15 – 18 September 2023
A time to love, and a time to hate; a time of war, and a time of peace.
The LORD began today in the following passage of Ecclesiastes.
Ecclesiastes 1
3 What profit has a man of all his labor which he taketh under the sun?
4 One generation passes away, and another generation comes: but the earth abides forever.
5 The sun also arises [giving light to the earth], and the sun goes down, and [understanding] hastes to his place [with the LORD] where he arose.
6 The wind goes toward the south [His Spirit moves upon those looking for the light to return], and turns about unto the north [and man being impatient looks to the place of darkness for it]; it whirls about continually, and the wind returns again according to his circuits [when the end of this darkness and agitation meets the beginning and the true light comes].
7 All the rivers [the words of God and man] run into the sea [humanity at large]; yet the sea is not full [male’ – used once later, in Ecclesiastes 11:5, telling of the child unborn, saying “As you know not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so you know not the works of God who makes all.” It is here speaking of not establishing the difference in the value of God’s word over man’s – and therefore the birth doesn’t come]; [because this distinction isn’t made,] unto the place from whence the rivers come, thither [light to light and darkness to darkness] they return again.
[Ecclesiastes 11: 6 In the morning {when the light is present} sow your seed, and in the evening {you see the coming darkness} withhold not your hand {continue in this work of sowing}: for you know not whether shall prosper, either this or that, or whether they both shall be alike {producing} good. 7 Truly the light {understanding} is sweet, and a pleasant thing it is for the eyes to behold the sun {the light when it comes}: 8 But if a man lives {by seeing the light} many years, and rejoice in them all; yet let him remember the days of darkness {the ways of ignorance that bring the shadow of death upon the earth}; for they shall be many. All that comes {when those born by the light forget the ways of darkness} is vanity {worthless}. 9 Rejoice, O young man, in your youth; and let your heart cheer you in the days of your youth {acting childish and regarding childish thing}, and walk in the ways of your heart, and in the sight of your eyes: but {if you fail to put these things away and, therefore, never grow into men} know you, that for all these things God will bring you into judgment.]
8 All things are full of labor; man cannot utter it [but God brings it to light, so they understand what they are experiencing]: the eye [of incorrigible children] is not satisfied with seeing [His presence in it], nor the ear filled with hearing [the voice of God].
9 The thing that has been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
10 Is there any thing whereof it may be said, See, this is new? it has been already of old time, which was before us. [These are the circuits of the ages before us, the beginnings and ends of light and darkness. They are the law of the natural man, until he is born again a spiritual man learned to put away childish things.]
11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
12 I the Preacher was king over Israel in Jerusalem.
13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail has God given to the sons of man to be exercised [work out the propensity for evil] therewith.
14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered.
16 I communed with my own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience [by which I learned] of wisdom and knowledge.
17 And I gave my heart to know [understand] wisdom, and to know [to understand] madness [the insanity of man] and folly: I perceived that this also is vexation of spirit [because the work is endless and some men, the insane rejecting reality, will never learn, even when experiencing its effects, instead choosing the darkness, because their deeds are evil].
18 For in much wisdom is much grief [knowing that men choose to destroy themselves rather than change their minds]: and he that increases knowledge increases sorrow.
The title speaks of the time when evil men and nations, because of enmity, cross the line of self-destruction into the destruction of all good around them. These are the times we (those who understand: who now see it in the experience, after hearing it from the mouth of God) live in.
There are those who are offended by my saying I hate (evil and those by it willingly possessed) with a perfect hatred and count these enemies of God, the enemies of all good, as my enemies. These same (offended) men, joined in the confederacy of ignorance (in Babylon), are not offended at all by evil, but yet are (offended) by God and the good He is, through us, working and speaking.
The words rendered “perfect hatred,” in Psalms 139:22, are takliyth sin’ah, the first used five times and the other seventeen times. The word there rendered “hate” is sane’; here referring us to God’s (falsely so-called) hate manifest through us, hating those who hate God. (True hate is having the good the world needs and refusing to give it to those in need – the opposite of charity: agape. Evil is replacing good with deception and manipulation to mislead the needy into following you into self-destruction.)
The word sane’ is said to be a primitive root; without derivation given. Its deep affinity is to two, almost identical, words; the three times used shana’, meaning to alter, and the word shena’ (shanah), meaning sleep. These words speak of those who (putting themselves in God’s place, the sons of perdition who replace good with evil) altered the meaning of God’s word (now all truth) as delivered and thereby cause the long deep sleep of God’s people.
Psalms 139
14 I will praise you; for I am fearfully and wonderfully made: marvelous are your works; and that my soul knows right well.
15 My substance was not hid from you, when I was made in secret, and curiously wrought in the lowest parts of the earth.
16 Your eyes did see my substance, yet being unperfect; and in your book all my members were written, which in continuance were fashioned, when as yet there was none of them.
