Day: June 14, 2024

9 – 13 June 2024 PART 1 OF 2

Woe be unto the pastors that destroy and scatter the sheep of my pasture! says the LORD.

The above is Jeremiah 23:1, stating the chapter’s topic, wherein the LORD today began in verse 37, saying “Thus shall you say to the prophet, ‘What has the LORD answered you?’ and, ‘What has the LORD spoken?’”

The title is the answer from the LORD, while the false prophets among us say the LORD’s words are a burden, when He, in context, says their words are the burden and withholding them (His answering) is their most woeful offense.

The secondary objective, against which The LORD sent me, is these men’s misleading (evil) words, the reason, the primary objective, also stated in the title verse, is to gather (into His ONE BODY) His people they’ve (the wicked by this same evil) scattered.

Jeremiah 23
2 Therefore thus says the LORD God of Israel against the pastors [ra’ah – shepherds and seers] that feed my people; You have scattered [puwts – dashed into pieces] my flock, and driven them away, and have not visited [paqad – manifesting My presence to them as the Chief Overseer of the earth, for their good, to unite into My ONE BODY] them: behold [see], [therefore] I will visit [paqad – as the Chief Overseer of the earth, bring] upon you the evil of your doings, says the LORD.
3 And I will gather [qabats – will collect] the remnant of my flock out of all countries [‘erets – the earth] whither I have driven them, and will bring them again to their folds [My ONE BODY]; and they shall be fruitful and increase.
4 And I will set up shepherds [ra’ah – pastors and seers seeing as I see] over them which shall feed them [with My words]: and they shall fear no more, nor be dismayed [chatham – not again be broken apart by men’s confusion and fear], neither shall they be lacking [paqad – will not be without an overseer seeing as I see], says the LORD.
5 Behold, the days come, says the LORD, that I will raise unto David a righteous Branch [I Am], and a King [I Am] shall reign and prosper, and shall execute judgment and justice in the earth [‘erets].
6 In his days Judah [my new crop of Godly leaders I raise from among the ruin of the old] shall be saved, and Israel [My people at large who inherit the promise of a new heaven and earth wherein dwells My righteousness] shall dwell safely: and this is his name whereby he shall be called, The LORD Our Righteousness.
7 Therefore, behold, the days come, says the LORD, that they shall no more say, The LORD lives, which brought up the children of Israel out of the land [‘erets – the earth] of Egypt [under those tryants];
8 But, The LORD lives, which brought up and which led the seed of the house of Israel out of the north country [‘erets – the earth covered in darkness: men’s ignorance], and from all countries [‘erets – the earth] whither I had driven them; and they shall dwell in their own land [‘adamah – this new generation I Am creating].
9 My heart [My mind in My people] within me is broken because of the [false] prophets [infesting church and state]; all my bones shake [rachaph – only appears elsewhere in Genesis 1:2, telling of when the LORD unknown “moved” on the face of the waters: the darkened deep; and in Deuteronomy 32:11, of when He, as an eagle, “flutters” over His nest to cause His young to come fly with Him]; I am [the dead body of Christ is] like a drunken man, and like a man whom wine has overcome, because of the LORD, and because of the words of his holiness [has come to remove the cause, the corruption of false prophets and false teachers, that pervades the bead body].
10 For the land is full of adulterers [who have left the LORD to follow these false gods of the world]; for because of swearing [‘alah – these men, false gods, loathing this word, and exalting theirs above it] the land [‘erets – the earth] mourns; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.
11 For both prophet and priest are profane; yea, in my house have I found their wickedness, says the LORD.
12 Wherefore their way shall be unto them as slippery ways in the darkness [their ignorance of My presence and manner]: they shall be driven on, and fall therein [the pit they’ve dug]: for I will bring evil upon them, even the year of their visitation [pquddah – this time when the LORD appears as the Chief Overseer of the earth], says the LORD.
13 And I have seen folly in the prophets of Samaria [who worship idols men created, put in God’s place, and who their devils, their evil misleaders, tell them are their gods]; they prophesied in Baal [the creations of men who put themselves in God’s place], and caused my people Israel to err.
14 I have seen also in the prophets of Jerusalem a horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none does return from his wickedness; they are all of them unto me as Sodom [a place of endless flames], and the inhabitants thereof as Gomorrah [total ruin].
15 Therefore thus says the LORD of hosts [tsaba’ – I Am, a man of war] concerning the prophets; Behold, I will feed them with wormwood [their own poison they teach and preach], and make them drink the water of gall [the same poison by which they judge]: for from the prophets of Jerusalem is profaneness [the same poisonous teaching, preaching, and judgment] gone forth into all the land [‘erets – the old and corrupt earth].
16 Thus says the LORD of hosts [tsaba’ – I Am, a man of war], Hearken [shama’ – obey] not unto the words of the prophets that prophesy unto you: they make you vain [worthless by following their ways]: they speak a vision of their own heart [creations of their own corrupted minds: evil imaginations], and not out of the mouth of the LORD.
17 They say still unto them that despise me, The LORD has said, You shall have peace; and they say unto every one that walks after the imagination of his own heart, No evil shall come upon you [the great paradox of our time: looking to those who’ve brought the violence of their evil upon heaven and earth, calling it peace, to warn God’s people against the evil they’ve brought upon them, who are at war with God and His people while calling it peace].
