When he was come down from the mountain, great multitudes followed him; and He cast out spirits with His word, and healed all that were sick.
The LORD begins today telling of the deep below the surface of His words in Matthew 8, in the context of our ongoing discussion and His telling of His coming with the cure.
The title is Matthew 8:1 and the end portion of verse 16, from a chapter that begins with the LORD, by His touch, cleansing a leper. He then, by faith in His word alone, in which God’s presence is manifested, heals a centurion’s servant. He, next entering Peter’s house, again with His touch, heals Peter’s wife’s mother.
The word rendered “touched” in both the above instances is the Greek word haptomai, meaning “to attach oneself to, i.e. to touch (in many implied relations):–touch.” The word tells of those who are joined with the LORD, yoked with Him in His light burden. The word “yoke,” which the LORD uses (Matthew 11:29 & 30) when speaking of it and our learning of Him, is the six times used Greek word zugos, meaning “from the root of zeugnumi (to join, especially by a “yoke”); a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales).”
These words tell of our joining with the LORD in His work, after we’ve learned of Him, and understanding His mind and way, we become one with Him in His sacrifice.
Matthew 11
25 At that time Jesus answered and said, I thank you, O Father, LORD of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them unto babes.
26 Even so, Father: for so it seemed good in your sight.
27 All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28 Come unto me, all you that labor and are heavy laden, and I will give you rest.
29 Take my yoke [zugos] upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls.
30 For my yoke [zugos] is easy, and my burden is light.
1 Timothy 6
1 Let as many servants as are under the yoke [zugos – joined in work, bound together with] count their own masters [despotes] worthy of all honor [time – the highest place, the price paid to purchase {Tim}], that the name of God and his doctrine [didaskalia – this teaching] be not blasphemed.
2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of [antilambanomai – displacers of those holding God’s people down] the benefit. These things teach and exhort.
3 If any man teach otherwise, and consent not to wholesome words, even the words of our LORD Jesus Christ, and to the doctrine [didaskalia – this teaching] which is according to godliness; [1 Timothy 3: 16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit {revealed in the manifestation}, seen of angels {those who become His messengers – yoked together with Him in this work of teaching}, preached unto the Gentiles, believed on in the world, received up {above all others, as master, King of kings, and LORD of lords} into glory.]
4 He is proud, knowing nothing, but doting about questions and strife of words, whereof comes envy, strife, railings, evil surmising,
5 Perverse disputing of men of corrupt minds, and destitute of the truth, supposing that gain [of money, which they love] is godliness: from such withdraw yourself.
Matthew 8
1 When he was come down from the mountain, great multitudes followed him.
2 And, behold, there came a leper and worshipped him, saying, LORD, if you will, you can make me clean.
3 And Jesus put forth his hand, and touched [haptomai] him, saying, I will; be you clean. And immediately his leprosy was cleansed.
4 And Jesus says unto him, See you tell no man; but go your way, show yourself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
6 And saying, LORD, my servant lieth at home sick of the palsy, grievously tormented.
7 And Jesus says unto him, I will come and heal him.
8 The centurion answered and said, LORD, I am not worthy that you shouldest come under my roof: but speak the word only, and my servant shall be healed.
9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.
10 When Jesus heard it, he marveled [when He saw the marvelous work complete when this man of war saw Him as He is], and said to them that followed, Truly I say unto you, I have not found so great faith, no, not in Israel.
11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
12 But the children of the kingdom shall be cast out into outer darkness [ignorance, apart from Me]: there shall be weeping and gnashing of teeth. [Luke 6:46 And why call you me, LORD, LORD, and do not the things which I say?]
13 And Jesus said unto the centurion, Go your way; and as you have believed [in Me], so be it done unto you. And his servant was healed in the selfsame hour.
14 And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.
15 And he touched her hand, and the fever left her: and she arose, and ministered unto them.
16 When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
17 That it might be fulfilled which was spoken by Isaiah the prophet, saying, Himself took our infirmities, and bare our sicknesses.
