Your dead men shall live, together with my dead body shall they arise. Awake and sing, you that dwell in dust: for your dew is as the dew of herbs, and the earth shall cast out the dead.

14 – 17 January 2024

Your dead men shall live, together with my dead body shall they arise. Awake and sing, you that dwell in dust: for your dew is as the dew of herbs, and the earth shall cast out the dead.

The above, Isaiah 26:19, is speaking of the “day” referenced in the early verses; verse 1 referring to it as that spoken of in the previous chapter: when Moab (the open mouths of the wicked: the gates holding all the world in hell) is destroyed and thereby death is swallowed up in victory. 

Isaiah 26
1 In that [third] day [when life returns to the earth] shall this song [spoken of Psalms 68:4] be sung in the land of Judah [the elect remnant, the first raised to life from death]; We have a strong city; salvation will God appoint for walls and bulwarks.
2 Open you the gates [of hell], that the righteous nation which keep the truth may enter in [to the kingdom of heaven].
3 You will keep him in perfect peace, whose mind is stayed on you: because he trusts in you.
4 Trust you in the LORD forever: for in the LORD [Yahh – rendered Jah in Psalms 68:4, and then used in verse 18 as “the LORD” who’s received gift from men, to be given to the rebellious among whom He dwells] Jehovah is everlasting strength [understanding]:

Psalms 68
1 Let God arise, let his enemies be scattered: let them also that hate him flee before him [paniym – at His presence].
2 As smoke is driven away, so drive them away: as wax melts before [pamiym – in the presence of] the fire, so let the wicked perish at the presence [paniym] of God.
3 But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.
4 Sing unto God, sing praises to his name: extol him that rides upon the heavens by his name Jah [Yahh], and rejoice before him [paniym – in His presence].
5 A father of the fatherless, and a judge of the widows, is God in his holy habitation.
6 God sets the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.
7 O God, when you went forth before [paniym – manifested Your presence to] your people, when you did march through the wilderness; Selah:
8 The earth shook, the heavens also dropped at the presence [paniym] of God: even Sinai [the thorny places where misleaders over-grew Your garden] itself was moved at the presence [paniym] of God, the God of Israel.
9 You, O God, did send a plentiful rain [Your word heard], whereby you did confirm [kuwm – prepare and establish] your inheritance [Your people, many mansions of Your city, in whom You dwell], when it was weary.
10 Your congregation has dwelt therein: you, O God, have prepared of your goodness for the poor.
11 The LORD gave the word: great was the company of those that published [basar – meaning “to be fresh, i.e. full (rosy, (figuratively) cheerful); to announce (glad news):–messenger, preach, publish, show forth, (bear, bring, carry, preach, good, tell good) tidings.”] it.
12 Kings of armies did flee apace [one taken away with the flood: by the voices heard from their opened mouths]: and she that tarried at home [remaining faithful, will] divided the spoil.
13 Though you have lien among the pots, yet shall you be as the wings of a dove [rising by the LORD’s understanding and reaching this expected end] covered with silver [these treasures of heaven], and her feathers with yellow gold.
14 When the Almighty scattered kings [the spiritually wicked in high place] in it, it [by the treasures received from Him] was white [pure – un-corrupted] as snow [His word reserved, frozen in heaven, to be sent in this time of His righteous war] in Salmon [sent to those shaded, censored, from it].
15 The hill [the rising governments, church and state] of God is as the hill of Bashan [fruitfulness]; an high [gabnon – only appearing here and in the following verse, telling of the ”peak,” from where He leads these governments] hill as the hill of Bashan [and the fruit when He is there enthroned is righteous truth and justice].
16 Why leap [ratsad – only appearing here, speaking of those currently occupying the peak, meaning “to watch stealthily or with envious hostility, watch with enmity, watch with envy”] you, you high [gabnon] hills? this is the hill [in those leading after purging corruption, and put on His righteous truth and justice] which God desires to dwell in; yea, the LORD will dwell in it for ever.
17 The chariots of God [His saints in which He is carried into the battle] are twenty thousand, even thousands of angels [shin’ah – only used here, meaning “change, i.e. repetition,” speaking of those changed and then repeat His word as received, manifesting His presence in the battle]: the LORD [‘Adony – the King of kings] is among them, as in Sinai [among the misleader who are as thorns grown in His garden neglected and abandoned by those in whose hands it was entrusted], in the holy place [qodesh – where His presence is again manifested in this conversation] .
18 You have ascended [risen] on high [over all powers], you have led captivity captive: you have received gifts for men [crowned with these treasure from the Father, gifts meant to be given as received]; yea, for the rebellious also, that the LORD [Yahh] God might dwell among them. [As we know, the name Yahh is from the word ya’ah, which only appears once, in Jeremiah 10:7, speaking of the definitive uniqueness of His Almighty presence, saying it is to Him all these things “appertain;” a verse we know is quoted, in Revelation 15:3 & 4, discussing “the song of Moses and the Lamb,” the written word and the sacrifice necessary to deliver it, in the name of the LORD, as received.]
19 Blessed be the LORD, who daily loads us with benefits, even the God of our salvation. Selah [let this sink into and take hold of your minds].
20 He that is our God is the God of salvation; and unto God the LORD belong the issues [towtsa’ah – meaning “exit, i.e. (geographical) boundary, or (figuratively) deliverance, (actively) source:” speaking of rising, out of confusion from where He alone is able to bring us] from death. [The word towtsa’ah only appears twice after this and is referring us to its use in Proverbs 4:23, the passages saying: “19 The way of the wicked is as darkness: they know not at what they stumble. 20 My son, attend to my words; incline your ear unto my sayings. 21 Let them not depart from your eyes; keep them in the midst of your heart {mind}. 22 For they {these treasures} are life unto those that {by diligent search} find them, and health to all their flesh. 23 Keep {from men’s corruption} your heart {mind} with all diligence {investigation of all things}; for out of it {corruption} are the issues {towtsa’ah} of life.”]
21 But God shall wound the head of his enemies, and the hairy scalp of such an one as goes on still in his trespasses.
22 The LORD said, I will bring again from Bashan [this fruitfulness of righteous truth and justice], I will bring my people again from the depths of the sea [humanity from the place where darkness covers all deep understanding; the cover of confusion removed in this apocalypse, this uncovering]:
23 That your foot may be dipped in the blood of your enemies, and the tongue of your dogs in the same.
24 They have seen your goings, O God; even the goings of my God, my King, in the sanctuary [qodesh – the holy of holies, where His presence is manifested in the conversation].
25 The singers [singing the song of Moses and the Lamb] went before, the players on instruments followed after; among them were the damsels playing with timbrels.
26 Bless you God in the congregations [His ONE BODY in which He dwells, evident by His word heard from the them], even the LORD, from the fountain of Israel [from where this word flows into His people who receive His promised end].
27 There is little Benjamin [His children by receiving His correction, which become His right hand, manifesting His presence and power doing His work] with their ruler, the princes of Judah [His elect remnant] and their council [giving His word as received], the princes of Zebulun [who’ve “exalted” the word of God above all others], and the princes of Naphtali [those wrestling with His word, who now receive His understanding].
28 Your God has commanded your strength [understanding to shine out of darkness]: strengthen, O God, that which you have wrought for us.
29 Because of your temple at Jerusalem shall kings bring presents unto you.
30 Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver [these treasures heard from their mouths]: scatter you the people that delight in war [against you].
31 Princes shall come out of Egypt [out of oppression]; Ethiopia [those covered in darkness] shall soon stretch out her hands unto God.
32 Sing [this song with me] unto God, you kingdoms of the earth; O sing praises unto the LORD [‘Adonay – the King of Kings]; Selah [think!]:
33 To him that rides upon the heavens of heavens [the understanding that is above all understanding], which were of old; lo, he does send out his voice, and that a mighty voice [heard from His children, His ONE BODY in which He dwells].
34 Ascribe you strength unto God: his excellency is over Israel, and his strength is in the clouds [where it was held when it left the earth, there reserved to be sent in crowning His chosen].
35 O God, you are terrible out of your holy places: the God of Israel is he that gives strength [His understanding] and power unto his people. Blessed be God.