18 For who [none of these misleaders] has stood [‘amad] in the counsel [cowd] of the LORD [by which the living live – 1 Thessalonians 3:8 For now we live, if you stand fast in the LORD.], and has perceived [ra’ah – seen as He sees] and heard [shama’ – and obeyed] his word? who has marked [qashab – let pierce the ear and enter the mind] his word, and heard [shama’ – and obeyed] it?
19 Behold, a whirlwind [from where the voice of the Almighty is heard] of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.
20 The anger of the LORD shall not return, until he has executed, and till he has performed the thoughts of his heart [His mind]: in the latter days [‘achariyth – these last days of ignorance of the LORD’s presence] you shall consider [biyn – understand] it perfectly [biynah – by the understanding given by Jehovah, from the whirlwind].
21 I have not sent these [false] prophets, yet they ran: I have not spoken to them, yet they prophesied.
22 But if they had stood [‘amad] in my counsel [cowd], and had caused my people to hear my words, then they should [would] have turned them [to life by standing fast in the LORD] from their evil way [taught by these false prophets and false teacher], and from the evil of their doings [their corrupt judgment by which they judged the old heaven and earth into insanity and ruin].
23 Am I a God [I Am, My presence in the conversation manifested] at hand [qarowb – “near (in place, kindred {Redeemer} or time),” from qarab, meaning approaching, as in bringing these things to pass – Isaiah 56:1 Thus says the LORD, Keep you judgment, and do justice: for my salvation {yshuw’ah – Jesus} is near {qarowb} to come, and my righteousness to be revealed.], says the LORD, and not [also] a God afar off [rachowq – present in this time when the old earth and heaven are ruled by the evil decrees of the wicked in power}? [Hebrews 13: 6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me. 7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. 8 Jesus Christ the same yesterday, and today, and forever.]
24 Can any hide himself in secret places that I shall not see him? says the LORD. Do not I fill [male’ – replenishes] heaven and earth? says the LORD. [Jeremiah 31:25 For I have satiated the weary soul, and I have replenished {male’} every sorrowful soul. 26 Upon this I awaked {quwts – the awaking of Isaiah 26:19 and Daniel 12:2}, and beheld {ra’ah – saw as the LORD sees}; and my sleep was sweet unto me.]
25 I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed [chalam – they are bound firmly to the thoughts of their own minds], I have dreamed [chalam]. [This {chalam} is the same twice used in Isaiah 29:8 as the LORD speaks of the sealed book, the same Daniel 12 speaks of, the time, while the book, the word of God, is sealed, when these false prophesies of false prophets rule the minds of all the dead, from which sleep all God’s people awaken and realize they have been deceived by the wanderings {backsliding} of their own thought into delusions.]
26 How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart [minds];
27 Which think to cause my people to forget my name [My identity manifested the same yesterday, today, and forever] by their dreams [chalowm] which they tell every man to his neighbor, as their fathers have forgotten my name for Baal [the idol men created, put in My place, and call by My name].
28 The prophet that has a dream [chalowm], let him tell a dream [chalowm]; and he that has my word, let him speak my word [this word] faithfully. What is the chaff [the worthless words of these false prophets] to the wheat [this good word of the LORD now rightly threshed from the chaff]? says the LORD.
29 Is not my word like as a fire? says the LORD; and like a hammer that breaks the [false] rock [in which men have put their trust and been misled] in pieces?
30 Therefore, behold, I am against the prophets, says the LORD, that steal [from My people] my words everyone from his neighbor.
31 Behold, I am against the prophets, says the LORD, that use their tongues, and say, He says [when I have never spoken to these false prophets who refuse to know Me and instead choose to remain in their delusions].
32 Behold, I am against them that prophesy false dreams [chalowm], says the LORD, and do tell them, and cause my people to err by their lies, and by their lightness [putting no value on My words from My chosen messenger I sent]; yet I sent them not, nor commanded them: therefore they shall not profit this people [they mislead] at all, says the LORD.
33 And when this people, or the prophet, or a priest, shall ask you, saying, “What is the burden of the LORD?” you shall then say unto them, “What burden?” I will even forsake you, says the LORD. [Because they call My words a burden without value, “For my yoke is easy, and my burden is light.”] [The word “burden,” here and below, is from the word massa’ – meaning “a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire:–burden, carry away, prophecy, X they set, song, tribute.”]
34 And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man [that calls this word a burden without value] and his house.
35 Thus shall you [My wakened people] say every one to his neighbor, and every one to his brother, What has the LORD answered? and, What has the LORD spoken? [And you shall give them this word that is light and life freely given to those held in these men’s darkness here in the old heaven and earth they’ve corrupted and turned into hell.]
36 And the burden of the LORD shall you mention no more: for every man’s word shall be his burden; for you have perverted the words of the living God, of the LORD of hosts [tsaba’ – I Am, a man of war] our God.
37 Thus shall you say to the prophet, “What has the LORD answered you?” and, “What has the LORD spoken?” [And if they know Me, they shall speak according to this word, without their corruption]
38 But since you [still] say, The burden of the LORD; therefore thus says the LORD; Because you say this word, The burden of the LORD, and I have sent unto you, saying, You shall not say, The burden of the LORD;
39 Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence [paniym]:
40 And I will bring an everlasting reproach upon you, and a perpetual shame [everlasting contempt to which the wicked awaken, as in Daniel 12:2], which shall not be forgotten.

