I will ransom them from the power of the grave; I will redeem them from death: O death, I will be your plagues; O grave, I will be your destruction: repentance shall be hid from my eyes.

31 May – 2 June 2024

I will ransom them from the power of the grave; I will redeem them from death: O death, I will be your plagues; O grave, I will be your destruction: repentance shall be hid from my eyes.

The word, above in Hosea 13:14, twice rendered “gave,” is sh’owl (sheol), meaning “Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates:–grave, hell, pit.”

The deeper meaning is found in its affinity to the name Saul, both from the word sha’al, meaning to demand. In context, it speaks of God’s people demanding a king of their own choosing and not of His.

He (the LORD) speaks of this in earlier verses, saying:

Hosea 13
9 O Israel, you have destroyed yourself; but in me is your help.
10 I will be your king: where is any other that may save you in all your cities? and your judges of whom you said, Give me a king and princes?
11 I gave you a king in my anger, and took him away in my wrath.
12 The iniquity of Ephraim [God’s people in this generation, the last of the old and first of the new] bound up [tsarar – in what afflicts him, the same as tsarah, tribulation]; his sin is hid [tsaphan – reserved with My treasures to be revealed by Me].
13 The sorrows of a travailing woman shall come upon him [the birth pains of Ephraim, who is a double {again a} heap of ruin that is born again as a heap of fruitfulness]: he is an unwise son; for he should not stay long in the place of the breaking forth of children [those who hear this word and come from the belly of hell into life].

Job 14
10 But man dies, and [his flesh] wastes away: yea, man gives up the ghost, and where is he?
11 As the waters fail from the sea [understanding this word leaves all humanity], and the flood decays and dries up:
12 So man [without this understanding] lies down, and rises not: till the [old and corrupt] heavens be no more, they shall not awake [from death], nor be raised out of their sleep [here in hell].
13 O that you would hide [tsaphan] me in the grave [sheol], that you wouldest keep me secret [cathar], until your wrath be past, that you would appoint me a set time [choq –You have decreed], and remember me!
14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change [chaliyphah – this is a change of garment: the flesh cover] come.
15 You shall call, and I will answer you: you will have a desire to the work of your hands.

The deeper meaning in the word chaliyphap is it deconstructs into the words chaliy peh, meaning it is when the LORD people become obedient, as His “jewel” and open their “mouths.” This is as we saw in the previous post, from Provers 25 and Song of Solomon 7.

Proverbs 25
11 A word fitly spoken is like apples of gold in pictures of silver.
12 As an earring of gold, and an ornament [chaliy – only appearing here and in Song of Solomon 7:1] of fine gold, so is a wise reprover upon an obedient [shama’] ear [pierced by wise words fitly spoken, which enter the mind and are heard from the mouth of faithful messengers].
13 As the cold of snow [this word reserved in heaven] in the time of harvest [this time of judgment], so is a faithful messenger to them that send him: for he refreshes the soul of his masters.

Song of Solomon 7
1 How beautiful are your feet with shoes, O prince’s daughter! the joints of your thighs are like jewels [chaliy – as the obedient joined with a wise reprover], the work of the hands of a cunning workman [‘aman – meaning “an expert,” a trainer, a master-builder].

13 The mandrakes [duwday – the baskets of fruit] give a smell [by which we perceive its presence], and at our gates [this word of God] are all manner of pleasant [meged] fruits, new and old, which I have laid up [tsaphan – as treasure reserved for this moment] for you, O my beloved [dowd – David, I Am].

