Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.

17 – 21 November 2023

Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.

The “it” above (Jeremiah 33:6) is the earth (‘erets), to which the LORD says He will bring health by curing its people: by revealing (galah) to them “the abundance of peace and truth.” This revelation refers back to verse 3, the LORD there saying, “Call unto me, and I will answer you, and show you great and mighty things, which you know not.”

The word rendered “call” is qare’, as in giving a name to, and refers to a sudden encounter (with something or someone unknown). This latter aspect comes from its association with an identical word (qara’) with this meaning: “to encounter, whether accidentally or in a hostile manner:–befall, (by) chance, (cause to) come (upon), fall out, happen, meet.”

Isaiah 21
10 O my threshing [this correction, separating evil from good], and the corn [ben – children of My correction] of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
11 The burden of Dumah [Esau: short for Edom – the enemies among us at war with us]. He calls [qara’ – us by name] to me out of Seir [from among the devils, enemies in power misleading us], Watchman, what of the night [the time of ignorance that covers the earth]? Watchman, what of the night [the appointed time of ignorance]?
12 The watchman [the seer seeing as God sees] said, The morning [this light] comes, and also the night [yet ignorance still remains]: if you will enquire, enquire you: return, come.

The word twice rendered “inquire” is the five times used word ba’ah, meaning “to gush over, i.e. to swell; (figuratively) to desire earnestly; by implication to ask,” as in to petition (verbally or in writing).

Obadiah 1
6 How are the things of Esau searched out! how are his hidden things sought up [ba’ah]! [The answer is above: by returning from following devils to the LORD and inquiring of Him.]
7 All the men of your confederacy [those you have joined with] have brought you even to the border [gbuwl – crossing into this new heaven and earth]: the men that were at peace with you have deceived you, and prevailed against you; they that eat your bread have laid a wound under you: there is none understanding in him.
8 Shall I not in that day, says the LORD, even destroy the wise men out of Edom, and understanding out of the mount of Esau [the wicked who have prevailed and now possess the earth]?
9 And your mighty men, O Teman [the wise of this totally corrupt world], shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
10 For your violence against your brother Jacob shame [disappointment, not reaching the end you seek] shall cover you, and you shall be cut off forever.

Isaiah 30
8 Now go, write it before them in a table, and note it in a book, that it may be [as wheel within a wheel, understanding sent forward] for the time to come forever and ever:
9 That this is a rebellious people, lying children, children that will not hear [shama’ – obey] the law of the LORD:
10 Which say to the seers [ra’ah – shepherds and watchmen who see as God sees], See [ra’ah] not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
11 Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
12 Wherefore thus says the Holy One of Israel, Because you despise this word, and trust in oppression and perverseness, and stay [obey and follow] thereon:
13 Therefore this iniquity shall be to you as a breach ready to fall, swelling out [ba’ah] in a high wall, whose breaking comes suddenly [pith’own] at an instant [petha’]. [Ecclesiastes 9:12 For man also knows not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falls suddenly {pith’own} upon them.]
14 And he shall break it [the lies of the earth that will not stand] as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
15 For thus says the LORD God, the Holy One of Israel; In returning and rest shall you be saved; in quietness [when you can hear this still small voice] and in confidence [in this voice, the mouth of LORD the heard as His] shall be your strength: and you would not.
16 But ye said, No; for we will flee upon horses; therefore shall you flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
17 One thousand shall flee at the rebuke of one; at the rebuke of five shall you flee: till you be left as a beacon upon the top of a mountain, and as an ensign [nec – as a banner raised up showing the way; as the son of man must be lifted, as Moses lifted the serpent in the wilderness, and all who look to it will live] on an hill.
18 And therefore will the LORD wait [chakah], that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait [chakah] for him.
19 For the people shall dwell in Zion at Jerusalem: you shall weep no more: he will be very gracious unto you at the voice of your cry; when he shall hear [shama’ – hear your obedience in] it, he will answer you [‘anah – as in Anathoth below].
20 And though the LORD give you the bread of adversity, and the water of affliction, yet shall not your teachers be removed into a corner any more, but your eyes shall see your teachers:
21 And your ears shall hear [shama’ – obey] a word behind you, saying, This is the way, walk you in it, when you turn to the right hand, and when you turn to the left.