17 How precious also are your thoughts unto me, O God! how great is the sum of them!
18 If I should count them, they are more in number than the sand: when I awake, I am still with you.
19 Surely you will slay the wicked, O God: depart from me therefore, you bloody men.
20 For they speak against you wickedly, and your enemies take your name in vain.
21 Do not I hate them [do not I appear to them as one asleep and that alters You], O LORD, that hate you [that altered You and therefore sleep]? and am not I grieved with [quwt – a six times used word meaning cut off, from] those that rise up [from their sleep] against you?
22 I hate them [I oppose those who have altered You and remain asleep] them with perfect [takliyth] hatred [sin’ah]: I count them my enemies.
23 Search me, O God, and know my heart: try me, and know my thoughts:
24 And see if there be any wicked way in me, and lead me in the way everlasting.
Psalms 95
1 O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation.
2 Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.
3 For the LORD is a great God, and a great King above all gods.
4 In his hand are the deep places of the earth: the strength of the hills is his also.
5 The sea is his, and he made it: and his hands formed the dry land.
6 O come, let us worship and bow down: let us kneel before the LORD our maker.
7 For he is our God; and we are the people of his pasture, and the sheep of his hand. Today if you will hear his voice,
8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
9 When your fathers tempted me, proved me, and saw my work.
10 Forty years [a symbolic time of wandering in the wilderness] long was I grieved with [quwt – cut off from – see Daniel 9:26 below] this generation, and said, It is a people that do err in their heart, and they have not known my ways:
11 Unto whom I swore in my wrath that they should not enter into my rest.
Daniel 9
24 Seventy weeks are determined upon your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26 And after threescore and two weeks shall Messiah be cut off [from sight, from the eye], but not for [from] himself: and the people of the prince [the wicked in power in this time of blindness] that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood [see Psalms 90:5 below; this is what puts humanity to sleep], and unto the end [qets] of the war desolations are determined [charats].
27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation [kalah], and that determined [charats] shall be poured upon the desolate.
Psalms 90
1 LORD, you have been our dwelling place in all generations.
2 Before the mountains were brought forth, or ever you had formed the earth and the world, even from everlasting to everlasting, you are God.
3 You turn man to destruction; and sayest, Return, you children of men.
4 For a thousand years in your sight are but as yesterday when it is past, and as a watch in the night.
5 You carry them away as with a flood [of men’s words that alter all understanding]; they are as a sleep [shanah]: in the morning [when light comes] they are like grass which grows up.
6 In the morning it flourish, and grows up; in the evening [when light departs] it is cut down, and wither.
7 For we are consumed by your anger, and by your wrath are we troubled.
8 You have set our iniquities before you, our secret sins in the light of your countenance [understanding that comes by Your presence].
9 For all our days are passed away in your wrath: we spend our years as a tale that is told.
10 The days of our years [shaneh – the time of our sleep that comes from altering the LORD] are threescore years and ten [the time of our foretold desolation, in Babylon and beyond Damascus {where the works is stopped and we are in silence and sorrow}]; and if by reason of strength [our relying on our own understanding and not receiving Your correction] they be fourscore years, yet is their strength [in their understanding, which is worthless, they] labor and sorrow; for it is soon cut off, and we fly [flee] away.
11 Who knows the power of your anger? even according to your fear, so is your wrath.
12 So teach us to number our days, that we may apply our hearts unto wisdom.
13 Return, O LORD, how long? and let it repent you concerning your servants.
14 O satisfy us early with your mercy; that we may rejoice and be glad all our days.
15 Make us glad according to the days wherein you have afflicted us [and in the experience, we understood and were corrected], and the years wherein we have seen evil.
16 Let your work appear unto your servants, and your glory unto their children.
17 And let the beauty of the LORD our God be upon us: and establish you the work of our hands upon us; yea, the work of our hands establish you it.
Acts 7
30 And when forty years were expired, there appeared to him [while he was wandering] in the wilderness of mount Sina [in Hebrew Ciynay – said to be of an uncertain derivation, while spiritually referring to sin’ah] an angel of the LORD in a flame of fire in a bush.
31 When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the LORD came unto him,
32 Saying, I Am the God of your fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
33 Then said the LORD to him, Put off your shoes from your feet: for the place [in the LORD’s manifested presence] where you stand is holy ground.
34 I have seen, I have seen the affliction of my people which is in Egypt [as here and now; oppressed by tyrants], and I have heard their groaning, and am come down to deliver them. And now come, I will send you into Egypt [as the LORD has sent me].
35 This Moses whom they refused, saying, Who made you a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel [the manifestation of the LORD’s presence in His word] which appeared to him in the bush [which burned but never burnt up].
36 He brought them out, after that he had shown wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years [while the people at large wandered and wondered at what they had and were experiencing].
37 This is that Moses, which said unto the children of Israel, A prophet shall the LORD your God raise up unto you of your brethren, like unto me [who I Am]; him shall you hear [obey – akouo, see Luke 8 below].