2 Timothy 4
1 I charge thee therefore before God, and the LORD Jesus Christ, who shall judge the quick and the dead at his appearing [epiphaneia – the epiphany, when He is realized in the conversation] and his kingdom;
2 Preach the word [open your mouths giving as you’ve been given]; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.
3 For the time will [has] come when they will not endure sound doctrine; but after their own lusts, having itching ears, shall they heap to themselves [false] teachers;
4 And they shall turn away their ears from the truth, and shall be turned unto fables.
5 But watch you [as an overseer in whom I dwell] in all things, endure afflictions, do the work of an evangelist, [by the prophesies that went before of you] make full proof of your ministry.

8 Henceforth there is laid up for me a crown of righteousness, which the LORD, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing [epiphaneia – the epiphany, when He is realized in the conversation].

Isaiah 12
1 And in that day you shall say, O LORD, I will praise you: though you were angry with me, your anger is turned away, and you comforted me [by leading into all truth].
2 Behold, God is my salvation; I will trust, and not be afraid: for the LORD [Yahh] Jehovah is my strength and my song; he also is become my salvation.
3 Therefore with joy shall you draw water out of the wells of salvation.
4 And in that day shall you say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted.
5 Sing unto the LORD; for he has done excellent things: this is known in all the earth.
6 Cry out and shout, you inhabitant of Zion: for great is the Holy One of Israel in the midst of you.