Isaiah 64
1 Oh that you would rend [tear open] the heavens [as you have], that you would come down [condescend as you have with your mercy], that the mountains [melting away the corrupt government of the earth] might flow down at your presence [paniym],
2 As when the melting fire burns, the fire causes the waters to boil [ba’ah – causing the word of men to petition the LORD], to make your name [identity] known to your adversaries, that the nations [those who haven’t known You] may tremble at your presence [paniym]!
3 When you did terrible things [only You know] which we looked not for [because the earth was looking for what deceivers told them would come], you came down, the mountains flowed down at your presence [paniym].
4 For since the beginning of the world men have not heard, nor perceived by the ear, neither has the eye seen, O God, beside you, what he has prepared for him that waits [chakah] for him.
5 You meet him that rejoices [in knowing Your presence] and works righteousness [as You’ve commanded], those that remember [zakar] you in your ways: behold, you are wroth; for we have sinned: in those [His ways remembered] is continuance, and we shall be saved.
6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind [evil spirits], have taken us away.
7 And there is none that calls [qara’] upon your name [Your identity], that stirs up himself to take hold of you: for you have hid [veiled in flesh] your face [paniym – Your presence] from us, and have consumed us, because of our iniquities.
8 But now, O LORD, you are our father; we are the clay, and you our potter; and we all are the work of your hand [forming us into Your children who see as You see].

In the above-mentioned second word qara’, the LORD refers us to it appearing in Genesis 49:1, rendered “befall,” and its (only) five uses in the Prophets (Isaiah 14:9 & 51:29, and Jeremiah 13:22, 32:23, & 44:23), naming our time and place, here in hell among the dead, ruled by Babylon: confusion, delusion, and now mass insanity.

Genesis 49
1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall [qara’ – make itself apparent: shall call to] you in the last days [‘achariyth].

Isaiah 14
1 For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
2 And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.
3 And it shall come to pass in the day that the LORD shall give you rest from your sorrow, and from your fear, and from the hard bondage wherein you were made to serve,
4 That you shall take up this proverb against the king of Babylon [Obama: the king of confusion, the lies by which he rules, who as Lucifer {the false}, a master agitator, won his own kingdom], and say, How has the oppressor ceased! the golden city ceased!
5 The LORD has broken [shabar] the staff of the wicked, and the scepter of the rulers [who lie as policy].
6 He who smote [nakah – making blind and dumb] the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hinders.
7 The whole earth [‘erets] is at rest, and is quiet: they break forth into singing.
8 Yea, the fir trees rejoice at you, and the cedars of Lebanon, saying, Since you are laid down, no feller is come up against us.
9 Hell [Sheol] from beneath is moved for you to meet [qare’ – to name] you at your coming: it stirs up the dead for you, even all the chief ones [the misleaders] of the earth [‘erets]; it has raised up from their thrones all the kings of the nations.
10 All they shall speak and say unto you, Are you also become weak as we? are you become like unto us?
11 Your pomp is brought down to the grave [sheol], and the noise of your viols: the worm is spread under you, and the worms cover you.
12 How are you fallen from heaven, O Lucifer, son of the morning [in this light risen into everlasting contempt]! how are you cut down to the ground, which did weaken the nations!
13 For you have said in your heart, I will ascend into heaven, I will exalt my throne above [to rule over] the stars [the children] of God: I will sit also upon the mount of the congregation [mow’ed – the appointed time of gathering into My ONE BODY], in the sides of the north [now when all are covered in ignorance of God: which is death]:
14 I will ascend above the heights of the clouds [exalting his understand above the LORD’s]; I will be like the Most High.
15 Yet you shall be brought down to hell [sheol], to the sides of the pit [you dug for yourself].
16 They that see you shall narrowly look upon you, and consider you, saying, Is this the man that made the earth [‘erets] to tremble, that did shake kingdoms;
17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
18 All the kings of the nations, even all of them, lie in glory, every one in his own house.
19 But you are cast out of your grave like an abominable branch [who fruit is evil], and as the raiment of those that are slain, thrust through with a sword [this word from the mouth of God], that go down to the stones of the pit; as a carcass trodden under feet.
20 You shall not be joined with them in burial, because you have destroyed your land [‘erets – the earth], and slain your people: the seed of evildoers shall never be renowned.
21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land [‘erets – the earth], nor fill the face of the world with cities.
22 For I will rise up against them, says the LORD of hosts, and cut off from Babylon the name [confusion: delusion, mass insanity], and remnant [of the manically insane], and son, and nephew, says the LORD.
23 I will also make it a possession for the bittern [those continually singing the songs of the wicked in power: the fake new media, uncovered as their mouth], and pools of [corrupt] water: and I will sweep it with the besom of destruction, says the LORD of hosts.
24 The LORD of hosts has sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
25 That I will break [shabar] the Assyrian [the communists in power – whose master has come to remind Brandon he, not Obama, owns him] in my land [‘erets – My earth], and upon my mountains [My government] tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
26 This is the purpose that is purposed upon the whole earth [‘erets] : and this is the hand that is stretched out upon all the nations.
27 For the LORD of hosts [a man of war] has purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
28 In the year that king Ahaz [who now holds God’s people captive] died was this burden.
29 Rejoice not you, whole Palestina [the enemy army mixed among us, who are now seen in plain sight], because the rod of him [the communists] that smote [nakah] you is broken [shabar]: for out of the serpent’s [dead] root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent [saraph – they have no idea that their work has brought forth the LORD, whose word is now exalted].
30 And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill your root with famine, and he shall slay your remnant.
31 Howl, O gate; cry, O city; you, whole Palestina, are dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.
32 What shall one then answer the messengers of the nation? That the LORD has founded Zion, and the poor of his people shall trust in it.

