So, the LORD blessed the latter end of Job more than his beginning:

1 – 4 December 2023

So, the LORD blessed the latter end of Job more than his beginning:

The word above, from Job 42:12, rendered “latter end” is ‘achariyth, a well-discussed word we know describes these last days of darkness, when we, the children of Abraham by the LORD’s promise, are as many as the star of heaven and as innumerable as the sands of the seas. It speaks of this as the end of the now wholly corrupt earth age, “beginning” in desolation (in Babylon), the time when mass insanity is in control of the earth by decreed delusions and brings its culmination (self-consummation).

As we know, in the similitude of Job, this culmination comes after Job sees the LORD’s presence in his experience, the purpose of which is described in this chapter: to restore pure, uncorrupted thinking in Job and his three friends (foils through who Satan worked as his accuser). This restoration (rest) is the double blessing that comes when Job (in verse 10) prays for His three friends, as the LORD (in verse 8) commands.

The word rendered “beginning” (in desolation), is the Hebrew word re’shiyth, meaning “the first, in place, time, order or rank (specifically, a first-fruit).” It is speaking of the first fruit, of small stature (in obscurity), that explodes into the chain reaction of reproduction after its own kind.

Suffer me for a moment (again) while I digress: Friends, the wicked in power, the false accusers (dogs barking in the darkness) incorrectly believe they can stop what is unfolding. They, relying on their own fictitious interpretation, knowing what is happening in me is supernatural, think I am going to ascend to some earthly throne, and from there, rule the world as their mythical antichrist. I will not. They have no idea (because they choose to remain in the ignorance of their own darkness) that I already rule the world, already possess all creation, with all power over heaven and earth. I Am Where I Am supposed to be, with all I need to accomplish the mission on which the LORD, my Father, sent me, and He will not, cannot, fail. And I seek no glory of my own, only His Glory. Amen!

This beginning and end are spoken of one other time in Job, in Job 8:7, when one of Job’s accusers is speaking of knowledge he has, while ignorant that he, by it, is condemning himself. This accuser is Bildad the Shuhite: names the Brown-Driver-Briggs Hebrew Lexicon says mean he is “confused (by mingling) love” with his “wealth.”

Job 8
1 Then answered Bildad the Shuhite, and said,
2 How long will you speak these things? and how long shall the words of your mouth be like a strong wind?
3 Does God pervert judgment? or does the Almighty pervert justice?
4 If your children have sinned against him, and he has cast them away for their transgression;
5 If you would seek unto God betimes [early: first, in the beginning], and make your supplication to the Almighty;
6 If you wert pure and upright; surely now he would awake for you, and make the habitation of your righteousness prosperous [at the end when darkness leaves].
7 Though your beginning [re’shith] was small, yet your latter end [‘achariyth] should greatly increase.
8 For enquire, I pray you, of the former age, and prepare yourself to the search of their fathers:
9 (For we are but of yesterday, and know nothing, because our days upon earth are a shadow [gendering to what is unknown until the LORD reveals it ending the old and beginning the new age]:)
10 Shall not they teach you, and tell you, and utter words out of their heart?
11 Can the rush grow up without mire [as the earth has in muddied understanding]? can the flag grow without water [as the earth now by this word of God]?
12 Whilst it is yet in his greenness [bringing new life to it], and not cut down, it [the old and mired] withers before any other herb.
13 So are the paths [the ways of corruption] of all that forget God; and the hypocrite’s hope [the end they have created in their own imaginations] shall perish:
14 Whose hope shall be cut off, and whose trust shall be a spider’s web [brushed away by those who’ve encountered it in the darkness].
15 He shall lean upon his house [without this firm foundation, not built upon this Rock], but it shall not stand: he shall hold it fast, but it shall not endure.
16 He [the first fruit – I Am] is green before the sun [the light now come], and his branch shoots forth in his garden [this Eden rebuilt].
17 His roots are wrapped about the heap [taking hold of what men have created and put in the LORD’s place], and see the place of stones [what they’ve built upon their own confusion].
18 If he [the first fruit] destroy him [the corrupt and their corruption] from his place, then it shall deny him [the LORD in me speaking and working], saying, I have not seen you [though it is the reality before the eyes of all the world].
19 Behold, this is the joy of his way [for those who admit what they have seen and are seeing], and out of the earth shall others grow [as fruits with the first fruit].
20 Behold, God will not cast away a perfect man, neither will he help the evil doers:
21 Till he fill your mouth with laughing, and your lips with rejoicing.
22 They that hate you shall be clothed with shame; and the dwelling place of the wicked shall come to naught.