38 This is he, that was in the church in the wilderness with the angel which spoke to him in the mount Sina [sin’ah – while you remained in your deep sleep of ignorance that result from those who changed to LORD into something unrecognizable], and with our fathers: who received the lively oracles [His life-giving word that awakens us to life] to give unto us [in need]:
39 To whom our fathers would not obey [as almost all have now], but thrust him from them, and in their hearts turned back again into Egypt [the bondage of sin’ah],
40 Saying unto Aaron [the self-professed light givers among you], Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
41 And they made a calf in those days [which they put in the LORD’s place and called their gods], and offered sacrifice unto the idol, and rejoiced in the works of their own hands [as men now do, commending themselves among themselves, for their consensus of ignorance and deception].
42 Then God turned, and gave them up to worship [serve] the host of heaven [those in places where understanding should be, but is replaced with agenda-driven opinion and evil consensus]; as it is written in the book of the prophets, O you house of Israel, have you offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
43 Yea, you took up the tabernacle of Moloch [your evil king, who you serve by offering your children in his fires, now destroying them (your children) mind and body], and the star of your god Remphan [those who stand in the LORD’s place], figures which you made to worship them: and I will carry you away beyond Babylon [quoted from Amos 5:27 where it is “beyond Damascus,” thereby telling us beyond Babylon, confusion, the work of the LORD through His people is ended and they sit silent in sorrow {demascus, in Amos 5, were we are told “Shall not the day of the LORD be darkness {a time of ignorance}, and not light {without understanding}? even very dark, and no brightness {no light coming through His people speaking His word} in it?”].
44 Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen [spiritually speaking of this word, meant to be given, to those in need, as received].
45 Which also our fathers that came after brought in with Jesus [Joshua – Jehovah’s Salvation manifest in the flesh of His perpetual son {of Nun}] into the possession of the Gentiles, whom God drove out before the face of our fathers, unto the days of David;
46 Who found favor before God, and desired to find a tabernacle for the God of Jacob.
47 But Solomon built him a house.
48 Howbeit the Most High dwells not in temples made with hands [but rather He dwells in the flesh of His children]; as says the prophet,
49 Heaven is my throne, and earth is my footstool: what house will you build me? says the LORD: or what is the place of my rest?
50 Has not my hand made all these things?
51 You stiff-necked and uncircumcised in heart and ears [flesh covering what you should hear and see], you do always resist the Holy Ghost [the LORD, who you don’t know, speaking and working among you in the flesh of those who obey and keep His word]: as your fathers did, so do you.
52 Which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One; of whom you have been now the betrayers and murderers:
53 Who have received the law by the disposition of angels [the messengers God sends], and have not kept it.
Luke 8
17 For nothing is secret [kruptos – cryptic, concealed], that shall not be made manifest [phaneros – shinning: appearing {as the light of the candle}]; neither any thing hid [apokruphos – taken away by covering the shinning], that shall not be known and come [erchomai – ereo chraomai: through uttering things needed] abroad [eis phaneros – among you shinning].
18 Take heed [blepo – regard, obey] therefore how you hear [akouo – see verses 21 & 25 below]: for whosoever has, to him shall be given; and whosoever has not, from him shall be taken even that which he seems to have.
19 Then came to him his mother and his brethren, and could not come at him for the press.
20 And it was told him by certain which said, Your mother and your brethren stand without, desiring to see you.
21 And he answered and said unto them, My mother and my brethren are these which hear [akouo] the word of God, and do it.
22 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
23 But as they sailed he [His understanding given to them was altered, and His ONE BODY] fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
24 And they came to him, and awoke him, saying, Master [Teacher], master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
25 And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commands even the winds and water, and they obey [hupakouo – are under, subordinate to, what is heard from] him.
26 And they arrived at the country of the Gadarenes [“the reward at the end”], which is over against [on the other side of] Galilee [for the inner circle, who here crossed from death into life in the new heaven on earth].
Amos 5
1 Hear you this word which I take up against you, even a lamentation, O house of Israel.
2 The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.
3 For thus says the LORD God; The city that went out by a thousand shall leave a hundred, and that which went forth by a hundred shall leave ten, to the house of Israel.
4 For thus says the LORD unto the house of Israel, Seek you me, and you shall live:
5 But seek not Bethel [the house of God, where idols sit in His place preaching and teaching their own words and ways], nor enter into Gilgal [where the waters are always agitated and boiling], and pass not to Beersheba [the seven wells: the churches where the word of God is corrupted]: for Gilgal shall surely go into captivity, and Bethel shall come to naught.
6 Seek the LORD, and you shall live; lest he break out like fire in the house of Joseph [Ephraim, God’s people in this generation], and devour it, and there be none to quench it in Bethel.