Isaiah 51
1 Hearken to [shama’ – obey] me, you that follow after righteousness, you that seek the LORD: look unto the rock whence you are hewn, and to the hole of the pit whence you are digged.
2 Look unto Abraham your father, and unto Sarah that bare you: for I called [qara’ – named] him alone [in his generation], and blessed him, and increased him.
3 For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody [of those in whose mouth is this word].
4 Hearken [qashab – let these things pierce your ear and enter deep into your minds] unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light [understanding] of the people.
5 My righteousness is near; my salvation is gone forth, and my arms shall judge the people; the isles [that have been without My word] shall wait [qavah – to join into My ONE BODY] upon me, and on my arm [I Am] shall they trust.
6 Lift up your eyes to the heavens, and look upon the earth beneath: for the [old and corrupt] heavens shall vanish away like smoke, and the [old and corrupt] earth shall wax old like a garment, and they that dwell therein shall die [have died] in like manner: but my salvation shall be forever, and my righteousness shall not be abolished.
7 Hearken unto [shama’ – obey] me [and live], you that know righteousness, the people in whose heart [minds] is my law [written]; fear you not the reproach of men, neither be you afraid of their reviling.
8 For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be forever, and my salvation from generation to generation.
9 Awake, awake, put on strength, O arm [I Am] of the LORD; awake, as in the ancient days, in the generations of old. Are you not it that has cut Rahab [rahab – only used two other times, rendered “proud” and “strength;” Job 26:12 He {the LORD} divides the sea with his power, and by his understanding he smites through the proud {rahab}. And Isaiah 30:7 For the Egyptians {the oppressors} shall help in vain, and to no purpose: therefore have I cried {qara’ – named them} concerning this, Their strength {rahab} is to sit still.}], and wounded the dragon [tanniyn – those, as serpents and whales, swallowing their prey with their wide open mouths: words from there]?
10 Are you not it which has dried the sea [negating these men’s words], the waters of the great deep [showing what lies there in the darkness: hidden in men’s cultivated ignorance]; that has made the depths of the sea [revealing what only You now know] a way for the ransomed to pass over [‘abar – Passover from death into life, from darkness into the light, from ignorance into understanding]?
11 Therefore the redeemed of the LORD shall return, and come with singing [repeating this word as received, with Him] unto Zion; and everlasting joy [when the LORD’s presence is realized] shall be upon their head [in their minds]: they shall obtain gladness and joy; and sorrow and mourning shall flee away.
12 I, even I, am he that comforts you [leads you into all My truth]: who are you, that you shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass;
13 And forget the LORD your maker, that has stretched forth the heavens, and laid the foundations of the earth; and have feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?
14 The captive exile hasten that he may be loosed, and that he should not die in the pit, nor that his bread should fail.
15 But I am the LORD your God, that divided the sea, whose waves roared [as a lion]: The LORD of hosts is his name.
16 And I have put my words in your mouth, and I have covered you in the shadow of my hand [work], that I may plant the [new] heavens, and lay the foundations of the [new] earth [‘erets], and say unto Zion, You are my people.
17 Awake, awake, stand up [in resurrection], O [Heavenly New] Jerusalem [My corrected people, My children, in this generation], which have drunk at the hand of the LORD the cup of his fury; you have drunken the dregs of the cup of trembling, and wrung them out.
18 There is none to guide her among all the sons whom she has brought forth; neither is there any that taketh her by the hand of all the sons that she has brought up.
19 These two things are come [qara’ – call, naming the time: befallen you in these last days ] unto you; who shall be sorry for you? desolation, and destruction, and the famine [refusing this word], and the sword [this word the builders rejected]: by whom shall I comfort you [isn’t it by the Paraclete, I Am leading into all My truth: healing that cures]?
20 Your sons have fainted, they [the dead men listen to: obey] lie at the head of all the streets [showing the way], as a wild bull in a net: they are full of the fury of the LORD, the rebuke of your God.
21 Therefore hear now this, you afflicted, and drunken, but not with wine [with your own words and ways]:
22 Thus says your LORD the LORD, and your God that pleads the cause of his people, Behold, I have taken out of your hand the cup of trembling [of these men’s misleading], even the dregs of the cup of my fury; you shall no more drink it again:
23 But I will put it into the hand of them that afflict you; which have said to your soul, Bow down, that we may go over: and you have laid your body as the ground [‘erets – the earth], and as the street, to them that went over.