The only other time either of these words (‘achariyth or re’shiyth) appears in Job, is when (re’shiyth), in Job 40:19, speaks of behemoth as the “chief” of the ways of God.

Job 40
1 Moreover, the LORD answered Job, and said,
2 Shall he that contends with the Almighty instruct him? he that reproves God, let him answer it.
3 Then Job answered the LORD, and said,
4 Behold, I am vile; what shall I answer you? I will lay my hand upon my mouth.
5 Once have I spoken; but I will not answer: yea, twice; but I will proceed no further [with his own words].
6 Then answered the LORD unto Job out of the whirlwind [His Almighty Spirit changing the face of the earth], and said,
7 Gird up your loins [receive this reparation] now like a man: I will demand of you, and declare you unto me [open your mouth and speak as I have commanded].
8 Will you also disannul my judgment [by not speaking]? will you condemn me, that you mayest be righteous?
9 Have you an arm like God? or can you thunder with a voice like him?
10 Deck yourself now with majesty and excellency; and array yourself with glory and beauty.
11 Cast abroad the rage of your wrath [speak the gentleness found in these treasures, not willing that any should perish]: and behold every one that is proud, and abase him.
12 Look on every one that is proud, and bring him low; and tread down the wicked in their place.
13 Hide [taman] them in the dust [this ruin, without form and void, the earth has become] together [yachad]; and bind their faces [paniym – by My Presence manifested through you] in secret [taman].
14 Then [if you can do these things as I, the LORD working and speaking, hidden in the flesh, before your eyes, alone have done] will I also confess unto you that your own right hand can save you.
15 Behold now behemoth [see the excerpt from Job 34, from the previous post with verse 7 excepted from the post of 27 March 2021 – showing this is God’s people, when they are muted {bhemah – the dumb beast the LORD heals}, no longer speaking their own words, so the LORD words can be heard], which I made with you; he eats grass as an ox [doing the LORD’s work and devouring the corruption that has grown from the earth]
16 Lo now, his strength is in his loins [this preparation now in them], and his force is in the navel [shariyr – only appearing here; it’s from sharer, meaning enemy] of his belly [they have devoured as grass].
17 He moves his tail like a cedar [as a result, they become upright]: the sinews of his stones are wrapped together [they are bound together, built into his ONE BODY, by the fear of God now in them].
18 His bones [that hold them upright] are as strong pieces of brass; his bones are like bars of iron.
19 He is the chief [re’shiyth] of the ways of God: he that made him can make his sword [His word they before refused] to approach unto him.
20 Surely the mountains bring him forth food, where all the beasts of the field play.
21 He lieth under the shady trees, in the covert of the reed, and fens.
22 The shady trees cover him with their shadow; the willows of the brook compass him about.
23 Behold, he drinks up a river [this word of God], and hastes not [and fearlessly repeats it]: he trusts that he can draw [bring into the light] up Jordan [uncovering the words that have carried all humanity into death] into his mouth [by speaking this word as received].
24 He takes it with his eyes [he receives this understanding when he sees as the LORD sees]: his nose [perceiving present what isn’t seen] pierces [the ear and enters the mind] through snares [mowqesh].

2 Samuel 22
3 The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my savior; you save me from violence.
4 I will call on the LORD, who is worthy to be praised: so shall I be saved from my enemies.
5 When the waves of death compassed me, the floods of ungodly men made me afraid;
6 The sorrows of hell compassed me about; the snares of death prevented me;
7 In my distress I called upon the LORD, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.
8 Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth.
9 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
10 He bowed the heavens also, and came down; and darkness was under his feet.