Jeremiah 24
1 The LORD showed me, and, behold, two baskets [duwday] of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon [the lies of false prophets and false teachers that carried all into the desolation and confusion that now rules the world] had carried away captive Jeconiah [who Jehovah will establish] the son of Jehoiakim [who Jehovah raises up] king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon [to this world ruled by confusion and delusion].
2 One basket had very good figs, even like the figs that are [now] first ripe: and the other basket had very naughty [ra’ – evil] figs, which could not be eaten, they were so bad [roa’].
3 Then said the LORD unto me, What see you, Jeremiah? And I said, Figs; the good figs, very good; and the evil [ra’], very evil [ra’], that cannot be eaten, they are so evil [roa’].
4 Again the word of the LORD came unto me, saying,
5 Thus says the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans [among those using their words to oppress and manipulate into evil] for their good.
6 For I will set my eyes upon them for good, and I will bring them again to this land [‘erets – the new earth]: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
7 And I will give them a heart [a mind] to know me, that I Am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart [mind].
8 And as the evil [ra’] figs, which cannot be eaten, they are so evil [roa’]; surely thus says the LORD, So will I give Zedekiah [those in whom Jehovah’s Righteousness should be manifested, but instead they are evil] the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land [‘erets – the old and corrupt earth], and them that dwell in the land [‘erets – the old earth] of Egypt [under the oppression of evil tyrants]:
9 And I will deliver them to be removed [za’avah – to be mistreated by their own perversions, their own evil judgment] into all the kingdoms of the earth [‘erets] for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
10 And I will send the sword [this word of God they refuse], the famine [without this word of God], and the pestilence [the dis-ease that comes with My Spirit], among them, till they be consumed [tamam – in the completion of this new creation] from off the land [‘adamah – from this new generation upon the earth] that I gave unto them and to their fathers.

The word tsaphan, after Song of Solomon, only appears in Jeremiah 16:17, Ezekiel 7:22, and Hoses 13:12 (above).

Jeremiah 16
14 Therefore, behold, the days come, says the LORD, that it shall no more be said, The LORD lives, that brought up the children of Israel out of the land [‘erets] of Egypt [the earth under tyrants];
15 But, The LORD lives, that brought up the children of Israel from the land [‘erets] of the north [the earth covered in the darkness of its own ignorance], and from all the lands [‘erets – the earth as Babylon, ruled by confusion] whither he had driven them [nadach – where you have been scattered by misleaders]: and I will bring them again into their land [‘adamah – this new generation I am creating] that I gave unto their fathers.
16 Behold, I will send for many fishers, says the LORD, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks [the void created by following those they trusted, who’ve led them into this My trap, the snare upon the whole earth].
17 For my eyes are upon all their ways: they are not hid [cathar] from my face [paniym – My presence], neither is their iniquity hid [tsaphan] from my eyes.
18 And first I will recompense their iniquity and their sin double [with this double blessing upon Ephraim, against his double ruin]; because they have defiled my land [‘erets – My earth], they have filled my inheritance [My people] with the carcasses [the animated dead flesh of the men they’ve followed] of their detestable [shiqquwts – the abomination of desolation, as in Daniel 9:72, 11:31, & 12:11, which these men made and put in place of the holy] there and abominable [tow’ebah] things [idols the LORD detests and abhors].
19 O LORD, my strength, and my fortress, and my refuge in [manowc – a nine times used word, which, in its other uses, as here, further describes the cause of] the day of affliction, the Gentiles [those who haven’t know My presence and manner, coming out of, away from the cause, the mouth of lying, deceitful, and false accusing men, of their affliction] shall come unto you from the ends [ending the old and beginning the new] of the earth [‘erets], and shall say, Surely our fathers have inherited lies, vanity [empty, worthless, false understanding], and things wherein there is no profit.
20 Shall a man make gods unto himself, and they are no gods?
21 Therefore, behold, I will this once cause them to know, I will cause them to know my hand [this work] and my might; and they shall know that my name is The LORD.

Friends, can we live in peace with those now attaching us, waging war that seeks to imprison any that stand against them and their evil control? As we see, they openly turn the truth into a lie and with one evil voice call it justice. They, these known liars, while telling known lies, these false accusers falsely accusing, declare themselves the righteous. Do you yet understand this is hell, and those in power: the pope, president, and all their minions are possessed by Satan, who, through them, wields his power to deceive and accuse the innocent? They hide the one who is in them working. We shouldn’t and no longer can.

2 Corinthians 11
10 As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia [that Christ is alive in me working, warring, against the powers of Satan, in the day of affliction].
11 Wherefore? because I love you not? God knows.
12 But what I do, that I will do, that I may cut off occasion from them which desire occasion [to deceive you and keep you in death and hell]; that wherein they glory, they may be found even as we [men in whom a spirit is working, God in us and Satan in them].
13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ [false Christs saying they are saviors of the world, when they are the saviors of hell, doing the work of Satan]
14 And no marvel; for Satan himself is transformed into an angel of light.
15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
16 I say again, let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little [not hiding Christ alive in Me, in those He’s called and chosen, His true ministers of righteousness].