Jeremiah 13
1 Thus says the LORD unto me, Go and get you a linen girdle [the preparation that protects from the elements of the earth], and [as an experiment; a pattern experienced] put it upon your loins [as upon My people], and put it not in water [deprive it of this word of God].
2 So I got a girdle according to the word of the LORD, and put it on my loins.
3 And the word of the LORD came unto me the second time, saying,
4 Take the girdle [the preparation I have put upon you] that you have got, which is upon your loins, and arise, go to Euphrates [the blessing that flows to all generation], and hide it there in a hole of the rock [in those from who it should flow as My presence manifested].
5 So I went, and hid it by Euphrates, as the LORD commanded me.
6 And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded you to hide there.
7 Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred [by its time in the earth], it was profitable for nothing. [This is the manner spoken of in Isaiah 51:6 above, when the old and corrupt heaven and earth “waxed old like a garment, and they that dwell therein have died in like manner.”]
8 Then the word of the LORD came unto me, saying,
9 Thus says the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
10 This evil people, which refuse to hear [shama’ – obey] my words, which walk in the imagination of their heart [the creations of their own minds] and walk after other gods [men they put in My place], to serve them, and to worship them, shall even be as this girdle [the preparation that protects, which should be heard from them, became corrupt and the people died], which is good for nothing.
11 For as the girdle cleave to the loins of a man, so have I caused to cleave unto me [only] the whole house of Israel and the whole house of Judah, says the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory [manifesting My presence]: but they would not hear [shama’ – obey].
12 Therefore you shall speak unto them this word; Thus says the LORD God of Israel, Every bottle shall be filled with wine [every person into which corrupt words are poured, making them ignorant and insane: no longer able to recognize reality]: and they shall say unto you, Do we not certainly know that every bottle shall be filled with wine?
13 Then shall you say unto them, Thus says the LORD, Behold, I will fill all the inhabitants of this land [‘erets – the earth], even the kings that sit upon David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.
14 And I will dash them one against another, even the fathers and the sons together, says the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
15 Hear [shama’ – obey: follow the LORD’s advice and stop listening to these known liars and false accusers] you, and give ear; be not proud: for the LORD has spoken.
16 Give glory to the LORD your God, before he cause darkness [ignorance that comes without this word], and before your feet stumble upon the dark mountains [ignorance heard from the corrupt institutions of church and state], and, while you look [to the dead] for light, he turn it into the shadow of death, and make it gross darkness.
17 But if you will not hear [shama’ – obey] it, my soul shall weep in secret places for your pride; and my eye shall weep sore, and run down with tears, because the LORD’s flock is carried away captive [choosing to remain in death and hell].
18 Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.
19 The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.
20 Lift up your eyes, and behold them that come from the north [out of the places of ignorance]: where is the flock that was given you, your beautiful flock?
21 What will you say when he shall punish [paqad – shall come as the Chief Overseer of the earth, to] you? for you have taught them to be captains, and as chief over you: shall not sorrows take you, as a woman in travail?
22 And if you say in your heart, Wherefore come [qara’ – befallen, in these last days] these things upon me? For the greatness of your iniquity are your skirts discovered [the corruption covering you, your private interpretations, is revealed], and your heels [the corrupt you picked up along this way, from the streets] made bare.
23 Can the Ethiopian [covered in darkness] change his skin, or the leopard his spots? then may you also do good, that are accustomed to do evil.
24 Therefore will I scatter them [away from their misleaders] as the stubble that passes away by the wind of the wilderness.
25 This is your lot, the portion of your measures from me, says the LORD; because you have forgotten me, and trusted in falsehood.
26 Therefore will I discover your skirts upon your face [paniym – by My presence manifested], that your shame may appear [your disappointment when your corruption is revealed, not the end you have falsely interpreted].
27 I have seen your adulteries, and your neighing, the lewdness of your whoredom [with these other men you put in My place], and your abominations on the hills in the fields. Woe unto you, O Jerusalem! will you not be made clean [purged of your corruption]? when shall it once be?

