almighty, who shall bless [barak] you with blessings of heaven above, blessings of the deep that lies under [the deep meaning that lies below the surface], blessings of the breasts [of the Ancient of Day – see Isaiah 28:9], and of the womb [seed, the son]:
26 The blessings of your father have prevailed above the blessings of my progenitors [harah – all those who have come before us, and were only blessed with part of what is perfected in our return to the LORD] unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head [see Zechariah 9:16] of him that was separate from his brethren.
It (yathar) is used, Divinely Engineer, to give us this precise meaning in telling of those “left” after the LORD’s judgment. Rueben isn’t there because he is an archetype of those who perish (apoleia), who we know Peter defines in 2 Peter 2 & 3.
Psalms 79
9 Help us, O God of our salvation, for the glory of your name: and deliver us, and purge away our sins, for your name’s sake.
10 Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of your servants which is shed.
11 Let the sighing of the prisoner come before you; according to the greatness of your power preserve [yathar] you those that are appointed to die;
12 And render unto our neighbors [the enemies mixed among us] sevenfold into their bosom their reproach, wherewith they have reproached you, O LORD.
13 So we your people and sheep of your pasture will give you thanks forever: we will show forth your praise to all generations.
In today’s title verse the LORD continues, speaking of the day only He knows, which is only seen by those watching for Him, by keeping His word (guarding it from the corruptors). These (those watching) are those He says will remain (excel – yathar).
Matthew 24
30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
32 Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is nigh:
33 So likewise you, when you shall see all these things, know that it is near, even at the doors.
34 Truly I say unto you, This generation shall not pass [parerchomai – shall not avert hearing this word of God, which if received is life], till all these things be fulfilled [ginomai – come into being: the unseen will be seen by those watching]. [Hebrews 11:1 Now faith is the substance of things hoped for, the evidence of things not seen. 6 But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.]
35 Heaven and earth shall pass away [parerchomai – the old understanding and the corrupt world shall be separated from this true word of God, as the waters above were separated from the waters below, in the firmament, by this exposition of light.], but my words [which are the waters bringing rest and refreshing in the new heaven upon the new earth] shall not pass away [parerchomai].
36 But of that day and hour knows no man, no, not the angels of heaven, but my Father only.
37 But as the days of Noah were, so shall also the coming of the Son of man be.
38 For as in the days that were before the flood [the waters reserved in heaven, for this day, when the Father is known by His knowing the day and His people’s need for His life-giving advice and good leading] they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark [where His testament is carrying those saved above the waters that cover and are destroying the old world],
39 And knew not [because they rejected His word, and refused to hear His warning and receive His salvation] until the flood came [erchomai – the word that must be received, for it is life and salvation], and took them all away [and they shall not remain {yathar}]; so shall also the coming of [parousia – the LORD’s presence manifested in] the Son of man be.
40 Then shall two be in the field; the one shall be taken [away], and the other left.
41 Two women shall be grinding at the mill; the one shall be taken [away], and the other left.
42 Watch therefore: for you know not what hour your LORD does come [erchomai – as is His manner, through His messenger speaking Salvation, and the only vexation is to receive the report].
43 But know this, that if the goodman of the house had known in what watch the thief [the LORD unknown to those not watching] would come [erchomai], he would have watched, and would not have suffered his house to be broken up [diorusso – digged through: see the previous post].
44 Therefore be you also ready: for in such an hour as you think not the Son of man comes [erchomai – manifested in this word of God received].
45 Who then is a faithful and wise servant, whom his LORD HAS made ruler over his household, to give them meat [this word of God, which I have given you in this time only the Father knows] in due season?
46 Blessed is that servant, whom his LORD when he comes [erchomai] shall find so doing.
47 Truly I say unto you, That he shall make him [Has made me] ruler over all his goods.
48 But and if that evil servant shall say in his heart, My LORD delays his coming [erchomai – not seeing Him because he refused to receive this word as the true word of God, as it is, and instead continued in His old and corrupt ways and ideas];
49 And shall begin to smite his fellow-servants, and to eat and drink with the drunken [out of his mind, deluded because of the corruption he is consuming];
50 The LORD of that servant shall come [heko – arrive as He has] in a day when he looks not [watches not] for him, and in an hour that he is not aware [is ignorant] of,
51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
The hour only the Father knows, of which, by uttering an entrance, He makes aware His people who are “watching” for Him according to His word (guarded and kept from corruption). What is spoken, as we’ve often seen, is described in Isaiah as the “report,” from the Hebrew word shmuw’ah, which is also rendered “doctrine” and “rumor.”