Isaiah 26
5 For he brings down them that dwell on high; the lofty city, he lays it low; he lays it low, even to the ground; he bringeth it even to the dust.
6 The foot shall tread it down, even the feet of the poor, and the steps of the needy.
7 The way of the just is uprightness: you, most upright, do weigh the path of the just.
8 Yea, in the way of your judgments, O LORD, have we waited for you; the desire of our soul is to your name, and to the remembrance of you.
9 With my soul have I desired you in the night; yea, with my spirit within me will I seek you early: for when your judgments are in the earth, the inhabitants of the world will learn righteousness [truth and justice].
10 Let favor be shown to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.
11 LORD, when your hand is lifted up [when the dead body of Christ is resurrected, when the signs of life, light, understanding, is heard and seen in and from them], they [the wicked] will not see [because they reject this word, and think this sacrifice is foolishness]: but they shall see [when these thing are manifested self-evidently], and be ashamed [not reaching the evil end they worked for] for their envy at the people [of God]; yea, the fire of your enemies shall devour them.
12 LORD, you will ordain peace for us: for you also have wrought all our works in us.
13 O LORD our God, other lords beside you have had dominion over us: but by you only will we make mention [zaker – give recognition] of your name [Your identity].
14 They [the wicked who recognize nothing] are dead, they shall not live; they are deceased, they shall not rise: therefore have you visited [paqad – appeared to us as the Chief Overseer of the earth] and destroyed them, and made all their memory to perish.
15 You have increased the nation [gowy – those who haven’t known you], O LORD, you have increased the nation [gowy]: you are glorified [manifesting Your presence, of which they have also been ignorant]: you have removed it [understanding, and thereby knowing you] far [rachaq – this time when the world is ruled by evil decrees] unto all the ends of the earth [ending the old and corrupt earth and beginning the new, wherein dwells righteousness: truth and justice].
16 LORD, in trouble [tsar – this when evil enemies are in power] have they visited you [paqad – prayed for You to come as the Chief Overseer of the earth], they poured out a prayer when your chastening [correction, reaping what was sown] was upon them.
17 Like as a woman with child, that draws near the time of her delivery, is in pain, and cries out in her pangs; so have we been in your sight, O LORD [praying You would send a deliverer, chosen and prepared as a body You’ve raised].
18 We have been with child, we have been in pain, we have as it were brought forth wind [a foul spirit, because they looked for what they were taught by false prophets and false teacher among them in sheep’s clothing]; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen [into the birth canal, this river of life, which they refuse to declare and speak].
19 Your dead men [when they receive this word, as the word from the mouth of God, made flesh and dwelling among us, in us] shall live, together with my dead body [of Christ] shall they arise. Awake [in resurrection] and sing [this song of Moses and the Lamb], you that dwell in dust [the ruin of the old earth, from where you are again created]: for your dew is as the dew of herbs [the first life on this new earth], and the earth shall cast out the dead.
20 Come, my people, enter you into your chambers, and shut your doors about you: hide yourself as it were for a little moment, until the indignation [za’am] be overpast.
21 For, behold, the LORD comes out of his place to punish [paqad – taking charge as the Chief Overseer of] the inhabitants of the earth for their iniquity: the earth also shall disclose her blood [reveals it has drained life from all humanity], and shall no more cover her slain.

Jeremiah 10
6 Forasmuch as there is none like unto you, O LORD; you are great, and your name is great in might.
7 Who would not fear you, O King of nations? for to you [Yahh] does it appertain [ya’ah]: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto you.
8 But they are altogether brutish and foolish: the stock is a doctrine of vanities [worthlessness].
9 Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men [creating idols, putting them in My place, and calling them by My name].
10 But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth [‘erets] shall tremble, and the nations shall not be able to abide his indignation [za’am].
11 Thus shall you say unto them, The gods that have not made the heavens and the earth [‘araq – the old earth, cursed by its own bitterness], even they shall perish from the earth [‘erets], and from under these heavens [they corrupted].
12 He [the LORD] has made the earth [‘erets] by his power, he has established the world by his wisdom, and has stretched [in this exposition] out the [new] heavens by his discretion.
13 When he utters his voice, there is a multitude of waters in the heavens, and he causes the vapors [nasiy’ – meaning “properly, an exalted one, i.e. a king or sheik; also a rising mist”] to ascend from the ends of the earth [ending the old and beginning the new]; he makes lightnings [understanding] with rain [His word sent], and brings forth the wind [His Almighty Spirit] out of his treasures [these gifts from His storehouse, armory, in the cloud].
14 Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath [life, understanding] in them [evident because they speak not according to this word].
15 They are vanity [worthless], and the work of errors: in the time of their visitation [pquddah – now when the LORD is present as the Chief Overseer of the earth] they shall perish.
16 The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts [who is a man of war, this good fight necessary to purge away corruption] is his name [His identity].
17 Gather up your wares [kin’ah – only used here, meaning pack to take with you] out of the land [the old and corrupt earth], O inhabitant of the fortress.
18 For thus says the LORD, Behold [you will see it], I will sling out [qala’ – as when David “slung” the stone that brought down Goliath, after which David cut off his head with his own sword] the inhabitants of the land [‘erets – the earth] at this once [pa’am – now, at this time], and will distress [tsarah – in tribulation] them, that they may find it so.
19 Woe is me for my hurt! my wound is grievous [chalah – by the use of the word the LORD refers us to its appearance in Psalms 77:10]; but I said, Truly this is a grief [choliy – with this the LORD refers us to its only other use by Jeremiah, in Jeremiah 6:7; also the “grief” of the LORD’s anointed, Isaiah 53:3 & 4, from Whom His voice is heard revealing the arm of the LORD], and I must bear it [nasa’ – from which my head shall be lifted, exalted].
20 My tabernacle is spoiled [describing the grievousness and the grief], and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.
21 For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.
22 Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons [tanniyn – of whales and serpents, with their ever wide-open mouths, swallow men and nations into the belly of hell].
23 O LORD, I know that the way of man is not in himself [but only by Your word does man live]: it is not in man that walks to direct his steps [for without Your guidance they go astray].
24 O LORD, correct me [back onto the right way], but with judgment; not in your anger, lest you bring me to nothing.
25 Pour out your fury upon the heathen that know you not, and upon the families that call not on your name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.

