And I will strengthen them in the LORD; and they shall walk up and down in his name, says the LORD.

And I will strengthen them in the LORD; and they shall walk up and down in his name, says the LORD.

The name referred to above is Shiloh, speaking of the tranquility (peace) that comes when the LORD has strengthened His people, meaning given us understanding, and His people appoint (anoint) him (Shiloh) their king (one shepherd).

Above in the title, Zechariah 10:12, the word rendered “strengthen” is the Hebrew word gabar, meaning “to be strong; by implication, to prevail.” It is the word used to tell of the birthright of the kings and in who it ultimately prevails.

It (gabar) appears earlier in the chapter, in verse 6, saying, “And I will strengthen [gabar] the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.”

In these verses, it (gabar) speaks of, after the king line was cast off, when (paqad, now at this appointed time) it is restored.

The word rendered “cast them off” is zanach, meaning “to push aside, i.e. reject, forsake, fail:–cast away (off), remove far away (off).”

The word gabar is used in 1 Chronicles 5:2 where it tells of the king line, moving from Reuben and prevailing in Judah, and saying the birthright (ultimately) is Joseph’s.

1 Chronicles 5
1 Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.
2 For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph’s:)

The words “chief ruler” are from the Hebrew word nagiyd, referring to Isaiah 55:4.

Isaiah 55
1 Ho, everyone that thirsts, come you to the waters, and he that has no money; come you, buy, and eat; yea, come, buy wine and milk without money and without price.
2 Wherefore do you spend money for that which is not bread? and your labor for that which satisfies not? hearken diligently unto me, and eat you that which is good, and let your soul delight itself in fatness.
3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
4 Behold, I have given him for a witness to the people, a leader [nagiyd – chief] and commander to the people.
5 Behold, you shall call a nation that you know not, and nations that knew not you shall run unto you because of the LORD your God, and for the Holy One of Israel; for he has glorified you.
6 Seek you the LORD while he may be found, call you upon him while he is near:
7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
8 For my thoughts are not your thoughts, neither are your ways my ways, says the LORD.
9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
10 For as the rain comes down, and the snow from heaven, and returns not thither, but waters the earth, and makes it bring forth and bud, that it may give seed to the sower, and bread to the eater:
11 So shall my word be that goes forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
12 For you shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees [the upright] of the field shall clap their hands.
13 Instead of the thorn [misleaders] shall come up the fir tree, and instead of the brier [deceivers] shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off [as is promised in 2 Samuel 7:16, a house, kingdom, and throne that lasts forever].

2 Samuel 7
8 Now therefore so shall you say unto my servant David, Thus says the LORD of hosts, I took you from the sheepcote, from following the sheep, to be ruler [nagiyd] over my people, over Israel:
9 And I was with you whithersoever you went, and have cut off all your enemies out of your sight, and have made you a great name, like unto the name of the great men that are in the earth.
10 Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime,
11 And as since the time that I commanded judges to be over my people Israel, and have caused you to rest from all your enemies. Also the LORD tells you that he will make you a house.
12 And when your days be fulfilled, and you shall sleep with your fathers, I will set up your seed after you, which shall proceed out of your bowels, and I will establish his kingdom.
13 He shall build a house for my name, and I will establish the throne of his kingdom forever.
14 I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:
15 But my mercy shall not depart away from him, as I took it from Saul, whom I put away before you.
16 And your house and your kingdom shall be established for ever before you: your throne shall be established forever.
17 According to all these words, and according to all this vision, so did Nathan [giver, who gives God’s word as received] speak unto David.
18 Then went king David in, and sat before the LORD, and he said, Who am I, O LORD God? and what is my house, that you have brought me hitherto?
19 And this was yet a small thing in your sight, O LORD God; but you have spoken also of your servant’s house for a great while to come. And is this the manner of man, O LORD God?
20 And what can David say more unto you? for you, LORD God, know your servant.
21 For your word’s sake, and according to your own heart, have you done all these great things, to make your servant know them.
22 Wherefore you are great, O LORD God: for there is none like you, neither is there any God beside you, according to all that we have heard with our ears.
23 And what one nation in the earth is like your people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for your land, before your people, which you redeemed to you from Egypt, from the nations and their gods?
24 For you have confirmed to yourself your people Israel to be a people unto you for ever: and you, LORD, are become their God.
25 And now, O LORD God, the word that you have spoken concerning your servant, and concerning his house, establish it forever, and do as you have said.
26 And let your name be magnified forever, saying, The LORD of hosts is the God over Israel: and let the house of your servant David be established before you.
27 For you, O LORD of hosts, God of Israel, have revealed to your servant, saying, I will build you an house: therefore has your servant found in his heart to pray this prayer unto you.
28 And now, O LORD God, you are that God, and your words be true, and you have promised this goodness unto your servant:
29 Therefore now let it please you to bless the house of your servant, that it may continue forever before you: for you, O LORD God, have spoken it: and with your blessing let the house of your servant be blessed forever.