Isaiah 29
1 Woe to Ariel [the Lion of God – the strength {understanding} of God, here taken and controlled by the wicked], to Ariel, the city where David [the lion of Judah] dwelt! add you year to year; let them kill sacrifices.
2 Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel [it will again be My strength].
3 And I [as a man of war] will camp against you round about, and will lay siege against you with a mount, and I will raise forts against you.
4 And you shall be brought down, and shall speak out of the ground, and your speech shall be low out of the dust [as the voice of the serpent from the ruin of the earth], and your voice shall be, as of one that has a familiar spirit [of the known dead speaking words of death], out of the ground, and your speech shall whisper out of the dust.
5 Moreover the multitude of your strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passes away: yea, it shall be at an instant suddenly.
6 You shall be visited [paqad – as the Chief Overseer of the earth] of the LORD of hosts [tsaba’ – I Am, a man of war] with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.
7 And the multitude of all the nations that fight [tsaba’] against Ariel, even all that fight [tsaba’] against her and her munition [matsowd – her munitions are the root, a foundation, of righteousness], and that distress her, shall be as a dream of a night vision.
8 It shall even be as when a hungry man dreams [chalam], and, behold, he eats; but he awakes, and his soul is empty: or as when a thirsty man dreams [chalam], and, behold, he drinks; but he awakens, and, behold, he is faint, and his soul has appetite: so shall the multitude of all the nations be, that fight [tsaba’] against mount Zion [when they awaken and realize their own mind’s delusions deceived them and they have been emptied of all understanding].
9 Stay yourselves, and wonder [not knowing what you are experiencing]; cry you out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
10 For the LORD has poured out upon you the spirit of deep sleep [with no signs of life], and has closed your eyes: the prophets and your rulers, the seers [ra’ah – those who see as God sees] has he covered [kacah].
11 And the vision of all is become unto you as the words of a book [cepher] that is sealed [chatham], which men deliver to one that is learned, saying, Read this, I pray you: and he says, I cannot; for it is sealed [chatham]:
12 And the book is delivered to him that is not learned, saying, Read this, I pray you: and he says, I am not learned.
13 Wherefore the LORD said, Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart [the foundations of their mind – their stiocheion, the elements of their understanding, are corrupt and disordered] far from me, and their fear toward me is taught by the precept of men:
14 Therefore, behold, I will proceed to do a marvelous [eye opening] work among this people, even a marvelous work and a wonder [pele’ – at which all have wondered]: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
15 Woe unto them that seek deep to hide their [wicked] counsel [‘etsah] from the LORD, and their works are in the dark [their own ignorance of reality and truth they can’t understand because it is as a foreign language], and they say, Who sees us? and who knows us?
16 Surely your turning of things upside down [the overthrow] shall be esteemed as the potter’s [yatsar] clay: for shall the work say of him that made it, He made me not? or shall the thing framed [yatser] say of him that framed [yatsar] it, He had no understanding?
17 Is it not yet a very little while, and Lebanon [purity seen in high places] shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
18 And in that day shall the deaf hear the words [this word] of the book [cepher], and the eyes of the blind shall see [again] out of obscurity, and out of darkness [by coming out of ignorance].
19 The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.
20 For the terrible one is brought to naught, and the scorner is consumed, and all that watch for iniquity are cut off:
21 That make a man an offender for a word, and lay a snare for him that reproves in the gate, and turn aside the just for a thing of naught.
22 Therefore thus says the LORD, who redeemed [padah] Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale [but they will reach the end promised].
23 But when he sees his children [who have been born again out of death and hell], the work of my hands, in the midst of him, they shall sanctify my name [declare My identity Holy], and sanctify the Holy One of Jacob, and shall fear the God of Israel.
24 They also that erred in spirit shall come to understanding, and they that murmured [against me] shall learn doctrine.