Jeremiah 32
1 The word that came to Jeremiah from the LORD in the tenth year [ordinal perfection, when this word is rightly ordered: understood] of Zedekiah [Jehovah’s righteousness] king of Judah [ruling among his leaders], which was the eighteenth [6+6+6] year of Nebuchadrezzar [when the lies of false prophets rule the world, and their mark is confusion masked in the ashes of the earth’s ruin: the fires of hell following them has produced].
2 For then the king of Babylon’s [Obama and his Alinsky army, whose weapons are confusion, lies as policy] army besieged Jerusalem [God’s people, into whom these words and ways of peace have flowed]: and Jeremiah [Jehovah rising to raise His people] the prophet was shut up in the court of the prison [the minds of the ignorant], which was in the king of Judah’s house [where Jehovah’s righteousness is corrupted by those to whom it was entrusted] .
3 For Zedekiah king of Judah had shut him [Jehovah rising] up, saying, Wherefore dost you prophesy, and say, Thus says the LORD, Behold, I will give this city into the hand of the king of Babylon [God’s people to confusion, sending them into delusion, and ruled into insanity], and he shall take it [into insanity];
4 And Zedekiah king of Judah [Jehovah’s righteousness in those leading His people] shall not escape out of the hand of the Chaldeans [those who use their words to manipulate and control those who obediently follow them], but shall surely be delivered into the hand of the king of Babylon [the confusion that now rules the world], and shall speak with him mouth to mouth, and his eyes shall behold his eyes [his word shall be their words, and they shall see as he sees – becoming part of Babylon the beast without the LORD’s Spirit];
5 And he shall lead Zedekiah to Babylon, and there shall he be until I visit [paqad – until I come as the Chief Overseer of the earth, to] him, says the LORD: though you fight with the Chaldeans, you shall not prosper.
6 And Jeremiah said, The word of the LORD came unto me, saying,
7 Behold, Hanameel [the same as Hananeel, said to mean the favor of God, from the word chanan, here meaning to hear and grant the petition, sending one to pay the price to redeem the earth] the son of Shallum [requital, retribution, a fee – payment] your uncle shall come unto you saying, Buy you my field [pay the price to redeem the earth] that is in Anathoth [from ‘anah – answering prayer: the petition]: for the right of redemption is yours to buy it.
8 So Hanameel my uncle’s son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray you, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is your, and the redemption is your; buy it for yourself. Then I knew that this was the word of the LORD.
9 And I bought the field of Hanameel my uncle’s son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.
10 And I subscribed [kathab – I wrote] the evidence [cepher – this writing], and sealed it [chatham – pressed it into the earth as my signature: identifying it as mine, as in Job 37:7, speaking of when the strength of His snow and rain is upon the earth, saying “He seals up {chatham} the hand {work} of every man; that all men may know his {the LORD’s} work {through those He’s chosen}.”], and took witnesses, and weighed him the money in the balances.
11 So I took the evidence [cepher] of the purchase, both that which was sealed [meant to be opened only by the chosen who pay the price of redemption according to the law and custom, and that which was open:
12 And I gave the evidence [cepher] of the purchase [redemption through grace and sanctification] unto Baruch [those blessed] the son of Neriah [by the lamp of Jehovah: showing the way in the darkness], the son of Maaseiah [in the refuge of Jehovah], in the sight of Hanameel [answering the prayers of those who petition God] my uncle’s son, and in the presence of the witnesses that subscribed [kathab – wrote] the book of the purchase, before all the Jews that sat in the court of the prison.
13 And I charged Baruch [the blessed, God’s people in this generation]] before them, saying,
14 Thus says the LORD of hosts, the God of Israel; Take these evidences [cepher – this writing], this evidence [cepher – writing] of the purchase, both which is sealed [chatham], and this evidence [cepher] which is open [galah]; and put them in an earthen vessel [in flesh bodies I have chosen], that they may continue many days.
15 For thus says the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.
16 Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,
17 Ah LORD God! behold, you have made the [new] heaven and the [new] earth by your great power and stretched out arm [I Am], and there is nothing too hard for you:
18 You show lovingkindness unto thousands, and recompenses the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts [a man of war], is his name,
19 Great in counsel, and mighty in work: for your eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
20 Which have set signs and wonders in the land of Egypt [the earth under the rule of tyrants], even unto this day [this time when understanding has returned], and in Israel, and among other men; and have made you a name [revealing Your identity, Your presence with us], as at this day;