Isaiah 53
1 Who has believed our report [shmuw’ah – who has heard these words as the voice of the LORD, as it is]? and to whom [but those who’ve heard it as such] is the arm of the LORD revealed?
2 For he shall grow up before him [paniym – into His presence manifested before the eye or the world] as a tender plant, and as a root out of a dry ground [‘erets – the earth without this word of God]: he has no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3 He is despised and rejected of men; a man of sorrows, and acquainted with grief [choliy]: and we hid as it were our faces from[paniym – hiding His presence meant to be revealed in us, and will be when awakened by] him; he was despised, and we esteemed him not [remember the meaning of the name Timothy, the name of the highest esteem of God].
4 Surely he has borne our griefs [choliy], and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement [correction] of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray [into apostacy]; we have turned every one to his own way [forgetting the only way is the LORD’s]; and the LORD has laid on him the iniquity of us all.

Psalms 77
A Psalms of Asaph [the Gatherer]
1 I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.
2 In the day of my trouble [tsarah – this tribulation] I sought the LORD [‘Adonay – the King of kings]: my sore ran [yad nagar – my power left me] in the night [this time when ignorance covers the earth], and ceased not: my soul [sleeping in death] refused to be comforted [by the word of God leading me into all truth and life].
3 I remembered [zakar] God, and was troubled: I complained, and my spirit was overwhelmed [‘ataph – was shrouded, covered by my own confusion]. Selah [think and understand this].
4 You [LORD] hold [‘achaz – seized] my eyes [‘ayin] waking [shmurah – only used here, meaning to awaken by opening them]: I am so troubled [pa’am – to agitate the spirit, by truth contradicting the thoughts {the confusion of mind} into awaking] that I cannot speak [as I should].
5 I have considered the days of old, the years of ancient times.
6 I call to remembrance [zakar] my song [ngiynah – Your word sent to me of old] in the night [to give light in previous times of darkness]: I commune [siyach – I heard Your voice conversing] with my own heart [in my mind]: and my spirit made diligent search [for You in Your written word sent to me as a wheel within a wheel: understand sent to give understand, which is light and life].
7 Will the LORD [‘Adonay] cast off [zanach – reject us] forever [‘owlam – through all eternity]? and will he be favorable no more [yacaph – no longer adding to His family]?
8 Is his mercy clean gone forever [netsach – no longer the bright light we’ve journeyed toward]? does his promise fail for evermore [dowr – ending with this generation]?
9 Has God forgotten to be gracious [not giving us His gift of light, to correct us]? has he in anger shut up his tender mercies [His promise to correct and not destroy those who trust in Him alone]? Selah [think, and know He is still the same, never wavering from Himself or His promises].
10 And I said, This is my infirmity [chalah – self-imposed grievousness of not remembering, not recognizing, not comprehending Him in His conversation and work before our eyes manifesting His presence as He always has, direct interaction with our minds eye]: but I will remember the years of the right hand [Your long-suffering our ignorance of Your presence in the word and work] of the Most High.
11 I will remember [zakar] the works of the LORD: surely I will remember [zakar] your [eye opening] wonders of old.
12 I will meditate also of all your work, and talk [siyach – converse with You] of your doings.
13 Your way, O God, is in the sanctuary [qodesh – the holy of holies, where Your presence is manifested above Your mercy seat, in the conversation]: who is so great a God as our God?
14 You are the God that does wonders: you have declared your strength among the people.
15 You have with your arm [Your work] redeemed your people [from confusion and death], the sons of Jacob and Joseph. Selah [think].
16 The waters [the words of ignorance that have darkened the world] saw you, O God, the waters saw you; they were afraid: the depths [what men thought they knew] also were troubled.
17 The clouds [where understanding was held, reserved, in its separated elements, to be congealed and sent in this time of the LORD’s righteous warfare] poured out water: the skies sent out a sound [qowl – Your voice thundering from this place of understand: light]: your arrows also went abroad [halak – walked, gave understanding to Your way, of which the wise of this world are ignorant].
18 The voice [qowl] of your thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.
19 Your way is in the sea [among humanity at large], and your path in the great waters [sent by You from heaven], and your footsteps are not known [to the dead and ignorant].
20 You led your people like a flock by the hand of Moses [Your chosen who was drawn, separated, from the waters below: the words of ignorant men] and Aaron [sent bearing the light given as received, to give it freely].

