29 February – 1 March 2024
Uphold me according unto your word, that I may live: and let me not be ashamed of my hope.
Friends, the LORD (Jehovah) has always existed and has always been here with man. He revealed Himself to man long before the Creation story and His written word through Moses.
The following is a synopsis of His early revelation of himself, as He’s shown it to me. In understanding it, never forget He is who He says He is, Almighty and in control of everything, while only altering the natural course as and when necessary to ensure the continuation of His children here with Him.
His original written narration of human history begins in the stars, explained therein by Him in the constellations’ names, given by Him, after the Genesis creation.
Remember the precious post, Jeremiah 33, telling us now is when God’s people again pass under the hand of the one who tells (manah) them these things, and then (now) we’ll see, understand, the same things written in Psalms 147.
Jeremiah 33 [From the previous post, today’s additions in double brackets]
12 Thus says the LORD of hosts [a man of war]; Again in this place, which is desolate [as the earth that became without form, and void] without man and without beast, and in all the cities thereof, shall be a habitation of shepherds causing their flocks to lie down [by these still waters where there is rest].
13 In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin [this last generation, which, in this new creation, become the right hand of God], and in the places about [New Heavenly] Jerusalem, and in the cities of Judah [My new crop of Godly leaders], shall the flocks pass [[‘abar – from death into life]] again under the hands [this work] of him that tells [manah – assessed and prepared as needed, by the Authority vested in me by My Father, doing His work for] them, says the LORD.
14 Behold, the days come, says the LORD, that I will perform that good thing which I have promised unto the house of Israel [all My people at large] and to the house of Judah [My chosen leaders].
15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto [fruit] David; and he shall execute judgment and righteousness in the land [‘erets – the earth].
16 In those days shall Judah [the elect remnant] be saved, and [New Heavenly] Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness [this is a reference to Melchisedec, the king of righteousness, here, God’s children, in who His {Jehovah’s tsedeq} Righteousness dwells].
17 For thus says the LORD; David shall never want a man to sit upon the throne of the house of Israel;
18 Neither shall the priests the Levites want a man before me to offer burnt offerings [offering this word as fire from their mouths], and to kindle meat offerings [this deep understanding that produces strength and courage], and to do [this necessary] sacrifice continually.
Psalms 147
1 Praise you the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.
2 The LORD does build up [New Heavenly] Jerusalem: he gathers together the outcasts of Israel [those scattered to the four winds, into His ONE BODY].
3 He heals the broken in heart [mind], and binds up their wounds [thereof].
4 He tells [manah] the number of the stars; he calls them all by their names.
5 Great is our LORD, and of great power: his understanding is infinite.
6 The LORD lifts up the meek [to inherit the earth]: he casts the wicked down to the ground [into the hell they choose].
7 Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God:
8 Who covers the heaven with clouds [where His understanding, after it left the earth, is reserved in separated element], who prepares rain [He causes the element to congeal, sending His word] for the earth, who makes grass to grow [new life on the earth on this third day of His new creation] upon the mountains [His governments in church and state].
9 He gives to the beast [without His Spirit, His mind, His thoughts] his food, and to the young ravens [those covered in darkness, who fly in the places where understanding should be found] which cry.
10 He delights not in the strength of the horse [who appear to be strong but are beasts without His Spirit]: he takes not pleasure in the legs [ways] of a man [which they think is their strength].
11 The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
12 Praise the LORD, O [New Heavenly] Jerusalem; praise your God, O Zion [from where He reigns].
13 For he has strengthened the bars of your gates [to keep evil out]; he has blessed your children within you.
14 He makes peace in your borders, and fills you with the finest of the wheat.
15 He sends forth his commandment upon earth: his word run very swiftly.
16 He gives snow [His word that was revered, frozen, in heaven] like wool [covering His sheep]: he scatters the hoarfrost like ashes [He disperses His understanding from His written word, releasing it in the trial by fire].
17 He casts forth his ice like morsels: who can stand before his cold [when understanding His word is kept back from the wicked]?
18 He sends out his word, and melts them [releasing their meaning, and melting away the corrupt elements of the world]: he causes his wind [His Almighty Spirit] to blow [moving upon the darkened deep understanding], and the waters flow.
19 He shows his word unto Jacob, his statutes and his judgments unto Israel [My people who receive MY promised end].
20 He has not dealt so with any nation: and as for his judgments, they [still] have not known them. Praise you the LORD.
Friends, as with Gideon, in the following truth, which the LORD will “uphold,” many will be offended and leave, lest the people say, “Because we are many, we have overthrown the enemies by our own strength.”