Revelation 12
9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceives the whole world: he was cast out into the earth, and his angels were cast out with him.
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. [Is this not true? proven before the eyes of all the earth?]
11 And they overcame him by the blood of the Lamb [the necessary sacrifice, declaring the LORD alive in us, working against the now uncovered Satan and his minions], and by the word of their testimony [this word from your opened mouths]; and they loved not their lives unto the death.
12 Therefore rejoice, you heavens, and you that dwell in them. Woe to the inhabitants of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knows that he has but a short time.

Matthew 24
13 But he that shall endure unto the end, the same shall be saved.
14 And this gospel of the kingdom shall be preached in all the world [as it is here] for a witness unto all nations; and then shall the end come.
15 When you therefore shall see the abomination of desolation [the wicked doing Satan’s work while claiming themselves the righteous in power], spoken of by Daniel the prophet, stand in the holy place, (whoso reads, let him understand:)
16 Then let them which be in Judaea [among this current crop of corrupt leaders] flee into the mountains [the LORD’s new government here on the earth]:
17 Let him which is on the housetop not come down to take any thing out of his house [the corrupt places of church and state]:
18 Neither let him which is in the field [working evil with these wicked men in power] return back to take his clothes.
19 And woe unto them that are with child, and to them that give suck in those days!
20 But pray you that your flight be not in the winter, neither on the sabbath day:
21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24 For there shall arise false Christs, and false prophets, and shall [doing the work of Satan] show great signs and [lying] wonders; insomuch that, if it were possible, they shall deceive the very elect.
25 Behold, I have told you before.
26 Wherefore if they shall say unto you, Behold, he is in the desert [the place made desolate by men’s abominations]; go not forth: behold, he is in the secret chambers [hiding who is in Him doing the work]; believe it not.
27 For as the lightning comes out of the east, and shines [phaino – sends light] even unto the west; so shall also the coming of the Son of man be [with this understanding sent upon all].
28 For wheresoever the carcass is [where the dead body of Christ is], there will the eagles [those who’ve risen into heaven, into full understand and joined with the LORD, by this strength alive in us] be gathered together [into My ONE BODY].
29 Immediately after the tribulation [ends by this understanding come] of those days shall the sun be darkened [the church institutions shall be seen and without any understanding], and the moon [civil governments] shall not give her light [because there is no understanding in them, only evil], and the stars shall fall [into apostasy] from heaven [all God’s people shall be realized to be following lies men created and put in place of the holy], and the powers of the [old and corrupt] heavens [where understand should be isn’t] shall be shaken [to shake from these places, by this exposition, the wicked and their abominations]:
30 And then shall appear [phaino – shining this light from earth to west upon all] the sign of the Son of man in heaven [this place from where comes the true light]]: and then shall all the tribes [those scatter into factions by these same wicked men and their abominations] of the earth mourn, and they shall see the Son of man coming in the clouds [where the LORD reserved this understanding] of heaven with power and great glory [of the Father revealing His presence in the son he thereby declares].
31 And he shall send his angels [as I send you with this message] with a great sound of a trumpet [God’s people opening their mouth declaring Him and His judgment against the wicked in power], and they shall gather together his elect from the four winds [all the places they have been scattered by the defiling spirits of devils among them at war against them], from one end of [the old and corrupt] heaven to the other [this new heaven on earth, wherein dwells the LORD’s righteousness].
32 Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is nigh:
33 So likewise you, when you shall see [as you now see] all these things, know that it is near, even at the doors.
34 Truly I say unto you, This generation shall not pass, till all these things be fulfilled.
35 [The old and corrupt] Heaven and earth shall pass away, but my words [this word He alive in me is speaking] shall not pass away.
36 But of that day and hour known no man [as none have known Him at His presence manifested in His word], no, not the angels of heaven, but my Father only.
37 But as the days of Noah were, so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

Friends, the mystery revealed is that when you speak His word, He is alive in us, declaring Himself present.