Jeremiah 6 
1 O you children of Benjamin [the last born generation, in this time of darkness, who are become My right hand], gather yourselves to flee out of the midst of Jerusalem [the old and corrupt, were the wicked are seated in high places of power], and blow the trumpet [calling all to gather to the LORD in His ONE BODY] in Tekoa [among the prisoners], and set up a sign of fire [mas’eth – an utterance, as beacon of light, the gift given from the mouth of LORD] in Bethhaccerem [this family that is My vineyard]: for evil appears [is now seen] out of the north [the places of ignorance: principalities and powers, where are seated the rulers of the darkness of this world], and great destruction.
2 I have likened the daughter of Zion to a comely and delicate woman.
3 The shepherds [wicked misleaders] with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.
4 Prepare you war against her; arise, and let us go up at noon [now when the sun is fully risen upon her]. Woe unto us! for the day [the time of light: understanding] goes away [in the war against it], for the shadows of the evening are [now] stretched out [covering the earth in confusion and ignorance].
5 Arise, and let us go by night [in this time of which the wicked are ignorant, not knowing they have sown to the wind and now reap the whirlwind], and let us destroy her palaces.
6 For thus has the LORD of hosts [a man of war] said, Hew you down trees [the falsely so-called upright and wise of this wicked and wholly corrupt world], and cast a mount against [old and corrupt] Jerusalem [the places in church and state where sustainable peace and mutual security should be taught and propagated: broadcast, but instead deception and oppression]: this is the city to be visited [paqad – by the LORD, who is the Chief Overseer of the earth]; she is wholly oppressed in the midst of her.
7 As a fountain [broad] casts out her waters [of deception, by which the wicked power rule], so she casts out her wickedness: violence and spoil is heard [shama’ – obeyed] in her; before me continually is grief [choliy – against which the LORD with us has necessarily long-suffered] and wounds.
8 Be you instructed, O Jerusalem [My new creation, My ONE BODY, the city wherein righteousness dwells], lest my [immortal] soul depart from you; lest I make you desolate, a land not inhabited.
9 Thus says the LORD of hosts [a man of war], They [the wicked] shall thoroughly glean the remnant of Israel as a vine: turn back your hand as a grape-gatherer into the baskets [return My people to Me, which you have cut off from the vine: from hearing My word].
10 To whom shall I speak, and give warning, that they may hear [shama’ – obey]? behold, their ear is uncircumcised [only obeying the flesh that cut them off from hearing this voice as My voice], and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.
11 Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
12 And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand [My work, in My word] upon the inhabitants [the people at large, here rising upon them as the sun shining this understanding upon all, from east to west] of the land [‘erets – upon the earth], says the LORD.
13 For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one deals falsely.
14 They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace [but instead war and destruction are hidden in their words].
15 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them [paqad – now when I’ve manifested My presence as the Chief Overseer of the earth] they shall be cast down, says the LORD.
16 Thus says the LORD, “Stand you in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and you shall find rest for your [immortal] souls.” But they said, “We will not walk therein.”
17 Also I set watchmen over you [manifesting My presence in them, making them overseers with My authority], saying, “Hearken to the sound of the trumpet.” But they said, “We will not hearken.”
18 Therefore hear [shama’ – obey], you nations, and know, O congregation, what is among them.
19 Hear [shama’ – obey], O earth: behold [look and see], I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
20 To what purpose comes there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
21 Therefore thus says the LORD, Behold, I will lay stumbling-blocks before this people, and the fathers and the sons together shall fall upon them; the neighbor and his friend shall perish.
22 Thus says the LORD, Behold, a people comes from the north country, and a great nation shall be raised from the sides of the earth.
23 They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roars like the sea; and they ride upon horses, set in array as men for war against you, O daughter of Zion [the army now mixed among you and in power, of which you remain ignorant].
24 We have heard [shama’ – obeyed] the fame thereof: our hands wax feeble: anguish has taken hold of us, and pain, as of a woman in travail [refusing to bring forth her king].
25 Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side [against those who obey them].
26 O daughter of my people [who are My faithful remnant], gird you with sackcloth [mourn for this people who are poised to be destroyed], and wallow yourself in ashes [of this world’s ruin]: make you mourning, as for an only son [refusing correction and choosing self-destruction], most bitter lamentation: for the spoiler shall suddenly [pith’own] come upon us.
27 I have set you for a tower [raised up by seeing as I see] and a fortress among my people, that you mayest know and try their way.
28 They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.
29 The bellows are burned, the lead is consumed of the fire; the founder melts in vain: for the wicked are not plucked away [their corrupt isn’t draw out or purged away].
30 Reprobate silver [refusing to be separated from corruption, in this trial by fire] shall men call them, because the LORD has rejected them [that have rejected His word and work to save them].