7 You who turn [changed] judgment to wormwood, and leave off righteousness in the earth,
8 Seek him that makes the seven stars and Orion [kciyl – giving light again to the foolish], and turns the shadow of death into the morning, and makes the day dark with night [by revealing the ignorance of all humanity]: that calls for the waters of the sea [this word to be sent to them all, for they are all in need], and pour them out upon the face of [all humanity now present on] the earth: The LORD is his name:
9 That strengthens the spoiled [with His wisdom and understanding] against the strong [the tyrants in power], so that the spoiled shall come against the fortress [the strongholds of the wicked: deceptions that induce confusion and ignorance, which have now turned into the mass insanity of those hearing and obeying them].
10 They hate him that rebukes in the gate [between heaven and hell], and they abhor him that speaks uprightly.
11 Forasmuch therefore as your treading is upon the poor [those without power], and you take from him burdens of wheat: you have built houses of hewn stone, but you shall not dwell in them; you have planted pleasant vineyards, but you shall not drink wine of them.
12 For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe [I see you Brandon], and they turn aside the poor in the gate from their right.
13 Therefore the prudent shall keep silence in that time [not speaking your own words and ways, the corrupt elements {stoicheion} of the world they made without form and void, which melt way in the fires these same corrupt words and ways have caused]; for it is an evil time.
14 Seek good, and not evil, that you may live: and so the LORD, the God of hosts, shall be with you, as you have spoken [when your mouths are opened speaking His word the world needs].
15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.
16 Therefore the LORD, the God of hosts, the LORD, says thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman [the keepers of the earth, those who’ve diligently sought the LORD] to mourning, and such as are skillful of lamentation to wailing.
17 And in all vineyards shall be wailing: for I will pass through you, says the LORD.
18 Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness [a time when all are ignorant of Him], and not light.
19 As if a man did flee from a lion [those devouring them], and a bear met him [to others that devour them]; or went into the house, and leaned his hand on the wall [trusted in the protection therein promised], and a serpent bit him [the venomous words there misled them into death].
20 Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?
21 I hate, I despise your feast days, and I will not smell in your solemn assemblies.
22 Though you offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
23 Take you away from me the noise of your songs [your corrupt words you repeat with those misleading you]; for I will not hear the melody of your viols.
24 But let [this] judgment run down as waters, and righteousness as a mighty stream.
25 Have you offered unto me sacrifices and offerings in the wilderness forty years [now wandering without understanding], O house of Israel?
26 But you have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which you made to yourselves.
27 Therefore will I cause you to go into captivity beyond Damascus, says the LORD, whose name is The God of hosts [the commander of the army of light].
The word husbandmen, above in Amos, from the seven times used word ‘ikkar, meaning “to dig,” is very specifically used to refer us to its uses in Jeremiah 14:4.
Jeremiah 14
1 The word of the LORD that came to Jeremiah concerning the dearth [batstoreth – speaking of not trusting this word as the LORD’s – only used elsewhere in Jeremiah 17:8, the passage saying “7 Blessed is the man that trusts in the LORD, and whose hope the LORD is. 8 For he shall be as a tree planted by the waters, and that spreads out her roots by the river, and shall not see when heat comes, but her leaf shall be green; and shall not be careful in the year of drought {batstsoreth}, neither shall cease from yielding fruit. 9 The heart is deceitful above all things, and desperately wicked: who can know it? 10 I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.”].
2 Judah [the corrupt crop of misleaders] mourns, and the gates [their corrupt preaching and teaching the ways out of hell into heaven] thereof languish; they are black unto the ground [‘erets – their words and way have brought ignorance of God’s upon the earth]; and the cry of Jerusalem is gone up [the cries for help have been heard by the LORD in heaven].
3 And their nobles have sent their little ones to the waters [their words and ways]: they came to the [slime] pits, and found no water [instead they found mire]; they returned with their vessels empty; they were [are] ashamed and confounded [they are confused and not able to reach the end they promised], and covered their heads [they choose to remain ignorant].
4 Because the ground is chapt [because they refuse to accept this latter rain, this word as the word sent from heaven], for there was no rain in the earth, the plowmen [‘ikkar] were ashamed, they covered their heads.
5 Yea, the hind also calved in the field [the children they produce], and forsook it [like these misleaders, they refuse this word of the LORD], because there was no grass [nothing in them that produced life on the earth].
6 And the wild asses [unaccustomed to carrying this word of God] did stand in the high places [preaching, teaching, misleading], they snuffed up the wind like dragons [they continued devouring with their open mouths]; their eyes did fail, because there was no grass [no life in them].
7 O LORD, though our iniquities testify against us, do you it for your name’s sake: for our backslidings are many; we have sinned against you.
8 O the hope of Israel, the savior thereof in time of trouble [tsarah – this time of tribulation that is upon us, of which all are ignorant because of the corrupt preaching and teaching that has filled their minds with fiction], [the following are questions just answered] why should you be as a stranger in the land, and as a wayfaring [‘achar – here in the last days unknown] man that turns aside to tarry for a night?
9 Why shouldest you be as a man astonished, as a mighty man that cannot save? yet you, O LORD, are in the midst of us [of which all are unaware], and we are called by your name; leave us not.