As we well know, Isaiah 28 is the most precise explanation of this work of the LORD and of those who are opposing Him and defending corruption. There it (shmuw’ah) appears twice; the first asking who He shall teach “doctrine,” and the other saying the only vexation is to understand its “report.” It tells of these (doctrine and report) coming to the drunkards of His people in this generation, who He also describes as the crown of pride: misleader He says led His people into a covenant with death and agreement with hell.
He openly tells these scornful men who rule His people, this is the rest and the refreshing, yet they would not hear, because the words are unto them as the stammering words of another language. This foreign language is the truth, unheard because every table is full of vomit (words eaten, digested, and projected {broadcast} in a mixed up and distorted form), and there is no place clean (uncorrupted).
Isaiah 28
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus saith the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [pinnah] stone, a sure foundation: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21 For the LORD shall rise up as in mount Perazim [as these water breaking forth upon the enemies who are made His footstool], he shall be wroth as in the valley of Gibeon [as these water frozen in heaven are released, as hail to destroy this crop of misleaders in this evil generation], that he may do his work, his strange work; and bring to pass his act, his strange act.
22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption, even determined upon the whole earth.
23 Give you ear, and hear my voice [for it is sound doctrine]; hearken, and hear my speech [this report in which the LORD’s arm, His strengthening work, is revealed].
When Isaiah describes hearing of the “consumption,” which is “decreed” by the LORD upon the whole earth, it is the “strange” work that brings to pass the act, which he speaks of in the verse before. As we know is His manner, by these words leading us (in His good way) to a deeper understanding of their context when put here together.
The word describing His “strange” work, is the Hebrew word zuwr, which refers us to Isaiah 1, where we see it reversing the apostasy come from following strangers misleading into foreign ways and ideas. The other three words, nokriy, the resulting “strange” act; kalah (#3617), the “consumption;” and charats, the decree (from His voice and speech), refer us to the passages in which each appears once elsewhere in Isaiah.
Hear the word of the LORD: “Cast you up, cast you up, prepare the way, take up the stumbling-block out of the way of my people. For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. For I will not contend forever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.”
Isaiah 1
24 Therefore saith the LORD, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
25 And I will turn my hand upon you, and purely purge away your dross, and take away all your tin:
26 And I will restore your judges as at the first, and your counselors as at the beginning: afterward you shall be called, The city of righteousness, the faithful city.
27 Zion shall be redeemed with judgment, and her converts with righteousness.
28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed [kalah #3615].
29 For they shall be ashamed of the oaks [those they say are the upright] which you have desired, and you shall be confounded for the gardens [the place of protection] that you have chosen.
Isaiah 1
2 Hear, O heavens, and give ear, O earth: for the LORD has spoken, I have nourished and brought up children, and they have rebelled against me.
3 The ox knows his owner, and the ass his master’s crib: but Israel does not know, my people does not consider.
4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away [zuwr – have become strangers, not knowing Me, My words, or My ways] backward [into apostasy].
5 Why should you be stricken any more? you will revolt more and more: the whole head is [all your leaders are] sick, and the whole heart faint [the whole mind is weak].
6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises [chabbuwrah – only appearing in Isaiah one other time, in Isaiah 53:5 rendered “stripes”], and putrefying sores: they have not been closed, neither bound up, neither mollified with ointment.
7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city [without trustworthy protection from its storms and sun].
9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom [burning], and we should have been like unto Gomorrah [ruin].
10 Hear the word of the LORD, you rulers of Sodom; give ear unto the law of our God, you people of Gomorrah.
11 To what purpose is the multitude of your sacrifices unto me [your strange ways and ideas, and reject My good leading]?
16 Wash you, make you clean; put away the evil [misleading] of your doings from before mine eyes; cease to do evil;
17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19 If you be willing and obedient, you shall eat the good of the land:
20 But if you refuse and rebel, you shall be devoured with the sword: for the mouth of the LORD has spoken it.
21 How is the faithful city become a harlot! it was full of judgment; righteousness lodged in it; but now murderers.
Isaiah 2
2 And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
3 And many people shall go and say, Come you, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
5 O house of Jacob, come you, and let us walk in the light [understanding] of the LORD.
6 Therefore you have forsaken your people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines [invaders among us], and they please themselves in the children of strangers.
