14 – 16 July 2023
For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.
As we understand from previous conversations, the above (Micah 1:9) spiritually speaks of this nation: her corrupt leaders (Judah) and the people (Jerusalem) whose minds they’ve corrupted. The “He” it speaks of isn’t an enemy, but the LORD (Jesus – Jehovah’s Salvation appearing at the east gate in judgment). The passage (spiritually) refers to the pattern written in 2 Kings 22 & 23, and elsewhere when she (this nation) is declared to have an incurable (‘anash) wound.
Micah 1
2 Hear [shama’ – obey], all you people; hearken [qashab – let these words pierce your ear and enter into your mind], O earth, and all that therein is: and let the LORD God be witness against you, the LORD from his holy temple.
3 For, behold, the LORD comes forth out of his place, and will come down, and tread upon the high places of [church and state in] the earth.
4 And the mountains [governments] shall be molten [melt away] under him, and the valleys shall be cleft [baqa’ – referring us to 2 Kings 25:4, when “the city was broken up {baqa’}, and all the men of war fled by night by the way of the gate between two walls {of lies, yours and theirs}], as wax before the fire, and as the waters that are poured down a steep place.
5 For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria [the capital where they’ve put idols in God’s place and the priests, devils, tell the people they are the LORD]? and what are the high places of Judah [their leaders as idol the people worship]? are they not Jerusalem [the whole nation incurably corrupt]?
6 Therefore I will make Samaria as a heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.
7 And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of a harlot [the unfaithful], and they shall return to the hire of a harlot [going back to the same men with whom they’ve been unfaithful].
8 Therefore I will wail and howl, I will go stripped and naked [making My presence known to all, and not hiding any of these things from anyone]: I will make a wailing like the dragons [send My word to devour the devourers], and mourning as the owls [hunting the souls held in darkness].
9 For her wound is incurable [‘anash]; for it is come unto Judah; he is come [the LORD Jesus] unto the gate of my people [with good judgment], even to Jerusalem.
10 Declare you it not at Gath [the winepress – will you not open your mouths and declare His judgment], weep you not at all [for the unrepentant sins of His people?]: in the house of Aphrah [‘aphar – the ashes of the earth’s desolation] roll yourself in the dust [‘aphar – thinking you can hide, mask, yourselves from His presence].
11 Pass you away [‘abar – Passover this death into life], you inhabitant of Saphir [saphar – who’ve accepted the LORD at His appearing and kingdom], having your shame naked: the inhabitant of Zaanan [tsa’anan; tsown ‘anan – who’ve come into the cloud with me: into understanding] came not forth [as I advised] in the mourning [micped – lamenting] of Bethezel [the houses now oppressed by following their same old corrupt ways, which is their shame]; he [the LORD’s people] shall receive [laqach – be accepted] of you his standing [’emdah, only appearing here – as His station, His domicile {His nation in which He lives}].
12 For the inhabitant of Maroth [bitter springs] waited carefully for [their evil they call] good: but [the good they call] evil came down from the LORD unto the gate of Jerusalem [where His presence is manifested in the conversation: the ways of peace that flow from His teaching].
Thus says the LORD, leading us into Jeremiah 28, where the false prophets prophesy (from their bitter springs) of peace (when war is raging against us) when the LORD has warned that national destruction is at hand. Here the false prophet is Hananiah, said to mean Jehovah has favored, while, in context, implying he is the encampment (chanah) of those in whom the LORD’s light has declined: the source of the rebellion against God and the ruin of the earth. The deeper meaning is found in the word ‘anan, meaning “to cover; used only as a denominative from 6051, to cloud over; figuratively, to act covertly, i.e. practise magic,” and Hananiah doing so in the name of the LORD.
He (Hananiah) is said to be the son of Azur, meaning he is a helper, ignorantly thinking he is assisting (God).