10 Thus says the LORD unto this people, Thus have they loved to wander [into apostasy, standing among the dead, away from Me because they say they are holier than I Am], they have not refrained their feet, therefore the LORD does not accept them; he will now remember their iniquity, and visit [paqad – come as He has, as the Chief Overseer of the earth] their sins [to reset the good foundations of the earth].
11 Then said the LORD unto me, Pray not for this people [who refuse to know Me] for their good [because they choose to remain in darkness, because the deeds are evil].
12 When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword [the word from My mouth that should be for their health and cure], and by the famine [refusing this word], and by the pestilence [the dis-ease their rejection produces].
13 Then said I, Ah, LORD God! behold, the prophets say unto them, You shall not see the sword, neither shall you have famine; but I will give you assured peace in this place.
14 Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spoke unto them: they prophesy unto you a false vision and divination, and a thing of naught, and the deceit of their heart [creation from their own evil minds].
15 Therefore thus says the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.
The only other time the Greek word Sina [said to mean thorny – the place of misleaders, those that overgrew the earth left in man’s care] is mentioned is in Galatians 4:24 & 25, there speaking of those who return to the same false teaching and preaching that produced the tribulation. Remember, this (Sina) speaks of a time of sleep in the ignorance produced by the same corrupt preaching and teaching (elements) that changed God into a false image.
Romans 1
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek.
17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19 Because that which may be known of God is manifest in them; for God has shown it unto them.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22 Professing themselves to be wise, they became fools,
23 And changed [allasso – the change that must be reversed, the mystery spoken of in 1 Corinthians 15:51 & 52, that comes “at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed {allasso}.” Verse 54 saying it is “when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.”] the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:
25 Who changed the truth of God into a lie, and worshipped and served the creature [their creations] more than the Creator, who is blessed forever. Amen.
Galatians 4
1 Now I say, That the heir, as long as he is a child [refusing to put away childish things], differs nothing from a servant, though he be LORD of all;
2 But is under tutors and governors until the time appointed of the father.
3 Even so we, when we were children, were in bondage under the elements [stoicheion – the same element Peter tells us, in 2 Peter 3, melt away, and of which he asks the question, “what manner of persons ought you to be in all holy conversation {repeating this word as received} and godliness {manifesting the presence of God in your flesh, to those in need”] of the world: [1 Timothy 3: 16 And without controversy great is the mystery of godliness: God was {is} manifest in the {word become} flesh, justified in the Spirit {while unknown}, seen of angels {those who become His messengers}, preached unto the Gentiles {those who don’t yet know Him}, believed on in the world, received up into glory {realized to be His presence}.]
4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5 To redeem them that were under the law, that we might receive the adoption of sons.
6 And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
7 Wherefore you are no more a servant, but a son; and if a son, then an heir of God through Christ.
8 Howbeit then, when you knew not God [as He worked among you as the Holy Ghost leading you into all truth], you did service unto [served] them which by nature are no gods.
9 But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements [stoicheion], whereunto you desire again to be in bondage?
10 You observe [you see very plainly these] days, and months, and times, and years.
11 I am afraid of you, lest I have bestowed upon you labor in vain.
12 Brethren, I beseech you, be as I Am; for I Am as you are: you have not injured me at all.
13 You know how through infirmity [weakness showing the power in me is the LORD] of the flesh I preached the gospel unto you at the first.
14 And my temptation which was in my flesh you despised not, nor rejected; but received me as an angel [the messenger] of God, even as Christ Jesus.
15 Where is then the [now corrupt] blessedness you spoke of [justification by faith without the purification, holiness, by the law]? for I bear you record, that, if it had been possible, you [thinking I was unable to see this] would have plucked out your own eyes, and have given them to me.
16 Am I therefore become your enemy, because I tell you the truth [that your changing this meaning, making it an idol, keeps you from the perfection that comes with obeying the mouth of the LORD speaking, giving you understanding and showing you the high way]?
17 They [the corruptors] zealously affect you, but not well; yea, they would exclude you [for your mind changed from their corruption], that you might affect them [by the LORD speaking this understanding through you].
18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.
19 My little children, of whom I travail in birth again until Christ be formed in you,
20 I desire to be present with you now, and to change [allasso] my voice; for I stand in doubt of you [seeing you now doubt Christ is in me teaching you until He is formed in you].
21 Tell me, you that desire to be under the law, do you not hear the law?
22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman [eleutheros].
23 But he who was of the bondwoman was born after the flesh; but he of the freewoman [eleutheros] was by promise.
24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai [among thorns – misleaders and deceivers], which genders to bondage, which is Agar [flight – who say you will fly away].
25 For this Agar is mount Sinai in Arabia, and answers to Jerusalem which now is [which is also spiritually called Sodom and Egypt: in the flames of oppression], and is in bondage [taught by misleaders and deceivers] with her children.
26 But Jerusalem [who are taught by the LORD] which is above is free [eleutheros – by knowing the truth], which is the mother [the Church Universal] of us all.
