And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD has said, and in the remnant whom the LORD shall call.
The word “remnant” above (Joel 2:32) is from the Hebrew sariyd, meaning “from 8277; a survivor:–X alive, left, remain(- ing), remnant, rest.” It is from the once uses word sarad, meaning “to puncture i.e. (figuratively through the idea of slipping out) to escape or survive:–remain.”
This latter word intends to direct us to Joshua 10:20, where is described, in pattern, what is escaped. We are familiar with this chapter from its reference in Isaiah 28:21, when the LORD describes His “rising up” “as in the valley of Gibeon.” In Isaiah, this comes just after the LORD speaks of the refuge of lies (the covenant with death and agreement with hell) swept away by the scourge (His correction). He says it comes morning and evening, precept upon precept, line upon line, and the only vexation (for those made ignorant by the lies) is to understand the report. As we know, the word there rendered “report” is shmuw’ah, which is also rendered “doctrine” (as in Isaiah 28:9 when He asks who will understand His teaching it).
Isaiah 28
1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat [shemem – which is the LORD’s anointing when they are brought down] valleys of them that are overcome with wine [and are thereby unaware of it coming]!
2 Behold, the LORD has a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing [see verse 21 below, which brings the rest], shall cast down [nuwach – bring rest] to the earth with the hand.
3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
4 And the glorious beauty, which is on the head of the fat [shemem – when their mocking {blashemy} proclaims the King, when they are brought down by their own ignorance] valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looks upon it sees, while it is yet in his hand he eats it up.
5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem [tsphiyrah – a crown] of beauty, unto the residue of his people,
6 And for a spirit of judgment to him that sits in judgment, and for strength to them that turn the battle to the gate [see Psalms 118:19 & 20 below].
7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8 For all tables are full of vomit and filthiness, so that there is no place clean.
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine [shmuw’ah – the report, teaching, the rumor of Ezekiel 7:26 below]? them that are weaned from the milk, and drawn from the breasts [who now draw from the Ancient of days: wisdom].
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue will he speak [truth they don’t understand] to this people.
12 To whom he said, This is the rest [mnuwchah – resting place, in heaven, in the LORD’s presence, in full understanding] wherewith you may cause the weary to rest [nuwach]; and this is the refreshing: yet they would not hear.
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men [mockers and blasphemers vilifying this word and work of God: the Paraclete, the Holy Ghost who the world doesn’t know – YET], that rule this people which is in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report [shmuw’ah – the sound doctrine, teaching, the rumor of Ezekiel 7:26 below].
20 For the bed is shorter than that a man can stretch himself on it: and the covering [the lies and falsehoods under which they hide is] narrower than that he can wrap himself in it.
21 For the LORD shall rise up as in mount Perazim [2 Samuel 5:20 – as water from His throne, breaking forth upon His enemies], he shall be wroth as in the valley of Gibeon [Joshua 10:10 & 11 – His word reserved {frozen} in heaven, sent as great hailstones upon the wicked], that he may do his work, his strange work; and bring to pass his act, his strange act.
22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the LORD GOD, of hosts a consumption [kalah – a full end, as in Daniel 9:27], even determined upon the whole earth.
23 Give you ear, and hear my voice; hearken, and hear my speech.
Ezekiel 7
1 Moreover the word of the LORD came unto me, saying,
2 Also, you son of man, thus says the LORD GOD unto the land of Israel; An end, the end is come upon the four corners of the land.
3 Now is the end come upon you, and I will send mine anger upon you, and will judge you according to your ways, and will recompense upon you all your abominations.
4 And mine eye shall not spare you, neither will I have pity: but I will recompense your ways upon you, and your abominations shall be in the midst of you: and you shall know that I am the LORD.
5 Thus says the LORD GOD; An evil, an only evil [none like it, as in Daniel 12:1], behold, is come. [Jeremiah 30:7 Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble {tsarah – tribulation}, but he shall be saved out of it. 8 For it shall come to pass in that day, says the LORD of hosts, that I will break his yoke from off your neck, and will burst your bonds, and strangers shall no more serve themselves of him: 9 But they shall serve the LORD their God, and David their king, whom I will raise up unto them.]