Jeremiah 28
1 And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spoke unto me in the house of the LORD, in the presence of the priests and of all the people, saying,
2 Thus speaks the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon [confusion].
3 Within two full years will I bring again into this place all the vessels of the LORD’s house, that Nebuchadnezzar king [the lies of the false prophets, that rule the minds of men, which caused the desolation of God’s people] of Babylon [confusion] took away from this place, and carried them to Babylon:
4 And I will bring again to this place Jeconiah [whom Jehovah has established] the son of Jehoiakim [whom Jehovah raised] king of Judah, with all the captives of Judah [the leaders of God’s people], that went into Babylon, says the LORD: for I will break the yoke [joining you with these lies and confusion] of the king of Babylon.
5 Then the prophet Jeremiah [Jehovah risen to raise His people] said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD,
6 Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform your words which you have prophesied, to bring again the vessels of the LORD’s house, and all that is carried away captive, from Babylon into this place.
7 Nevertheless hear you now this word that I speak in your ears, and in the ears of all the people;
8 The prophets that have been before me and before you of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.
9 The prophet which prophesies of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD has truly sent him.
10 Then Hananiah the prophet [thinking Jeremiah was confirming his prophecy] took the yoke from off the prophet Jeremiah’s neck, and brake it.
11 And Hananiah spoke in the presence of all the people, saying, Thus says the LORD; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.
12 Then the word of the LORD came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,
13 Go and tell Hananiah, saying, Thus says the LORD; You have broken the yokes of wood; but you shall make for them yokes of iron [writing the law of nature and nature’s God in the mind].
14 For thus says the LORD of hosts, the God of Israel; I have put a yoke of iron [the law that is almighty and cannot be broken] upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon [which is the self-immolation, as a ram caught in the thicket, that brings their end]; and they shall serve him: and I have given him the beasts of the field also.
15 Then said the prophet Jeremiah unto Hananiah the prophet, Hear [shama’ – obey, and shut your mouths with which you speak falsely in the LORD’s name, taking it in vain] now, Hananiah; The LORD has not sent you; but you make this people to trust in a lie [contradicting LORD who says the wound is incurable: the nation will end and upon its ruin, He will build a new Nation in which He will dwell].
16 Therefore thus says the LORD; Behold, I will cast you from off the face of the earth: this year you shall die, because you have taught rebellion against the LORD.
17 So Hananiah the prophet died the same year in the seventh month.
The word ‘anan, appearing eleven times (the number of confusion: when the abstract isn’t comprehended) in the Strong’s Hebrew Dictionary, (again meaning: “to cover; used only as a denominative from 6051 [‘anan – a cloud], to cloud over; figuratively, to act covertly, i.e. practise magic.”)
It (‘anan) tells of those who use dark sentences (deception and manipulation) to confuse those listening. The first time it’s used, in Genesis 9:14, it abstractly speaks of our time when understanding is removed from the earth, and is seen returning in the rainbow (light rightly divided). This occurrence is spoken of from a different perspective in Exodus 19:9 when God’s people are called to gather (into ONE BODY) to hear (shama’ – obey) His voice.
Genesis 9
12 And God said, This is the token [‘owth – the sign of the end of the age reached] of the covenant which I make between me and you and every living creature that is with you, for perpetual [‘owlam – through eternity] generations [dowr – every age]:
13 I do set my bow [qesheth] in the cloud [‘anan – #6051], and it shall be for a token [‘owth] of a covenant between me and the earth [‘erets].
14 And it shall come to pass, when I bring [‘anan – #6049] a cloud [‘anan – #6051] over the earth, that the bow [qesheth] shall be seen in the cloud [‘anan – #6051]:
15 And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters [the words of men corrupting all understanding] shall no more become a flood to destroy all flesh.
16 And the bow [qesheth] shall be in the cloud [‘anan – # 6051]; and I will look upon it [ra’ah – understand, and as a Shepherd send it, the light rightly divided, to feed My sheep], that I may remember [zakar – that they, My people, My ONE BODY, remembers] the everlasting covenant between God and every living creature of all flesh that is upon the earth.