Matthew 9
18 While he spoke these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay your hand upon her, and she shall live.
19 And Jesus arose, and followed [accompanied] him, and so did his disciples.
20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched [haptomai] the hem of his garment:
21 For she said within herself, If I may but touch [haptomai] his garment, I shall be whole.
22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; your faith [in Me] has made you whole. And the woman was made whole from that hour.
23 And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise [thorubeo – in tumult, because they are joined with others’ ways and ideas – see Zechariah 14:12 & 13 in the previous post],
24 He said unto them, Give place [be displaced]: for the maid [the handmaid who is heir to her mistress {to displace the status quo}] is not dead, but sleeps. And they laughed him to scorn.
25 But when the people were put forth [the house was emptied and cleansed, so the LORD can enter], he went in, and took her by the hand, and the maid arose [egeiro – from sleep and death].
26 And the fame hereof went abroad into all that land.
27 And when Jesus departed thence, two blind men followed him, crying, and saying, You son of David, have mercy on us.
28 And when he was come into the house, the blind men came to him: and Jesus said unto them, Believe you that I am able to do this? They said unto him, Yea, LORD.
29 Then touched [haptomai] he their eyes, saying, According to your faith [in Me] be it unto you.
30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
31 But they, when they were departed, spread abroad his fame in all that country.
32 As they went out, behold, they brought to him a dumb man possessed with a devil.
33 And when the devil [misleaders] was cast out [taken out of the way], the dumb spoke: and the multitudes marveled, saying, It was never so seen in Israel.
34 But the Pharisees said, He casts out devils through the prince of the devils.
35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
37 Then says he unto his disciples, The harvest truly is plenteous, but the laborers are few;
38 Pray you therefore the LORD of the harvest, that he will send forth laborers into his harvest.
Matthew 17
17 And after six days Jesus took Peter, James, and John his brother, and brought them up into a high mountain apart,
2 And was transfigured before them: and his face did shine as the sun [His presence as the new day], and his raiment was white as the light [understanding].
3 And, behold, there appeared unto them Moses and Elijah talking with him.
4 Then answered Peter, and said unto Jesus, LORD, it is good for us to be here: if you will, let us make here three tabernacles; one for you, and one for Moses, and one for Elijah.
5 While he yet spoke, behold, a bright cloud [of understanding] overshadowed them: and behold a voice [of understanding] out of the cloud, which said, “This is My beloved Son, in whom I am well pleased; hear you him.”
6 And when the disciples heard it, they fell on their face, and were sore afraid.
7 And Jesus came and touched [haptomai] them, and said, Arise, and be not afraid.
8 And when they had lifted up their eyes, they saw no man, save Jesus only.
9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
10 And his disciples asked him, saying, Why then say the scribes that Elijah must first come?
11 And Jesus answered and said unto them, Elijah truly shall first come, and restore all things.
12 But I say unto you, That Elijah [God is Jehovah, in the flesh, in His messenger] is come already, and they knew him not [as the LORD through him worked and spoke], but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
In Matthew 8:4, when the LORD tells the leper to show himself to the priest, He refers us to Leviticus 14. There He speaks of the offering for the cleansed leper, in words describing our joining with the LORD in this sacrifice at His return from heaven to earth.
Leviticus 14
1 And the LORD spoke unto Moses, saying,
2 This shall be the law of the leper [tsara’ – remember, the word telling of Jacob’s “trouble,” the tribulation, when all flesh is under threat of destruction, is tsarah] in the day of his cleansing [tohorah – from taher, meaning to be bright, when understanding has come]: He shall be brought unto the priest:
3 And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed [rapha’ – cured by the Master physician] in the leper;
4 Then shall the priest command to take for him that is to be cleansed [taher – bright, understanding] two birds [tsippowr – from the word tsaphar, meaning return – in who understanding has returned from heaven to earth] alive and clean, and cedar wood, and scarlet, and hyssop:
5 And the priest shall command that one of the birds be killed in an earthen vessel [a flesh body] over running [chay – living] water:
6 As for the living [chay] bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living [chay] bird in the blood of the bird that was killed over the running [chay] water:
7 And he shall sprinkle upon him that is to be cleansed [taher – made bright] from the leprosy [tsara’ath – brought out of tribulation into understanding and peace] seven times, and shall pronounce him clean [taher – pronounced he has the mind of Christ], and shall let the living [chay] bird [in who understand has returned to earth from heaven] loose into the open [paniym] field [sent forth into all the earth, as the LORD’s presence manifested].