The Genesis creation speaks of the end of that age, when Egypt, given a limited understanding of God and Jehovah (who was unknown) was called Ra (the great light in heaven, the creator of all things), whose children were the Pharaohs (kings). That age became completely corrupted, as has the next (now ending), and destroyed itself after its leadership, as Babel, like now as Babylon trying to rocket into the heavens, in like manner became insanely delusional. Most of the early parts of Genesis speak of Egypt in multiple allegories.
The good news (the Gospel, the good spell of God) is, the understanding gained as that age ended, was seeded in those God chose to carry it forward, genetically hidden in our flesh minds. See Psalms 119:11 below, which says, “Your word have I hid in my heart [mind], that I might not sin against you.”
The word above rendered “hid” is said to be tsaphan, meaning “to hide (by covering over); by implication, to hoard or reserve; figuratively to deny; specifically (favorably) to protect, (unfavorably) to lurk.”
It (tsaphan) only appears once in Psalms 119, and its first and second uses (of thirty-two total), its only uses by Moses, come in Exodus 2:2 & 3, first speaking of when Moses’ mother “hid” him for three months; and then telling of when he could no longer be “hidden,” she put him in the ark (tebah), and sealed (pitched it) so none of the waters (corrupt words) of Egypt could enter.
As we’ve seen in previous posts, the passage in Exodus is the only other (two) times the word tebah is used outside telling of Noah’s “ark.” In exploring the deeper meaning in the word, we understand (because the LORD led us) it speaks of the preparation the LORD built before the eye of all, and none believed what it was until the flood came and took them all away.
This is the preparation hidden by the LORD in our minds, as described in Psalms 119:11. In this verse, in the letters added to the word (tsaphan + ty), the LORD alludes to the word tsaphiyth, meaning watchtower, which we understand speaks of seeing what is coming far off in the distance (the foreknowledge of God alone).
John 1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shined in darkness; and the darkness comprehended it not.
The title verse is Psalms 119:116, a Psalm that speaks of our life, the quicken programmed, engineered, into His written word, coinciding with truth seeded in our minds, producing thought that brings us, as and when necessary, to it (life), as Jehovah therein self-manifests His presence at His will (obediently) done in us.
The Psalm (119), the longest chapter in the Bible, has 176 verses, indexed into twenty-two groups of eight verses each, every verse in each group beginning with the corresponding sequential twenty-two letters of the Hebrew alphabet.
The numbers 22 and 8 (double confusion, against which comes the double blessing upon Ephraim, producing the new creation, of heaven, earth, and man) refer us to only one place, Isaiah 61:7.
Isaiah 61
1 The Spirit of the LORD God is upon me; because the LORD has anointed me to preach good tidings unto the meek [who shall inherit the earth]; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort [lead into all truth] all that mourn [and repent];
3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might [in them] be glorified.
4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
5 And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.
6 But you shall be named the Priests of the LORD: men shall call you the Ministers of our God [from whom His word flows]: you shall eat the riches of the Gentiles, and in their glory shall you boast yourselves.
7 For your shame you shall have double; and for confusion they shall rejoice in their portion [inheritance]: therefore in their land [‘erets – the earth they inherit] they shall possess the double: everlasting joy [realizing the LORD with us, in us] shall be unto them.
8 For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD has blessed [Ephraim – meaning both double ruin and double blessing, an appellative of God’s people in this last generation].
10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorns herself with her jewels.
11 For as the earth bringeth forth her bud, and as the garden causes the things that are sown in it to spring forth; so the LORD God will cause righteousness and praise to spring forth before all the nations.
Psalms 119 speaks of the quickening of God’s people by His word, His law, His testimonies, which He prepared and protected from men’s inevitable corruption.