Exodus 19
5 Now therefore, if you will obey my voice indeed [shama’], and keep my covenant, then you shall be a peculiar treasure unto me above all people: for all the earth is mine:
6 And you shall be unto me a kingdom of priests, and a [new] holy nation. These are the words which you shall speak unto the children of Israel.
7 And Moses [separated from the corrupted waters of the earth, to be the mouth of the LORD] came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.
8 And all the people answered together, and said, All that the LORD has spoken we will do. And Moses returned the words of the people unto the LORD.
9 And the LORD said unto Moses, Lo, I come unto you in a thick [‘ab] cloud [‘anan – #6051], that the people may hear [shama’ – obey] when I speak with you, and believe you forever. And Moses told the words of the people unto the LORD.
10 And the LORD said unto Moses, Go unto the people, and sanctify [qadash – cleanse them of all the corruption] them today and tomorrow, and let them wash their clothes [their minds spotted by the flesh],
11 And be ready against the third day: for the third day [when life comes again on the earth after the light and waters were rightly divided] the LORD will come down in the sight of [‘ayin – realized, manifested in the conversation: the fountain of living waters that from Him flow to] all the people upon mount Sinai [against the spiritually wicked in, thorns that have overgrown, all the high place of the earth].
1 Corinthians 15
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also you have received [as the word from the mouth of God], and wherein you stand [against the wiles of the devil];
2 By which also you are saved, if you keep in memory [remember these things you once knew] what I preached unto you, unless you have believed in vain [not responding to the LORD’s call as you should].
3 For I delivered unto you first of all that which I also received [from the LORD], how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:
5 And that he was seen of Cephas [Peter, the first to come out of confusion, to rise from the belly of hell], then of the twelve:
6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?
56 The sting of death is sin; and the strength of sin is the law.
57 But thanks be to God, which gives us the victory through our LORD Jesus Christ.
58 Therefore, my beloved brethren, be you steadfast, unmovable, always abounding in the work of the LORD, forasmuch as you know that your labor [responding as you should] is not in vain in the LORD.
1 Peter 2
4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
5 You also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believes on him shall not be confounded.
7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8 And a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
9 But you are a chosen generation, a royal priesthood [sent to minister His word to the heirs of His salvation], a [new] holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness [ignorance] into his marvelous [eye opening] light [understanding, by which we see Him];
10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
11 Dearly beloved, I beseech you as strangers and pilgrims [who looked for a city, this new holy nation, heavenly New Jerusalem, where you have now arrived: new heaven and earth, wherein dwells righteousness], abstain from fleshly lusts [spotting your garments], which war against the soul [you rising again into immortality];
12 Having your conversation honest among the Gentiles [who don’t know the LORD now manifested among us, in us]: that, whereas they speak against you as evildoers [call your good evil], they may by your good works, which they shall behold, glorify God in the day of visitation [episkope – when He is here, manifested as the Chief Overseer of the earth].
2 Peter 1
11 For so an entrance [eisodos – into the kingdom of God] shall be ministered unto you abundantly into the everlasting kingdom of our LORD and Savior Jesus Christ.
12 Wherefore I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present truth.
13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
14 Knowing that shortly I must put off this my tabernacle, even as our LORD Jesus Christ has shown me.
15 Moreover I will endeavor that you may be able after my decease [exodos – after leaving the old body {come to remembrance and out of the old body, which shall not remain}] to have these things always in remembrance.
16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased [HEAR Him].
18 And this voice which came from heaven [when we received full understanding] we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star [phosphoros] arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost [the LORD in them, unknown to the world and working all things toward this moment of awakening by His righteous interpretation].
2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [secretly, from their own imaginations, create lies] shall bring in damnable [apoleia – that cause them and those who follow their ways to perish] heresies, even denying the LORD that bought them, and bring upon themselves swift destruction [apoleia – perdition].
2 And many shall follow their pernicious [aploeia – the ways that lead to their own destruction] ways; by reason of whom the way of truth shall be evil spoken of [as it is this day].