As we’ve many times discussed, when, in Genesis 49, Jacob tells his sons of what shall befall them in these last days, he speaks of when the king line leaves Judah and (ultimately) returns to its rightful place with Joseph (Ephraim).

Genesis 49
8 Judah [the leaders of God’s people – in whom the LORD’s strength returns], you are he whom your brethren shall praise: your hand shall be in the neck of your enemies; your father’s children shall bow down before you.
9 Judah is a lion’s whelp [the children of the Lion of Judah – see Isaiah 8, Maher-shalal-hash-baz, haste to the spoil and quick to the prey]: from the prey, my son, you are gone up: he stooped down, he couched as a lion, and as an old lion [as in the days of old]; who shall rouse him up?
10 The scepter shall not depart from Judah, nor a lawgiver from between his feet [birthed from His belly], until Shiloh [shalah – tranquility, from shalal, as from Isaiah 8 {verse 1 & 3} identifying Judah as the elect, the children of the Lion of Judah, spoken of in Isaiah 8:18]; and unto him shall the gathering of the people be.
11 Binding his foal unto the vine, and his ass’s colt unto the choice vine [as we have seen, this identifies the elect, Judah, in whom the LORD comes into Jerusalem {again}]; he washed his garments in wine, and his clothes in the blood of grapes:
12 His eyes shall be red with wine, and his teeth white with milk.

22 Joseph [Jehovah has continued – as a son, {Ephraim}] is a fruitful bough [parah ben – fruit as offspring, progeny], even a fruitful bough [parah ben] by a well; whose branches run over the wall:
23 The archers have sorely grieved him, and shot at him, and hated him:
24 But his bow [see Zechariah 9] abode in strength, and the arms of his hands were made strong by the hands of the Mighty God of Jacob; (from thence [then and there] is the Shepherd, the stone of Israel:)
25 Even by the God of your father, who shall help you; and by the Almighty, who shall bless you with blessings [brakah] of heaven above, blessings [brakah] of the deep that lies under, blessings [brakah] of the breasts, and of the womb:
26 The blessings [brakah] of your father have prevailed [gabar] above the blessings [brakah] of my progenitors [of all those who have come before me] unto the utmost bound of the everlasting hills [the end of the age, world without end]: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.

This birthright is spoken of in Ezekiel 21 and 37, when Judah (the elect) and Ephraim (God’s people at large, from where comes the leader and commander, as David) are joined as one body under their king.

Ezekiel 21
26 Thus says the LORD God; Remove the diadem, and take off the crown [from the heads of these drunkards of Ephraim – see Isaiah 28]: this shall not be the same: exalt him that is low, and abase him that is high.
27 I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
28 And you, son of man, prophesy and say, Thus says the LORD God concerning the Ammonites [those who exalt themselves above God and His chosen], and concerning their reproach; even say you, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:
29 Whiles they see [contrive] vanity unto you, whiles they divine [concoct] a lie unto you, to bring you upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
30 Shall I cause it to return into his sheath? I will judge you in the place where you were created, in the land of your nativity.
31 And I will pour out mine indignation [za’am] upon you, I will blow against you in the fire of my wrath, and deliver you into the hand of brutish men, and skillful to destroy.
32 You shall be for fuel to the fire; your blood shall be in the midst of the land; you shall be no more remembered: for I the LORD have spoken it.

Ezekiel 37
15 The word of the LORD came again unto me, saying,
16 Moreover, you son of man, take you one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim and for all the house of Israel his companions:
17 And join them one to another into one stick; and they shall become one in your hand.
18 And when the children of your people shall speak unto you, saying, Will you not show us what you mean by these?
19 Say unto them, Thus says the LORD God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.
20 And the sticks whereon you writes shall be in your hand before their eyes.
21 And say unto them, Thus says the LORD God; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:
22 And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.
23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling-places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince forever.
26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them forevermore.
27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them forevermore.