Isaiah 53
6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.
8 He was taken from prison and from judgment: and who shall declare his generation [those who have long-suffered with Me, for the sake of My dead body]? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10 Yet it pleased the LORD to bruise him; he has put him to grief [chalah]: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

The following are excerpts from the post of 6 – 8 April 2023:

O LORD, I know that the way of man is not in himself: it is not in man that walks to direct his steps.

The LORD begins above in Jeremiah 10:23, speaking of authentic intelligence, which we must understand. In the previous post, we briefly discussed those who seek the commendation of men, an approval that comes by agreement, which is temporally and falsely called “intelligence” by this evil generation. 

It (this evil generation) fails on all accounts when tested against the true definition of intellect, which is (from the Merriam-Webster Dictionary) a: the power of knowing as distinguished from the power to feel and to will: the capacity for knowledge; b: the capacity for rational or intelligent thought, especially when highly developed.

The result of this lack (elevating feelings and will into opinions substituted for knowledge) is the inability to solve complex problems and instead acting irrationally, ignorantly supposing and proposing them (irrational acts) as such (solutions).

As we know, this is the dilemma spiritually described as captivity in Babylon (confusion that now rules the world), which the LORD let run its course and blossom into mass delusion (insanity: the inability to distinguish between reality and the delusions your strayed minds have created).

As policy, the condition is intentionally imposed through programming by those who removed God from their knowledge and then taught what produced weakness of minds they could control and (parasitically) consume. This (weakness’) end (self-evident to those awakened to reality) includes the inability to recognize the presence of the attack within (paradoxically disguising itself in the feeling of superiority and a conscience corrupted by deceitful data entered), and instead, rejecting it as the cause, believes the cure (a sound mind) is the threat, which, in defense of the cause, must be combatted (attacked and destroyed).

This (the process of demoralization) is alluded to in the title verse, as the “way” and “walk” of man directed by men who’ve created gods they put in the place of the true and living God with us. He is here and always has been for those who choose to hear Him, and when learning His ways and walk (Good Programming in us), He gives us understanding, which is the light and life of men of sound minds.

So, don’t believe the modern churches that have devolved into telling you all you have to do is believe (them, and the gods they call by the name of the true God they reject). The “grace” they are ignorant of, by which you are saved, is the mind of the LORD God in us, by learning His ways and ideas, the free education He gives to all who receive it (His mind). 

Colossians 2
6 As you have therefore received Christ Jesus the LORD, so walk you in him:
7 Rooted and built up in him, and established in the faith, as you have been taught, abounding therein with thanksgiving.
8 Beware lest any man spoil you through philosophy and vain [worthless] deceit [of this evil generation], after the tradition of men, after the rudiments [stoicheion – the corrupt foundational ideas] of the world, and not after Christ [the LORD manifested in the flesh of those He sends to teach and lead].
9 For in him dwelleth all the fulness of the Godhead bodily.
10 And you are complete in him, which is the head of all principality and power:
11 In whom also you are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ [removing the flesh and seeing the LORD within]:
12 Buried with him in baptism, wherein also you are risen with him through the faith [believing He is risen in the flesh of those the LORD sends] of the operation of God, who has raised him from the dead.

Romans 12
2 And be not conformed to this world: but be you transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God.
3 For I say, through the grace given unto me, [the gift] to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.
4 For as we have many members in ONE BODY, and all members have not the same office:
5 So we, being many, are ONE BODY in Christ, and every one members one of another.
6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
7 Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
8 Or he that exhorteth, on exhortation: he that gives, let him do it with simplicity; he that rules, with diligence; he that shows mercy, with cheerfulness.
9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

Philippians 3
8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my LORD: for whom I have suffered the loss of all [worthless and unneeded] things, and do count them but dung, that I may win Christ,
9 And be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith [that it is Him in the flesh, working and speaking]:
10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
11 If by any means I might attain unto the resurrection of the dead.
12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those [worthless and unneeded] things which are behind, and reaching forth unto those [needed] things which are before,
14 I press toward the mark for the prize of the high calling of God in Christ Jesus.
15 Let us therefore, as many as be perfect, be thus minded: and if in any thing you be otherwise minded, God shall reveal [apokalupto] even this unto you.
16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
17 Brethren, be followers together of me, and mark them which walk so as you have us for an example.
18 (For many walk [their own way], of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

Matthew 11
I thank you, O Father, LORD of heaven and earth, because you have hid [apokrupto] these things from the wise [sophos] and prudent [of the world], and have revealed [apokalupto] them unto babes.
26 Even so, Father: for so it seemed good in your sight.
27 All things [needed] are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28 Come unto me, all you that labor and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and LEARN of me; for I am meek and lowly in heart: and you shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.