27 For it is written [in Isaiah 54:1], Rejoice, you barren that bears [tikto] not; break forth and cry, you that travail not: for the desolate has many more children than she which has a husband [the Father who has travailed {referring to Isaiah 53:11} for you, to bring forth the man child who is to rule all nations with a rod of iron].
28 Now we, brethren, as Isaac was, are the children of promise.
29 But as then he that was born after the flesh [God’s still sleeping people, remaining in ignorance] persecuted him that was born after the Spirit, even so it is now.
30 Nevertheless what says the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman [eleutheros].
31 So then, brethren, we are not children of the bondwoman, but of the free [eleutheros – who the son has made free by giving God’s gift of truth].
Galatians 5
1 Stand fast therefore in the liberty [eleutheria] wherewith Christ has made us free [elutheroo], and be not entangled again with the yoke of bondage [without the liberty that comes with hearing and obeying the voice of the Father, and fulfilling the law].
13 For, brethren, you have been called unto liberty [eleutheria]; only use not liberty [eleutheria] for an occasion to the flesh, but by love [agape – give these treasures as given] serve one another.
14 For all the law is fulfilled in one word, even in this; You shall love [agapao – give this word as given] your neighbor as yourself.
15 But if you bite and devour one another, take heed that you be not consumed one of another [as in the camp where the serpents were, against which the son of man is lifted as Moses lifted the fiery brazen serpent in the wilderness – see Numbers 21:8 and John 3:14 & 15].
16 This I say then, Walk in the Spirit, and you shall not fulfil the lust of the flesh.
17 For the flesh lusts against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that you cannot do the things that you would.
18 But if you be led of the Spirit, you are not under the law.
The “change” is described in the (five) uses of the takliyth and the once used [same meaning] word tiklah, both from the word kalah, which we well know means the full end. In these uses it’s spiritually speaking of the complete restoration of what (the knowledge and understanding of God) men altered (eating from the forbidden tree, reversing good and evil) and thereby brought upon all humanity the long deep sleep (the death warned of in Genesis 2:17) we now experience as confusion and mass insanity (here in hell) under the corrupt elements now ruling the world.
Psalms 119
87 They had almost consumed me upon earth; but I forsook not your precepts.
88 Quicken [from death into life] me after your lovingkindness; so shall I keep the testimony of your mouth.
89 Forever, O LORD, your word is settled in heaven.
90 Your faithfulness is unto all generations: you have established the earth, and it abides.
91 They continue this day according to your ordinances: for all are your servants.
92 Unless your law had been my delights, I should then have perished in my affliction.
93 I will never forget your precepts: for with them you have quickened me.
94 I am yours, save me: for I have sought your precepts.
95 The wicked have waited for me to destroy me: but I will consider your testimonies.
96 I have seen an end [qets] of all perfection [tiklah]: but your commandment is exceeding broad.
97 O how love I your law! it is my meditation all the day.
98 You through your commandments have made me wiser than my enemies: for they are ever with me.
99 I have more understanding than all my teachers: for your testimonies are my meditation.
100 I understand more than the ancients, because I keep your precepts.
101 I have refrained my feet from every evil way, that I might keep your word.
102 I have not departed from your judgments: for you have taught me.
103 How sweet are your words unto my taste! yea, sweeter than honey to my mouth!
104 Through your precepts I get understanding: therefore I hate [sane’] every false way [understanding them to be what change understanding into darkness and cause the sleep therein].
105 Your word is a lamp unto my feet, and a light unto my path [giving me understanding of the way You lead me out of hell].
106 I have sworn, and I will perform it, that I will keep your righteous judgments.
107 I am afflicted very much: quicken me [out of death into life], O LORD, according unto your word.
108 Accept, I beseech you, the freewill offerings of my mouth [as I publish and speak the words You have given me], O LORD, and teach me your judgments.
109 My soul is continually in my hand: yet do I not forget your law.
110 The wicked have laid a snare for me: yet I erred not from your precepts.
111 Your testimonies have I taken as a heritage forever: for they are the rejoicing of my heart.
112 I have inclined my heart to perform your statutes always, even unto the end.
113 I hate [sane’] vain thoughts: but your law do I love.
114 You are my hiding place and my shield: I hope in your word.
115 Depart from me, you evildoers: for I will keep the commandments of my God.
Nehemiah 3
9 And next to him repaired Ezer [these treasures restored] the son of Jeshua [Yeshuwa’ – Jesus, Jehovah’s Salvation manifested in the flesh of His perpetual son], the ruler of Mizpah [the watchtower, who is the Chief Overseer of the earth], another piece over against the going up to the armory [who is raised with these weapons] at the turning of the wall [changing, returning our protection].
20 After him Baruch [those by this blessed] the son of Zabbai [restoring “purity” to God’s word] earnestly repaired the other piece [of our protection], from the turning of the wall unto the door [brought the entry] of the house of Eliashib [God restored] the high priest.
