And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

The LORD begins today, above in John 11:43, now calling the priesthood out from among the dead, into life in His resurrection. The LORD, before the above, in verses 25 & 26, declares, as I pronounce (the LORD alive in me speaking) to them (the priesthood) now in the same calling, “I am the resurrection, and the life: he that believes in me, though he were dead, yet shall he live: And whosoever lives and believes in me shall never die.”

The “belief” spoken of here is that the Father sent His son to be the savior of the world: the Father in the son He’s anointed, speaking and working this resurrection. (Friends, if you deny Christ is alive in me, you deny He is you, and without Christ, you are dead.)

When the LORD calls Lazarus (Eleazar, meaning who God helps; the priesthood) from the dead, saying “come forth,” He uses the Greek words deuro exo. The first (deuro) is said to mean, “of uncertain affinity; here; used also imperative hither!; and of time, hitherto.” The other (exo) means, “out(-side, of doors), literally or figuratively.”

This latter word tells of coming out of the tomb, into the light, which we know is what the LORD says we must do at the coming of the son of man. If you declare the above, that the LORD has come to you and is now risen in you, they will cast you out of their churches, where we meet the LORD, joining with Him in His ONE BODY. We are the outcasts He’s helped, as promised, and raised from among the dead.

Hebrew 13
…for he has said, I will never leave you, nor forsake you.
6 So that we may boldly say, The LORD is my helper [Eleazar – quoted from Psalms 10:14 where the word is ‘azar], and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ [in us is] the same yesterday, and today, and forever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
10 We have an altar, whereof they have no right to eat which serve the tabernacle [the corrupt houses of the dead flesh].
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without [exo] the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without [exo] the gate.
13 Let us go forth therefore unto him without [exo] the camp, bearing his reproach.
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
19 But I beseech you the rather to do this, that I may be restored to you the sooner.
20 Now the God of peace, that brought again from the dead our LORD Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
21 Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory forever and ever. Amen.
22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
23 Know you that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

Do you understand how small (easy) a thing it is for the Father to speak to you and work in this way, revealing His will and purpose to you, in you, for you? The LORD, after the title quote, asks Martha (those who’ve rebelled against the corrupt status quo), “Believe you this?”

John 11
27 She says unto him, Yea, LORD: I believe that you are the Christ, the Son of God, which should come into the world.
28 And when she had so said, she went her way, and called Mary [who also rebelled against the status quo] her sister secretly, saying, The Master is come, and calls for you.
29 As soon as she heard that, she arose quickly, and came unto him.
30 Now Jesus was not yet come into the town, but was in that place where Martha met him.
31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goes unto the grave to weep there.
32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, LORD, if you had been here, my brother had not died.
33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled [they don’t understand that with the LORD’s death came the death of the priesthood and His ONE BODY].
34 And said, Where have you laid him? They said unto him, LORD, come and see.
35 Jesus wept [seeing them all dead or in ignorance of Him].
36 Then said the Jews, Behold how he loved him!
37 And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
38 Jesus therefore again groaning [at their ignorance of God’s plan] in himself comes to the grave. It was a cave, and a stone lay upon it.
39 Jesus said, Take you away the stone. Martha, the sister of him that was dead, says unto him, LORD, by this time he stinks: for he has been dead four days.
40 Jesus says unto her, Said I not unto you, that, if you would believe, you would see the glory of God?
41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank you that you have heard me.
42 And I knew that you hear me always: but because of the people which stand by I said it, that they may believe that you have sent me.
43 And when he thus had spoken, he cried with a loud voice, “Lazarus, come forth [deuro exo].”
44 And he that was dead came forth [by hearing His words as the words from the mouth of God, as they are, by which man lives], bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus says unto them, Loose [luo – “liberty” above in Hebrews 13:23, speaking of Timothy {me}, is apoluo] him, and let him go.
45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
46 But some of them went their ways to the Pharisees, and told them what things Jesus had done.
47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man does many miracles.
48 If we let him thus alone, all men will believe on him: and the Romans [the powers that be] shall come and take away both our place and nation [as they have done, even though you crucified Him].
49 And one of them, named Caiaphas [the reason for separation {from sight}], being the high priest that same year, said unto them, You know nothing at all,
50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
51 And this spoke he not of himself [ignorant that with the LORD’s death the priesthood died also]: but being high priest that year, he prophesied that Jesus should die for that nation;
52 And not for that nation only, but that also he [NOW] should gather together in ONE [BODY] the children of God that were scattered abroad.

The word deuro, appearing ten times, said to have an unknown affinity, is from the eight times used Hebrew word drowr, meaning “from an unused root (meaning to move rapidly); freedom; hence, spontaneity of outflow, and so clear:–liberty, pure.” These words (deuro and drowr) speak of the quickening, the acceleration of the mind’s processing data that brings the conclusion that Martha and Mary came to, hearing this word as the word of God, which effectually works this way, His way, in us.