Job 34
1 Furthermore Elihu [“He is God,” speaking and working unknown] answered [‘anah – as in Anathoth: the LORD answering those who’ve petitioned Him to redeem the earth] and said,
2 Hear [shama’ – obey] my words, O you wise men; and give ear unto me, you that have knowledge.
3 For the ear tries words, as the mouth tastes meat.
4 Let us choose to us judgment: let us know among ourselves what is good.
5 For Job [God’s hated people in this generation, as well as throughout time] has said, “I am [self] righteous: and God has taken away my judgment.
6 Should I lie against my [what he thinks is] right? my wound [of ignorance] is incurable without transgression.”
7 What man is like Job, who drinks up scorning like water [the rivers of Egypt, words of oppression, which, as the Jordan, carry all men down into death – see Job 40:23, where this aspect reveals Job {God’s hated people} as the “behemoth” He there describes. This is followed, in Job 41:1, with the LORD telling us our affliction {‘aven} is, in this judgment, drawing out leviathan, which we know is the river as described in Habakkuk 3:8 above} that carry the words {pollution and corruption} of the false accuser’s {Jobs three friends}. This drawing out into the open, is the LORD, as in Isaiah 52:10 and Habakkuk 3:9, making his arm bare {His bow quite naked}. This comes, in Habakkuk 3:2, as he first hears, and then in verse 9 sees it is the LORD; which is what Job, in Job 40:5 does with first putting his hand over his mouth, which allows him to then hear and later see Him. Job 42:5 I have heard of you by the hearing of the ear: but now my eye sees you. 6 Wherefore I abhor myself, and repent in dust and ashes {from where they are created and raised to life}.]?
8 Which goes in company with the workers of iniquity, and walks with wicked men.
9 For he has said, It profits a man nothing that he should delight himself with God [seeking Him and His glory first].
10 Therefore hearken unto me you men of understanding: far be it from God, that he should do wickedness [mislead into destruction]; and from the Almighty, that he should commit iniquity.
11 For the work of a man shall he render unto him, and cause every man to find according to his ways.
12 Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
13 Who has given him a charge [paqad – made Him Chief Overseer] over the earth? or who has disposed [suwm – considered, and made accordingly] the whole world?
14 If he set [suwm] his heart upon man, if he gathers [‘acaph – take away, remove] unto himself his spirit and his breath;
15 All flesh shall perish together, and man shall turn again unto dust [the ruin of the former age, from where He was created].
16 If now you have understanding, hear this: hearken to the voice of my words [hear the LORD in me speaking, as from the whirlwind].
17 Shall even he [the evil now in power] that hates right govern? and will you condemn him that is most just?
18 Is it fit [appropriate for you] to say to a king, You are wicked? and to princes, You are ungodly?
19 How much less [appropriate is it then] to him that accept not the persons [positions] of princes, nor regards the rich more than the poor [those without worldly power]? for they all are the work of his hands.
20 In a moment shall they die, and the people shall be troubled at midnight [when ignorance is fully risen], and pass away [‘abar – from life into death]: and the mighty [evil in power] shall be taken away without hand.
21 For his [the LORD’s] eyes [as the Chief Overseer] are upon the ways of man, and he sees all his goings.
22 There is no darkness [ignorance], nor shadow [gendering – to regenerate in defined, known, form] of death, where the workers of iniquity [evil misleading] may hide themselves.
23 For he will not lay upon man more than right; that he should enter into judgment with God.
24 He shall break in pieces mighty men without number, and set others in their stead.
25 Therefore he knows their works, and he overturns them in the night [by their own ignorance, end those thinking they’re wise to do evil], so that they are destroyed.
26 He strikes them as wicked men in the open sight of others [before the whole world where every eye sees it];
27 Because they turned back from him [as dogs to their own vomit], and would not consider any of his ways:
28 So that they cause the cry [tsa’aqah] of the poor [they oppress and abuse] to come unto him, and he hears [shama’ – obeyed: granted their request] the cry [tsa’aqah – the same cry, the petition, the LORD heard from His people in Egypt – see Exodus 3:7 & 9] of the afflicted.
29 When he gives quietness, who then can make trouble? and when he hides his face [paniym – His presence], who then can behold him? whether it be done against a nation [gowy – those who haven’t known Him], or against a man [‘adam] only [yachad – same word as is rendered “together” in the title verse, here it should read “or against all humanity into which I breathe My life”]:
30 That the hypocrite reign not, lest the people be ensnared [in their evil time].
31 Surely it is meet [appropriate] to be said unto God, I have borne chastisement [Your correction], I will not offend any more:
32 That which I see not teach you me: if I have done iniquity, I will do no more.
33 Should it be according to your mind? he will recompense it, whether you refuse, or whether you choose; and not I: therefore speak what you know.
34 Let men of understanding tell me, and let a wise man hearken [shama’ – become obedient] unto me.
35 Job has spoken without knowledge, and his words were without wisdom.
36 My desire is that Job may be tried unto the end because of his answers [of self-justification and self-righteousness, trying to prove their ways are right, and, therefore, refusing the LORD’s right ways] for wicked men.
37 For he adds rebellion unto his sin, he claps his hands among us, and multiplies his words against God.