When this appointed time, when the LORD’s chosen king prevails, is spoken of in Genesis 49:26 as the “utmost bound,” it’s from the once used word ta’avah, meaning “a limit, i.e. full extent.” It is speaking of the end of the ending of the age, which is what the LORD speaks of in the title and surrounding verses.

Zechariah 10
1 Ask you of the LORD rain [His word from heaven, from which comes understanding and life] in the time of the latter rain; so the LORD shall make bright clouds [water and light, this word of God with understanding], and give them showers of rain, to every one grass in the field [life shall again rise from the earth].
2 For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain [they give their understanding that is worthless]: therefore they went their way as a flock, they were troubled, because there was no shepherd.
3 Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts has visited his flock the house of Judah, and has made them as his goodly horse in the battle.
4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
5 And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.
6 And I will strengthen [gabar – I will prevail in] the house of Judah, and I will save [be their salvation in] the house of Joseph, and I will bring them again to place them [in Shiloh]; for I have mercy upon them: and they shall be as though I had not cast them off [zanach]: for I am the LORD their God, and will hear them.
7 And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.
8 I will hiss [draw their attention to Me] for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
9 And I will sow [zara’] them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.
10 I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.
11 And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria [the swelling hubris of the communists: Pope and President] shall be brought down, and the scepter of Egypt [the rule of the oppressors] shall depart away.
12 And I will strengthen them [gabar – I will prevail against the oppressors] in the LORD; and they shall walk up and down in his name [Shiloh – in true peace], says the LORD.

Zechariah 11
1 Open your doors, O Lebanon, that the fire may devour your cedars.
2 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O you oaks of Bashan; for the forest of the vintage is come down.
3 There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled.

The word in verse 3 above rendered “pride” is ga’own, the same rendered “swelling” in Jeremiah when speaking of this end of the ending, which the wicked, in hubris, think the LORD hasn’t seen, let alone prepared as a trap in which they are ignorantly snared.

Jeremiah 12
1 Righteous are you, O LORD, when I plead with you: yet let me talk with you of your judgments: Wherefore does the way [derek] of the wicked prosper? wherefore are all they happy that deal very treacherously?
2 You have planted them, yea, they have taken root: they grow, yea, they bring forth fruit: you are near in their mouth, and far from their reins.
3 But you, O LORD, know me: you have seen me, and tried mine heart toward you: pull them out [use me your sevant, the least among the flock, to draw them out – see Jeremiah 49:20 below] like sheep for the slaughter, and prepare them for the day of slaughter.
4 How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end [the end of their ending].
5 [And the LORD answered,] If you have run with the footmen, and they have wearied you, then how can you contend with horses [when I’ve made you my goodly horse in the battle]? and if in the land of peace, wherein you trusted, they wearied you, then how will you do in [the battle, when I come up as lion against] the swelling [ga’own – pride that comes before their fall] of Jordan?
6 For even your brethren [as Esau, are enemies mixed among you, destroying you while calling it peace and safety], and the house of your father, even they have dealt treacherously with you; yea, they have called a multitude after you: believe them not, though they speak fair words unto you [because their peace and safety are known lies from known liars].
7 I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies [misleading them into perdition].
8 Mine heritage is unto me as a lion in the forest; it cries out against me: therefore have I hated it.
9 Mine heritage is unto me as a speckled bird, the birds round about are against her; come you, assemble all the beasts of the field, come to devour.
10 Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.
11 They have made it desolate, and being desolate it mourns unto me; the whole land is made desolate, because no man lays it to heart.
12 The spoilers are come upon all high places through the wilderness: for the sword of the LORD shall devour from the one end of the land even to the other end of the land: no flesh shall have peace.
13 They have sown wheat, but shall reap thorns [misleaders and tares]: they have put themselves to pain, but shall not profit: and they shall be ashamed of your revenues because of the fierce anger of the LORD.
14 Thus says the LORD against all mine evil neighbors, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them.
15 And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land.
16 And it shall come to pass, if they will diligently learn the ways [derek] of my people, to swear by my name, The LORD lives; as they taught my people to swear by Baal [the idols they put in my place]; then shall they be built in the midst of my people.
17 But if they will not obey, I will utterly pluck up and destroy that nation, says the LORD.