Isaiah 61
1 The Spirit of the LORD God is upon me; because the LORD has anointed me to preach good tidings unto the meek; he has sent me to bind up the brokenhearted, to proclaim liberty [drowr] to the captives, and the opening of the prison to them that are bound;
2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;
3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
5 And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.
6 But you shall be named the Priests [Lazarus – Eleazar] the LORD: men shall call you the Ministers of our God: you shall eat the riches of the Gentiles, and in their glory shall you boast yourselves.
7 For your shame you shall have double [these blessings from heaven, and from the deep]; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
8 For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD has blessed.
10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels.
11 For as the earth bringeth forth her bud, and as the garden causes the things that are sown in it to spring forth; so the LORD God will cause righteousness and praise to spring forth before all the nations.

The liberty the LORD comes to preach, above said to be “opening of the prison” to those who are bound, is from the once used word pqach-qowach, meaning “from 6491 redoubled; opening (of a dungeon), i.e. jail-delivery (figuratively, salvation for sin):–opening of the prison.”

The word (6491) it’s said to be the doubling of is paqach, meaning “to open (the senses, especially the eyes); figuratively, to be observant.” This meaning is why, when Luke reports the LORD proclaiming this, he (in Luke 4:18) renders the phrase, “the recovery of sight to the blind.” The words “recovery of sight” are from the once used Greek word anablepsis, from the word anablepo, meaning “from 303 and 991; to look up; by implication, to recover sight:–look (up), see, receive sight.”

This restoration of sight, more specifically what is then seen by His marvelous work, is the liberty and the resurrection into life.

Isaiah 35
3 Strengthen you the weak hands, and confirm the feeble knees.
4 Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.
5 Then the eyes of the blind shall be opened [paqach], and the ears of the deaf shall be unstopped.
6 Then shall the lame man [who has strayed from the way] leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
7 And the parched ground shall become a pool, and the thirsty land springs of [these life giving] water: in the habitation of dragons [who’ve devoured with their words, in which is death], where each lay [lurking as the crocodile at the water’s edge], shall be grass with reeds and rushes [at their end life shall spring up].
8 And a highway shall be there, and a way [derek – the way of the LORD], and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
9 No lion shall be there, nor any ravenous beast shall go up thereon [devouring with their open mouths], it shall not be found there; but the redeemed shall walk [halak] there:
10 And the ransomed [purchased by these riches] of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.

Isaiah 42
1 Behold my servant, whom I uphold; mine elect, in whom my soul delights; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
2 He shall not cry, nor lift up, nor cause his voice to be heard in the street.
3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
5 Thus says God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which comes out of it; he that gives breath unto the people upon it, and spirit to them that walk therein:
6 I the LORD have called you in righteousness, and will hold your hand, and will keep you, and give you for a covenant of the people, for a light of the Gentiles;
7 To open [paqach] the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.
8 I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
9 Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.
10 Sing unto the LORD a new song, and his praise from the end of the earth, you that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar does inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.
12 Let them give glory unto the LORD, and declare his praise in the islands.
13 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.
14 I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.
15 I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.
16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light [I will make the ignorant understand] before them, and crooked things straight. These things will I do unto them, and not forsake them.
17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, You are our gods.
18 Hear, you deaf; and look, you blind, that you may see.
19 Who is blind, but my servant [whose sight I restore]? or deaf, as my messenger [whose ears I have opened] that I sent? who is blind as he that is [made] perfect, and blind as the LORD’s servant [He raised from ignorance]?
20 Seeing many things, but you observe not; opening [paqach] the ears, but he hears not [showing this miraculous work is the LORD’s, not ours].
21 The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make it honorable.
22 But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivers; for a spoil, and none says, Restore.
23 Who among you will give ear to this? who will hearken and hear for the time to come?
24 Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
25 Therefore he has poured upon him the fury of his anger, and the strength of battle: and it has set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

Jeremiah 32
14 Thus says the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.
15 For thus says the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.
16 Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,
17 Ah LORD God! behold, you have made the heaven and the earth by your great power and stretched out arm, and there is nothing too hard for you:
18 You show lovingkindness unto thousands, and recompenses the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name,
19 Great in counsel, and mighty in work: for your eyes are open [paqach] upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
20 Which have set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and have made you a name, as at this day;
21 And have brought forth your people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;
22 And have given them this land, which you did swear to their fathers to give them, a land flowing with milk and honey;
23 And they came in, and possessed it; but they obeyed not your voice, neither walked in your law; they have done nothing of all that you commanded them to do: therefore you have caused all this evil to come upon them:
24 Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what you have spoken is come to pass; and, behold, you see it.
25 And you have said unto me, O LORD God, Buy you the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.
26 Then came the word of the LORD unto Jeremiah, saying,
27 Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?