3 And through covetousness shall they with feigned [fraudulent] words make merchandise of you: whose judgment now of a long time lingers not, and their damnation [apoleia – perishing, perdition] slumbers not [because they are awakened “to shame and everlasting contempt”].
2 Peter 3
3 Knowing this first, that there shall [have] come in the last days scoffers, walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5 For this they willingly are ignorant of, that by the word of God [this same word of God] the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night [when ignorance covers the earth and they don’t know He has come]; in the which the heavens shall pass away with a great noise, and the elements [stoicheion – the corrupt foundational ideas and ways of men] shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].
The word ‘anan (#6049)(above telling what “brings” the cloud upon the earth), is five times rendered as “observe or observer of times,” twice rendered “soothsayers,” and once each as “enchanters,” “sorceress,” and the proper name “Meonenim.”
Deuteronomy 18
10 There shall not be found among you any one that makes his son or his daughter to pass through the fire [of hell, offering them to their idols, as this evil generation does with impunity], or that uses divination [qecem – false visions of the future, to goad into going the wrong way], or an observer of times [‘anan – relativism, saying the definitions of good and evil change over time], or an enchanter [secretly, whispering rumors], or a witch [using words as spells, to manipulate and control people toward doing evil].
11 Or a charmer [those using flattery and smiles to hide their wicked intentions], or a consulter with familiar spirits [advising to follow the ways and ideas that are known to bring death], or a wizard [experts saying they know something to be true when it isn’t], or a necromancer [consulting with these dead men].
12 For all that do these things are an abomination unto the LORD: and because of these abominations the LORD your God does drive them out from before you.
13 You shall be perfect [understanding He’s with us, to advise and lead us in His good way] with the LORD your God.
14 For these nations [who have no knowledge of God], which you shall possess, hearkened [shama’ – obeyed] unto observers of times [‘anan], and unto diviners: but as for you, the LORD your God has not suffered you so to do.
15 The LORD your God will raise up unto you a Prophet from the midst of you, of your brethren, [a Chief Overseer] like unto me; unto him you shall hearken [shama’ – obey];
16 According to all [kol – the completion, the expected end] that you desired of the LORD your God in Horeb [in you desolation among thorns: misleaders] in the day of the assembly [when all gather in one body to hear My voice], saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
17 And the LORD said unto me, They have well spoken that which they have spoken [therefore].
18 I will raise them up a Prophet from among their brethren, like unto you, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
19 And it shall come to pass, that whosoever will not hearken [shama’ – obey] unto my words which he shall speak in my name [manifesting My identity], I will require it of him.
20 But the prophet, which shall presume to speak a word [dabar] in my name [taking My name in vain], which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
21 And if you say in your heart, How shall we know the word [dabar] which the LORD has not spoken?
22 When a prophet speaks in the name of the LORD, if the thing [dabar – understanding the word] follow [hayah – becomes] not, nor come to pass, that is the thing which the LORD has not spoken, but the prophet has spoken it presumptuously [in his pride taking My name in vain]: you shall not be afraid of him.
The last four times ‘anan (#6049) appears are in the prophets: Isaiah 2:6 & 57:3, Jeremiah 27:9, and Micah 5:12.
Isaiah 2
2 And it shall come to pass in the last days [‘achariyth], that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
3 And many people shall go and say, Come you, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
4 And he shall judge among the nations [who don’t know Him], and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
5 O house of Jacob, come you, and let us walk in the light [understanding] of the LORD.
6 Therefore you have forsaken your people the house of Jacob, because they be replenished [male’ – filled to completion] from the east [by the light of LORD rising and shining upon all], and are soothsayers [‘anan – and yet they speak darkness, as clouds without understanding] like the Philistines [the army of invaders among us], and they please themselves in the children of strangers.