Romans 10
4 For Christ [alive in you] is the end of the law for righteousness to every one that believes [He is alive in them].
5 For Moses describe the righteousness which is of the law [as we see men now manipulating it, doing violence to it, by it, through their twisting and perverting it (the law} to force their evil intentions], That the man which does those things shall live by them.
6 But the righteousness which is of faith [the LORD is alive in us when we speak His word, according to this word, by which we know it is His word and not the word of deceivers] speaks on this wise, Say not in your heart [ignorant minds], Who shall ascend into heaven? (that is, to bring Christ down from above:)
7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8 But what says it? The word is nigh you, even in your mouth, and in your heart [minds]: that is, the word of faith, which we preach [here and now, in this time only the Father knows, declaring Himself present in me];
9 That if you shall confess with your mouth the LORD Jesus [is alive in you, speaking according to this word He has given us], and shall believe in your heart [minds] that God has raised him [here and now] from the dead, you shall be saved.
10 For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture says, Whosoever believes on him shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same LORD over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the LORD shall be saved.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15 And how shall they preach, except they be sent [as the LORD sent me, I send you with this same word, declaring He is alive in you]? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things [the present LORD]!
16 But they have not all obeyed [shama’] the gospel. For Isaiah says [in Isaiah 53:1], LORD, who has believed our report [shmuw’ah – who has heard this voice as the LORD’s voice, and thereby the arm of the LORD, Him alive in us doing the work, is revealed]?
17 So then faith comes by hearing [and obeying], and hearing by the word of God [receives as His and Him].
18 But I say, Have they not heard? Yes truly, their sound went into all the earth [giving understanding from east to west, shining it upon all], and their words unto the ends of the world [ending the old and beginning the new].
19 But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20 But Isaiah is very bold, and says {in Esaiah 65:1 & 2], I was found of them that sought me not; I was made manifest unto them that asked not after me.
21 But to Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying [opposing Me with words of the ignorant] people [who say to me, “Come not near us because we are holier than you”].

1 Timothy 6
11 But you, O man of God [I Am], flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life [as I do], whereunto you are also called, and have professed a good profession before many witnesses [here and now].
13 I give you charge in the sight of God, who quickens [brings to the light, which is life] all things, and before Christ Jesus [Present in me], who before Pontius Pilate witnessed a good confession;
14 That you keep this commandment without spot [the corruption of the flesh], unrebukable, until the appearing [epiphaneia – the epiphany, the manifestation through the phaino, the shining from me, us] of our LORD Jesus Christ:
15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and LORD of lords;
16 Who only has immortality [athanasia – only use here and twice, in 1 Corinthians 15:53 & 54, where it comes when we put off corruption], dwelling in the light which no man can approach unto [and is only given by the Father to His son]; whom no man [only the Father] has seen, nor can see: to whom be honor and power everlasting. Amen.
17 Charge them that are rich [with status and power] in this world, that they be not high-minded [not exalting their thoughts above this word of God], nor trust in uncertain riches, but in the living God [who I declare is alive in me doing this work and speaking His word only He knows and reveals], who gives us richly all [these] things to enjoy;
18 That they do good [not misleading with your own words], that they be rich in good works, ready to distribute [this same word], willing to communicate [these good tidings];
19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life [with me].
20 O Timothy, keep that which is committed to your trust, avoiding profane and vain babblings, and oppositions of science [pseudo knowledge] so called:
21 Which [pseudo knowledge] some professing have erred concerning the faith. Grace be with you. Amen.