21 After him repaired Meremoth [elevated – raised into heaven by] the son of Urijah [the flame, light, of Jehovah] the son of Koz [thorns – against the misleaders among us] another piece, from the door of [the entry into] the house of Eliashib [God restores] even to the end [takliyth – the full end in perfection] of the house of Eliashib [God has restored].
22 And after him repaired the priests [by giving this understanding], [to] the men of the plain [those to whom the LORD plainly reveals His presence].
Job 26
8 He binds up the waters in his thick clouds [the elements of understanding therein suspended]; and the cloud is not rent under them [they remain reserved there until the LORD, in His time, sends them].
9 He holds back [achaz’ – covers] the face [paniym – the presence] of his throne, and spreads [parshez – only appears here, meaning His throne is the place where He holds the separated elements] his cloud upon it.
10 He has compassed [choq chuwg – decrees the full circle: where the end meets the beginning again] the waters with bounds [in His word], until the day [light] and night [dakness] come to an end [takliyth – the completion: in perfection].
11 The pillars of heaven tremble [so corruption is from there removed] and are astonished [tamahh – wonder marvelously] at his reproof [correction].
12 He divides the sea with his power, and by his understanding he smites through the proud.
13 By his spirit he has garnished the heavens [filling it again with His light]; his hand has formed the crooked serpent.
14 Lo, these are parts of his ways: but how little a portion is heard of him [men still refusing to declare His presence manifested in His way, which they, seeing them, still wonder and are dumbfounded]? but the thunder [the voice of the light] of his power who can understand?
Job 28
1 Surely there is a vein for the silver, and a place for gold where they fine it.
2 Iron is taken out of the earth, and brass is molten out of the stone [there are treasures hidden in the earth, supernaturally engineered into this word of God, that must be dug up, diligently searched for, and when found refined to remove impurities: the corruption from being present in the earth where they were hidden].
3 He sets an end [qets] to darkness, and [diligently] searches out all perfection [takliyth]: the stones of darkness [ignorance wherein these treasures are held], and the shadow of death [ignorance of them casts].
4 The flood breaks out from the inhabitant [of darkness]; [corrupting] even the waters [the present word of God] forgotten of the foot: they are dried up, they [with understanding] are gone away from men.
5 As for the earth, out of it comes bread [the ways and ideas made by men]: and under it is turned up as it were fire.
6 The stones of it are the place of sapphires [treasures hidden in these stones]: and it has dust of [‘aphar – in the ashes of the earth’s ruin is hidden] gold.
7 There is a path which no fowl knows, and which the vulture’s eye has not seen:
8 The lion’s whelps have not trodden it, nor the fierce lion passed by it.
9 He [the LORD who only knows this path] puts forth his hand upon the rock [making these treasures flow]; he overturns the mountains [the corrupt high place of the earth] by the roots.
10 He cuts out rivers among the rocks [from where these waters flow]; and his eye sees every precious thing [the treasures therein hidden].
11 He binds the floods [of men’s corrupt words and ways] from overflowing; and the thing that is hid bringeth he forth to light [understanding].
12 But where shall wisdom be found? and where is the place of understanding?
13 Man knows not the price thereof; neither is it found in the land of the living.
14 The depth says, It is not in me: and the sea says, It is not with me.
15 It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
16 It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
17 The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
18 No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.
19 The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
20 Whence then comes wisdom? and where is the place of understanding?
21 Seeing it is hid from the eyes of all living, and kept closed from the fowls of the air.
22 Destruction and death [where the LORD sends wisdom and understanding] say, We have heard the fame thereof with our ears.
23 [Only] God understands the way thereof, and he knows the place thereof.
24 For he looks to the ends of the earth [the full circle, when the end meets the beginning again], and sees under the whole heaven [full understanding];
25 To make the weight for the winds; and he weighs the waters by measure.
26 When he made a decree [choq – as in Job 26:10 above] for the rain, and a way for the lightning of the thunder [understanding and its voice]:
27 Then did he see it, and declare it; he prepared it, yea, and searched it out.
28 And unto man he said, Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding.
The other use of the word takliyth, in Job, comes in Job 11:7, as one of Job’s friends, while falsely accusing Job, ignorantly tells of his own (so-called) understanding, in which he is ignorantly condemning himself.
John 16
8 And when he [the Paraclete] is come, he will reprove the world of sin, and of righteousness, and of judgment:
9 Of sin, because they believe not on me [that I Am speaking through him];
10 Of righteousness, because I go to my Father, and you see me no more [until you see me again, the Father alive in me];
11 Of judgment, because the prince [those who misled into ignorance of My presence] of this world is judged.
12 I have yet many things to say unto you, but you cannot bear them now.
13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear [from Me], that shall he speak: and he will show you things to come.
14 He shall glorify me: for he shall receive of mine [treasures], and shall show it unto you.
15 All things that the Father has are mine: therefore said I, that he shall take of mine, and shall show it unto you.
16 A little while, and you shall [because of the misleading of the powers, princes, of this world] not see me: and again, a little while, and you shall see me, because I go to the Father.