Psalms 119
ALEPH
1 Blessed are the undefiled in the way, who walk in the law of the LORD.
2 Blessed are they that keep his testimonies, and that seek him with the whole heart.
3 They also do no iniquity: they walk in his ways.
4 You have commanded us to keep your precepts diligently.
5 O that my ways were directed to keep your statutes!
6 Then shall I not be ashamed, when I have respect unto all your commandments.
7 I will praise you with uprightness of heart, when I shall have learned your righteous judgments.
8 I will keep your statutes: O forsake me not utterly.
BETH
9 Wherewithal shall a young man cleanse his way? by taking heed thereto according to your word.
10 With my whole heart have I sought you: O let me not wander from your commandments.
11 Your word have I hid [tsaphan] in my heart, that I might not sin against you.
12 Blessed are you, O LORD: teach me your statutes.
13 With my lips have I declared all the judgments of your mouth.
14 I have rejoiced in the way of your testimonies, as much as in all riches.
15 I will meditate in your precepts, and have respect unto your ways.
16 I will delight myself in your statutes: I will not forget your word.
GIYMEL
17 Deal bountifully with your servant, that I may live, and keep your word.
18 Open you my eyes, that I may behold wondrous things out of your law.
19 I am a stranger in the earth: hide [cathar] not your commandments from me.
20 My soul breaks for the longing that it has unto your judgments at all times.
21 You have rebuked the proud that are cursed, which do err from your commandments.
22 Remove from me reproach and contempt; for I have kept your testimonies.
23 Princes also did sit and speak against me: but your servant did meditate in your statutes.
24 Your testimonies also are my delight and my counselors.
DALETH
25 My soul cleaves unto the dust [the ruin of the earth, from where you create me]: quicken you me according to your word.
26 I have declared my ways, and you heard me: teach me your statutes.
27 Make me to understand the way of your precepts: so shall I talk of your wondrous works.
28 My soul melts for heaviness: strengthen you me according unto your word.
29 Remove from me the way of lying: and grant me your law graciously.
30 I have chosen the way of truth: your judgments have I laid before me.
31 I have stuck unto your testimonies: O LORD, put me not to shame.
32 I will run the way of your commandments, when you shall enlarge my heart.
HE
33 Teach me, O LORD, the way of your statutes; and I shall keep it unto the end.
34 Give me understanding, and I shall keep your law; yea, I shall observe it with my whole heart.
35 Make me to go in the path of your commandments; for therein do I delight.
36 Incline my heart unto your testimonies, and not to covetousness.
37 Turn away my eyes from beholding vanity; and quicken you me in your way.
38 Establish your word unto your servant, who is devoted to your fear.
39 Turn away my reproach which I fear: for your judgments are good.
40 Behold, I have longed after your precepts: quicken me in your righteousness.
VAV
41 Let your mercies come also unto me, O LORD, even your salvation, according to your word.
42 So shall I have wherewith to answer him that reproach me: for I trust in your word.
43 And take not the word of truth utterly out of my mouth; for I have hoped in your judgments.
44 So shall I keep your law continually forever and ever.
45 And I will walk at liberty: for I seek your precepts.
46 I will speak of your testimonies also before kings, and will not be ashamed.
47 And I will delight myself in your commandments, which I have loved.
48 My hands also will I lift up unto your commandments, which I have loved; and I will meditate in your statutes.
ZAYIN
49 Remember the word unto your servant, upon which you have caused me to hope.
50 This is my comfort in my affliction: for your word has quickened me.
51 The proud have had me greatly in derision: yet have I not declined from your law.
52 I remembered your judgments of old, O LORD; and have comforted myself.
53 Horror has taken hold upon me because of the wicked that forsake your law.
54 Your statutes have been my songs in the house of my pilgrimage.
55 I have remembered your name, O LORD, in the night, and have kept your law.
56 This I had, because I kept your precepts.
CHEYTH
57 You are my portion, O LORD: I have said that I would keep your words.
58 I intreated your favor with my whole heart: be merciful unto me according to your word.
59 I thought on my ways, and turned my feet unto your testimonies.
60 I made haste, and delayed not to keep your commandments.
61 The bands of the wicked have robbed me: but I have not forgotten your law.
62 At midnight I will rise to give thanks unto you because of your righteous judgments.
63 I am a companion of all them that fear you, and of them that keep your precepts.
64 The earth, O LORD, is full of your mercy: teach me your statutes.
TEYTH
65 You have dealt well with your servant, O LORD, according unto your word.
66 Teach me good judgment and knowledge: for I have believed your commandments.
67 Before I was afflicted I went astray: but now have I kept your word.
68 You are good, and do good; teach me your statutes.
69 The proud have forged a lie against me: but I will keep your precepts with my whole heart.
70 Their heart [mind swelled with pride] is as fat as grease [prospering in their false anointing]; but I delight in your law.
71 It is good for me that I have been afflicted; that I might learn your statutes.
72 The law of your mouth is better unto me than thousands of gold and silver.
YOWD
73 Your hands have made me and fashioned me: give me understanding, that I may learn your commandments.
74 They that fear you will be glad when they see me; because I have hoped in your word.
75 I know, O LORD, that your judgments are right, and that you in faithfulness has afflicted me.
76 Let, I pray you, your merciful kindness be for my comfort, according to your word unto your servant.
77 Let your tender mercies come unto me, that I may live: for your law is my delight.
78 Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in your precepts.