Malachi 3
1 Behold, I will send my messenger [mal’ak- My angel, who is a man of war as well as a man of God], and he shall prepare the way before me [paniym – in Him My presence is manifested]: and the LORD [‘adown – the king], whom you seek, shall suddenly come to his temple, even the messenger [mal’ak] of the covenant [of My promises], whom you delight in: behold, he shall come, says the LORD [Jehovah] of hosts [tsaba’ – I Am, a man of war].
2 But who may abide the day of his coming? and who shall stand when he appears? for he is like a refiner’s fire, and like fullers’ soap:
3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers [using words as spells to control minds they’ve deluded], and against the adulterers [who’ve left God to follow men who’ve put themselves in His place], and against false swearers [using lies as policy by which they rule], and against those that oppress the hireling in his wages [stealing through taxation, redistribution with which they buy the souls of dead men], the widow, and the fatherless, [both having no man to protect and defend them against the evil powers] and that turn aside the stranger from his right, and fear not me, says the LORD of hosts [tsaba’ – I Am, a man of war].
6 For I am the LORD, I change not; therefore you sons of Jacob are not consumed [by My fire].
7 Even from the days of your fathers you are gone away from my ordinances, and have not kept them. Return unto me, and I will return unto you, says the LORD of hosts [tsaba’ – I Am, a man of war]. But you said, Wherein shall we return?
8 Will a man rob God? Yet you [den of thieves] have robbed me. But you say, Wherein have we robbed you? In tithes and offerings [of your churches and taxes of your civil governments, by which you rob My people].
9 You are cursed with a curse: for you have robbed me, even this whole nation.
10 Bring you all the tithes [My people, the tenth that return] into the storehouse [this place where my treasures are found], that there may be meat [the flesh I quicken, who receive this word as light and life] in my house, and prove me now herewith, says the LORD of hosts [tsaba’ – I Am, a man of war], if I will not open you the windows of heaven [and from there pour out these treasures], and pour you out a blessing, that there shall not be room enough to receive it.
11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, says the LORD of hosts [tsaba’ – I Am, a man of war].
12 And all nations shall call you blessed: for you shall be a delightsome land, says the LORD of hosts [tsaba’ – I Am, a man of war].
13 Your words have been stout against me, says the LORD. Yet you say, What have we spoken so much against you?
14 You have said, It is vain to serve [the living] God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts [tsaba’ – I Am, a man of war]?
15 And now we call the proud [who call this word a burden without any value] happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
16 Then they that feared the LORD spoke often [this word from His mouth] one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name [His manifested identity].
17 And they shall be mine, says the LORD of hosts [tsaba’ – I Am, a man of war], in that day when I make up my jewels; and I will spare them, as a man spares his own son that serves him.
18 Then shall you return, and discern between the righteous and the wicked [good and evil leading, choosing the good and refuse evil], between him that serves God and him that serves him not.

Isaiah 6
5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people [as serpents among us with poisonous words] of unclean lips: for my eyes have seen the King, the LORD of hosts [tsaba’ – I Am, a man of war].
6 Then flew [with full understanding] one of the seraphims [saraph – this if the fiery serpent lifted on the pole {nec}, in Numbers 21:6 & 8, as the son of man must be lifted: describing the word of the LORD spoken through His messengers He sends, who He lifts above all other voices, and all who look to them are not brought to death by the words of the evil serpents slithering among us] unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
7 And he laid it upon my mouth, and said, Lo, this has touched your lips; and your iniquity is taken away, and your sin purged.
8 Also I heard [shama’ – and obeyed] the voice of the LORD, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
9 And he said, Go, and tell this people, “Hear you indeed, but understand not; and see you indeed, but perceive not.”
10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
11 Then said I, LORD, how long [will the words of the book be sealed]? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land [‘adamah – this end generation, the last that shall be the first on the new creation] be utterly desolate,
12 And the LORD have removed men far away [rachaq – this time when the earth is ruled by the evil decrees of wicked men], and there be a great forsaking [‘azubah – desertion, only used here, speaking of the falling away from the LORD, into apostasy, which come upon all before we see Him again, as did Isaiah in verse 5 above] the midst of [qereb – speaking of the thought that are the belly of hell] the land [‘erets – the old and corrupt earth].
13 But yet in it shall be a tenth, and it shall return, and shall be eaten [ba’ar – kindled, from the root of the tree cut down]: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

The word above, twice rendered “substance,” is the six times used Hebrew word matstsebeth, said to mean something stationed, stone(s) as a memorial. It is said to be from the word natsab, meaning a station, referring to its two uses in Deuteronomy 29:10 & 32:8.