Revelation 14
1 And I looked, and, lo, a Lamb stood on the mount Zion [God’s throne, His government now on the earth], and with him a hundred forty and four thousand [the elect remant], having his Father’s name [identity] written in their foreheads [the forefront of their minds].
2 And I heard a voice from heaven, as the voice of many waters, and as the voice of [His elect remnant speaking this word] a great thunder [from the cloud]: and I heard the voice of harpers harping with their harps:
3 And they sung as it were a new song [this word given to be repeated with me as received] before the throne, and before the four beasts [the living creatures of Ezekiel’s wheel within a wheel: as man, roaring as lion, working in the earth as an ox, and by it rising into full understand as an eagle], and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. [Job 19:25 For I know that my redeemer {ga’al – kinsman, whose right it is} lives, and that he shall stand at the latter day {‘acharown} upon the earth:]
4 These are they which were not defiled with women [the corrupt churches]; for they are virgins [undefiled by men]. These are they which follow the Lamb whithersoever he goes. These were redeemed from among men, being the first-fruits unto God and to the Lamb.
5 And in their mouth [in these words they speak] was found no guile [no deception]: for they are without fault before the throne of God.
6 And I saw another angel fly [a messenger as an eagle] in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of [these living] waters.
8 And there followed another angel, saying, Babylon [the confusion that before ruled the world] is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication [with wicked men possessed by Satan].
9 And the third angel followed them, saying with a loud voice, If any man worship the beast [Babylon] and his image [confusion], and receive his mark [of confusion, now turned obvious insanity, the denial of reality and truth, while putting the opposite in its place] in his forehead [in the forefront of their minds], or in his hand [seen in the evil works which they falsely claim is justice: righteousness],
10 The same shall drink of the wine of the wrath of God [this same word they refuse], which is poured out without mixture into the cup of his indignation; and he shall be tormented with [this word, which is] fire and brimstone in [the LORD’s manifested] presence of the [in His] holy angels [messengers speaking His message], and in the [LORD’s manifested] presence of [in] the Lamb:
11 And the smoke of their torment ascends up forever and ever: and they have no rest day nor night, who worship the beast [Babylon – the powers ruling the world] and his image [confusion and obvious insanity, denying reality and truth], and whosoever receive the mark [showing they are the possessions] of his name [showing the identity of Satan in them].
12 Here is the patience of the saints [waiting for the LORD, in His time, to reveal His presence in us]: here are they that keep the commandments of God, and the faith of Jesus [witnessing a good confession before those seeking to destroy us].
13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the LORD from henceforth: Yea, says the Spirit, that they may rest from their labors; and their works do follow them.
14 And I looked, and behold a white cloud [from where understanding is sent], and upon the cloud one sat like unto the Son of man, having on his head a golden crown [which the LORD gives], and in his hand a sharp sickle [to cut short His work].
15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in your sickle, and reap: for the time is come for you to reap; for the harvest of the earth is ripe.
16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped [and the elect remnant, the first-fruits were joined with the LORD].
17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.
18 And another angel came out from the altar, which had power over fire [and brimstone from the mouths of the elect remnant speaking, singing, the same words they were given by the Lamb, who first received them from the Father]; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in your sharp sickle, and gather the clusters of the vine of the earth; for her grapes [of the LORD’s wrath] are fully ripe.
19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.
20 And the winepress was trodden without the city [outside the camp, as in Hebrews 13:11 & 12 below], and blood [of the sacrifice of His elect remnant] came out of the winepress, even unto the horse bridles [mouths of those speaking, controlled by the LORD riding them], by the space of a thousand and six hundred furlongs.

Hebrews 13
5 Let your conversation be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.
6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
8 Jesus Christ the same yesterday, and today, and forever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace [this gift from God]; not with meats [the dead flesh of men], which have not profited them that have been occupied therein.
10 We have an altar, whereof they have no right to eat which serve the tabernacle.
11 For the bodies of those beasts, whose blood [the words of this sacrifice] is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood [outside the camp], suffered without the gate.
13 Let us go forth therefore unto him without the camp, bearing his reproach [shedding the blood of His sacrifice, that is brought to those remaining in corruption in the tabernacle defiled by the dead flesh therein].
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips [with this word] giving thanks to his name.
16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
17 Obey them [I Am Timothy set at liberty, loosed from death, and sent on this mission for this purpose] that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

Revelation 19
11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he does judge and make war.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God [upon the horse].
14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean [the purity by which we see God].
15 And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the winepress of the fierceness and wrath of Almighty God.
16 And he has on his vesture and on his thigh a name written, King Of Kings, And LORD Of Lords.
17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls [as eagles with full understanding] that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
18 That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
20 And the beast [Babylon – the Satan possessed powers that rule the world] was taken, and with him the false prophet[s] that wrought miracles before him, with which he deceived them that had received the mark [of possession] of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone [which came from the mouths of the Lamb and the elect remnant].
21 And the [evil possessed] remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls [as eagles] were filled with their flesh.

Jeremiah 25
30 Therefore prophesy you against them all these words, and say unto them, The LORD shall [like a lion] roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout [from His archangel, I Am], as they that tread the grapes, against all the inhabitants of the earth.
31 A noise shall come even to the ends of the [ending the old and beginning the new] earth; for the LORD has a controversy [who should rule the world, the LORD who created it or the wicked powers that have destroyed it] with the nations [those who haven’t known Him], he will plead with all flesh; he will give them that are wicked to the sword, says the LORD.
32 Thus says the LORD of hosts, Behold, evil shall go forth from nation [who haven’t known Me] to nation [against those who haven’t known Me], and a great whirlwind [from where My voice is heard] shall be raised up from the coasts [the end of the old and beginning the new] of the earth.
33 And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they [their animated dead flesh] shall be dung upon the ground.
34 Howl, you shepherds, and cry; and wallow yourselves in the ashes, you principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and you shall fall like a pleasant vessel.
35 And the shepherds shall have no way to flee [manowc], nor the principal of the flock to escape.
36 A voice of the cry of the shepherds, and a howling of the principal of the flock, shall be heard: for the LORD has spoiled their pasture.
37 And the peaceable habitations are cut down because of the fierce anger of the LORD.
38 He has forsaken his covert [revealing His presence], as the lion: for their land [‘erets – the earth] is desolate because of the fierceness of the oppressor, and because of his fierce anger.