Zechariah 4
5 Then the angel that talked with me answered and said unto me, Know you not what these be? And I said, No, my LORD.
6 Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel [in the king line of Judah {David thru Jesus} – born again by coming out of confusion], saying, Not by might, nor by power, but by my spirit [working and speaking in the flesh], says the LORD of hosts [a man of war].
7 Who are you, O great mountain [the corrupt in power]? before Zerubbabel you shall become a plain: and he shall bring forth the headstone [the seed of Joseph, like Joshua the son of Nun, from where comes the shepherd and stone] thereof with shouting, crying, Grace, grace unto it.
8 Moreover the word of the LORD came unto me, saying,
9 The hands [the work] of Zerubbabel [by coming out of confusion] have laid the foundation of this house; his hands shall also finish it; and you shall know that the LORD of hosts has sent me unto you.
10 For who has despised the day of small things? for they shall rejoice, and shall see the plummet [the measuring line] in the hand of Zerubbabel with those seven [the angels of the seven churches]; they are the [single] eyes of the LORD [seeing as He sees], which run to and fro [with an everlasting gospel to preach] through the whole earth.
11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick [from who the LORD’s shines] and upon the left side thereof?
12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
13 And he answered me and said, Know you not what these be? And I said, No, my LORD.
14 Then said he, These are the two anointed ones [Joshua and Zerubbabel – here the cleansed priesthood and the children the LORD has given them], that stand by the LORD [‘adown – king, here referring to the seed of Joseph, Shiloh: tranquility {restoring clam} of the whole earth].

Revelation 15
1 And I saw another sign in heaven, great and marvelous, seven angels having the seven last plagues; for in them is filled up [the anointing oil that makes them shine] the wrath of God.
2 And I saw as it were a sea of glass [the people calmed away from those agitating them] mingled with fire: and them that had gotten the victory over the beast [Babylon – the confusion that ruled over the world], and over his image, and over his mark [in his words and works, ideas and ways, in head and hand], and over the number of his name [ashes of the world he ruined, the dust in which he slithers {Strong’s Hebrews Dictionary number 666, the number of a man, assigned by James Strong}, in which he hides his identity], stand on the sea of glass [in our victory over death, calming the people of the new earth], having the harps of God.
3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are your works, LORD God Almighty; just and true are your ways, you King of saints.
4 Who shall not fear you, O LORD, and glorify your name? [Yahh – to whom it appertains] for you only are holy [pure of all corruption]: for all nations shall come and worship before you; for your judgments are made manifest [phaneroo].
5 And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:
6 And the seven angels [the messengers with the LORD’s message] came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles [the preparation of these treasure].
7 And one of the four beasts [Ezekiel 1:10 As for the likeness of their faces {presence}, they four had the face of a man {in whom the mystery of godliness is revealed}, and the face {as presence} of a lion {a king roaring: speaking this word from the mouth of God}, on the right side: and they four had the face {presence} of an ox {working in the earth, the Spirit of the LORD moving} on the left side; they four also had the face {presence} of an eagle {by the LORD strength, full understanding, flying in the heavens}.] gave unto the seven angels seven golden vials full of the wrath of God, who lives forever and ever.
8 And the temple was filled with smoke [to rid it of the vermin that were before infesting it] from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels [cleansing the seven churches: the now corrupt institutions] were fulfilled.

These seven plagues are poured out in the following chapter (Revelation 16), revealing the infestation’s cause and effect. The cleansing thereof occurs when the seventh angel clears the air of smoke, pouring his vial into it. His voice is then heard from the throne in the temple saying, “It is done,” referring to the last verse above fulfilled.

The air (aer – same word as in 1 Thessalonians 4:17, where we meet the LORD) is telling where the smoke comes from, referring to the words use in Revelation 9:2, when the star falls from heaven (no longer having full understanding), and opens the bottomless pit (the endless fall, once it starts, of man away from God). Out of this pit comes smoke that darkens the air and sun (so none could see the way, and the church became filled with ignorance: without light). It says, in this smoke are locusts (devouring all that grows on the earth), who have power like scorpions, but they don’t hurt any green thing, only those men who don’t have the seal of God (His protective understanding) in their heads.

These scorpions torment men with their strikes: their words, as venom doing its damage inside, rotting men’s minds over time. We are told these locusts, with bites (their messages) like scorpions, have a king over them, who is the messenger (angel) of the bottomless pit. This king is given names that mean destroyer and destruction.