7 Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:
8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:
9 And the mean man bows down [to their idols], and the great man humbles himself [to the works of their own hands]: therefore forgive them not.
10 Enter into the rock, and hide you in the dust, for fear of the LORD, and for the glory of his majesty.
11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
12 For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
18 And the idols he shall utterly abolish.
Romans 9
22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he has called, not of the Jews only, but also of the Gentiles?
25 As he saith also in Hosea [2:23], I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place where it was said unto them, You are not my people; there shall they be called the children of the living God.
27 Isaiah also cried concerning Israel [Isaiah 10:22 & 23], Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he will finish the work, and cut it short in righteousness: because a short work will the LORD make upon the earth.
29 And as Isaiah said before [in Isaiah 1:9], Except the LORD of Sabaoth had left us a seed, we had been as Sodom, and been made like unto Gomorrah.
Hosea 2
4 And I will not have mercy upon her children; for they be the children of whoredoms [My people who have left me to follow the gods of this world and have become strangers].
5 For their mother has played the harlot: she that conceived them has done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.
6 Therefore, behold, I will hedge up your way with thorns [misleader who’ve grown in the garden neglected by their shepherds], and make a wall [of lies upon lies], that she shall not find her paths [My good ways].
7 And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.
8 For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal [the idols, gods, of this world, the men who put themselves in My place].
9 Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.
10 And now will [have] I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand.
11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.
12 And I will destroy her vines and her fig trees, whereof she has said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.
13 And I will visit upon her the days of Baalim [their idols they put in my place], wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgot me [became strangers to Me], saith the LORD.
14 Therefore, behold, I will allure her, and bring her into the wilderness [as in Revelation 12:6, where the LORD feeds her], and speak comfortably unto her [leading her again into all truth – full understanding].
15 And I will give her her vineyards from thence, and the valley of Achor [her troubles – tribulation] for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.
16 And it shall be at that day, saith the LORD, that you shall call me Ishi [a man of God]; and shall call me no more Baali [no more as one of the false gods you call by My name].
17 For I will take away the names of Baalim [your idols] out of her mouth, and they shall no more be remembered by their name.
18 And in that day will I make a covenant for them with the beasts of the field and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.
19 And I will betroth you unto me forever; yea, I will betroth you unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.
20 I will even betroth you unto me in faithfulness: and you shall know the LORD.
21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;
22 And the earth shall hear [when I feed you in the wilderness] the corn, and the wine, and the oil; and they shall hear Jezreel [when God again sows his good seed in the earth].
23 And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, You are my people; and they shall say, You are my God.
Isaiah 28
23 Give you ear, and hear my voice; hearken, and hear my speech.
24 Does the plowman plow all day to sow [as God the Father has done]? does he open and break the clods of his ground?
25 When he has made plain the face [paniym – when he has by this, His way, made His presence plain] thereof, does he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place [sowing them in the earth, as He does]?
26 For his God does instruct him to discretion, and does teach [him sound doctrine].
27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
29 This also comes forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.
Isaiah 10
12 Wherefore it shall come to pass, that when the LORD has performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria [the communists’ Pope and President, and their minions], and the glory of his high looks.
13 For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
14 And my hand has found as a nest the riches of the people: and as one gathers eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
15 Shall the axe boast itself against him that hews therewith? or shall the saw magnify itself against him that shakes it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
16 Therefore shall the LORD, the LORD of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
17 And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
18 And shall consume [kalah – #3615] the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standard-bearer faints.
19 And the rest of the trees of his forest shall be few, that a child may write them.
20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
22 For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption [kalah – # 3617] decreed shall overflow with righteousness.
23 For the LORD God of hosts shall make a consumption [kalah – # 3617], even determined [charats] in the midst of all the land.
24 Therefore thus saith the LORD God of hosts, O my people that dwell in Zion, be not afraid of the Assyrian: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt.