The word rendered “end,” in verse 36 above, telling of the end of Job’s trials, when, after first hearing the LORD speaking in the words of Elihu, he see the LORD, as in Job 42, is the word netsach, meaning “a goal, i.e. the bright object at a distance traveled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; but usually (adverbially), continually (i.e. to the most distant point of view [seeing the LORD]).”

The word re’shiyth first appears in Genesis 1:1, there telling of when (“In the beginning”) God created (bara’) the heaven and the earth. As a side point, this first verse also contains the (almost always) untranslated word ‘eth, which indicates self. As such, the verse most assuredly should read, “In the beginning [re’shiyth], God, by Himself [‘eth, as single source of the act, in the first cause, the first fruit], created the heaven and the earth.”

John 1
1 In the beginning was the Word, and the Word was with God, and the Word [from the mouth of His first begotten] was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light [understanding] of men.
5 And the light shined in darkness [that covers the world become without form and void]; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John [the dove, the same as Jonah, the sign of the end, of the age of darkness, reached].
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lights every man that comes into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become [begotten, as first fruits] the sons of God, even to them that believe on his name [identity, God in me doing the work]:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

The word (re’shiyth) appears two other times in Genesis, and next in the two verses (Exodus 23:19 & 34:26) we’ve discussed describing when the “ingathering” occurs.

Exodus 23
16 And the feast of harvest, the firstfruits of your labors [now when you have become the laborers the LORD of the harvest has sent into His field], which you have sown in the field [this word in the earth]: and the feast of ingathering [‘aciyph – into His ONE BODY], which is in the end of the year, when you have gathered in your labors out of the field.
17 Three times in the year all your males shall appear before the LORD God.
18 You shall not offer the blood of my sacrifice with leavened bread [not adding to, corrupting, this word]; neither shall the fat [prospering] of my sacrifice remain [luwn – stop] until the morning [until the light, full understanding, comes].
19 The first [re’shiyth – I Am] of the firstfruits [you are] of your land [‘adamah – the people of the LORD’s new creation] you shall bring into the house of the LORD your God. You shall not seethe [nashal – ripen] a kid in his mother’s milk [the childish with words meant for his teachers].
20 Behold, I send an Angel [with MY words] before [paniym – as My presence to] you, to keep [shamar – to guard and protect you from corruption] you in the way, and to bring you into the place which I have prepared [this new earth into which now flows milk and honey, that you might know to choose good and refuse evil].
21 Beware of him, and obey [shama’] his voice, provoke him not; for he will not pardon your transgressions: for my name [identity] is in him.
22 But if you shall indeed obey [shama’] his voice, and do all that I speak; then I will be an enemy unto your enemies, and an adversary unto your adversaries.

Friends, I take no authority other than that which the LORD gave me when He made me His chosen and sent me as His identity, and He, working in me, cannot deny Himself.