32 Behold, the hour comes, yea, is now come, that you shall be scattered, every man to his own [ways and ideas, opinions with which you replace knowledge], and shall leave me alone: and yet I am not alone, because the Father is with me [I Am not cut off from myself].
33 These things I have spoken unto you, that in me you might have peace. In the world you shall have tribulation: but be of good cheer; I have overcome the [powers of the] world.
Job 11
1 Then answered Zophar [departing, representing those who’ve changed the knowledge of God, while ignorantly thinking they have perfect understanding] the Naamathite [meaning their agreement, with others lost in error, makes them outwardly appear pleasant], and said,
2 Should not the multitude of words be answered? and should a man full of talk be justified?
3 Should your lies [the false accusation against this word from the mouth of God] make men hold their peace? and when you mock [la’ag – laugh at our worthless ignorance], shall no man make you ashamed [by our {ignorant} answers disappoint you, so you are unable to reach your expected end, when our darkness is overcome by light]?
4 For you have said, My doctrine [leqach – received instruction] is pure, and I am clean in your eyes.
5 But oh that God would speak [as He has against them by their own words, of which these false accusers are ignorant], and open his lips against you [as He has with your own mouths, drawing you into open light, showing Satan, the false accuser, is the spirit possessing you as you do his work];
6 And that he would show you the secrets of wisdom, that they are double to that which is! Know therefore that God exacts of you less than your iniquity deserves.
7 Can you by searching find out God? can you find out the Almighty unto perfection [takliyth] [which only He reveals to those He calls and chooses]?
8 It is as high as heaven; what can you do? deeper than hell; what can you know?
9 The measure thereof is longer than the earth, and broader than the sea.
10 If he cut off, and shut up, or gather together [understanding to Himself only], then who can hinder him [shuwb – who can return it without His revelation]?
11 For he knows vain men [their thoughts are worthless]: he sees wickedness also [of which they themselves are ignorant]; will he not then consider [biyn – understand] it?
12 For vain men would be wise, though man be born like a wild ass’s colt [ignorantly wandering in the wildness].
13 If you prepare your heart, and stretch out your hands toward him;
14 If iniquity be in your hand [as it is in the work of the false accusers], put it far away, and let not wickedness dwell in your tabernacles.
15 For then shall you lift up your face [nasa’ paniym – then shall you understand you are in the LORD’s presence] without spot; yea, you shall be steadfast, and shall not fear:
16 Because you shall forget your misery, and remember it as waters that pass away [‘abar – words away from which you Passover from death into life]:
17 And your age [cheled – new age of this world] shall be clearer than the noonday [when understanding has fully come]: you shall shine forth [giving this word as received], you shall be as the morning [the new day come].
18 And you shall be secure, because there is hope [in this expected end]; yea, you shall dig about you, and you shall take your rest in safety.
19 Also you shall lie down, and none shall make you afraid; yea, many shall make suit unto you.
20 But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
Psalms 49
1 Hear [shama’ – obey] this, all you people; give ear [‘azan – comprehend], all you inhabitants of the world [cheled]:
2 Both low and high, rich and poor, together.
3 My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.
4 I will incline my ear to a parable [in which the LORD’s deep meaning is held and revealed by Him only]: I will open my dark saying upon the harp.
5 Wherefore should I fear in the days of evil, when the iniquity of my heels [the corruption picked up in our journey] shall compass me about [because the LORD will, has, washed it away]?
6 They that trust in their wealth, and boast themselves in the multitude of their riches;
7 None of them can by any means redeem his brother, nor give to God a ransom for him:
8 (For the redemption of their soul is precious, and it ceaseth forever:)
9 That he should still live forever, and not see corruption.
10 For he sees that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
11 Their inward thought is, that their houses shall continue forever, and their dwelling places to all generations; they call their lands after their own names.
12 Nevertheless man being in honor abides not: he is [without the LORD’s spirit] like the beasts that perish.
13 This their way is their folly: yet their posterity approves their sayings [continuing in their error, corruption they, without the LORD’s correction, can never return from]. Selah.
14 Like sheep they are laid in the grave [sheol- hell]; death [maveth] shall feed on them; and the upright shall have dominion over them in the morning [when this light has fully come]; and their beauty [their outward pleasantness] shall consume in the grave [sheol – in the hell they’ve created] from their dwelling.
15 But God will redeem my soul from the power of the grave [sheol – from hell]: for he shall receive me. Selah.
16 Be not you afraid when one is made rich, when the glory of his house is increased;
17 For when he dies he shall carry nothing away: his glory shall not descend after him.
18 Though while he lived he blessed his soul: and men will praise you, when you do well to yourself.
19 He shall go to the generation of his fathers; they shall never see light [understanding].
20 Man that is in honor, and understands not, is like the beasts [without the LORD’s spirit] that perish [devoured by their own devouring mouths].