7 Their land also is full [male’] of silver and gold, neither is there any end of their treasures; their land is also full [male’] of horses [carried by the strength of beast who are without the LORD’s Spirit], neither is there any end of their chariots:
8 Their land also is full [male’] of idols; they worship the work of their own hands, that which their own fingers have made:
9 And the mean man [refuse to] bow down, and the great man [will not] humble himself: therefore forgive them not.
10 Enter into the rock [the ONE BODY of Christ], and hide you in the dust [the ruin of the earth, from where you are brought to life], for fear of the LORD, and for the glory of his majesty.
11 The lofty looks of man shall be humbled, and the haughtiness [arrogance] of men shall be bowed down, and the LORD alone shall be exalted in that day.
12 For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
The only people who can deny this has happened are the proud and arrogant who’ve perpetrated it and against whom the LORD has come.
Isaiah 57
1 The righteous perish [‘abad – wander away from the corrupt churches], and no man lays it to heart: and merciful men are taken away [‘acaph – is gathered into the LORD’s ONE BODY], none considering that the righteous is taken away [‘acaph] from the evil to come [the self-destruction of those remaining there away from the LORD].
2 He shall enter into peace [in heavenly New Jerusalem]: they shall rest in their beds, each one walking in his uprightness.
3 But draw near hither, you sons of the sorceress [‘anan – who cause ignorance to cover the earth in darkness], the seed of the adulterer and the whore [who left the LORD and follow idols you put in His place.].
4 Against whom do you sport yourselves? against whom make you a wide mouth, and draw out the tongue? are you not children of transgression, a seed of falsehood.
5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?
6 Among the smooth stones of the stream is your portion; they, they are your lot: even to them have you poured a drink offering, you have offered a meat offering. Should I receive comfort in these?
7 Upon a lofty and high mountain have you set your bed: even thither went you up to offer sacrifice.
8 Behind the doors also and the posts have you set up your remembrance: for you have discovered yourself to another than me, and are gone up; you have enlarged your bed, and made you a covenant with them; you loved their bed where you saw it.
9 And you went to the king [Brandon and his corrupt government] with ointment, and did increase your perfumes, and did send your messengers far off, and did debase yourself even unto hell [sheol – the habitation of the dead].
10 You are wearied in the greatness of your way; yet said you not, There is no hope [in following the corruption that led you into desolation and hell]: you [think you] have found the life of your hand [in your dead works]; therefore you were not grieved.
11 And of whom have you been afraid or feared, that you have lied, and have not remembered me, nor laid it to your heart? have not I held my peace even of old, and you fear me not?
12 I will declare your righteousness, and your works; for they shall not profit you.
13 When you cry, let your companies deliver you; but the wind shall carry them all away; vanity shall take them: but he that puts his trust in me shall possess the land, and shall inherit my holy mountain;
14 And shall say, Cast you up, cast you up, prepare the way, take up the stumbling block out of the way of my people.
15 For thus says the high and lofty One that inhabits eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
16 For I will not contend forever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly [twisting and perverting truth] in the way of his heart.
18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.
19 I create the fruit of the lips; Peace, peace to him that is far off [rachowq – who’ve made an evil covenant with death], and to him that is near, says the LORD; and I will heal [rapha’] him [making them a new nation, and raising them from death into life].
20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
21 There is no peace, says my God, to the [unrepentant] wicked.
Jude 1
12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water [darkening the earth], carried about of winds [of false doctrine]; trees whose fruit wither, without fruit, twice dead, plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouths speak great swelling words, having men’s persons in admiration because [of their postions] of advantage.
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our LORD Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear, pulling [harpazo – “caught up” in 1 Thessalonians 4:17] them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.
When Jeremiah uses the word ‘anan (#6049), it is as the LORD, through Jeremiah, says that the people who have gone into Babylon are those who are saved, from the sword, famine, and pestilence (the word of truth against the false prophets, who are without this word of God, which cause weakness and delusion). If you refuse to admit you are here, spiritually have gone there, then you logically cannot be saved from there where the LORD sends the prophet like Moses, whom God’s people will hear as Him and obey.