79 Let those that fear you turn unto me, and those that have known your testimonies.
80 Let my heart be sound in your statutes; that I be not ashamed.
KAPH
81 My soul faints for your salvation: but I hope in your word.
82 My eyes fail for your word, saying, When will you comfort [lead me into Your truth, seeing it as You see] me?
83 For I am become like a bottle in the smoke; yet do I not forget your statutes.
84 How many are the days of your servant? when will you execute judgment on them that persecute me?
85 The proud have digged pits for me, which are not after your law.
86 All your commandments are faithful: they persecute me wrongfully; help you me.
87 They had almost consumed me upon earth; but I forsook not your precepts.
88 Quicken me after your lovingkindness; so shall I keep the testimony of your mouth.
LAMED
89 Forever, O LORD, your word is settled in heaven.
90 Your faithfulness is unto all generations: you have established the earth, and it abideth.
91 They continue this day according to your ordinances: for all are your servants.
92 Unless your law had been my delights, I should then have perished in my affliction.
93 I will never forget your precepts: for with them you have quickened me.
94 I am yours, save me: for I have sought your precepts.
95 The wicked have waited for me to destroy me: but I will consider your testimonies.
96 I have seen an end of all perfection: but your commandment is exceeding broad.
MEM
97 O how love I your law! it is my meditation all the day.
98 You through your commandments have made me wiser than my enemies: for they are ever with me.
99 I have more understanding than all my teachers: for your testimonies are my meditation.
100 I understand more than the ancients, because I keep your precepts.
101 I have refrained my feet from every evil way, that I might keep your word.
102 I have not departed from your judgments: for you have taught me.
103 How sweet are your words unto my taste! yea, sweeter than honey to my mouth!
104 Through your precepts I get understanding: therefore I hate every false way.
NUWN
105 Your word is a lamp unto my feet, and a light unto my path.
106 I have sworn, and I will perform it, that I will keep your righteous judgments.
107 I am afflicted very much: quicken me, O LORD, according unto your word.
108 Accept, I beseech you, the freewill offerings of my mouth, O LORD, and teach me your judgments.
109 My soul is continually in my hand: yet do I not forget your law.
110 The wicked have laid a snare for me: yet I erred not from your precepts.
111 Your testimonies have I taken as a heritage forever: for they are the rejoicing of my heart.
112 I have inclined my heart to perform your statutes always, even unto the end.
CAMEK
113 I hate vain thoughts: but your law do I love.
114 You are my hiding place and my shield: I hope in your word.
115 Depart from me, you evildoers: for I will keep the commandments of my God.
116 Uphold me according unto your word, that I may live: and let me not be ashamed of my hope.
117 Hold you me up, and I shall be safe: and I will have respect unto your statutes continually.
118 You have trodden down all them that err from your statutes: for their deceit is falsehood.
119 You put away all the wicked of the earth like dross: therefore I love your testimonies.
120 My flesh trembles for fear of you; and I am afraid of your judgments.
AYIN
121 I have done judgment and justice: leave me not to my oppressors.
122 Be surety for your servant for good: let not the proud oppress me.
123 My eyes fail for your salvation, and for the word of your righteousness.
124 Deal with your servant according unto your mercy, and teach me your statutes.
125 I am your servant; give me understanding, that I may know your testimonies.
126 It is time for you, LORD, to work: for they have made void your law.
127 Therefore I love your commandments above gold; yea, above fine gold.
128 Therefore I esteem all your precepts concerning all things to be right; and I hate every false way.
PHE or PE
129 Your testimonies are wonderful: therefore does my soul keep them.
130 The entrance of your words gives light; it gives understanding unto the simple.
131 I opened my mouth, and panted: for I longed for your commandments.
132 Look you upon me, and be merciful unto me, as you usest to do unto those that love your name.
133 Order my steps in your word: and let not any iniquity have dominion over me.
134 Deliver me from the oppression of man: so will I keep your precepts.
135 Make your face to shine upon your servant; and teach me your statutes.
136 Rivers of waters run down my eyes, because they keep not your law.
TSADEY
137 Righteous are you, O LORD, and upright are your judgments.
138 Your testimonies that you have commanded are righteous and very faithful.
139 My zeal has consumed me, because my enemies have forgotten your words.
140 Your word is very pure: therefore your servant loves it.
141 I am small and despised: yet do not I forget your precepts.
142 Your righteousness is an everlasting righteousness, and your law is the truth.