6 An end [qets] is come, the end [qets] is come: it watches [quwts – awakens] for you; behold, it is come.
7 The morning [tsphiyrah – the crown, the crowning of the LORD’s chosen, the man of God, as was David] is come unto you, O you that dwells in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
8 Now will I shortly pour out my fury upon you, and accomplish mine anger upon you: and I will judge you according to your ways, and will recompense you for all your abominations.
9 And mine eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations that are in the midst of you; and you shall know that I am the LORD that smites.
10 Behold the day, behold, it is come: the morning [tsphiyrah – the crowning] is gone forth; the rod has blossomed, pride has budded.
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12 The time is come, the day draws [naga’ – when the LORD joins with His people, in ONE BODY] near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14 They have blown the trumpet, even to make all ready; but none goes to the battle: for my wrath is upon all the multitude thereof.
15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
25 Destruction comes; and they shall seek peace, and there shall be none.
26 Mischief shall come upon mischief, and rumor [shmuw’ah – teaching sound doctrine and reporting truth] shall be upon rumor [shmuw’ah – teaching and reporting, precept and line, that isn’t believed, and the man of God reporting it is still unknown – because of the lies and misleading of those who’ve blinded the world by drunkenness]; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.
Joshua 10 describes the LORD (Jesus: Joshua: Jehovah’s Salvation, His Deliverer in the flesh) as the Mightiest man of war, Conquering the Promised Land. In this time, now at the ends of the heavens and earths, He through me wars to make all the world understand that all (except the very elect remnant who’ve answered His call and joined Him in the battle) are dead. This remnant is those spoken of by Paul (the LORD in Him) in 1 Thessalonians 4:17 as those who are alive and remain, and the dead, spoken of as the sleeping. They are those we have many times seen spoken of in Revelation: the remnant as those who haven’t been defiled by the unfaithful woman (the false doctrines of the fallen church) and the dead as the many thousands of thousands who come out of great tribulation.
Joshua 10
7 So Joshua [Jesus] ascended [has risen] from Gilgal [from the ever agitated, confused, waters of the earth, rising, in the exposition, the firmament, as the water above heaven], he, and all the people of war with him, and all the mighty men of valor.
8 And the LORD said unto Joshua, Fear them not: for I have delivered them into your hand; there shall not a man of them stand before you.
9 Joshua therefore came unto them suddenly, and went up from Gilgal all night [in the ignorance, the darkness that now covers all the world, He ascended above the agitated waters below: the language of the earth totally corrupted by known deceivers who report delusion and deception so that none, not even them, are able to distinguish between their delusions and reality – the classic definition of insanity].
10 And the LORD discomfited them before [paniym] Israel [by His presence among His people], and slew them with a great slaughter at Gibeon [the city on the hill – in who His light, understanding, is seen], and chased them along the way [derek] that goes up to Bethhoron [the emptied house – swept clean of the unclean spirit], and smote them to Azekah [until the crop of corrupt leaders was tilled under], and unto Makkedah [and replaced them with His good shepherds].
11 And it came to pass, as they fled from before Israel, and were in the going down to Bethhoron, that the LORD cast down great stones from heaven [His word, frozen in heaven, reserved, for the time of war, to be sent unto fire] upon them unto Azekah [the corrupt crop of leaders], and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword.
12 Then spoke Joshua to the LORD in the day when the LORD delivered up the Amorites [the sayers, those who exalt their words above this word of God] before the children of Israel, and he said in the sight of Israel, Sun [church], stand you still upon Gibeon; and you, Moon [civil government], in the valley of Ajalon [field of deer – His freed people not yet gathered into His ONE flock].
13 And the sun [the churches] stood still, and the moon [civil governments] stayed, until the people had avenged themselves upon their enemies [those mixed among us being used to destroy us, who we should, with fear, pull {harpazo} from the fires, telling them they are in danger of being destroyed by the wicked now in power, manipulating and controlling them, all humanity, toward self-destruction]. Is not this written in the book of Jasher [the book of “good”]? So the sun [the churches] stood still in the midst of heaven, and hasted not to go down [back to darkness, after now receiving understanding from the LORD with them] about a whole day.