The only other time paqach appears in Isaiah, is in Isaiah 37:17, a chapter where (in verse 3) Hezekiah (strengthened by Jehovah) describes, “This day is a day of trouble [tsarah – tribulation], and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.”

He (Hezekiah) later, in verses 16 through 20, speaking of our tribulation, prays, “O LORD of hosts, God of Israel, that dwellest between the cherubims, you are the God, even you alone, of all the kingdoms of the earth: you have made heaven and earth. Incline your ear, O LORD, and hear; open [paqach] your eyes, O LORD, and see: and hear all the words of Sennacherib [speaking of civil government {the moon}, now controlled by Brandon, intentionally and communistically attempting the destruction of God’s people], which has sent to reproach the living God. Of a truth, LORD, the kings of Assyria [communism] have laid waste all the nations, and their countries, And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them. Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that you are the LORD, even you only.”

The LORD, through Isaiah, then answers Hezekiah with the following:

Isaiah 37
22 This is the word which the LORD has spoken concerning him; “The virgin, the daughter of Zion, has despised you, and laughed you to scorn; the daughter of Jerusalem has shaken her head at you.
23 Whom have you reproached and blasphemed? and against whom have you exalted your voice, and lifted up your eyes on high? even against the Holy One of Israel.
24 By your servants [by false prophets, your fake news media and corrupt social media] have you reproached the LORD, and have said, “By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel [this land like the garden of Eden].
25 I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places.”
26 Have you not heard long ago, how I [the LORD] have done it; and of ancient times, that I have formed it? now have I brought it to pass, that you shouldest be to lay waste defensed cities into ruinous heaps.
27 Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
28 But I know your abode, and your going out, and your coming in, and your rage against me.
29 Because your rage against me, and your tumult, is come up into mine ears, therefore will I put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.”

The word blepo tells what we must “see,” to understand the LORD’s presence and work among us, which is His healing us into life.

1 Corinthians 16
9 For a great door and effectual [the work of God that has the effect on you] is opened unto me, and there are many adversaries.
10 Now if Timothy [I Am the Tim of God] come, see [blepo – comprehend] that he may be with you without fear: for he worketh the work of the LORD, as I also do.
11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

The word “despise” above, telling of what keeps men blind and unable to see the LORD’s work and presence, is the Greek word exoutheneo, said to mean count as nothing, while in essence speaking of those out (exo) from where (hou) God (theos) is comprehended (noeo).

Acts 4
8 Then Peter, filled with the Holy Ghost [God in Him unknown speaking], said unto them, You rulers of the people, and elders of Israel,
9 If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, even by him does this man stand here before you whole.
11 This is the stone which was set at naught [exoutheneo – dispised] of you builders, which is become the head of the corner.
12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Acts 13
38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39 And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.
40 Beware therefore, lest that come upon you, which is spoken of in the prophets;
41 Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no wise believe, though a man declare it unto you.

Acts 4:11 is quoted from Psalms 118:22, the word above rendered “set at naught” is the Hebrew word ma’ac, meaning “to spurn; also (intransitively) to disappear,” again giving us the meaning of losing sight, comprehension, of God.

Psalms 118
19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
20 This gate of the LORD, into which the righteous shall enter.
21 I will praise you: for you have heard me, and are become my salvation.
22 The stone which the builders refused [ma’ac] is become the head stone of the corner.
23 This is the LORD’s doing; it is marvelous in [opening] our eyes [to see Him again].
24 This is the day which the LORD has made; we will rejoice and be glad in it.

Job 36
2 Suffer me a little, and I will show you that I have yet to speak on God’s behalf.
3 I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.
4 For truly my words shall not be false: he that is perfect in knowledge is with you.
5 Behold, God is mighty, and despises [ma’ac – he doesn’t make any unable to see Him] not any [but rather shows Himself when He wills, to whom He wills]: he is mighty in strength and wisdom.
6 He preserves not the life of the wicked: but gives right to the poor.
7 He withdraws not his eyes from the righteous: but with kings are they [His eyes] on the throne; yea, he does establish them [His eyes] forever, and they [His eyes] are exalted.

Proverbs 15
24 The way of life is above to the wise, that he may depart from hell beneath.
25 The LORD will destroy the house of the proud: but he will establish the border of the widow.
26 The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.
27 He that is greedy of gain troubles his own house; but he that hates gifts [mattanah – bribes, which Brandon has taken from Ukraine and Russia] shall live.
28 The heart of the righteous studies to answer: but the mouth of the wicked pours out evil things.
29 The LORD is far from the wicked: but he heareth the prayer of the righteous.
30 The light [understanding] of the eyes rejoices the heart: and a good report [shmuw’ah – doctrine revealing the arm of the LORD to those who believe it] makes the bones fat.
31 The ear that heareth the reproof of life abides among the wise.
32 He that refuses instruction despises [ma’ac] his own soul: but he that heareth reproof gets understanding.
33 The fear of the LORD is the instruction of wisdom; and before honor is humility.