143 Trouble and anguish have taken hold on me: yet your commandments are my delights.
144 The righteousness of your testimonies is everlasting: give me understanding, and I shall live.
QOWPH
145 I cried with my whole heart; hear me, O LORD: I will keep your statutes.
146 I cried unto you; save me, and I shall keep your testimonies.
147 I prevented the dawning of the morning, and cried: I hoped in your word.
148 My eyes prevent the night watches, that I might meditate in your word.
149 Hear my voice according unto your lovingkindness: O LORD, quicken me according to your judgment.
150 They draw nigh that follow after mischief: they are far from your law.
151 You are near, O LORD; and all your commandments are truth.
152 Concerning your testimonies, I have known of old that you have founded them forever.
REYSH
153 Consider my affliction, and deliver me: for I do not forget your law.
154 Plead my cause, and deliver me: quicken me according to your word.
155 Salvation is far from the wicked: for they seek not your statutes.
156 Great are your tender mercies, O LORD: quicken me according to your judgments.
157 Many are my persecutors and my enemies; yet do I not decline from your testimonies.
158 I beheld the transgressors, and was grieved; because they kept not your word.
159 Consider how I love your precepts: quicken me, O LORD, according to your lovingkindness.
160 Your word is true from the beginning: and every one of your righteous judgments endures forever.
SHIYN or SIYN
161 Princes have persecuted me without a cause: but my heart stands in awe of your word.
162 I rejoice at your word, as one that [therein hidden] finds great spoil.
163 I hate and abhor lying: but your law do I love.
164 Seven times a day do I praise you because of your righteous judgments.
165 Great peace have they which love your law: and nothing shall offend them.
166 LORD, I have hoped for your salvation, and done your commandments.
167 My soul has kept your testimonies; and I love them exceedingly.
168 I have kept your precepts and your testimonies: for all my ways are before you.
THAV or TAV
169 Let my cry come near before you, O LORD: give me understanding according to your word.
170 Let my supplication come before you: deliver me according to your word.
171 My lips shall utter praise, when you have taught me your statutes.
172 My tongue shall speak of your word: for all your commandments are righteousness.
173 Let your hand help me; for I have chosen your precepts.
174 I have longed for your salvation, O LORD; and your law is my delight.
175 Let my soul live, and it shall praise you; and let your judgments help me.
176 I have gone astray like a lost sheep; seek your servant; for I do not forget your commandments.
These last verses speak of the culmination of the quickening, the open mouths of God’s people speaking His word, according to (in agreement with) this word.
Job 14
1 Man that is born of a woman [dead flesh without the Spirit of the LORD in him giving him life] is of few days and full of trouble.
2 He comes forth like a flower, and is cut down: he flees also as a shadow, and continues not.
3 And do you open your eyes upon such a one, and bring me into judgment with you?
4 Who can bring a clean thing out of an unclean? not one [man].
5 Seeing his days are determined [charats – as in Daniel 9:26 & 27, speaking of when man ends his war against God, which war brings their desolation, when they are cut off (karath} from Messiah their sanctuary, “and the end thereof shall be with a flood, and unto the end {qets} of the war desolations are determined {charats},” and “for the overspreading of abominations {the things men put in God’s place and call by His name} he shall make it desolate, even until the consummation {kalah}, and that determined {charats} shall be poured upon the desolate.”], the number of his months are with you, you have appointed his bounds [choq – decreed end] that he cannot pass [‘abar – from death into life without You];
6 Turn from him, that he may rest, till he shall accomplish, as a hireling, his day.
7 For there is hope of a tree, if it be cut down [karath – cut off], that it will sprout again, and that the tender branch thereof will not cease.
8 Though the root thereof wax old in the earth, and the stock thereof die in the ground;
9 Yet through the scent of water [perceiving the word of God is with them] it will bud, and bring forth boughs like a plant.
10 But man dies, and [his flesh] wastes away: yea, man gives up the ghost, and where is he [all are ignorant that they go to hell]?
11 As the waters fail from the sea [when this word of God leaves humanity], and the flood decays and dries up:
12 So man lieth down, and rise not: till the [the old and corrupt] heavens be no more, they shall not awake, nor be raised out of their sleep [until corruption is removed].
13 O that you would hide [tsaphan] me in the grave [here in hell, sheol, where He has], that you would keep me secret, until your wrath be past, that you would appoint me a set time [choq – the decreed moment], and remember me [zakar – make me remember]!