When Zechariah 11:3 speaks of the howling of the shepherds who are spoiled, and then the voice of the young lions is heard, which spoils the pride (swelling) of Jordan, it tells of the elect remnant at war against the words carrying all in an endless descent into death. These words are coming from the Assyrian, the communists in power among us, whose words have spoiled the shepherds, of which Zechariah 11 continues on describing.

Isaiah 10
1 Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed [the bad advice that spoils the shepherds];
2 To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
3 And what will you do in the day of visitation, and in the desolation which shall come from far? to whom will you flee for help? and where will you leave your glory?
4 Without me they shall [these the shepherds] bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
5 O Assyrian [the communists in power], the rod of mine anger, and the staff in their hand is mine indignation.
6 I will send him against a hypocritical nation, and against the people of my wrath will I give him a charge, to take [shalal] the spoil [shalal], and to take the prey, and to tread them down like the mire of the streets.
7 Howbeit he means not so, neither does his heart think so [because they are ignorant, blinded by their pride]; but it is in his heart to destroy and cut off nations not a few.
8 For [in his pride] he says, Are not my princes altogether kings?

Zechariah 2
3 And, behold, the angel that talked with me went forth, and another angel went out to meet him,
4 And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:
5 For I, says the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.
6 Ho, ho, come forth, and flee [escape] from the land of the north [the land of darkness and ignorance], says the LORD: for I have spread you abroad as the four winds of the heaven, says the LORD.
7 Deliver yourself, O Zion, that dwellest with the daughter of Babylon [of confusion].
8 For thus says the LORD of hosts [who is a man of war]; After the glory [the LORD revealed in our midst] has he sent me unto the nations [the communists mixed among you, doing the work of foreign communists] which spoiled [shalal] you: for he that touches you touches the apple of his eye.
9 For, behold, I will shake mine hand upon them, and they shall be a spoil [shalal – He’s sent me as a good shepherd, as David, commander and chief of the army of heaven] to their servants [they shall spoil the pride of Jordan]: and you shall know that the LORD of hosts has sent me.
10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of you, says the LORD.
11 And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of you, and you shall know that the LORD of hosts has sent me unto you.
12 And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
13 Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.

Isaiah 10
20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob [here using the name of all Israel {Ephraim and Judah} when they were still unknowingly wrestling with God], shall no more again stay upon him that smote them [the neglectful thorns and briers whose leadership is the root of the problem]; but shall stay upon the LORD, the Holy One of Israel, in truth.
21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
22 For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
23 For the LORD God of hosts shall make a consumption, even determined, in the midst of all the land.
24 Therefore thus says the LORD God of hosts, O my people that dwell in Zion, be not afraid of the Assyrian [the communists]: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt.
25 For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian [those who cause endless strife among God’s people] at the rock of Oreb [whose kings trust in ignorance and darkness they’ve caused]: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt [and these waters, as fire from my mouth, shall consume them, as decreed – after the anointing {machach – “until the consummation, and that determined shall be poured upon the desolate”} which is the final step before we rise as ONE BODY].
27 And it shall come to pass in that day, that his burden [the enemies in power, communist oppressors, mixed among us] shall be taken away from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing [shemem].

The communists among us in power, as thorns and briers, arose in a time when the shepherds of God’s people became idle and inattentive, as stated in Zechariah 11:15 thru 17.

Zechariah 11
4 Thus says the LORD my God; Feed the flock of the slaughter [who are all dead];
5 Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds [those they’ve appointed over them as their kings] pity them not.
6 For I will no more pity the inhabitants of the land, says the LORD: but, lo, I will deliver the men every one into his neighbor’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.
7 And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty [no’am – seeking the word, advice, of the LORD – see its other five uses below], and the other I called Bands; and I fed the flock.
8 Three shepherds also I cut off in one month; and my soul loathed them, and their soul also abhorred me.
9 Then said I, I will not feed you: that that dies, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
10 And I took my staff, even Beauty [no’am], and cut it asunder, that I might break my covenant which I had made with all the people.
11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.
12 And I said unto them, If you think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was priced at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
14 Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
15 And the LORD said unto me, Take unto you yet the instruments of a foolish shepherd.
16 For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that stands still: but he shall eat the flesh of the fat, and tear their claws in pieces.
17 Woe to the idol shepherd [who doesn’t defend the flock] that leave the flock! the sword shall be upon his arm, and upon his right eye: his arm [work] shall be clean dried up, and his right eye shall be utterly darkened [his understanding shall be turned into ignorance].