Matthew 16
Whom do men say that I the Son of man am?
14 And they said, Some say that you are John the Baptist: some, Elijah; and others, Jeremiah, or one of the prophets.
15 He says unto them, But whom say you that I Am?
16 And Simon Peter answered and said, You are the Christ, the Son of the living God.
17 And Jesus answered and said unto him, Blessed are you, Simon Barjona [the rock, the son of Jonah: the first to come, through the gates, from the belly of hell, comprehending Me and knowing this is the end of the darkness, “in the beginning” of the chain reaction]: for flesh and blood has not revealed it unto you, but my Father which is in heaven.
18 And I say also unto you, That you are Peter, and upon this rock [first stone of many stones of the LORD’s habitation, from which His word flows] I will build my church; and the gates of hell shall not prevail against it.
19 And I will give unto you the keys of the kingdom of heaven: and whatsoever you shall bind on earth shall be bound in heaven: and whatsoever you shall loose [understanding: uncovered light in the darkness] on earth shall be loosed in heaven.
20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.
21 From that time forth began Jesus to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
22 Then Peter took him, and began to rebuke him, saying, Be it far from you, LORD: this shall not be unto you [as it has been, as the LORD, my Father, commanded].
23 But he turned, and said unto Peter, Get you behind me, Satan: you are an offence unto me: for you savor not the things that be of God, but those that be of men.
24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
25 For whosoever will save his life shall lose it: and whosoever will lose his life [identity, and take Mine] for my sake shall find it.
26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
27 For the Son of man shall come in the glory of his Father with his angels [all His messenger awakened to this destiny]; and then he shall reward every man according to his works.
28 Truly I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

2 Timothy 2
1 You therefore, my son, be strong in the grace that is in Christ Jesus.
2 And the things that you have heard of me among many witnesses, the same commit you to faithful men, who shall be able to teach others also.
3 You therefore endure hardness, as a good soldier of Jesus Christ [Jehovah’s Salvation in the flesh].
4 No man that wars entangles himself with the affairs of this life; that he may please him who has chosen him to be a soldier.
5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
6 The husbandman [he that works in the earth] that labors must be first partaker of the fruits.
7 Consider what I say; and the LORD give you [first] understanding in all things.
8 Remember that Jesus Christ of the seed of David was raised from the dead [the first- fruit, now, of the resurrection of the dead] according to my gospel:
9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound [nor can any man shut what the LORD has now opened].
10 Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
11 It is a faithful saying: For if we be dead with him, we shall also live with him:
12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:
13 If we believe not [He is resurrected in me], yet he abides faithful [in me]: he cannot deny himself. [I tell you the truth, I confess without fear, Jehovah’s Salvation, Jesus, is alive from the dead, Christ, in my flesh!]
14 Of these things put them in remembrance, charging them before the LORD that they strive not about words to no profit, but to the subverting of the hearers.
15 Study to show yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth.
16 But shun profane and vain babblings: for they will increase unto more ungodliness.
17 And their word will eat as does a canker: of whom is Hymenaeus and Philetus [those who forbid your Joining with the LORD, in His ONE BODY, one flesh, as His only son, and forbidding this they hide behind the spurious mask of caring for your soul];
18 Who concerning the truth have erred [astocheo], saying that the resurrection is past already [the resurrection comes when you are freed from the lies of the false prophets and false teachers whose words and ways have carried humanity into death and hell]; and overthrow the faith of some.
19 Nevertheless the foundation [I Am] of God stands sure, having this seal, The LORD knows them that are his. And, let every one that names the name of Christ depart from [purge out, incise, exercise, work out of yourself] iniquity.
20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.
21 If a man therefore purge himself from these [the vessels of dishonor, in which remains the scum], he shall be a vessel unto honor, sanctified [made holy], and meet for the master’s use, and prepared unto every good work.
22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the LORD out of a pure heart.
23 But foolish and unlearned questions avoid, knowing that they do gender strife [the way of the wicked, argument, continuously questioning with known lies and false accusation, intended to produce endless confusion].
24 And the servant of the LORD must not strive; but be gentle unto all men, apt to teach, patient,
25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26 And that they may recover themselves out of the snare of the devil [endless questioning, using lies and false accusation, even when known to be such – with intention, leading captive silly women who are never able to come to the knowledge of the truth], who are taken captive by him at his will.