Deuteronomy 29
9 Keep therefore the words of this covenant, and do them, that you may prosper in all that you do.
10 You stand [natsab – have been stationed here, to stand] this day all of you before [paniym – in the presence of] the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,
11 Your little ones, your wives, and your stranger [led by those who haven’t known Me] that is in your camp, from the hewer [who cut you down] of your wood unto the drawer [sha’ab – referring to Isaiah 12:3 and Nahum 3:14 below] of your water [this is a direct reference to Job 14:7 thru 9 below]:
12 That you shouldest enter into covenant with the LORD your God, and into his oath [’alah – this word, light, that raises man from death; and the curse to those who, hearing it, refusing to obey, choose to remain in darkness and death], which the LORD your God makes with you this day:
13 That he may establish [quwm] you today [in this time of light] for a people unto himself, and that he may be unto you a God, as he has said unto you, and as he has sworn unto your fathers, to Abraham, to Isaac, and to Jacob.
14 Neither with you only do I make this covenant and this oath [’alah];
15 But with him that stands [‘amad – “for now we live, if we stand fast with the LORD,” 1 Thessalonians 3:8] here with us this day before [paniym – in the presence of] the LORD our God, and also with him that is not here with us this day:
16 (For you know how we have dwelt in the land of Egypt; and how we came through the nations [those who didn’t know Me] which you passed by [‘abar – from which you passed from death into life by these same life given waters];
17 And you have seen their abominations [then as now], and their idols, wood and stone, silver and gold, which were among them:)
18 Lest [if you didn’t come out from among them into life] there would be among you man, or woman, or family, or tribe, whose heart turns away this day from [not standing fast with] the LORD our God, to go and serve the gods of these nations [men who haven’t known Me]; lest there would be among you a root [of evil] that bear gall and wormwood [the poison that kills minds, making them dark: ignorant of My words and ways];
19 And it come to pass, when he hears [shama’ – and should obey] the words of this curse [‘alah], that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination [creations, opinions that are delusions chosen over reality] of my heart [minds], to add drunkenness [inability to function soberly] to thirst [come from their refusal to receive these life-giving waters]:
20 The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses [‘alah] that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.
21 And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:
22 So that the generation to [now] come of your children that shall rise up [quwm – who are established by this same light] after you, and the stranger that shall come from a far [rachowq] land [‘erets – the earth now rule by the evil decrees of wicked men in power], shall say, when they see the plagues of that land [‘erets – the earth at this moment], and the sicknesses [tachaluw – that result from famine and ends in death] which the LORD has laid [chalal, as in ta-chaluw, the disease it {ta} points out] upon it;
23 And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor bears, nor any grass grows therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:
24 Even all nations [men who haven’t know Me] shall say, Wherefore, has the LORD done thus unto this land [’erets – the earth]? what means the heat [this fire, as a sword, from His mouth] of this great anger [against those choosing to continue in their evil ways that are destroying all lives, freedom, and estate upon the earth]?
25 Then men shall say, Because they have forsaken the covenant of [the way to sustainable peace and civilization, mutual, reciprocal, security in life, liberty, and property] the LORD God of their fathers, which he made with them when he brought them forth out of the land [‘erets] of Egypt [the tyrants and tyranny of that time]:
26 For they went [learned from] and served other gods, and worshipped them, gods whom they knew not, and whom he [the LORD] had not given unto them:
27 And the anger of the LORD was kindled against this land [‘erets – the earth], to bring upon it all the curses that are written in this book [sent forward, as a wheel within a wheel, a full circuit of understand, as a blessing sent, in the same course, circuit, to give the same understanding to those who will receive it as His word, rise again, and stand fast with the LORD]:
28 And the LORD rooted them [those who refuse His word, observe lying vanities, and forsaking their own mercy] out of their land [‘adamah – out of this generation the LORD is rasing in His new creation] in anger, and in wrath, and in great indignation, and cast them into another land [‘erets – the hell they created on the old earth], as it is this day.