Psalms 27
4 One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty [no’am] of the LORD, and to enquire in his temple.

Psalms 90
8 You have set our iniquities before you, our secret sins in the light of your countenance.
9 For all our days are passed away in your wrath: we spend our years as a tale that is told.
10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away.
11 Who knows the power of your anger? even according to your fear, so is your wrath.
12 So teach us to number our days, that we may apply our hearts unto wisdom.
13 Return, O LORD, how long? and let it repent you concerning your servants.
14 O satisfy us early with your mercy; that we may rejoice and be glad all our days.
15 Make us glad according to the days wherein you have afflicted us, and the years wherein we have seen evil.
16 Let your work appear unto your servants, and your glory unto their children.
17 And let the beauty [no’am] of the LORD our God be upon us: and establish you the work of our hands upon us; yea, the work of our hands establish you it.

Proverbs 3
11 My son, despise not the chastening of the LORD; neither be weary of his correction:
12 For whom the LORD loves he corrects; even as a father the son in whom he delights.
13 Happy is the man that finds wisdom, and the man that gets understanding.
14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
15 She is more precious than rubies: and all the things you can desire are not to be compared unto her.
16 Length of days is in her right hand; and in her left hand riches and honor.
17 Her ways [derek] are ways [derek] of pleasantness [no’am], and all her paths [nathiyb] are peace.
18 She is a tree of life to them that lay hold upon her: and happy is every one that retains her.
19 The LORD by wisdom has founded the earth; by understanding has he established the heavens.

Proverbs 15
20 A wise son makes a glad father: but a foolish man despises his mother.
21 Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.
22 Without counsel purposes are disappointed: but in the multitude of counselors they are established.
23 A man has joy by the answer of his mouth: and a word spoken in due season, how good is it!
24 The way of life is above to the wise, that he may depart from hell beneath.
25 The LORD will destroy the house of the proud: but he will establish the border of the widow.
26 The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant [no’am] words.
27 He that is greedy of gain troubles his own house; but he that hates gifts shall live.
28 The heart of the righteous studies to answer: but the mouth of the wicked pours out evil things.
29 The LORD is far from the wicked: but he heareth the prayer of the righteous.
30 The light [understanding] of the eyes rejoices the heart: and a good report makes the bones fat.

Proverbs 16
22 Understanding is a wellspring of life unto him that has it: but the instruction of fools is folly.
23 The heart of the wise teaches his mouth, and adds learning to his lips.
24 Pleasant [no’am] words are as a honeycomb, sweet to the soul, and health to the bones.
25 There is a way that seems right unto a man, but the end thereof are the ways of death.
26 He that labors labors for himself; for his mouth craves it of him.
27 An ungodly man digs up evil: and in his lips there is as a burning fire.
28 A froward man [who twists and perverts truth] sows strife: and a whisperer separates chief friends [Judah and Israel].

This no’am, beauty in which God delights, ended with “cutting asunder” the good shepherds. The word it (no’am, meaning “agreeableness [agreement with God], i.e. delight, suitableness, splendor or grace”) is from is the eight times used Hebrew word na’em, also meaning “to be agreeable [with God] (literally or figuratively).”

It (na’em) first appears in Genesis 49:15 (again, as Jacob is telling his children what shall befall them in these last days). It comes in speaking of Issachar, His name meaning “he will bring a reward,” with whom returns beauty and band, the two burdens he carries, as God’s servants under tribute.

Genesis 49
14 Issachar [through him will come the reward – the fruitful bough] is a strong ass [the LORD’s people, now become His goodly horse in the battle – Zechariah 10:3] couching down between two burdens [returning Beauty and Bands]:
15 And he saw that rest was good, and the land that it was pleasant [na’em – the agreement with the Father, in which He delights]; and bowed his shoulder to bear, and became a servant unto tribute.
16 Dan [the judge – speaking of strength returned and the righteous judgment of the world begins] shall judge his people, as one of the tribes of Israel.
17 Dan shall be a serpent by the way [as a serpent raised as a standard on a pole {nec}], an adder in the path, that bites the horse heels [this is the heel bruised in the judgment, meaning the serpents among the people, are rendered without effect], so that his rider shall fall backward [so the body of Christ will return to the place from which she fell – see, in Isaiah 28:13, what causes them to fall backward].
18 (I have waited for your salvation, O LORD.)