Ezekiel 7
1 Moreover the word of the LORD came unto me, saying,
2 Also, you son of man, thus says the LORD God [‘Adonay Jehovih – the King of king and LORD of lords] unto the land [‘adamah – this generation I Am creating] of Israel; An end [qets], the end [qets] is come upon the four corners of the land [‘erest – the earth where My people are scattered].
3 Now is the end [qets] come upon you, and I will send my anger upon you, and will judge you according to your ways, and will recompense upon you all your abominations [tow’edah].
4 And my eye shall not spare you, neither will I have pity: but I will recompense your ways upon you, and your abominations [tow’ebah] shall be in the midst of you: and you shall know that I am the LORD.
5 Thus says the LORD God [‘Adonay Jehovih]; An evil [ra’], an only evil [ra’], behold, is come.
6 An end [qets] is come, the end [qets] is come: it watches [quwts – it awakens, in the morning] for you; behold, it is come.
7 The morning [tsphiyrah – the diadem of Isaiah 28:5, the crown upon the head of the LORD of the army of heaven] is come unto you, O you that dwell in the land [‘erets – the old and corrupt earth]: the time is come, the day of trouble is near [qarowb], and not the sounding again [hed – only used here, meaning the evil decrees] of the mountains [from the corrupt governments of church and state].
8 Now will I shortly [qarowb] pour out my fury upon you, and accomplish [kalah – as used twice in Daniel 12:7; to finish] my anger upon you: and I will judge you according to your ways, and will recompense you for all your abominations [tow’ebah].
9 And my eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations [tow’ebah] that are in the midst of you; and you shall know that I am the LORD that smites.
10 Behold the day, behold, it is come: the morning [tsphiyray – the crowning] is gone forth; the rod has blossomed, pride has budded.
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12 The time is come, the day draws near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14 They [the faithful of the LORD] have blown the trumpet [giving ample warning], even to make all ready; but none goes to the battle: for my wrath is upon all the multitude thereof.
15 The sword [this word they refuse] is without [the camp], and the pestilence [the disease that comes upon the wicked at My presence manifested] and the famine [God’s people refusing His word] within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16 But they that escape [palat] of them shall escape [paliyt], and shall be on the mountains [going into God’s new government] like doves of the valleys [as signs to the lowly of the end reached], all of them mourning [the end of the old and corrupt heaven and earth], every one for his iniquity.
17 All hands shall be feeble, and all knees shall be weak as water.
18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold [all the things the old and corrupt world thought were of value] shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it [the things in which they trust] is the stumbling-block [mikshowl – the likeness of hell, following things desired] of their iniquity.
20 As for the beauty of his ornament [the words with which the LORD has clothed, adorned, us], he set it in majesty [ga’own – He exalted it above all worldly value]: but they made the images of their abominations [tow’ebah] and of their detestable things therein: therefore have I set it [My majesty] far from them.
21 And I will give it [images you’ve created] into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
22 My face [paniym – My presence] will I turn also from them, and they shall pollute my secret [tsaphan] place [so none see any value in the treasure]: for the robbers shall enter into it, and defile it.
23 Make a chain [rattowq – only used elsewhere in 1 Kings 6:21, where it a “chain” overlayed {tsaphah} with gold, desired worldly value, that hides the true treasure within {the ‘abar – the way to pass over from death into life} in the oracle {the holy of holies, in the LORD’s presence manifested in the conversation}]: for the land is full of bloody crimes [again turth tellers], and the city is full of violence [against this word of God].
24 Wherefore I will bring the worst of the heathen, and they shall possess their houses [as I have]: I will also make the pomp of the strong to cease; and their holy places shall be defiled [as they are: Isaiah 28:8 For all tables are full of vomit and filthiness, so that there is no place clean.].
25 Destruction comes; and they shall seek peace, and there shall be none.
26 Mischief [hovah, from havah] shall come upon mischief [hovah], and rumor [shmuw’ah – this voice of Jehovah heard] shall be upon rumor [shmuw’ah – His voice teaching, precept upon precept, line upon line] then shall they seek a vision of the [false] prophet[s]; but the law shall perish from the priest[s], and counsel from the ancients [all the robbers who’ve put themselves in My place]. [The word hovah, referring to the effects of the strong delusion the LORD has sent upon the insane, only appears one other time, in Isaiah 47:11, saying “Therefore shall evil come upon you; you shall not know from whence it rises: and mischief {hovah} shall fall upon you; you shall not be able to put it off: and desolation shall come upon you suddenly, which you shall not know {because you’ve been chained in your own ignorance}.”]
27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land [‘erets – the earth] shall be troubled: I will do unto them after their way, and according to their deserts [mishpat – according to their corrupt judgment, by the precedent of their evil shall the evil judge them, and thereby] will I judge them; and they shall know that I am the LORD