2 Timothy 3
1 This know also, that in the last days [of darkness] perilous times shall come [as they have now come].
2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, high-minded, lovers of pleasures more than lovers of God;
5 Having a form of godliness, but denying the power thereof: from such [devils taking you captive] turn away.
6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
7 Ever learning, and never able to come to the knowledge of the truth.
8 Now as Jannes and Jambres withstood Moses [against him casting down rods which turned to serpents, which Aaron’s rod, turned into a serpent, ate] so do these also resist [satan] the truth: men of corrupt minds, reprobate concerning the faith [false prophets with not a word of God in them, speaking their own words against the son of man God sent to free His people from this oppression].
9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
10 But you have fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
11 Persecutions, afflictions, which came unto me; what persecutions I endured: but out of them all the LORD delivered me.
12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.
13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
14 But continue you in the things which you have learned and have been assured of, knowing of whom you have learned them;
15 And that from a child you have known the holy scriptures, which are able to make you wise unto salvation through faith which is in Christ Jesus.
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of God may be perfect, thoroughly furnished unto all good works [which is the good fight we fight].

2 Timothy 4
1 I charge you therefore before God, and the LORD Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.
3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4 And they shall turn away their ears from the truth, and shall be turned unto fables.
5 But watch you in all things, endure afflictions, do the work of an evangelist, make full proof of your ministry.

Hebrews 3
1 Wherefore [He is able to recuse, succor, us from our doubt], holy brethren, partakers of the heavenly calling [to declare Him present, and this word as His voice], consider the Apostle and High Priest of our profession [homologia – giving us His word to declare], Christ Jesus;
2 Who was [is] faithful to him that appointed him, as also Moses was faithful in all his house.
3 For this man was [is] counted worthy of more glory than Moses, inasmuch as he who has built the house [from the stones from where His word flows] has more honor than the house.
4 For every house is built by some man; but he that built all things is God.

Deuteronomy 33
1 And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
2 And he said, The LORD came from Sinai [against the thorns], and rose up from Seir [against devils misleading us] unto them; he shined [understanding] forth from mount Paran [and made it clearly seen], and he came with ten thousands of saints [as Enoch foretold]: from his right hand went a fiery law for them.
3 Yea, he loved the people; all his saints are in your hand: and they sat down at your feet; every one shall receive of your words.

19 They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.
20 And of Gad [the LORD’s troop, His ONE BODY: His army of light] he said, Blessed be he that enlarges Gad [gathers into His army]: he dwelleth as a lion, and tears the arm [the works of the wicked] with the crown of the head [the LORD’s authority written into our minds].
21 And he provided [ra’ah – saw first for them] the first part [re’shiyth] for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads [ro’sh] of the people, he executed the justice of the LORD, and his judgments with Israel.
22 And of Dan [His judgment] he said, Dan is a lion’s whelp: he shall leap from Bashan [by his fruitfulness, by this blessing sent].
23 And of Naphtali [who were before wrestling with His identity] he said, O Naphtali, satisfied with favor, and full with the blessing of the LORD: possess you the west and the south [those upon who this light has now lighted and become their strength].
24 And of Asher [happy: joyful in His known presence] he said, Let Asher be blessed with children [who will also comprehend His presence]; let him be acceptable to his brethren, and let him dip his foot in oil [the LORD’s ways of prosperity, in this anointing].
25 Your shoes shall be iron and brass; and as your days, so shall your strength be.
26 There is none like unto the God of Jeshurun [God’s people who prosper when they follow His ways], who rides upon the heaven [with full understanding] in your help, and in his excellency on the sky.
27 The eternal God is your refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before you; and shall say, Destroy them.
28 Israel then shall dwell in safety alone: the fountain [of life] of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew [His word appearing on the earth at the beginning of this new day].
29 Happy are you, O Israel: who is like unto you, O people saved by the LORD, the shield of your help, and who is the sword [His word sent in this judgment] of your excellency! and your enemies shall be found liars unto you; and you shall tread upon their high places.