Malachi 4
1 For, behold, the day comes, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that comes shall burn them up, says the LORD of hosts [tsaba’ – I Am, a man of war], that it shall leave them neither root nor branch.
2 But unto you that fear my name [my identity] shall the Sun [this understanding that brings the new day and unites the ONE BODY: the Church] of righteousness arise with healing [marpe’ – the cure for death] in his wings [the voice of the living, life-giving, creature: man in whom the LORD manifests His presence in four faces; in the wheel, the full circuit of establishing understanding, within the wheel, the same process explained from His written word sent forward, which is our conversation with Him, giving the strength with which we rise into heaven]; and you shall go forth, and grow up [into the same man] as calves [born again to do this same work] of the stall.
3 And you shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, says the LORD of hosts [tsaba’ – I Am, a man of war].
4 Remember you the law of Moses my servant, which I commanded unto him in Horeb [when I untaught you the ways of oppression] for all Israel, with the statutes and judgments.
5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

Matthew 12
14 And if you will receive it, this is Elijah, which was for to come.
15 He that has ears to hear, let him hear.
16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
17 And saying, We have piped unto you [sounding, saying I should bow to the image they’ve created], and you have not danced; we have mourned unto you [saying they repent while keeping the same corruption], and you have not lamented [all, by their opinions, delusions they’ve created, saying I should be doing what they have been taught I would].
18 For John came neither eating nor drinking [not accepting your corrupt ideas and ways], and they say, He has a devil.
19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
21 Woe unto you, Chorazin [in the smoking furnace]! woe unto you, Bethsaida [the house of the fish – the houses that are the whale’s belly]! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22 But I say unto you, It shall be more tolerable for Tyre and Sidon [those who come away from following the false rock, and those who hunt My people, catching them by the mouth as fish from the sea] at the day of judgment, than for you.
23 And you, Capernaum [to whom the Comforter has come, speaking and working unknown in their ignorance], which [to men whose words] are exalted unto heaven [saying you have your own understanding, your covenant with death, your agreement with hell], shall be brought down to hell: for if the mighty works, which have been done in you, had been done in Sodom, it would have remained until this day.
24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for you.
25 At that time Jesus answered and said, I thank you, O Father, LORD of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them unto babes.
26 Even so, Father: for so it seemed good in your sight.
27 All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28 Come unto me, all you that labor and are heavy laden [by the words of evil men], and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls.
30 For my yoke is easy, and my burden is light [double meaning intended].

See 9 – 13 June 2024 PART 2 OF 2

9 – 13 June 2024 PART 2 OF 2

Isaiah 12
1 And in that day you shall say, O LORD, I will praise you: though you were angry with me, your anger is turned away, and you comforted [nacham] me.
2 Behold, God is my salvation; I will trust, and not be afraid: for the LORD [Yahh] Jehovah is my strength and my song; he also is become [hayah] my salvation [yshuw’ah – Jesus: Jehovah’s Salvation manifested in the flesh of His chosen].
3 Therefore with joy [realizing, You have manifested Yourself into our sight] shall you draw [sha’ab] water [as I Am] out of the wells [of the good figs] of salvation [yshuw’ah].
4 And in that day shall you say, Praise the LORD, call upon his name [His identity], [open your mouths and] declare his doings among the people, make mention that his name [His identity manifested in His word from our mouths] is exalted [His word above all other].
5 Sing [repeat these same words with Me] unto the LORD [who delights in hearing them]; for he has done excellent things: this is known in all the earth.
6 [Open your mouths] Cry out and shout, you inhabitant of Zion: for great is the Holy One of Israel in the midst of you.