Jeremiah 27
9 Therefore hearken not you to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters [‘anan – who’ve led you into ignorance], nor to your sorcerers, which speak unto you [their evil ways misleading you], saying, You shall not serve the king of Babylon [where we are and have been since your desolation at the hand of your false prophets]:
10 For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and you should perish.
11 But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, says the LORD; and they shall till it, and dwell therein.
12 I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
13 Why will you die, you and your people, by the sword, by the famine, and by the pestilence, as the LORD has spoken against the nation that will not serve the king of Babylon?
14 Therefore hearken not unto the words of the prophets that speak unto you, saying, You shall not serve the king of Babylon: for they prophesy a lie unto you.
15 For I have not sent them, says the LORD, yet they prophesy a lie in my name; that I might drive you out, and that you might perish, you, and the prophets that prophesy unto you.
16 Also I spake to the priests and to all this people, saying, Thus says the LORD; Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of [understanding that was therein] the LORD’s house shall now shortly be brought again from Babylon: for they prophesy a lie unto you.
17 Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste?
18 But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.
19 For thus says the LORD of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remain in this city.
20 Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
21 Yea, thus says the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah and of Jerusalem;
22 They shall be carried to Babylon, and there shall they be until the day that I visit [paqad – until I come as the Chief Overseer of the earth, there to] them, says the LORD; then will I bring them up [‘alah – raise them into understanding], and restore [shuwb – return] them to this place [understanding in heavenly New Jerusalem].
Hebrews 12
22 But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speak better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.
Hebrews 13
5 Let your conversation be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.
6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation [manifesting the presence of the LORD above His mercy seat].
8 Jesus Christ the same yesterday, and today, and forever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
Genesis 49
1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days [‘achariyth].
18 (I have waited for your salvation, O LORD.)
19 Gad [the LORD’s army, overcome until their return to Him], a troop [gduwd] shall overcome [guwd] him: but he shall overcome [guwd] at the last.
20 Out of Asher [happy] his bread shall be fat [happiness returns when the word of God prospers], and he shall yield royal dainties [ma’adan – speaking of the royal line again raised up – referring us to its use in Proverbs 29:17, telling us this is when rest returns, when we, by correction, give the Father “delight”].
21 Naphtali [by this wrestling – unknowingly with the LORD] is a hind let loose: he gives goodly words [our tongue {the word of God} is loosed and we teach it as received directly from Him].
22 Joseph is a fruitful bough, even a fruitful bough by a well [a tree of life by these waters of God]; whose branches run over the wall [the wall of lies men created and teach]:
23 The archers [ba’al – the gods of this world whose teaching has blinded all from seeing the Father, in the son, the seed of the women who brings forth the man, who was before a child – see Revelation 12:17] have sorely grieved him, and shot at him, and hated him:
24 But his bow [qesheth – His garment, coat, of many colors] abode in strength [understanding from the LORD], and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd [ra’ah – the sight], the stone of Israel:)
25 Even by the God of your father, who shall help you; and by the Almighty, who shall bless [barak] you with blessings of heaven above, blessings of the deep that lies under [the deep meaning that lies below the surface], blessings of the breasts, and of the womb [seed, the son]:
26 The blessings of your father have prevailed above the blessings of my progenitors [all those who have come before us, and were only blessed with part of what is perfected in our return to the LORD] unto the utmost bound of the everlasting [‘owlam] hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
Micah 5
1 Now gather yourself in troops [gadad], O daughter of troops [guwd – Gad, who will now overcome those who before overcame them]: He [the LORD] has [with judgment] laid siege against us: they [the wicked] shall smite the judge [the LORD unknown as He has comes to judge the Earth] of Israel with a rod [shebet – with their power, deceptions and lies, by which they rule] upon the cheek [the jawbone of the ass, with which He, as did Samson {like the Sun}, is smiting the invaders among us].