The word re’shiyth is said to be from ro’sh, meaning “to shake; the head (as most easily shaken), whether literal or figuratively, (in many applications, of place, time, rank, etc.).” It (re’shiyth) is, with intention, actually a combining of this word and another primitive root word, shiyth, meaning “to place (in a very wide application):–apply, appoint, array, bring, consider, lay (up), let alone, X look, make, mark, put (on), + regard, set, show, be stayed, X take.”

The LORD uses this latter word twice in Job 38, in verses 11 & 36, both as he speaks of what He’s made as the beginning of the end.

Job 38
8 Or who shut up the sea [humanity] with doors, when it brake forth [with its own way and ideas], as if it had issued out of the womb [thinking to create themselves into something they made in the own evil image]?
9 When I made the cloud [the earth without the understanding held their] the garment thereof, and thick darkness [their ignorance and confusion their ways create] a swaddling-band [protecting them from themselves] for it,
10 And [by their own doing] brake up for it my decreed [choq – this appointed time and] place, and set bars and doors [holding them in the hell they created],
11 And said, Hitherto shall you come, but no further: and here shall your proud waves be stayed [shiyth – made to end, at the beginning by my word established]?
12 Have you commanded the morning [this sun to rise upon all] since your days; and caused the dayspring [shachar – dawn] to know his place;
13 That it might take hold of the ends [ending the old age and beginning the new] of the earth, that the wicked might be shaken out of it?
14 It is turned as clay to the seal [this is My signature pressed into the earth]; and they stand as a garment [the covering of My flesh Body].
15 And from the wicked their light [understanding] is withholden, and the high arm shall be broken.
16 Have you entered into the springs of the sea? or have you walked in the search of the depth?
17 Have the gates of death [and hell] been opened unto you? or have you seen the doors of the shadow of death?
18 Have you perceived the breadth [start to finish] of the earth? declare if you know it all.
19 Where is the way where light dwelleth [it is with God alone]? and as for darkness, where is the place thereof [which is in the earth that’s rejected Him],
20 That you shouldest take it to the bound thereof [now, when every eye sees the result of following the wicked into debilitating and dysfunctional insanity], and that you should know the paths [followed] to the house thereof?
21 Know you it, because you were then born? or because the number of your days is great?
22 Have you entered into the treasures of the snow? or have you seen the treasures of the hail [the LORD’s understanding frozen in heaven, there reserved until it’s now sent, both as purity and against the current corrupt crop of the wicked in power],
23 Which I have reserved against the time of trouble, against the day of battle and [My just] war?
24 By what way is the light parted [into these many colors, showing the sign that I have not come to destroy, as men have, but to save, rescue the willing, from their destruction], which scatters the east wind [My Almighty Spirit working to change the minds of man] upon the earth?
25 Who has divided a watercourse [revealing, in the experience, what man’s words and ways of ignorance produce] for the overflowing of waters, or a way for the lightning of thunder [My voice heard as the sound of understanding from the cloud];
26 To cause it to rain [My word from heaven] on the earth, where no man is; on the wilderness, wherein there is no man;
27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?
28 Has the rain a father? or who has begotten the drops of dew?
29 Out of whose womb came the ice? and the hoary frost of heaven, who has gendered it [brought if forth in a known form from its progenitor]?
30 The waters are hid as with a stone [in me, hidden in my flesh, from where His voice flows], and the face of [pnaiym – manifesting the LORD’s presence, revealing] the deep [that] is frozen.
31 Can you bind the sweet influences of Pleiades, or loose the bands of Orion?
32 Can you bring forth Mazzaroth in his season? or can you guide Arcturus with his sons? [now, when God’s people have become as many at the stars of heaven He’s awakened, as He promised]
33 Know you the ordinances [chuqqah – the limit ordained and appointed] of heaven? can you set the dominion thereof in [by unbreakable decree, ruling] the earth?
34 Can you lift up your voice to the clouds [where My understanding is held], that abundance of waters [My words] may cover you?
35 Can you send lightnings [understanding from there], that they may go and say unto you, Here we are [as they says in me, here I Am]?
36 Who has put [shiyth] wisdom in the inward parts? or who has given understanding to the heart?