Nahum [Nacham, The Comforter] 3
1 Woe to the bloody city [doing violence by their words]! it is all full of lies and robbery; the prey departs not;
2 The noise [qowl – voice] of a whip, and the noise [qowl – the voice] of the rattling [ra’ash – the voice now shaking heaven and earth, as in Ezekiel 37:7 that bring the dry bones together, the “quaking” that warns men to be careful of whose words they follow and repeat, because in these in life and death] of the wheels [‘ophan – the wheel within a wheel, which Ezekiel saw, and with opened mouth, delared], and of the pransing horses, and of the jumping chariots [all those now animated from their sleep into the battle of light against darkness, the living against those choosing to remain dead].
3 The horseman [all those on the white horses of Revelation 19] lift up both the bright sword and the glittering spear [giving, with me, this light as received]: and there is a multitude of slain, and a great number of carcasses [the animated dead flesh without the LORD Spirit]; and there is none end of their corpses; they [the animated dead] stumble upon their corpses:
4 Because of the multitude of the whoredoms [those who left God and now follow the false gods, wicked men in power] of the well favored harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts [kesheph, from kashaph, meaning “to whisper a spell, i.e. to enchant or practice magic,” as in using words as spells to manipulate and control people into doing their evil will; as do the wicked powers through their evil mouths, words heard, from their {news and social} media, the pulpits of church and state from where they broadcast and publish: whispering their manipulations, to delude the minds of their prey who obey the spells].
5 Behold, I am against you, says the LORD of hosts [tsaba’ – I Am, a man of war]; and I will discover your skirts [exposing those things you think are private and no one sees] upon your face [paniym – and the evil presence possessing you shall be uncovered], and I will show the nations [those who haven’t known who possess you] your nakedness, and the kingdoms your shame [the evil end you intend but will never reach].
6 And I will cast abominable filth upon you, and make you vile, and will set you as a gazing-stock [and all shall see you as you are].
7 And it shall come to pass, that all they that look upon you shall flee from you, and say, Nineveh is laid waste [Matthews 12:41 The men of Nineveh {who rise to stand fast with the LORD} shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.]: who will bemoan her? whence shall I seek comforters [nacham] for you [who, as did Jonah, the dove, as signs of the end reached, come from the belly of hell, to call this evil generation to repentance, and lead it into all this truth]?
8 Are you better than populous No [meaning disruption, the ancient capital of Egypt], that was situated [yashab – whose dwelling] among the rivers [the waters that flow into the sea, as word to humanity at large], that had the waters [their words] round about it [cabiyb – were their evil “circuit,” producing death as its end], whose rampart [cheyl – whose army] was the sea [is humanity at large, all dead], and her wall [protection] was from the sea [the dead sea, into which {descent} the river Jordan carried all]?
9 Ethiopia and Egypt [those covered in this darkness: ignorance, and the oppression of tyrants in power] were her strength, and it was infinite; Put and Lubim [arrows of false accusation and affliction] were your helpers.
10 Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honorable men, and all her great men were bound in chains.
11 You also shall be drunken: you shall be hid, you also shall seek strength because of the enemy.
12 All your strong holds shall be like fig trees with the first-ripe figs: if they be shaken, they shall even fall into the mouth of the eater.
13 Behold, your people in the midst of you are women: the gates of your land shall be set wide open unto your enemies: the fire shall devour your bars.
14 Draw [sha’ad] you waters [from the evil figs] for the siege, fortify your strong holds: go into clay, and tread the mortar, make strong the brick-kiln [the furnace].
15 There shall the fire devour you; the sword shall cut you off, it shall eat you up like the cankerworm: make yourself many as the cankerworm, make yourself many as the locusts.
16 You have multiplied your merchants above the stars of heaven: the cankerworm spoils, and flees away.
17 Your crowned are as the locusts, and your captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun arises they flee away, and their place is not known where they are.
18 Your shepherds slumber [in death], O king of Assyria [communists in power]: your nobles shall dwell in the dust [the ruin of the earth under their rule]: your people are scattered upon the mountains [the now totally corrupt government institutions of church and state], and no man gathers them.
19 There is no healing of your bruise; your wound is grievous: all that hear the bruit of you shall clap the hands over you: for upon whom has not your wickedness passed continually?