The word rendered “breaking forth,” in Hosea 13:13 above, is the three times used word mishber, which, in both its other appearances, tells of the children who have come to “the birth” and have no power to bring forth. This (lack of power) refers to Daniel 12:7 and Deuteronomy 32:36, both speaking of when the LORD, seeing the power and understanding of His people is gone, takes matters into His own hands.

Romans 9
28 For he will finish the work, and cut it short in righteousness: because a short work will the LORD make upon the earth.

Mathew 24
21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

Daniel 12
6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end [qets] of these wonders [pele’ – these things wondered about until they are unsealed]?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that lives forever that it shall be for a time [mow’ed – an appointed time], times [mow’ed – of the congregation], and a half [right dividing this word and opening the sealed word]; and when he shall have accomplished [kalah] to scatter the power of the holy people, all these things shall be finished [kalah].
8 And I heard, but I understood not: then said I, O my LORD, what shall be the end [‘achariyth – the last days of darkness, when the word is unsealed, and are again spoken by God’s faithful people who recognize His presence] of these things?
9 And he said, Go your way, Daniel: for the words are closed up [catham] and sealed [catham] till the time of the end [qets].
10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

Deuteronomy 32
27 Were it not that I [for My people] feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD has not done all this.
28 For they are a nation void of counsel, neither is there any understanding in them.
29 O that they were wise, that they understood this, that they would consider their latter end [‘achariyth – is in these last days of darkness]!
30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31 For their rock [in which they trust] is not as our Rock, even our enemies themselves being judges [the wicked we now see plainly].
32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
33 Their wine is the poison of dragons [tanniyn – men as whales and serpent devouring men and swallowing them into the belly of hell], and the cruel venom of asps [are the word from their mouths].
34 Is not this laid up in store with me, and sealed up [chatham] among my treasures?
35 To me belongs vengeance and recompence; their foot shall slide in due time: for the day of their calamity is at hand [qarowb – the short work of the LORD], and the things that shall come upon them make haste.
36 For the LORD shall judge his people, and repent himself for his servants, when he sees that their power is gone, and there is none shut up, or left [with understanding].
37 And he shall say, Where are their gods, their rock in whom they trusted,
38 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
40 For I lift up my hand to heaven, and say, I live forever.
41 If I whet my glittering sword, and my hand take hold on judgment; I will render vengeance to my enemies, and will reward them that hate me.
42 I will make my arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
43 Rejoice, O you nations [who haven’t known Me], with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land [‘adamah – this generation of His new creation], and to his people.

The once used Hebrew word hed, above in Ezekiel 7:7, speaking of the evil decrees of the wicked in power over church and state, is the sound of wrath, the shout heard at the treading of the grapes of wrath.

It (hed) is from heydad, a seven times used word, meaning “acclamation:–shout(-ing),” and is the word, above in Jeremiah 25:30, rendered “shout,” saying “Therefore prophesy you against them all these words, and say unto them, The LORD shall [like a lion] roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout [from His archangel, I Am], as they that tread the grapes, against all the inhabitants of the earth.”

This shout from the LORD, against the shouts of the wicked, is the same Enoch foretold, saying, “Behold, the LORD comes with ten thousands of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.”