21 And have brought forth your people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm [I Am], and with great terror;
22 And have given them this land [‘erets – this new earth], which you did swear to their fathers to give them, a land [‘erets – earth] flowing with milk and honey [by which me learn to choose good and refuse evil];
23 And they came in, and possessed it; but they obeyed [shama’] not your voice, neither walked in your law; they have done nothing of all that you commanded them to do: therefore you have caused all this evil to come upon them [qara’ – identifying the appointed time I warned of, which you refused know and now will only learn from its reality by the consequences of your own choice; but my arm and hand is stretched out still]:
24 Behold the mounts [the government of church and state that are now possessed by your enemies], they are come unto the city to take it; and the city is given into the hand of the Chaldeans [those destroying you by evil decrees], that fight against it, because of the sword [My word against them], and of the famine [your refusal to receive it as My word], and of the pestilence [the resulting dis-ease from obeying their ways and refusing Mine]: and what you have spoken is come to pass; and, behold, you see it.
25 And you have said [petitioned] unto me, O LORD God, Buy you the field for money [come and pay the price to redeem the earth], and take witnesses [of those who’ve received this evidence]; for the city is given into the hand of the Chaldeans [those using the evil decrees to destroy us].
26 Then came the word of the LORD unto Jeremiah, saying,
27 Behold, I Am the LORD, the God of all flesh: is there anything too hard for me?
28 Therefore thus says the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it [and you see it, that the earth is possess by his evil spirit]:
29 And the Chaldeans, that fight against this city [My people, Heavenly New Jerusalem, they are trying to destroy], shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal [the false gods of this evil world], and poured out drink offerings unto other gods [men who’ve put themselves in my place], to provoke me to anger.
30 For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, says the LORD.
31 For this city has been to me as a provocation of my anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face,
32 Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of [old and corrupt] Jerusalem.
33 And they have turned unto me the back [walked away from Me], and not the face [paniym – not into My presence]: though I taught them, rising up early and teaching them, yet they have not hearkened [shama’ – obeyed] to receive instruction.
34 But they set their abominations [their creations they put in My place] in the house, which is called by my name, to defile it.
35 And they built the high places of Baal [the false gods of
this world], which are in the valley of the son of Hinnom [hell – the earth become a trash heap where the fires never end], to cause their sons and their daughters to pass through the fire unto Molech [offering their children to their evil kings, those they follow and obey: choosing evil that destroys mind and body]; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
36 And now therefore thus says the LORD, the God of Israel, concerning this city, whereof you say, It shall be delivered into the hand of the king of Babylon by the sword [this word from My mouth which is rejected], and by the famine [without this word], and by the pestilence [the disease that result from obeying evil decrees, lies a policy];
37 Behold, I will gather them out of all countries, whither I have driven them in my anger, and in my fury, and in great wrath; and I will bring them again unto this place [into Heavenly New Jerusalem, My ONE BODY], and I will cause them to dwell safely:
38 And they shall be my people, and I will be their God:
39 And I will give them one heart, and one way, that they may fear me forever, for the good of them, and of their children after them:
40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
41 Yea, I will rejoice over them to do them good, and I will plant them in this land [‘erets – the new earth] assuredly with my whole heart [mind] and with my whole soul [immortal, eternal, and omnipotent presence].
42 For thus says the LORD; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.
43 And fields shall be bought in this land [the earth shall be redeemed], whereof you say, It is desolate without man or beast; it is given into the hand of the Chaldeans.
44 Men shall buy fields for money [by this word], and subscribe [cepher – write these] evidences, and seal them [putting My signature upon them], and take witnesses in the land of Benjamin [the last born generation of the old and corrupt heaven and earth, redeemed and become the LORD’s right hand, at the end of His arm, I AM] and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity [of their minds] to return, says the LORD.