The fuller understanding of this passage is realized in John’s words in 1 John 5, and in the words of Hebrews, the sprinkling that speaks better things, from heaven, shaking heaven and earth.
1 John 5
1 Whosoever believes that Jesus [Jehovah’s Salvation in the flesh] is the Christ is born of God: and every one that loveth [agapao – gives understanding as He has given] him that begat loveth [agapao] him also that is begotten [born by receiving the word of God freely given] of him.
2 By this we know that we love [agapao] the children of God, when we love God [agapao – give as He has given], and keep his commandments.
3 For this is the love [agape – charity] of God, that we keep his commandments: and his commandments are not grievous [His burden is light, when we are yoked with him in His work].
4 For whatsoever is born of God overcomes the world [the words of men that cause the tribulation in it]: and this is the victory that overcomes the world, even our faith [believing the word of God, is His word and His promises].
5 Who is he that overcomes the world, but he that believes that Jesus [Jehovah’s Salvation in earthen vessels] is the Son of God?
6 This is he that came by water and blood [the LORD sacrifice’s working in our flesh], even Jesus Christ; not by water only, but by water [this word sent from heaven] and blood [the sacrifice to bring it]. And it is the Spirit that bears witness, because the Spirit [the LORD working in this way, unknown] is truth.
7 For there are three that bear record in heaven [the place of full understanding], the Father [Jehovah], the Word [made flesh], and the Holy Ghost [leading us into all truth, by His work bringing full understanding from heaven to earth]: and these three are one.
8 And there are three that bear [God’s] witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he has testified of his Son [sending me with His word].
10 He that believes on the Son of God has the witness in himself: he that believes not God has made him a liar; because he believes not the record that God gave of his Son.
11 And this is the record, that God has given to us eternal life, and this life is in his Son.
12 He that has the Son has life; and he that has not the Son of God has not life.
13 These things have I written unto you that believe on the name of the Son of God; that you may know that you have eternal life, and that you may believe on the name of the Son of God.
14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:
15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
17 All unrighteousness is sin: and there is a sin not unto death.
18 We know that whosoever is born of God sins not; but he that is begotten of God keep himself, and that wicked one touches [haptomai – joining with the devils in their work, is the sin unto death, when the work and word of God are known, understood, and are vilified so men can justify themselves] him not.
19 And we know that we are of God, and the whole world lies in wickedness.
20 And we know that the Son of God is come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
21 Little children, keep yourselves from idols [who put themselves in God’s place]. Amen.
Below are portions from the post of 15 December 2021:
Malachi 3
1 Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom you seek, shall suddenly come to his temple, even the messenger of the covenant, whom you delight in: behold, he shall come, says the LORD of hosts.
2 But who may abide the day of his coming? and who shall stand when he appears? for he is like a refiner’s fire, and like fullers’ soap:
3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, says the LORD of hosts.
6 For I am the LORD, I change not; therefore you sons of Jacob are not consumed.
7 Even from the days of your fathers you are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, says the LORD of hosts. But you said, Wherein shall we return?
When the above speaks of the way (derek) “prepared” by the messenger, it is the Hebrew word panah, meaning “to turn; by implication, to face, i.e. appear, look.” In the verse, what appears (eventually realized through understanding) is the LORD in the messenger, His presence (work) not only proving (declaring) His son and king, but also His high priest.
Malachi 2
1 And now, O you priests, this commandment is for you.
2 If you will not hear, and if you will not lay it to heart, to give glory unto my name, says the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because you do not lay it to heart.