14 If a man die, shall he live again? [make me remember that if a man dies, he shall live again, when] all the days of my appointed time [tsaba’ – when you gather me into your army, to the battle against evil] will I wait, till my change come [when this mortal puts on immortality, when corruption is removed, and I thereby find myself alive].
15 [Then] You shall call, and I will answer you [opening my mouth as You’ve commanded]: you will have a desire to the work of your hands [this new creation].
16 For now you number my steps: do you not watch over my sin?
17 My transgression [into corruption] is sealed up in a bag, and you sew up my iniquity.
18 And surely the mountains falling [your governments into apostasy] comes to naught, and the Rock is removed out of his place [into which men come].
19 The waters wear the stones: you wash away the things which grow out of the dust of the earth; and you destroy the hope of man [the worthless hope in men who’ve put themselves in God’s place].
20 You prevail forever against him, and he passes: you change his countenance, and send him away [into death and hell].
21 His sons come to honor, and he knows it not [that they have been born as dead flesh in hell]; and they are brought low, but he perceives it not of them.
22 But his flesh upon him shall have pain, and his [ignorant] soul within him shall mourn.
The word tsaphan relates to understanding things hidden (by corruption, in man’s ignorance), and thereby preserved as treasures in the LORD’s armory (storehouse), which, when revealed, must be deployed as received, because in them alone is life and Salvation.
Friends, not to again digress, but in context, many of the “holier than thou” group (evil figs) are judging this work (of the LORD they’ve never known) as evil. Their judgment is projection (projecting on another what they themselves are guilty of. They do this as they judge themselves by their outward appearance, as they do those the LORD has purified inside, knowing the minds of His beloved.) it is this poor and evil judgment that dominates this earth covered in these same men’s ignorance of sound doctrine they reject.
Jeremiah 24
1 The LORD showed me, and, behold, two baskets [duwday – referring to the “mandrakes” of Song of Solomon 7:13] of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon [the lies of false prophets that rule the world and carried all into confusion now turned mass delusion and insanity] had carried away captive Jeconiah [who Jehovah will there establish] the son of Jehoiakim [who Jehovah raises up from death and hell] king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon [this time when confusion rules the world, and none are certain of anything, while claiming their evil degenerate opinions are truth].
2 One basket [duwd] had very good figs [hearing the LORD’s voice and obeying His commands], even like the figs that are first ripe [the good fruit in this new creation]: and the other basket [duwd] had very naughty figs, which could not be eaten, they were so bad.
3 Then said the LORD unto me, What see you, Jeremiah [Jehovah rising, self-manifesting, to raise His people]? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
4 Again the word of the LORD came unto me, saying,
5 Thus says the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans [where we are ruled by those who use their evil words as spells, to manipulate and control those they hold here in death and hell] for their good [to reserve and preserve us until this resurrection to life with Him].
6 For I will set my eyes upon them for good, and I will bring them again to this land [‘erets – this new earth]: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
7 And I will give them a heart [new mind] to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart [mind].
8 And as the evil figs, which cannot be eaten, they are so evil; surely thus says the LORD, So will I give Zedekiah [the fallen and disobedient who claim they’re the righteousness of Jehovah] the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land [‘erets – the old and corrupt earth], and them that dwell in the land of Egypt [remaining with the oppressors, refusing to repent of their evil ways, of which they claim they are innocent]:
9 And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
10 And I will send the sword [this word of God they reject], the famine [taking them further into their delusions by remaining without this word], and the pestilence [the dis-ease and plagues that follow], among them, till they be consumed [tamam] from off the land [‘erets – the earth] that I gave unto them and to their fathers.
Jeremiah 14
13 Then said I, Ah, LORD God! behold, the prophets say unto them, You shall not see the sword, neither shall you have famine; but I will give you assured peace in this place [remaining in their sins, their old ways they corrupted].
14 Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spoke unto them: they prophesy unto you a false vision and divination, and a thing of naught, and the deceit of their heart.
15 Therefore thus says the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land [‘erets – the earth]; By sword and famine shall those prophets be consumed [tamam].
Jeremiah 16
17 For my eyes are upon all their ways: they are not hid [cathar] from my face [presence], neither is their iniquity hid [tsaphan] from my eyes.
18 And first [as I have] I will recompense their iniquity and their sin double [sending this double blessing upon the good figs]; because they [the evil figs] have defiled my land [‘erets – My earth], they [the evil figs] have filled my inheritance with the carcasses of their detestable and abominable things [they put in My place and call by My name].