Jeremiah 33
1 Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,
2 Thus says the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name;
3 Call unto me, and I will answer [‘anah] you, and show you great and mighty things [that only I know], which you know not.
4 For thus says the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;
5 They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in my anger and in my fury, and for all whose wickedness I have hid my face from this city.
6 Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.
7 And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
8 And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
9 And it shall be to me a name of joy, a praise and an honor before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.

Jeremiah 44
15 Then all the men which knew that their wives had burned incense unto other gods [putting their trust in men, silly women led away captive, giving up liberty for state security under tyrants], and all the women that stood by [as the queens of heaven, saying they have understanding, which is the common ignorance of], a great multitude, even all the people that dwelt in the land of Egypt, in Pathros [from pathar and pithrown, meaning to open: interpret; here speaking of what, false interpretations, led and holds them in the land of oppression], answered [‘anah] Jeremiah, saying,
16 As for the word that you have spoken unto us in the name of the LORD, we will not hearken [shama’ – obey] unto you. [2 Timothy 3:6 For of this sort are they which creep into houses, and lead captive [back into Egypt] silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth. 8 Now as Jannes and Jambres {the priests of Egypt who} withstood Moses {to hold God’s people there}, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.]
17 But we will certainly do [obey] whatsoever thing goes forth out of our own mouth, to burn incense unto the queen of heaven [teaching ignorance to other silly women, which they call understanding], and to pour out drink offerings unto her [speaking the ignorance they’ve leaned], as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil [right up until you did see it, then you refused to see what you are still seeing is the result of your own corrupt minds].
18 But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword [this word you refuse] and by the famine [without this word of God and His truth].
19 And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?
20 Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer [‘anah], saying,
21 The incense that you burned in the cities of Judah, and in the streets of Jerusalem, you, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind?
22 So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which you have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
23 Because you have burned incense, and because you have sinned against the LORD, and have not obeyed [shama’] the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened [qara’ – has befallen] unto you, as at this day.
24 Moreover Jeremiah said unto all the people, and to all the women, Hear [shama’ – obey] the word of the LORD, all Judah [all you leaders of His people] that are in the land of Egypt [and led His people into oppression under tyrants]:
25 Thus says the LORD of hosts, the God of Israel, saying; You and your wives have both spoken with your mouths, and fulfilled with your hand [your works], saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: you will surely accomplish your vows, and surely perform your vows.
26 Therefore hear [shama’ – obey] you the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, says the LORD, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The LORD God lives.
27 Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword [this word of God from His mouth] and by the famine [which word these men refuse], until there be an end of them [kalah – as in Daniel 12:7 saying “And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that liveth for ever that it shall be for a time {mow’ed – this appointed time}, times {mow’ed – when seen in appointed times past], and an half [chetsiy – when realized in the midst of darkness}; and when he shall have accomplished {kalah} to scatter the power of the holy people, all these things shall be finished {kalah}].
28 Yet a small number that escape [paliyt] the sword shall return [to the LORD] out of the land [‘erets] of Egypt [under tyrants] into the land [‘erets- the earth] of Judah, and all the remnant of Judah [My leaders], that are gone into the land [‘erets – the old and corrupt earth] of Egypt to sojourn there [in the new earth led by My faithful leaders in whom obedience has been fulfilled], shall know whose words shall stand, mine, or theirs.
29 And this shall be a sign unto you, says the LORD, that I will punish [paqad – appear to the seers who see I Am the Chief Overseer of the earth] you in this place [in the new earth I Am creating], that you may know that my words shall surely stand against you for evil:
30 Thus says the LORD; Behold, I will give Pharaohhophra [Pharaoh: the great house, evil in power; chapha’ ra’: covered, hidden, by evil] king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah [the leaders of God’s people wherein should be Jehovah’s righteousness] into the hand of Nebuchadrezzar king of Babylon [the lies of false prophets that ruled the world into confusion, delusion, and now mass insanity], his enemy, and that sought his life.

The word chapha’, meaning “to cover, i.e. (in a sinister sense) to act covertly:–do secretly,” appears only once, in 2 Kings 17:9.

2 Kings 17
7 For so it was, that the children of Israel had sinned against the LORD their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods,
8 And walked in the statutes of the heathen, whom the LORD cast out from before the children of Israel, and of the kings of Israel, which they had made.
9 And the children of Israel did secretly [chapha’] those things that were not right against the LORD their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city.
10 And they set them up images and groves in every high hill, and under every green tree:
11 And there they burnt incense in all the high places, as did the heathen whom the LORD carried away before them; and wrought wicked things to provoke the LORD to anger:
12 For they served idols, whereof the LORD had said unto them, You shall not do this thing.
13 Yet the LORD testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn you from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.
14 Notwithstanding they would not hear [shama’ – obey], but hardened their necks, like to the neck of their fathers, that did not believe in the LORD their God [that He is veiled in flesh speaking].
15 And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity [worthlessness], and became vain [worthless], and went after the heathen that were round about them, concerning whom the LORD had charged them, that they should not do like them.
16 And they left all the commandments of the LORD their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal [the idols of the world, men who put themselves in God’s place].
17 And they caused their sons and their daughters to pass through the fire, and used divination and enchantments [to manipulate and control the world], and sold themselves to do evil in the sight of the LORD, to provoke him to anger.

Psalms 61
1 Hear my cry, O God; attend unto my prayer.
2 From the end of the earth will I cry unto you, when my heart is overwhelmed: lead me to the rock that is higher than I.
3 For you have been a shelter for me, and a strong tower from the enemy.
4 I will abide in your tabernacle forever: I will trust in the covert of your wings. Selah.
5 For you, O God, have heard my vows: you have given me the heritage of those that fear your name.
6 You will prolong the king’s life: and his years as many generations.
7 He shall abide before God forever: O prepare mercy and truth, which may preserve him.
8 So will I sing praise unto your name forever, that I may daily perform my vows.