Isaiah 5
16 But the LORD of hosts [who is a man of war] shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.
17 Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.
18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:
19 That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
20 Woe unto them that call evil good, and good evil; that put darkness [ignorance] for light [understanding], and light [understanding] for darkness [ignorance]; that put bitter for sweet, and sweet for bitter!
21 Woe unto them that are wise in their own eyes, and prudent in their own sight!
22 Woe unto them that are mighty to drink wine [the words of the corrupt world that stupefy the minds of men], and men of strength to mingle strong drink:
23 Which justify the wicked for reward, and take away the righteousness of the righteous from him!
24 Therefore as the fire devours the stubble, and the flame consumes the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised [ma’ac] the word of the Holy One of Israel.

Isaiah 6
8 Also I heard the voice of the LORD, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
9 And he said, Go, and tell this people, Hear you indeed, but understand not; and see you indeed, but perceive not.
10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
11 Then said I, LORD, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
12 And the LORD has removed men far away, and there be a great forsaking in the midst of the land.
13 But yet in it shall be a tenth, and it shall return,

Isaiah 7
3 And he said, Hear you now, O house of David; Is it a small thing for you to weary men, but will you weary my God also?
14 Therefore the LORD himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel [God with us].
15 Butter and honey shall he eat, that he may know to refuse [ma’ac] the evil, and choose the good.
16 For before the child shall know to refuse [ma’ac] the evil, and choose the good, the land that you abhors shall be forsaken of both her kings.

Job 34
2 Hear my words, O you wise men; and give ear unto me, you that have knowledge.
3 For the ear tries words, as the mouth tastes meat.
4 Let us choose to us judgment: let us know among ourselves what is good.

Hebrews 5
5 So also Christ glorified not himself to be made a high priest; but he that said unto him, “You are my Son, today have I begotten you.”
6 As he says also in another place, “You are a priest forever after the order of Melchisedec.”
7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
8 Though he were a Son, yet learned he obedience by the things which he suffered;
9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
10 Called of God a high priest after the order of Melchisedec.
11 Of whom we have many things to say, and hard to be uttered, seeing you are dull of hearing.
12 For when for the time you ought to be teachers, you have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
13 For every one that uses milk is unskillful in the word of righteousness: for he is a babe.
14 But strong meat belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Hebrews 6
1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3 And this will we do, if God permit.
4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5 And have tasted the good word of God, and the powers of the world to come,
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7 For the earth which drinks in the rain [so does He send His word] that comes oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receives blessing from God [by His word effectually working in those who receive it as His]:
8 But that which bears thorns [misleaders] and briers [deceivers] is rejected, and is nigh unto cursing; whose end is to be burned.

2 Peter 3
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements [stoicheion – the corrupt foundational ideas and ways of men] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].

2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [secretly, from their own imaginations, create lies] shall bring in damnable [apoleia – that cause them and those who follow their ways to perish] heresies, even denying the LORD that bought them, and bring upon themselves swift destruction [apoleia – perdition].
2 And many shall follow their pernicious [aploeia – the ways that lead to their own destruction] ways; by reason of whom the way of truth shall be evil spoken of [as it is this day].
3 And through covetousness shall they with feigned [fraudulent] words make merchandise of you: whose judgment now of a long time lingers not, and their damnation [apoleia – perishing, perdition] slumbers not.

Psalms 110
1 The LORD said unto my LORD, Sit you at my right hand, until I make your enemies your footstool.
2 The LORD shall send the rod of your strength out of Zion: rule you in the midst of your enemies.
3 Your people shall be willing in the day of your power, in the beauties of holiness from the womb of the morning: you have the dew of your youth.
4 The LORD has sworn, and will not repent, You are a priest for ever after the order of Melchizedek.
5 The LORD at your right hand shall strike through kings in the day of his wrath.
6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.
7 He shall drink of the brook [this word of God] in the way [derek]: therefore shall he lift up the head [of His king to His throne].

Psalms 149
1 Praise you the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.
2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.
4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
5 Let the saints be joyful in glory: let them sing aloud upon their beds.
6 Let the high praises of God be in their mouth, and a two-edged sword in their hand;
7 To execute vengeance upon the heathen, and punishments upon the people;
8 To bind their kings with chains, and their nobles with fetters of iron;
9 To execute upon them the judgment written: this honor have all his saints. Praise you the LORD.