John 10
8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10 The thief comes not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
11 I am the good shepherd: the good shepherd gives his life for the sheep.
12 But he that is an hireling, and not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep, and flee: and the wolf catches [harpazo – promising them an escape in a rapture, keeping them from seeing the threat at hand destroying] them, and [with their misleading] scatters the sheep.
13 The hireling flees [ignorantly thinks he will save himself by leaving the world in the hell they’ve created], because he is a hireling, and cares not for the sheep.
14 I am the good shepherd, and know my sheep, and am known of mine.
15 As the Father knows me, even so know I the Father: and I lay down my life for the sheep.
16 And other sheep I have [who the misleading shepherds, the hirelings, have abandoned and leave in hell] which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be One fold, and One shepherd.
17 Therefore does my Father love me, because I lay down my life, that I might take it again.
18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
19 There was a division therefore again among the Jews for these sayings.
20 And many of them said, He has a devil, and is mad; why hear you him?
21 Others said, These are not the words of him that has a devil. Can a devil open the eyes of the blind?
22 And it was at Jerusalem the feast of the dedication, and it was winter.
23 And Jesus walked in the temple in Solomon’s porch.
24 Then came the Jews round about him, and said unto him, How long do you make us to doubt? If you be the Christ, tell us plainly.
25 Jesus answered them, I told you, and you believed not: the works that I do in my Father’s name, they bear witness of me.
26 But you believe not, because you are not of my sheep, as I said unto you.
27 My sheep hear my voice, and I know them, and they follow me:
28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck [harpazo – rapture them] them out of my hand.
29 My Father, which gave them me, is greater than all; and no man is able to pluck [harpazo – rapture them] them out of my Father’s hand.
30 I and my Father are one.

1 John 4
9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
11 Beloved, if God so loved us, we ought also to love one another.
12 No man has seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
13 Hereby know we that we dwell in him, and he in us, because he has given us of his Spirit.
14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
16 And we have known and believed the love that God has to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

Jeremiah 49
11 Leave your fatherless children, I will preserve them alive; and let your widows trust in me.
12 For thus says the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and are you he that shall altogether go unpunished? you shall not go unpunished, but you shall surely drink of it.
13 For I have sworn by myself, says the LORD, that Bozrah [your flock] shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.
14 I have heard a rumor [shmuw’ah] from the LORD, and an ambassador [triyr – a faithful messenger who is bound to give this report as he received it from Me] is sent unto the heathen, saying, Gather you together, and come against her, and rise up to the battle.
15 For, lo, I will make you small among the heathen, and despised among men.
16 Your terribleness has deceived you, and the pride of your heart, O you that dwellest in the clefts of the rock, that holds the height of the hill [the seats of power in Ramah]: though you shouldest make your nest as high as the eagle, I will bring you down from thence, says the LORD.
17 Also Edom shall be a desolation: every one that goes by it shall be astonished, and shall hiss at [draw attention to] all the plagues thereof.
18 As in the overthrow of Sodom [flame] and Gomorrah [ruin] and the neighbor cities thereof, says the LORD, no man shall abide there, neither shall a son of man dwell in it.
19 Behold, he [the LORD] shall come up like a lion from the swelling [ga’own – pride] of Jordan [against the words of men, which have carried all the world in a descent into death] against the habitation of the strong: but I will suddenly make him [the strong in power] run away from her: and who is a chosen man, that I may appoint [paqad – as king, when I visit in this appointed time] over her? for who is like me [Michael, who now stands]? and who will appoint [ya’ad – join with] me [in this] the time? and who is that [good] shepherd that will stand before me?
20 Therefore hear the counsel of the LORD, that he has taken against Edom [the enemies mixed among us destroying us, while claiming they are our brothers and at peace with us]; and his purposes [to join the war against], that he has purposed against the inhabitants of Teman [against their so-called wise men, who are ignorant evil misleaders]: Surely [I Am] the least of the flock shall draw them out: surely he shall make their habitations desolate with them.
21 The earth is moved at the noise [qowl – My voice, this report, sound doctrine, and rumor] of their fall, at the cry the noise [qowl – My words, as the sword of the LORD, and the waters as a consuming fire from heaven] thereof was heard in the Red sea [when the waters covered the oppressors who continued pursuing us, seeking to destroy us].