Matthew 16
24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me [declaring it’s the Father, Jehovah, alive in me speaking and working].
25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
27 For the Son of man [I Am] shall come in the glory of his Father with his angels [all who hear Him speaking and see Him working, who take up their cross: speak in His name, losing their own identity]; and then he shall reward every man according to his works [quoted from Psalms 62:12 below].
28 Truly I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

1 Corinthians 3
8 Now he that plants and he that waters are one: and every man shall receive his own reward according to his own labor [again, quoted from Psalms 62:12 below].
9 For we are laborers together with God: you are God’s husbandry, you are God’s building.
10 According to the grace of God which is given unto me, as a wise master-builder, I have laid the foundation, and another builds thereon. But let every man take heed how he builds thereupon.
11 For other foundation can no man lay than that is laid, which is Jesus Christ [Jehovah alive in us speaking and working for the Salvation of those who receive Him at His appearing and kingdom].
12 Now if any man builds upon this foundation gold, silver, precious stones, wood, hay, stubble;
13 Every man’s work shall be made manifest: for the day [now when light has come] shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
14 If any man’s work abide which he has built thereupon, he shall receive a reward.
15 If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
16 Know you not that you are the temple of God, and that the Spirit of God dwells in you?
17 If any man defiles the temple of God, him shall God destroy; for the temple of God is holy, which temple you are.
18 Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise.
19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
20 And again, The LORD knows the thoughts of the wise, that they are vain.

2 Timothy 3
10 But you have fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the LORD delivered me.
12 Yea, and all that will live godly in [taking up the cross of] Christ Jesus shall suffer persecution.
13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
14 But continue you in the things which you have learned and have been assured of, knowing of whom you have learned them;
15 And that from a child you have known the holy scriptures, which are able to make you wise unto salvation through faith which is in Christ Jesus.
16 All scripture is given by inspiration of God [alive in those through which He speaks and works], and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of God [I Am] may be perfect, thoroughly furnished unto all good works.

2 Timothy 4
1 I charge you therefore before God, and the LORD Jesus Christ, who shall judge the quick and the dead at his appearing [the epiphany – the sudden realization] and his kingdom;
2 Preach the word; be instant [ephistemi – referring us to its use in 1 Thessalonians 5:3 – see below] in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.
3 For the time will [has now] come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4 And they shall turn away their ears from the truth, and shall be turned unto fables.
5 But watch you in all things, endure afflictions, do the work of an evangelist, make full proof of your ministry.

1 Thessalonians 4
13 But I would not have you to be ignorant, brethren, concerning them which are asleep [not knowing the time or season], that you sorrow not, even as others which have no hope [that they will hear, waken, and see Him].
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring [awaken to life] with him.
15 For this we say unto you by the word of the LORD, that we which are alive [awake] and remain unto the coming of the LORD shall not prevent them which are asleep.
16 For the LORD himself shall descend from heaven [condescending with full understanding] with a shout [from this mouth of God], with the voice of the archangel [I Am the first born messenger], and with the trump of God [calling all to gather in ONE BODY to Him]: and the dead [still asleep] in Christ shall rise first:
17 Then we which are alive [awake and know the time and season] and remain shall be caught up [harpazo – pulled from the fires] together with them in the clouds [where is full understanding, light that is life], to meet [join] the LORD in the air [cleared of the blinding smoke that ascended from the bottomless pit]: and so shall we ever be with the LORD.
18 Wherefore comfort [lead into all truth] one another with these words.

1 Thessalonians 5
1 But of the times and the seasons, brethren, you have no need that I write unto you.
2 For yourselves know perfectly that the day [the coming light] of the LORD so comes as a thief in the night [unknow in the current darkness: ignorance that covers the world].
3 For when they shall say, Peace and safety [as they war against us]; then sudden [as in pith’own – as in Isaiah 30:13 above] destruction comes upon them, as travail upon a woman with child; and they shall not escape [as the small number will – see Jeremiah 44:28 above].
4 But you, brethren, are not in darkness [ignorance], that that day [the coming light of the world] should overtake you as a thief.
5 You are all the children [born] of light, and the children of the day: we are not of the night, nor of darkness.
6 Therefore let us not sleep [with deadened minds], as do others; but let us watch and be sober.
7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.
8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
9 For God has not appointed us to wrath, but to obtain salvation by our LORD Jesus Christ,
10 Who died for us, that, whether we wake or sleep, we should live together with him.

Psalms 62
1 Truly my soul waits upon God: from him comes my salvation.
2 He only is my Rock and my Salvation; he is my defense; I shall not be greatly moved.
3 How long will you imagine mischief against a man? you shall be slain all of you: as a bowing wall [suddenly] shall you be, and as a tottering fence.
4 They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.
5 My soul, wait you only upon God; for my expectation is from him.
6 He only is my Rock and my Salvation: he is my defense; I shall not be moved.
7 In God is my Salvation and my glory: the Rock of my strength, and my refuge, is in God.
8 Trust in him at all times; you people, pour out your heart before him: God is a refuge for us. Selah.
9 Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
10 Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
11 God has spoken once; twice have I heard this; that power belongs unto God.
12 Also unto you, O LORD, belongs mercy: for you render to every man according to his work.

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