2 But you, Bethlehem Ephratah [this house of bread, receiving the whole {loaf} of God’s word here rightly divided; which is the second blessing {Ephraim} upon God’s people – the place where RAchEl {Joseph’s mother} is buried after giving birth to Benjamin – Ephratah also the origin of Joseph’s naming Ephraim {same place and people in Hebrew}, who spiritually is the name of God’s people in this first generation in the new creation], though you be little among the thousands of Judah, yet out of [these last three words are from the word mamcak {from macak -therein the LORD referring us to malkuw and malkuwth: both from malak: melek}, here {mamcak is} untranslated, speaking of the everlasting King and His kingdom and “yet out of” what it ascends] you shall he come forth unto me that is to be ruler in Israel; whose goings forth [mowtsa’ah – Family descent] have been from of old [yowm – days], from everlasting [‘owlam – days everlasting – this can be none other than the perpetual son of God, the son of man {Jehovah’s Salvation manifested in the flesh} who comes in the order of Melchisedec].
3 Therefore will he give them up, until the time that she which travails has brought forth [her son of man in this generation]: then the [elect] remnant of his brethren shall return unto the children of Israel.
4 And he shall stand [as ONE BODY] and feed [in this good pasture] in the strength [understanding] of the LORD, in the majesty of the name [the manifested identity] of the LORD his God; and they shall abide: for now shall he be great [gadal – the LORD goodness enlarged] unto the ends [ending the old and corrupt and beginning the new] of the Earth.
5 And this [son of] man shall be the peace, when the Assyrian [communists] shall come into our land [as they have]: and when he shall tread in our palaces [as they do], then shall we raise against him seven [good] shepherds, and eight principal men [of the new creation].
6 And they shall waste the land of Assyria [the communists] with the sword [this word from the mouth of the LORD], and the land of Nimrod [rebellion] in the entrances thereof [into His everlasting kingdom]: thus shall he deliver us from the Assyrian [the communist now in power], when he comes into our land, and when he treads within our borders [as they now do: Obama, his husband Michael, their idiot son Brandon, and their evil ilk].
7 And the remnant of Jacob shall be in the midst of many people as a {morning – the light that has come as] dew [His word now appearing on the Earth] from the LORD, as the showers upon the grass, that tarries not for man [those not expecting it], nor waits for the sons of men [to obey and deliver it as received; He, therefore, alone here sends it as dew appearing].
8 And the [elect] remnant of Jacob shall be [become] among the Gentiles [those not knowing Him when He appears] in the midst of many people as a lion among the beasts of the forest [those said to be the “upright” among this ignorant generation, who are without the LORD’s Spirit], as a young lion among the [scattered] flocks of sheep: who, if he go through [‘abar – in this Passover], both treads down and tears in pieces [the wicked who reject His correction and its salvation], and none can deliver.
9 Your hand shall be lifted up [Your work shall rise] upon your adversaries [tsar – the enemies causing the tribulation {tsarah}], and all your enemies shall be cut off [karath].
10 And it shall come to pass in that day, says the LORD, that I will cut off your horses out of the midst of you, and I will destroy your chariots:
11 And I will cut off the cities of your land, and throw down all your strong holds:
12 And I will cut off witchcrafts out of your hand; and you shall have no more soothsayers [‘anan – leading the world into and by ignorance]:
13 Your graven images also will I cut off, and your standing images out of the midst of you; and you shall no more worship the work of your hands.
14 And I will pluck up your groves out of the midst of you: so will I destroy your cities.
15 And I will execute vengeance in anger and fury upon the heathen [the nation that hasn’t know Me], such as they have not heard.
Psalms 44
1 We have heard with our ears, O God, our fathers have told us, what work you did in their days, in the times of old.
2 How you did drive out the heathen with your hand, and planted them; how you did afflict the people, and cast them out.
3 For they got not the land in possession by their own sword, neither did their own arm save them: but your right hand, and your arm, and the light [understanding] of your countenance [manifesting your presence], because you had a favor unto them.