Psalms 12
1 Help, LORD; for the godly man ceases; for the faithful fail from among the children of men.
2 They speak vanity every one with his neighbor: with flattering lips and with a double heart do they speak.
3 The LORD shall cut off all flattering lips, and the tongue that speaks proud things:
4 Who have said, With our tongue will we prevail [gabar]; our lips are our own: who is LORD over us?
5 For the oppression of the poor, for the sighing of the needy, now will I arise, says the LORD; I will set him in safety from him that puffs at [uses his words to spoil] him.
6 The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.
7 You shall keep them, O LORD, you shall preserve them from this [evil] generation forever.
8 The wicked walk on every side, when the vilest men are exalted [as are the communists and misleaders now in power].

Exodus 15
1 Then sang I and the children of Israel this song unto the LORD, and spoke, saying, I will sing unto the LORD, for he has triumphed gloriously: the horse and his rider has he thrown into the sea.
2 The LORD is my strength [‘oz] and song, and he is become my salvation [Jesus in me]: he is my God, and I will prepare him a habitation; my father’s God, and I will exalt him.
3 The LORD [Jehovah] is a man of war: the LORD [Jehovah] is his name.
4 Pharaoh’s [the great house of the oppressors’] chariots and his host [army] has he cast into the sea: his chosen captains also are drowned in the Red sea.
5 The depths have covered them: they sank into the bottom as a stone.
6 Your right hand, O LORD, is become glorious in power: your right hand, O LORD, has dashed in pieces the enemy.
7 And in the greatness of your excellency you have overthrown them that rose up against you: you sent forth your wrath, which consumed them as stubble.
8 And with the blast of your nostrils the waters were gathered together, the floods stood upright as a heap, and the depths were congealed in the heart of the sea.
9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
10 You did blow with your wind, the sea covered them: they sank as lead in the mighty waters.
11 Who is like unto you, O LORD, among the gods? who is like you, glorious in holiness, fearful in praises, doing wonders?
12 You stretched out your right hand, the earth swallowed them.
13 You in your mercy have led forth the people which you have redeemed: you have guided them in your strength [‘oz] unto your holy habitation.
14 The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina [the invading army among us].
15 Then the dukes of Edom [the enemies among, as our countrymen, saying they are at peace withus as they seek to destroy our nation and culture] shall be amazed; the mighty men of Moab [whose mouths are the gates of hell], trembling shall take hold upon them; all the inhabitants of Canaan [those who’ve made merchandise of us, as spoil they buy and sell] shall melt away.
16 Fear and dread shall fall upon them; by the greatness of your arm they shall be as still as a stone; till your people Pass Over, O LORD, till the people Pass Over, which you have purchased.
17 You shall bring them in, and plant them in the mountain of your inheritance, in the place, O LORD, which you have made for you to dwell in, in the Sanctuary, O LORD, which your hands have established.
18 The LORD shall reign forever and ever.

Psalms 21
1 The king shall joy in your strength, O LORD; and in your salvation how greatly shall he rejoice!
2 You have given him his heart’s desire, and have not withheld the request of his lips. Selah.
3 For you prevent [go before – foretold of] him with the blessings [brakah] of goodness: you set a crown of pure gold on his head. [Thank You Father! Halleluiah! Halleluiah! Halleluiah!]
4 He asked life of you, and you gave it him, even length of days forever and ever.
5 His glory is great in your salvation [Jesus – Jehovah’s Salvation in the flesh]: honor and majesty have you laid upon him.
6 For you have made him Most Blessed forever [as you promised Joseph]: you have made him exceeding glad with your countenance [paniym – your presence manifested in me].
7 For the king trusts in the LORD, and through the mercy of the Most High he shall not be moved.
8 Your hand shall find out all your enemies: your right hand shall find out those that hate you.
9 You shall make them as a fiery oven in the time of your anger [paniym – your presence manifested]: the LORD shall swallow them up in his wrath, and the fire shall devour them.
10 Their fruit shall you destroy from the earth, and their seed from among the children of men.
11 For they intended evil against you: they imagined a mischievous device, which they are not able to perform.
12 Therefore shall you make them turn their back, when you shall make ready your arrows upon your strings [Ephraim and Judah] against the face of [paniym – in who, as ONE BODY, You manifest Your presence against] them.
13 Be you exalted, LORD, in your own strength [‘oz]: so will we sing and praise your power.