14 And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD [who is a man of war] fought for Israel.
15 And Joshua returned, and all Israel with him, unto the camp to Gilgal [where the waters remain agitated].
16 But these five kings fled, and hid themselves in a cave [in the dark] at Makkedah [among the good shepherd].
17 And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.
18 And Joshua said, Roll great stones upon the mouth [of those remaining in ignorance] of the cave, and set men by it for to keep them:
19 And stay you not, but pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the LORD your God has delivered them into your hand.
20 And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter [so all saw they are the dead, without the Spirit], till they were consumed, that the rest [sariyd – the elect remnant] which remained [sarad] of them entered into fenced cities.
21 And all the people returned to the camp to Joshua at Makkedah [among the good shepherds the LORD raised up] in peace: none moved his tongue against any of the children of Israel.
22 Then said Joshua, Open the mouth of the cave [let those who remain in ignorance speak so all can hear the words of the dead and see therein is death], and bring out those five kings unto me out of the cave [out of darkness into the light].
23 And they did so, and brought forth those five [ignorant] kings [who hold down, katecho, God’s people] unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
24 And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.
25 And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the LORD do to all your enemies against whom you fight.
26 And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.
27 And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had been hid, and laid great stones in the cave’s mouth, which remain until this very day.
Friends, I tell you the truth, we are those the LORD sent. We are the lasts in this world, who He makes His firsts, at His will, not seeing as men of this world see.
Luke 16
15 And he said unto them, You are they which justify yourselves before men; but God knows your hearts: for that which is highly esteemed among men is abomination in the sight of God.
16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presses into it.
17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.
We see these things because the LORD, at His will, reveals them to us: those whose minds aren’t defiled by those who are unfaithful to Him and the truth.
In the above, the LORD declares my name as His son’s name, the firstborn of many children He has sent me to raise up into His house, His ONE BODY. My name, Timothy, is from the Greek words time (timao) and theos.
From the Strong’s Greek Dictionary:
Strong’s #5095: Timotheos (pronounced tee-moth’-eh-os); from 5092 and 2316; dear to God; Timotheus, a Christian:–Timotheus, Timothy.
Strong’s #5092: time (pronounced tee-may’); from 5099; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself:–honour, precious, price, some.
Strong’s #5099: tino (pronounced tee’-no); strengthened for a primary tio (tee’o) (which is only used as an alternative in certain tenses); to pay a price, i.e. as a penalty:–be punished with.
Strong’s #2316: theos (pronounced theh’-os); of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:–X exceeding, God, god(-ly, -ward).
1 Peter 2
1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speaking,
2 As newborn babes, desire the sincere milk of the word, that you may grow thereby:
3 If so be you have tasted that the LORD is gracious.
4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious [entimos – in Tim],
5 You also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
6 Wherefore also it is contained in the scripture, Behold, I lay in Zion a chief corner stone, elect, precious [entimos – in Tim]: and he that believes on him shall not be confounded.
7 Unto you therefore which believe he is precious [time – Tim]: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
9 But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness [ignorance] into his marvelous light [eye opening understanding];
10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
12 Having your conversation honest among the Gentiles [who don’t know God]: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
13 Submit yourselves to every ordinance of man for the LORD’s sake: whether it be to the king, as supreme;
14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
15 For so is the will of God, that with well doing you may put to silence the ignorance of foolish men:
16 As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.
17 Honor [timao] all men [who aren’t esteemed in this world]. Love the brotherhood [be Philadelphia]. Fear God. Honor [timao] the king [who isn’t esteemed in this world].
When Peter (the LORD in Him, moving in him) quotes (in verse 6 above) Isaiah 28:16, using the name Tim (time – precious) describing me because the LORD is in me, and then in verses 7 & 8 quotes Psalms 118:22 and Isaiah 8:14, He is revealing the one spoken of, in Isaiah 53:3, who isn’t “esteemed” in this reversed world that calls evil good and good evil.