19 O LORD, my strength, and my fortress, and my refuge in the day of affliction [tsarah – this tribulation], the Gentiles shall come unto you from the ends [the end of the old and the beginning of the new] of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
20 Shall a man make gods unto himself, and they are no gods?
21 Therefore, behold, I will this once cause them to know, I will cause them to know my hand and my might; and they shall know that my name [identity] is The LORD.
Proverbs 27
11 My son, be wise, and make my heart glad, that I may answer him that reproaches me.
12 A prudent man foresees the evil, and hides [cathar] himself; but the simple pass on [remaining with the wicked], and are punished.
13 Take his garment [of evil] that is surety for a stranger [in which evil they, those who don’t know Me, trust], and take a pledge of him for a strange woman [the false rock, the unfaithful church, taking money from the simple].
14 He that [to extort the simple] blesses his friend [telling them they are good people, while they are in agreement with evil] with a loud voice, rising early in the morning [even after this light, understanding, has come], it shall be counted a curse to him.
15 A continual dripping [of wicked word] in a very rainy day [against this word, now when the LORD has sent it to give understanding to the simple minds] and a contentious woman [unfaithful church] are alike.
16 Whosoever hides [tsaphan] her [this truth] hides [tsaphan] the wind [the work, moving, of the LORD’s Spirit], and the ointment [shemem – anointing] of his right hand [by His work], which bewrayeth itself [and in holding these back, they betray their own souls].
17 Iron sharpens iron; so a man sharpens the countenance [paniym – his true presence, making souls aware of themselves in new garments] of his friend [as I do to those who are my Father’s friends, and thereby mine].
18 Whoso keeps [natsar – guards and protects, as an overseer: watchman] the fig tree [God’s people] shall eat the fruit thereof: so he that waits on [shamar – keeps, guards, observes] his master [‘adown – king] shall be honored.
19 As in water [in this word of God] face [paniym – our inner presence] answers to face [paniym – to our current presence], so the heart [mind] of man [’adam] to man [‘adam].
20 Hell and destruction are never full; so the eyes of man are never satisfied [even now when seeing these things plainly].
1 Corinthians 15
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit [bring the dead to life, making them aware of themselves].
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man is of the earth, earthy; the second [the new creation of] man is the LORD from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.
Colossians 1
10 That you might walk worthy of the LORD unto all pleasing [doing His will, willingly obey His command to give this word, His word, as received], being fruitful in every good work, and increasing in the knowledge of God;
11 Strengthened with all might, according to his glorious power [to change men’s minds and thereby quicken them into life], unto all patience and longsuffering [God in us not willing that any should perish, but that all would come to repentance: the preparation to receive Him] with joyfulness [knowing we are laborers joined with the LORD alive in us];
12 Giving thanks unto the Father, which has made us meet [appropriately prepared] to be partakers of the inheritance of the saints in light [this Divine understanding]:
13 Who has delivered us from the power of darkness [the ignorance of this totally corrupt and perishing world], and has translated us [methe – removed us from the old world] into the kingdom of his dear Son:
14 In whom we have redemption through his blood [this necessary sacrifice, in us, the flesh He has prepared for Himself, to speaks His word as commanded], even the forgiveness of sins [the errors of ignorance]:
15 Who is the image of the invisible God [is the manifestation of Father in the son], the firstborn [brought from obscurity and declared in the world] of every creature [ktisis – meaning “original formation (properly, the act; by implication, the thing, literally or figuratively):–building, creation, creature, ordinance.”]: [John 1:10 He {God the Father, unknown as the Holy Spirit, to be revealed in the Son in this new creation} was in the world, and the world was made by him, and the world knew him not. 11 He came unto his own, and his own received him not. 12 But as many as {by their faith} received him, to them gave he power to become the sons of God, even to them that believe on his name {His identity veiled in the flesh}: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of {the will of} God {by the His light, His understanding given in this manner, which quickens men’s minds into the same life}. 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace {these treasures from heaven} and truth.]
16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
17 And he is before all things, and by him all things consist.
18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
19 For it pleased the Father that in him should all fulness dwell;
20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now has he reconciled [apokatallasso – speaking of the translation described in verse 13 above: here saying, apo: “taking away” the old; kata, by “bringing down” their power to deceive; allasso, and by doing so, “changed” us – allasso is the same change Paul speaks of in 1 Corinthians 15, saying “51 Behold, I show you a mystery; We shall not all sleep {with dead minds}, but we shall all be changed {allasso}, 52 In a moment, in the twinkling of an eye {as stars of God rising with His light in our eyes}, at the last trump {now calling all to Gather to Join Him}: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed {allasso}. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is {by the opened mouths of His children} swallowed up in victory. 55 O death, where is your sting? O grave {hell}, where is your victory?”]