The men who subsequently follow, still in the endless fall away, whose strength and voice (as horses they ride with word as if roaring from lions) out of whose mouth comes that same (blinding ignorance) smoke, with fire and brimstone. These are the corrupt teaching of false prophets that follows, whose tails (the effect, what they cause) are like serpents, now not just tormenting and rotting minds but killing men’s (already rotted) minds.

In the following chapter (Revelation 10), the seventh angel sounds, revealing the thunders that were mysteries. 

Revelation 10
5 And the [seventh] angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
6 And swore by him that lives forever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time [chronos] no longer:
7 But in the days of the voice of the seventh angel, when he shall begin to sound [be heard as the only voice of God], the mystery [musterion] of God should be finished, as he has declared to his servants the prophets.

Friends, the world is now again become without form and void, filled with confusion and emptiness, an effect caused by many voices babbling opinions, feelings uncontrolled by their own ignorant will. This is hell, and all are dead, and the only way out of death and hell is hearing the One Voice of the LORD and following His instructions. 

In Revelation 16, between the sixth and seventh angel sounding, the LORD tells of manifesting His presence (name and identity) through (with and in) the seventh messenger (the only voice speaking for Him, with His authority), 

after men began worshipping confusion (taking the mark in their hand and head: in their works and words: their ways and ideas),

and all the waters became blood, words draining life from the world, and all living became dead,

and all the rivers of blood continued to flow the blood of dead men, keeping all dead in hell,

5 And I heard the angel of the waters say, You are righteous, O LORD, which are, and was, and shall be, because you have judged thus.
6 For they have shed the blood of saints and prophets, and you have given them blood to drink; for they are worthy.
7 And I heard another out of the altar say, Even so, LORD God Almighty, true and righteous are your judgments.

and the church caused men to pass through the fires their darkness caused, and they vilified God’s word and work to correct them and refused His calls for them to repent,

10 And the fifth angel poured out his vial upon the seat [of power] of the beast [the confusion that rules the world]; and his kingdom was full of darkness [ignorance]; and they gnawed their tongues for pain,
11 And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
12 And the sixth angel poured out his vial upon the great river Euphrates [from where the word of God once flowed producing the fruitfulness of the earth]; and the water thereof was dried up, that the way of the kings of the east might be prepared.
13 And I saw three unclean [defiled] spirits like frogs [which were before hidden below the surface of the waters: evil in their words] come out of the mouth of the dragon [those who, as serpents and whales, swallow men into the belly of hell], and out of the mouth of the beast [the insanity, Babylon that rules the world], and out of the mouth of the false prophet [the known liars and false accusers in church and state media].
14 For they are the spirits of devils [misleaders who put themselves in God’s place], working miracles [saying they are opening eyes to knowledge not before known], which go forth unto the kings [ruling powers] of the earth and of the whole world, to gather them to the battle of that great day of God Almighty [at the time He decreed, which no man knows].

The LORD then speaks of this moment, when He has come and done His work, of which none are aware;

15 Behold, I [have] come as a thief. Blessed is he that watches, and keeps his garments, lest he walk naked, and they see his shame [disappointment when what {I Am} they didn’t expect comes].
16 And he gathered them together into a place called in the Hebrew tongue Armageddon [this mountain of the rendezvous at this decreed time].
17 And the seventh angel poured out his vial into the air [clearing the smoke so everything is clearly seen as it is]; and there came a [one] great voice out of the temple of heaven, from the throne [of God], saying, “It is done.”
18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake [to shake the wicked from heaven and earth], and so great. [Are you ready?]
19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
20 And every island fled away [and this word of God will be heard in all the places that have been without it] , and the mountains [the high places, seats of power of the wicked] were not found.
21 And there fell upon men a great hail out of heaven [this word reserved there for this moment, sent to destroy the current crop of corrupt leaders], every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

Isaiah 28
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which are in Jerusalem.
15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us [self-righteously and arrogantly thinking your ways and ideas are perfect]: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste [not be ashamed].
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down [as a corrupt crop] by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report [shmuw’ah – it is the voice of Jehovah heard].

Psalms 98
1 O sing unto the LORD a new song; for he has done marvelous things [opening our eyes to things needed]: his right hand, and his holy arm, have gotten him the victory.
2 The LORD has made known his salvation: his righteousness has he openly shown in the sight of the heathen.
3 He has remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.
4 Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise.
5 Sing unto the LORD with the harp; with the harp, and the voice of a psalm.
6 With trumpets and sound of cornet make a joyful noise before the LORD, the King.
7 Let the sea roar, and the fulness thereof; the world, and they that dwell therein.
8 Let the floods clap their hands: let the hills be joyful together
9 Before [in the presence of] the LORD; for he comes to judge the earth: with righteousness shall he judge the world, and the people with equity.

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