3 Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.
4 And you shall know that I have sent this commandment unto you, that my covenant might be with Levi, says the LORD of hosts.
5 My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before [paniym] my name [in My presence].
6 The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
7 For the priest’s lips should keep knowledge, and they should seek [baqash] the law at his mouth: for he is the messenger of the LORD of hosts.
8 But you are departed out of the way [derek – My way]; you have caused many to stumble at the law; you have corrupted the covenant of Levi, says the LORD of hosts.
9 Therefore have I also made you contemptible and base before all the people, according as you have not kept my ways [derek], but have been partial in the law.
The words rendered “partial” are nasa’ paniym, meaning these priests have lifted the presence (person) of others, in the law, meaning they have perverted judgment: applying it differently depending on the person. (Suffer with me while I preach, as a priest should, adding context: most of the churches of the day are filled with people who vote for government (men in them) whose WAYS are antichrist, while they claim they are following CHRIST. They, by proxy, KILL innocent human children calling it choice, STEAL from their neighbors calling taxation after COVETING what they have calling it social justice, oppress their neighbors BEARING FALSE WITNESS it is a pandemic emergency, to name a few. Their priests say nothing, and in their acquiescence, they pervert judgment, disturb the peace of the nation, and elevate (nasa’) the wicked into power. For this, the nation is cursed with a curse of its own making, the consequence of devolutionary (primitive and uncivilized) acts known to produce the outcomes they have.)
Malachi 3
8 Will a man rob God? Yet you have robbed me. But you say, Wherein have we robbed you? In tithes and offerings.
9 You are cursed with a curse: for you have robbed me, even this whole nation.
10 Bring you all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, says the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, says the LORD of hosts.
12 And all nations shall call you blessed: for you shall be a delightsome land, says the LORD of hosts.
13 Your words have been stout against me, says the LORD. Yet you say, What have we spoken so much against you?
14 You have said, It is vain to serve God: and what profit is it that we have kept his ordinance [you shall not kill, steal, covet, or bear false witness], and that we have walked mournfully before the LORD of hosts?
15 And now we call the proud happy; yea, they that work wickedness are set up [elevated into power]; yea, they that tempt God are even delivered.
16 Then they that feared the LORD spoke often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
17 And they shall be mine, says the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spares his own son that serves him.
18 Then shall you return, and discern between the righteous and the wicked, between him that serves God and him that serves him not.
Malachi 4
1 For, behold, the day comes, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that comes shall burn them up, says the LORD of hosts, that it shall leave them neither root nor branch.
2 But unto you that fear my name shall the Sun [the understanding of a new day] of righteousness arise with healing in his wings [Matthew 23:37 O Jerusalem, Jerusalem, you that kill the prophets, and stone them which are sent unto you, how often would I have gathered your children together, even as a hen gathers her chickens under her wings {to protect and teach}, and you would not! 38 Behold, your house is left unto you desolate {because you reject this protection and teaching}. 39 For I say unto you, You shall not see [not understand, because of your rejection] me henceforth, till you shall say, “Blessed is he that comes in the name of the LORD.”]; and you shall go forth, and grow up as calves of the stall.
3 And you shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, says the LORD of hosts.
4 Remember you the law of Moses my servant, which I commanded unto him in Horeb [when I untaught you the ways of oppression and taught you My WAY] for all Israel, with the statutes and judgments.
5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
Psalms 118
12 They [the wicked in church and state] compassed me about like bees: they are quenched as the fire of thorns [misleaders]: for in the name of the LORD I will destroy them.
13 You have thrust sore at me that I might fall: but the LORD helped me.
14 The LORD is my strength and song, and is become my salvation.
15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD does valiantly.