Song of Solomon 7
11 Come, my beloved [dowd – descriptive, appellative, of David and Timothy], let us go forth into the field [where His armory, storehouse, is – in the earth where the Father has planted us]; let us lodge in the villages [kaphar, from an identical word telling us this is the place where He covered us, preserves and kept us until this reconciliation and resurrection].
12 Let us get up [awaken to this truth] early to the [LORD’s] vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give you my loves [dowd – this understanding through the vine to which we are attached].
13 The mandrakes [duwday – this “basked” of fruit] give a smell [the LORD presence perceived in the fruit therein], and at our gates [entering His kingdom] are all manner of pleasant fruits, new and old, which I have laid up [tsaphan – have hidden these things, reserved] for you, O my beloved [dowd].
Song of Solomon 8
1 O that you were as my brother, that sucked the breasts of my mother [wisdom taught, of the ancient things reserved for this time of war]! when I should find you without, I would kiss you; yea, I should not be despised [by you, if you had the same upbringing as I].
2 I would lead you, and bring you into my mother’s [wisdom’s] house, who would instruct me: I would cause you to drink of spiced wine of the juice of my pomegranate.
3 His left hand should be under my head, and his right hand should embrace me.
4 I charge you, O daughters of Jerusalem, that you stir not up [‘uwr – opening the eyes], nor awake [‘uwr] my love, until he please [for your own sake].
5 Who is this that comes up [‘alah – rises] from the wilderness [where we unlearn the corrupt ways that brought us there], leaning upon [trusting] her beloved [dowd]? I raised you up [‘uwr – opened your eyes and awakened you from death] under the apple tree [tappuwach – by words fitly spoken, see the same word in Proverbs 25:11, saying, “A word fitly spoken is like apples {tappuwach} of gold in pictures {thoughts} of silver.”]: there your mother brought you forth [into life]: there she brought you forth that bare you.
6 Set me as a seal [chowtham] upon your heart [My signature pressed into your mind, by My authority alone], as a seal [chowtham] upon your arm [doing My work]: for love is strong as death; jealousy is cruel as the grave [sheol – hell]: the coals thereof are coals of fire, which has a most vehement flame.
7 Many waters [worthless word of men] cannot quench love, neither can the floods [of men’s words] drown it: if a man would give all the substance of his house for love [of God which he alone gives as a gift to those of a pure mind], it [man’s bribe] would utterly be contemned.
Psalms 10
1 Why [mah – how] stand you afar off [rachowq – in this appointed time when the world is ruled by evil decree], O LORD? why hide you yourself in times of trouble [tsarah – this tribulation]?
2 The wicked in his pride does persecute the poor [those without worldly power]: let them be taken in the devices that they have imagined.
3 For the wicked boasts of his heart’s desire, and blesses the covetous, whom the LORD abhors.
4 The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
5 His ways are [to the wicked] always grievous; your [the LORD’s] judgments are far above [in the clouds] out of his sight: as for all his enemies, he puffs at them [sending His Spirit from His mouth].
6 He [the wicked] has said in his heart, I shall not be moved: for I shall never be in adversity.
7 His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.
8 He sits in the lurking places of the villages: in the secret places does he murder the innocent: his eyes are privily [tsaphan] set against the poor.
9 He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he does catch the poor, when he draws him into his net.
10 He crouches, and [deceptively] humbles himself, that the poor may fall by his strong ones.
11 He has said in his heart, God has forgotten: he hides [cathar] his face [paniym – His presence]; he will never see it.
12 Arise, O LORD; O God, lift up your hand: forget not the humble.
13 Wherefore does the wicked contemn [scorn and mock] God? he has said in his heart, You will not require it.
14 You have seen it; for you behold mischief and spite, to requite it with your hand: the poor [without worldly power] commits himself unto you; you are the helper of the fatherless.
15 Break you the arm of the wicked and the evil man: seek out his wickedness till you find none.
16 The LORD is King forever and ever: the heathen are perished out of his land [‘erets – His new earth].
17 LORD, you have heard the desire of the humble: you will prepare their heart, you will cause your ear to hear:
18 To judge the fatherless and the oppressed, that the man of the [new] earth [‘erets] may no more oppress.