Isaiah 28
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report [shma’ah].
Isaiah 53
1 Who has believed our report [shmuw’ah]? and to whom is the arm of the LORD revealed? [He is revealed to those who do hear this report {shmuw’el} as the word of God, His teaching sound doctrine.]
2 For he shall grow up before him as a tender plant, and as a root out of a dry ground [where there hasn’t been any of His word sent from heaven]: he has no form nor comeliness; and when we shall SEE him, there is no beauty that we should desire him.
3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we ESTEEMED [chashab – valued] him not.
4 Surely he has borne our griefs, and carried our sorrows: yet we did ESTEEM [chashab – value] him stricken, smitten of God, and afflicted [paying the penalty due us].
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray; we have turned everyone to his own way [derek]; and the LORD has laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.
8 He was taken from prison [from the belly of the earth] and from judgment: and who shall declare his generation? for he was cut off out of the land of the living [into death and hell]: for the transgression of my people was he stricken.
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10 Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin [as the payment of the penalty due us], he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Isaiah 8
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits [of the known dead], and unto wizards [the so-called “experts” of the dead world] that peep, and that mutter: should not a people seek unto their God? [should they be looking] for the living to the dead [as they do]?
20 [Shouldn’t they be looking] To the law and to the [this] testimony: if they speak not according to this word, it is because there is no light [understanding] in them.
21 And they shall pass through it, hardly bestead and hungry [without this word of God, the manna, bread, from heaven, which is the word from God’s mouth, by which man lives]: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse [not esteem] their king and their God, and look upward [to the false gods they put in His place].
22 And they shall look unto the earth; and behold trouble [tsarah – tribulation] and darkness [ignorance], dimness of anguish; and they shall be driven to darkness [into insanity, its delusions, and in ignorance, the rejection of reality].
Joel 2
1 Blow you the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD comes, for it is nigh at hand;
2 A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there has not been ever the like, neither shall be any more after it, even to the years of many generations.
3 A fire devores before them; and behind them a flame burns: the land is as the garden of Eden before them [the communists among us, led by Brandon], and behind them a desolate wilderness; yea, and nothing shall escape them.
4 The appearance of them is as the appearance of horses; and as horsemen, so shall they run.
5 Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devours the stubble, as a strong people set in battle array.
6 Before their face the people shall be much pained: all faces shall gather blackness.
7 They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:
8 Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.
9 They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief.
10 The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
11 And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executes his word: for the day of the LORD is great and very terrible; and who can abide it?
12 Therefore also now, says the LORD, turn you even to me with all your heart, and with fasting, and with weeping, and with mourning:
13 And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repents him of the evil.
14 Who knows if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?
15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:
16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
17 Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare your people, O LORD, and give not your heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
18 Then will the LORD be jealous for his land, and pity his people.
19 Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and you shall be satisfied therewith [this nourishment from My table, to strengthen you]: and I will no more make you a reproach among the heathen [who don’t know Me, and deny Me at My visitation, manifested in the flesh]:
20 But I will remove far off from you the northern army [the army of darkness, the ignorant, mixed among us], and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savor shall come up, because he has done great things.
21 Fear not, O land; be glad and rejoice: for the LORD will do great things.
22 Be not afraid, you beasts of the field: for the pastures of the wilderness do spring, for the tree bears her fruit, the fig tree and the vine do yield their strength.
23 Be glad then, you children of Zion, and rejoice in the LORD your God: for he has given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.
24 And the floors shall be full of wheat, and the vats shall overflow with wine and oil.
25 And I will restore to you the years that the locust has eaten, the cankerworm, and the caterpillar, and the palmerworm, my great army which I sent among you.
26 And you shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that has dealt wondrously with you: and my people shall never be ashamed.
27 And you shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.
28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
29 And also upon the servants and upon the handmaids in those days will I pour out my spirit.
30 And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
31 The sun [the dead church] shall be turned into darkness [shall be without understanding], and the moon [civil government – draining life from those it tyrannically governs – as they now do in this tribulation] into blood, before the great and terrible day of the LORD come.