16 The right hand of the LORD is exalted: the right hand of the LORD does valiantly.
17 I shall not die, but live, and declare the works of the LORD.
18 The LORD has chastened me sore: but he has not given me over unto death.
19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
20 This gate of the LORD, into which the righteous shall enter.
21 I will praise you: for you have heard me, and are become my salvation.
22 The stone which the builders refused is become the head stone of the corner [pinnah – gonia].
23 This is the LORD’s doing; it is marvelous in [opening] our eyes [and healing us].
24 This is the day which the LORD has made; we will rejoice and be glad in it.
25 Save now [Hosanna], I beseech you, O LORD: O LORD, I beseech you, send now prosperity.
26 Blessed be he that comes in the name of the LORD: we have blessed you out of the house of the LORD.
Ezekiel 43
1 Afterward he brought me to the gate [sha’ar], even the gate that looks [baqash – seeking the Sun rising] toward [derek – the way] the east:
2 And, behold, the glory of the God of Israel came from the way [derek] of the east [the LORD’s coming is in the WAY of the Sun rising]: and his voice was like a noise of many waters [this word of God from heaven]: and the earth shined [was given understanding] with his glory.
3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar [far off – this time]; and I fell upon my face.
4 And the glory of the LORD came into the house [suddenly] by the way [derek] of the gate [sha’ar] whose prospect is toward [derek] the east [His way is to come as the Sun rising].
5 So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.
6 And I heard him speaking unto me out of the house; and the man [I Am] stood by me.
7 And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel forever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom [those who’ve left Me], nor by the carcasses of their kings [the dead] in their high places.
8 In their setting of their threshold [their gate, their open mouths holding My people in hell] by my thresholds [My way, entering My kingdom], and their post by my posts, and the wall [lies upon lies] between me and them, they have even defiled my holy name by their abominations [the lies they’ve put in My place] that they have committed: wherefore I have [with My fire] consumed them in mine anger.
9 Now let them put away their whoredom, and the carcasses of their kings [the dead who rule over you in death, holding you down {katecho}, who will until they are taken out of the way {mesos – out of your midst}], far from me, and I will dwell in the midst of them forever.
Job 33
2 Behold, now I have opened my mouth [in the way of God, the gate of His righteousness, opened as His messenger, His presence in His son, king, and chief priest in the order of Melchisedec], my tongue has spoken in my mouth.
3 My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
4 The spirit of God has made me, and the breath of the Almighty has given me life.
5 If you can answer me, set your words in order before me, stand up.
6 Behold, I am according to your wish in God’s stead: I also am formed out of the clay.
7 Behold, my terror shall not make you afraid, neither shall my hand be heavy upon you.
8 Surely you have spoken in mine hearing, and I have heard the voice of your words, saying,
9 I am clean without transgression, I am innocent; neither is there iniquity in me.
10 Behold, he finds occasions against me, he counts me for his enemy,
11 He puts my feet in the stocks, he marks all my paths.
12 Behold, in this you are not just: I will answer you, that God is greater than man.
13 Why do you strive against him? for he gives not account of any of his matters.
14 For God speaks once, yea twice, yet man perceives it not [because He is veiled in a flesh man].
15 In a dream, in a vision of the night, when deep sleep falls upon men, in slumbering upon the bed;
16 Then he opens the ears of men, and seals their instruction,
17 That he may withdraw man from his purpose, and hide pride from man.
18 He keeps back his soul from the pit, and his life from perishing by the sword.
19 He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
20 So that his life abhors bread, and his soul dainty meat.
21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22 Yea, his soul draws near unto the grave, and his life to the destroyers.
23 If there be a messenger [mal’ak] with him, an interpreter, one among a thousand, to show unto man his uprightness:
24 Then he is gracious unto him, and says, Deliver him from going down to the pit: I have found a ransom.
25 His flesh shall be fresher than a child’s: he shall return to the days of his youth:
26 He shall pray unto God, and he will be favorable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
27 He looks upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
28 He will deliver his soul from going into the pit, and his life shall see the light.
29 Lo, all these things worketh God oftentimes with man,
30 To bring back his soul from the pit, to be enlightened with the light [understanding] of the living.
Deuteronomy 18
18 I will raise them up a Prophet from among their brethren, like unto you [Moses], and will put my words in his mouth; and he shall speak unto them all that I shall command [tsavah – charge] him.