Isaiah 16
6 We have heard of the pride of Moab [these men whose mouth are the gates of hell]; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so [shall not stand].
7 Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth [the wall of potsherds, lies, which cannot stand] shall you mourn; surely they are stricken.
8 For the fields of Heshbon [their stronghold of deception] languish, and the vine of Sibmah [in whose smell we have perceived wickedness]: the lords of the heathen have broken down [halam – conquered] the principal plants [from where now flows their evil] thereof, they are come even unto Jazer [to whom the people went for help], they wandered through the wilderness: her branches are stretched out, they are gone over [‘abar – they passed over into death] the sea [with all humanity].
9 Therefore I will bewail with the weeping of Jazer the vine of Sibmah [those who look to these deceivers for help]: I will water you with my tears, O Heshbon [whose stronghold is deception], and Elealeh [against which God is ascending]: for the shouting [heydad – the evil decrees] for your summer fruits [of the wicked figs] and for your harvest is fallen [by its apostasy and ignorance].
10 And gladness is taken away, and joy [realizing the LORD’s presence] out of the plentiful field; and in the vineyards there shall be no singing [refusing to repeat this word of the LORD as received], neither shall there be shouting [ruwa’ – this warning, heard as the last trumpet sounding]: the treaders shall tread out no wine in their presses; I have made their vintage shouting [heydad – their same old evil decreed] to cease.
11 Wherefore my bowels shall sound like a harp [this song] for Moab, and my inward parts for Kirharesh [the wall of lies which shall not stand]
12 And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his [corrupt] sanctuary to pray; but he shall not prevail.

Jeremiah 48
31 Therefore will I howl for Moab, and I will cry out for all Moab; my heart shall mourn for the men of Kirheres.
32 O vine of Sibmah, I will weep for you with the weeping of Jazer: your plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen upon your summer fruits and upon your vintage.
33 And joy and gladness is taken from the plentiful field, and from the land of Moab, and I have caused wine to fail from the winepresses: none shall tread with shouting [heydad]; their shouting [heydad] shall be no shouting [heydad].
34 From the cry of Heshbon [the strongholds of deception] even unto Elealeh [against which God is ascending], and even unto Jahaz [to whom the people go for help], have they uttered their voice, from Zoar [to their little ones] even unto Horonaim [into the prison of the serpent], as a heifer of three years old [their little ones as sacrifice to their idols, misleaders who put themselves in God’s place]: for the waters also of Nimrim [that should be pure, so these things are clearly seen] shall be desolate.
35 Moreover I will cause to cease in Moab, says the LORD, him that offers in the high places, and him that burns incense to his gods.
36 Therefore my heart [mind] shall sound for [life a trumpet warning against] Moab like pipes, and my heart shall sound like pipes for the men of Kirheres [who trust in lies]: because the [worldly] riches that he has gotten are perished.

Psalms 77
10 And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
11 I will remember the works of the LORD: surely I will remember your wonders [pele’] of old.
12 I will meditate also of all your work, and talk of your doings.
13 Your way, O God, is in the sanctuary: who is so great a God as our God?
14 You are the God that does wonders [pele’]: you have declared your strength among the people.
15 You have with your arm redeemed your people, the sons of Jacob and Joseph. Selah.
16 The waters saw you, O God, the waters saw you; they were afraid: the depths also were troubled.
17 The clouds poured out water: the skies sent out a sound: your arrows also went abroad.
18 The voice of your thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.
19 Your way is in the sea, and your path in the great waters, and your footsteps are not known.
20 You led your people like a flock by the hand of Moses [those You separated from the waters of corruption] and Aaron [who gives Your light and received].

Psalms 88
10 Will you show wonders to the dead? shall the dead arise and praise you? Selah.
11 Shall your lovingkindness be declared in the grave? or your faithfulness in destruction?
12 Shall your wonders be known in the dark? and your righteousness in the land of forgetfulness?

Psalms 104
30 You send forth your spirit, they are created: and you renew the face of the earth.
31 The glory of the LORD shall endure forever: the LORD shall rejoice in his works.
32 He looks on the earth, and it trembles: he touches the hills, and they smoke.
33 I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.
34 My meditation of him shall be sweet: I will be glad in the LORD.
35 Let the sinners be consumed out of the earth, and let the wicked be no more. Bless you the LORD, O my soul. Praise you the LORD.

Visit Us On TwitterVisit Us On FacebookCheck Our Feed