32 And it shall come to pass, that whosoever shall call on the name of the LORD [the Tim of God, who is Jehovah’s Salvation in the flesh] shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD has said, and in the remnant whom the LORD shall call.
1 Timothy 3
14 These things write I unto you, hoping to come unto you shortly:
15 But if I tarry long, that you mayest know how you ought to behave yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.
16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
1 Timothy 4
1 Now the Spirit speaks expressly [very specifically], that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils [who’ve put themselves in God’s place];
2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
3 Forbidding to marry [forbidding to join with the LORD at His manifesting His presence in the flesh, and become part of His ONE BODY], and commanding to abstain from meats [this deep understanding that strengthens], which God has created to be received with thanksgiving of them which believe and know the truth.
4 For every creature [ktisma – as in James 1:18, begotten at His will by His word of truth] of God is good, and nothing to be refused, if it be received with thanksgiving:
5 For it is sanctified by the word of God and prayer.
6 If you put the brethren in remembrance of these things, you shall be a good minister of Jesus Christ, nourished up [by this meat] in the words of faith and of good doctrine, whereunto you have attained.
7 But refuse profane and old wives’ fables, and exercise yourself rather unto godliness.
8 For bodily exercise profits little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
9 This is a faithful saying and worthy of all acceptation.
10 For therefore we both labor and suffer reproach, because we trust in the living God [in us], who is the Savior of all men, specially of those that believe [He is manifested in the flesh].
11 These things command and teach.
1 John 4
1 Beloved, believe not every spirit, but try [dokimazo – prove by fire] the spirits whether they are of God: because many false prophets are gone out into the world.
2 Hereby know you the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God:
3 And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world.
4 You are of God, little children, and have overcome them: because greater is he that is in you [Jesus, Jehovah’s Salvation, manifested in our flesh], than he that is in the [insane] world [that’s reversed good and evil, and is unable to SEE reality].
5 They are of the world: therefore speak they of the world, and the world heareth them.
6 We are of God: he that knows God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
2 John 1
7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
9 Whosoever transgresses, and abides not in the doctrine of Christ, has not God. He that abides in the doctrine of Christ, he has both the Father and the Son.
10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
11 For he that bids him God speed is partaker of his evil deeds.
Psalms 118
1 O give thanks unto the LORD; for he is good: because his mercy endures forever.
2 Let Israel now say, that his mercy endures forever.
3 Let the house of Aaron now say, that his mercy endures forever.
4 Let them now that fear the LORD say, that his mercy endures forever.
5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.
6 The LORD is on my side; I will not fear: what can man do unto me?
7 The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.
8 It is better to trust in the LORD than to put confidence in man.
9 It is better to trust in the LORD than to put confidence in princes.
10 All nations compassed me about: but in the name of the LORD will I destroy them.
11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
12 They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
13 You have thrust sore at me that I might fall: but the LORD helped me.
14 The LORD is my strength and song, and is become my salvation.
15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD does valiantly.
16 The right hand of the LORD is exalted: the right hand of the LORD does valiantly.
17 I shall not die, but live, and declare the works of the LORD.
18 The LORD has chastened me sore: but he has not given me over unto death.
19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
20 This gate of the LORD, into which the righteous shall enter.
21 I will praise you: for you have heard me, and are become my salvation.
22 The stone which the builders refused is become the head stone of the corner.
23 This is the LORD’s doing; it is marvelous in [opening] our eyes [to SEE Him].
24 This is the day which the LORD has made; we will rejoice and be glad in it.
25 Save now, I beseech you, O LORD: O LORD, I beseech you, send now prosperity.
26 Blessed be he that comes in the name of the LORD: we have blessed you out of the house of the LORD.
27 God is the LORD, which has shown us light [understanding]: bind the sacrifice [who’s paid the penalty] with cords, even unto the horns [the power to rule] of the altar [His sacrifice in the flesh].
28 You are my God, and I will praise you: you are my God, I will exalt you.
29 O give thanks unto the LORD; for he is good: for his mercy endures forever.