4 You are my King, O God: command deliverances for Jacob.
5 Through you will we push down our enemies: through your name will we tread them under that rise up against us.
6 For I will not trust in my bow [qesheth – your own dividing, interpretations, of the word of God], neither shall my sword [your use of them against our enemies] save me.
7 But you have saved us from our enemies, and have put them to shame that hated us.
8 In God we boast all the day long, and praise your name forever. Selah.
9 But you have cast off, and put us to shame; and go not forth with our armies.
10 You makest us to turn back from the enemy: and they which hate us spoil for themselves.
11 You have given us like sheep appointed for meat; and have scattered us among the heathen.
12 You sell your people for naught, and do not increase your wealth by their price.
13 You make us a reproach to our neighbors, a scorn and a derision to them that are round about us.
14 You make us a byword among the heathen, a shaking of the head among the people.
15 My confusion [in Babylon] is continually before me, and the shame of my face has covered me,
16 For the voice of him that reproaches and blasphemes; by reason of the enemy and avenger.
17 All this is come upon us; yet have we not forgotten you, neither have we dealt falsely in your covenant.
18 Our heart is not turned back, neither have our steps declined from your way;
19 Though you have sore broken us in the place of dragons [the wide open mouths of men, who poisoned our mind with their ignorance, and swallowed us into the belly of hell], and covered us with the shadow of death.
20 If we have forgotten the name [identity] of our God, or stretched out our hands to a strange god;
21 Shall not God search this out? for he knows the secrets of the heart.
22 Yea, for your sake are we killed all the day long; we are counted as sheep for the slaughter.
23 Awake, why sleep you, O LORD [‘Adonay – King of kings]? arise, cast us not off forever.
24 Wherefore hide you your face [paniym – Your presence], and forget our affliction and our oppression?
25 For our soul is bowed down to the dust: our belly cleaveth unto the earth.
26 Arise for our help, and redeem us for your mercies’ sake.
Malachi 3
1 Behold, I will send my messenger [mal’ak – His angel], and he shall prepare the way before me [paniym – the way for My presence to be seen]: and the LORD [‘adown – the king], whom you seek, shall suddenly come to his temple, even the messenger [mal’ak – the angel] of the covenant, whom you delight in: behold, he shall come, says the LORD of hosts.
2 But who may abide the day of his coming? and who shall stand when he appears [comes into your sight]? for he is like a refiner’s fire, and like fullers’ soap:
3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, says the LORD of hosts.
6 For I am the LORD, I change not; therefore you sons of Jacob are not consumed.
Psalms 91
1 He that dwells in the secret place of the Most High shall abide under the shadow of the Almighty.
2 I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.
3 Surely he shall deliver you from the snare of the fowler, and from the noisome pestilence.
4 He shall cover you with his feathers, and under his wings shall you trust: his truth shall be your shield and buckler.
5 You shall not be afraid for the terror by night; nor for the arrow that flies by day;
6 Nor for the pestilence that walketh in darkness; nor for the destruction that wastes at noonday.
7 A thousand shall fall at your side, and ten thousand at your right hand; but it shall not come nigh you.
8 Only with your eyes shall you behold and see the reward of the wicked.
9 Because you have made the LORD, which is my refuge, even the Most High, your habitation;
10 There shall no evil befall you, neither shall any plague come nigh your dwelling.
11 For he shall give his angels [mal’ak – His messengers whose message manifests the LORD’s presence] charge over you, to keep you in all your ways.
12 They [His messengers through whom He] shall bear you up in their hands, lest you dash your foot against a stone.
13 You shall tread upon the lion and adder: the young lion and the dragon shall you trample under feet.
14 Because he has set his love upon me, therefore will I deliver him: I will set him on high, because he has known my name [identity].
15 He shall call upon me, and I will answer him: I will be with him in trouble [tsarah – tribulation]; I will deliver him, and honor him.
16 With long life will I satisfy him, and show [ra’ah] him my salvation [yshuw’ah – Joshua, Jesus: Jehovah’s Salvation manifested in the flesh].