25 For yet a very little while, and the indignation shall cease [kalah – #3615], and mine anger in their destruction.
26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian [of those agitating the world by their deceptions and HOAXs] at the rock of Oreb [who’ve covered the world in ignorance and the shadow of death]: and as his rod was upon the sea [all humanity], so shall he lift it up after the manner of Egypt [calling the waters of the sea to cover them, as God called His people to the slaughter of the agitators].
27 And it shall come to pass in that day, that his burden shall be taken away from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because [paniym – by presence of the LORD realized] of the anointing [at “the appearing of our LORD Jesus Christ: 15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and LORD of LORDs; 16 Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.].
Daniel 9
24 Seventy weeks are determined upon your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy [after that which is determined has been poured out, as it has, revealing the LORD’s presence in the son of man, who is His chosen king].
25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street [the way] shall be built again, and the wall, even in troublous [tribulation] times.
26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined [charats – decreed].
27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation [kalah – #3617], and that determined [charats – decreed] shall be poured upon the desolate [as it has].
These are the days decreed, which only the Father knows.
Job 14
4 Who can bring a clean thing out of an unclean? not one [except the LORD, at the appointed time of the change].
5 Seeing his days are determined [charats – decreed], the number of his months are with you, you have appointed his bounds that he cannot pass;
6 Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.
7 For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
8 Though the root thereof wax old in the earth, and the stock thereof die in the ground;
9 Yet through the scent of water it will bud, and bring forth boughs like a plant.
10 But man dies, and wastes away: yea, man gives up the ghost, and where is he?
11 As the waters fail from the sea, and the flood decays and dries up:
12 So man lieth down, and rise not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
13 O that you would hide me in the grave, that you would keep me secret, until your wrath be past, that you would appoint me a set time, and remember me!
14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
15 You shall call, and I will answer you: you will have a desire to the work of your hands.
Hosea 2
21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;
22 And the earth shall hear [when I feed you in the wilderness] the corn, and the wine, and the oil; and they shall hear Jezreel [when God again sows his good seed in the earth].
23 And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, You are my people; and they shall say, You are my God.
When the LORD says no man knows the day, only the Father, and if no man knows it now when it’s come, was not He telling the truth? Even those watching will only see after He has come and shown them the light shining upon all, quickening to life those who receive Him.
Acts 26
22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
23 That Christ should suffer, and that he should be the first that should rise from the dead, and should show light unto the people, and to the Gentiles.
1 Corinthians 15
20 But now is Christ risen from the dead, and become the first-fruits of them that slept.
21 For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the first-fruits; afterward they that are Christ’s at his coming.
24 Then comes the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25 For he must reign, till he has put all enemies under his feet.
26 The last enemy that shall be destroyed is death.
27 For he has put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
John 10
19 Then answered Jesus and said unto them, Truly, truly, I say unto you, The Son can do nothing of himself, but what he sees the Father do: for what things soever he does, these also does the Son likewise.
20 For the Father loveth the Son, and shows him all things that himself does [He work in this day that only he knows]: and he will show him greater works than these, that you may marvel.
21 For as the Father raises up the dead, and quickens them; even so the Son quickens whom he will.
22 For the Father judges no man, but has committed all judgment unto the Son:
23 That all men should honor the Son, even as they honor the Father. He that honors not the Son honors not the Father which has sent him.
24 Truly, truly, I say unto you, He that heareth my word, and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life.
25 Truly, truly, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26 For as the Father has life in himself; so has he given to the Son to have life in himself;
27 And has given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which has sent me.
Psalms 96
1 O sing unto the LORD a new song: sing unto the LORD, all the earth.
2 Sing unto the LORD, bless his name; show forth his salvation from day to day.
3 Declare his glory among the heathen, his wonders among all people.
4 For the LORD is great, and greatly to be praised: he is to be feared above all gods.
5 For all the gods of the nations are idols: but the LORD made the heavens.
6 Honor and majesty are before him: strength and beauty are in his sanctuary.
7 Give unto the LORD, O you kindreds of the people, give unto the LORD glory and strength.
8 Give unto the LORD the glory due unto his name: bring an offering, and come into his courts.
9 O worship the LORD in the beauty of holiness: fear before him, all the earth.
10 Say among the heathen that the LORD reigns: the world also shall be established that it shall not be moved: he shall judge the people righteously.
11 Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.
12 Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice
13 Before the LORD: for he comes, for he comes to judge the earth: he shall judge the world with righteousness, and the people with his truth.