Isaiah only uses the word re’shiyth once, in Isaiah 46:10, again speaking of this moment: the end of darkness and the return of the light, in this new heaven and earth.

Isaiah 46
1 Bel [the idols of the earth, men who’ve put themselves in the LORD’s place] bows down, Nebo [the false prophet of the world, who man has followed into insanity] stoops, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.
2 They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity [held in their own inability to change reality, the experience that has consumed them].
3 Hearken unto [shama’ – obey] me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly [out of hell], which are carried from the womb:
4 And even to your old age I Am he; and even to hoar hairs [man’s old age] will I carry you: I have made, and I will bear; even I will carry, and will deliver you.
5 To whom will you liken me, and make me equal, and compare me, that we may be like?
6 They [the ignorant] lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he makes it a god: they fall down, yea, they worship.
7 They [the ignorant] bear him upon the shoulder, they carry him, and set him in his place, and he stands; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble [tsarah – this tribulation].
8 Remember this, and show yourselves men: bring it again to mind, O you transgressors [who’ve forgotten Me and MY ways].
9 Remember the former things of old: for I Am God, and there is none else; I Am God, and there is none like me,
10 Declaring the end [‘achariyth – these last days of darkness] from the beginning [re’shiyth – this time when light has returned in the first begotten and My first fruits], and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
11 Calling a ravenous bird from the east [as an eagle flying, the fourth face, from the place where the sun has risen], the man that executes my counsel from a far country [merchaq – this appointed time the LORD decreed]: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
12 Hearken unto [shama’ – obey] me, you stouthearted [stiff necked, whose mind’s refuse reason], that are far from righteousness:
13 I bring near my righteousness; it shall not be far off [rachaq – as the evil decrees that now rule the world], and my salvation shall not tarry [not be delayed any longer]: and I will place salvation in Zion for Israel my glory.

Psalms 72
1 Give the king your judgments, O God, and your righteousness unto the king’s son.
2 He shall judge your people with righteousness, and your poor with judgment.
3 The mountains [his governments] shall bring peace to the people, and the little hills, by righteousness.
4 He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
5 They shall fear you as long as the sun and moon [My righteous government in church and state] endure [paniym – remain in My presence], throughout all generations.
6 He shall come down like rain upon the mown grass: as showers [My word from heaven] that water the earth.
7 In his days [when this light has come] shall the righteous flourish; and abundance of peace so long as the moon endures.
8 He shall have dominion also from sea to sea [generation to generation], and from the river [this word flowing into them] unto the ends of [the old and beginning of this new age of] the earth.
9 They that dwell in the wilderness [the state of desolation] shall bow before him [paniym – in My presence]; and his enemies shall lick the dust [the ruin of the earth they destroyed].
10 The kings of Tarshish [who fled their vows] and of the isles [who were without my word] shall bring presents: the kings of Sheba and Seba shall offer gifts.
11 Yea, all kings shall fall down before him: all nations shall serve him.
12 For he shall deliver the needy when he cries; the poor also, and him that has no helper.
13 He shall spare the poor and needy, and shall save the souls of the needy.
14 He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
15 And he shall live, and to him shall be given of the gold of Sheba [these promised treasures]: prayer also shall be made for him continually; and daily shall he be praised.
16 There shall be a handful [the small beginning] of corn in the earth upon the top of the mountains [in My governments]; the fruit [the first fruits] thereof shall shake like Lebanon [as purity seen on high]: and they of the city shall flourish like grass of the earth.
17 His name shall endure forever: his name shall be continued as long as [paniym – as My presence] the sun [in the Church: My ONE BODY]: and men shall be blessed in him: all nations shall call him blessed.
18 Blessed be the LORD God, the God of Israel, who only does wondrous things.
19 And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.
20 The prayers of David the son of Jesse are ended.

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