19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
20 But the prophet, which shall presume to speak a word in my name, which I have not commanded [tsavah – charge] him to speak, or that shall speak in the name of other gods, even that prophet shall die.
21 And if you say in your heart, How shall we know the word which the LORD has not spoken?
22 When a prophet speaks in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD has not spoken, but the prophet has spoken it presumptuously: you shall not be afraid of him.
Hebrews 1
1 God, who at sundry times and in diverse manners [in many seeming unconnected parts] spoke in time past unto the fathers by the prophets,
2 Has in these last days spoken unto us by his Son, whom he has appointed heir of all things [to bring these parts in one message of Salvation], by whom also he made the worlds;
3 Who being the brightness [understanding] of his glory, and the express image of his person [manifested in me], and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:
4 Being made so much better than the angels [also a king, teacher, priest, and a man of war, and much more], as he has by inheritance obtained a more excellent name than they.
5 For unto which of the angels said he at any time, You are my Son, this day have I begotten you? And again, I will be to him a Father, and he shall be to me a Son?
6 And again, when he brings in the first-begotten into the world, he says, And let all the angels [messengers] of God worship him.
7 And of the angels he says, Who makes his angels [mal’ak – His messengers in who He manifests His presence] spirits, and his ministers a flame of fire.
8 But unto the Son he says, Your throne, O God, is forever and ever: a scepter of righteousness is the scepter of your kingdom.
9 You have loved righteousness, and hated iniquity; therefore God, even your God, has anointed you with the oil of gladness above your fellows.
10 And, You, LORD, in the beginning have laid the foundation of the earth; and the heavens are the works of your hands:
11 They shall perish; but you remains; and they all shall wax old as does a garment;
12 And as a vesture shall you fold them up, and they shall be changed: but you are the same, and your years shall not fail.
13 But to which of the angels said he at any time, Sit on my right hand, until I make your enemies your footstool?
14 Are they not all ministering spirits [as in verse 7 above, messengers in who He manifests His presence], sent forth to minister for them who shall be heirs of salvation?
Hebrews 2
1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels [those sent with messages they may not have fully understood] was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD, and was confirmed unto us by them that heard him;
4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
Hebrews 12
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven [from the place of full understanding]:
26 Whose voice then shook [saleuo] the earth: but now he has promised, saying, Yet once more I shake [seio] not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken [saleuo], as of things that are made, that those things which cannot be shaken [saleuo] may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.
Hebrews 13
5 Let your conversation be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.
6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and today, and forever.
9 Be not carried about with [the winds of] divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
Psalms 91
1 He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty.
2 I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.
3 Surely he shall deliver you from the snare of the fowler, and from the noisome pestilence [the lies that are the COVID HOAX].
4 He shall cover you with his feathers, and under his wings shall you trust: his truth shall be your shield and buckler.
5 You shall not be afraid for the terror by night [the irrational fear that comes with ignorance]; nor for the arrow that flies by day [the false accusations that come against the truth];
6 Nor for the pestilence [the COVID HOAX] that walks in darkness [that only continues because of ignorance]; nor for the destruction that wastes at noonday.
7 A thousand shall fall at your side, and ten thousand at your right hand; but it shall not come near you.
8 Only with your eyes shall you behold and see the reward of the wicked.
9 Because you have made the LORD, which is my refuge, even the Most High, your habitation;
10 There shall no evil befall you, neither shall any plague come nigh your dwelling.
11 For he shall give his angels [mal’ak – the messenger He sends, in who He manifests His presence at His will] charge [tsavah] over you, to keep you in all your ways [derek].
12 They shall bear you up in their hands, lest you dash your foot against a stone [and stumble in the way].
13 You shall tread upon the lion and adder: the young lion and the dragon shall you trample under feet.
14 Because he has set his love upon me, therefore will I deliver him: I will set him on high, because he has known my name.
15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honor him.
16 With long life will I satisfy him, and show him my salvation