Job 14
1 Man [‘adam – a human] that is born of a woman [‘ishshah; ‘iysh seh – an individual among the flock] is of few days and full of trouble [rogez – agitation that rages in his time].
2 He comes forth like a flower, and is [as a tree] cut down: he flees also as a shadow [tsel – one that is a product of a time without light], and continues not.
3 And do you open your eyes upon such a one [caught in such a time], and bring me into judgment with you?
4 Who [except you LORD, by His judgment] can [by the washing of regeneration by His word] bring a clean thing out of an unclean? not one [man].
5 Seeing his days are determined [charats – have a decreed end], the number of his months are with you, you [LORD] have appointed his bounds [choq – the appointed time decreed] that he cannot pass [‘abar – that without You he cannot Passover from death into life];
6 Turn from him, that he may rest [sleep in the flesh], till he shall accomplish, as a hireling, his day [the end when the recompense comes].
7 For [as is ‘adam] there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
8 Though the root thereof wax old in the earth, and the stock thereof die in the ground [‘aphar – the ashes of the earth’s ruin, from where God created the first and creates the second ‘adam];
9 Yet through the scent of water [perceiving the word of God] it will bud [be quickened to life], and bring forth boughs like a plant.
10 But man [geber – the mighty] dies, and wastes away: yea, man [‘adam] gives up the ghost [gava’ – with his last breath his unknown essence, substance, leaves his body], and where is he [no man knows]?
11 As the waters fail from the sea [as the word of God loses its original meaning, and its value is lost in the degeneration through successive generations], and the flood [of men’s corruption] decays and dries [it, understanding] up:
12 So man lies down [sleeps in death unaware], and rises not: till the heavens [all understanding] be no more, they shall not awake, nor be raised out of their sleep [until these waters are sent from the cloud in heaven where they are reserved for this moment].
13 O that you would hide me [as You have hidden me] in the grave [sheol – in hell among the sleeping dead], that you would keep me secret, until your wrath be past [and my enemies have become my footstool], that you would appoint [as you have appointed] me a set time [choq – this decreed end], and remember me [zakar, the same {identical} word rendered male in the creation of ‘adam, and the “man child” spoken of in Isaiah 66:7, the passage saying “5 Hear the word of the LORD, you that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed. 6 A voice of noise from the city, a voice from the temple, a voice of the LORD that renders recompense to his enemies. 7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child [zakar]. 8 Who has heard such a thing? who has seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children. 9 Shall I bring to the birth, and not cause to bring forth? says the LORD: shall I cause to bring forth, and shut the womb? says your God.”]!
14 If a man [geber] die, shall he live again? all the days of my appointed time will I wait, till my change [chaliyphah – speaking of changing our outer cover of flesh] come.
15 You shall call [to awaken me], and I [when I am awakened] will answer you [as You’ve commanded]: you will have a desire to the work of your hands [making me in Your image and likeness].
16 For now you number my steps [understanding the corruption picked up along the way]: do you not watch over [shamar – you don’t protect and defend] my sin [the corrupt offering of the wicked]?
17 My transgression is sealed up in a bag, and you sew up my iniquity [you remove {by uncovering} the things we, in our sleep, have put together: forged in Your name].
18 And surely the mountains [the high place of the earth] falling [away from good into evil] comes to naught, and the rock [the worthless governments in which the ignorant trust] is removed out of his place.
19 The waters wear the stones [that seem immovable]: [as] you [LORD] wash away the [corrupt] things which grow out of the dust [ruin] of the earth; and you [LORD] destroy the [worthless] hope of man [‘enowsh – those who remain dead flesh, waiting for their promised utopia which is now realized to be hell].
20 You prevail [taqaph] forever against him, and he passes: you change [shanah – duplicate] his countenance [paniym], and send him away [into ignorance of his own presence in hell].
21 His sons come to honor, and he knows it not; and they are brought low, but he perceives it not of them [knowing not that he is them in hell].
22 But his flesh upon him shall have pain, and his [unknown] soul within him shall mourn.

The word matstsebeth only appears four times, in addition to the two above in Isaiah 6:13. It’s first used in Genesis 35:14 & 20, speaking of the “pillar” Jacob set up at Bethel, the place where the LORD spoke to him and renamed him Israel; and of the “pillar” he set (natsab) in the way to Ephrath (Ephraim), upon Rachel’s grave (qbuwrah), where she died in birthing Benjamin.

The other two (uses of matstsebeth) are in in 2 Samuel 18:18, where we’re told of when Absalom “reared up” (natsab), a “pillar” to himself.

These speak of the time and place of the stand (natsab), the same stand Daniel foretold, the harvest (judgment) wherein Jeremiah and Amos saw baskets of summer fruit, both evil and good figs, who are the sons of light and darkness now awakened in this battle at Armageddon: this mountain (har) of the rendezvous (Megiddo), in this appointed time, in the plain (sight) of Jezreel (when the LORD plants His new creation in the earth).

Daniel 12
1 And at that time shall Michael [who is like God] stand up, the great prince which stands for the children of your people: and there shall be a time of trouble [tsarah – tribulation], such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book [when it is again opened].
2 And many of them that sleep in the dust [ruin] of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine as the brightness [this understanding] of the firmament [from this exposition, where the water below are separate from the LORD’s word above, which He tells us is heaven]; and they that turn many to righteousness as the stars [lights in the darkness] forever and ever.
4 But you, O Daniel, shut up the words, and seal the book, even to the time of the end [qets – as it has been]: many shall run to and fro, and knowledge shall be increased [as it is].
5 Then I Daniel looked, and, behold, there stood [‘amad] other two, the one on this side of the bank of the river [the senders of this word forward], and the other on that side of [the receiver of this world sent] the bank of the river.
6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end [qets] of these wonders [things wondered about]?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that lives forever that it shall be for a time [mow’ed – this appointed time], times [mow’ed – of the congregation, when the LORD assembles His army against the army of darkness], and a half [chetsiy – to split open, when this word is rightly divided again]; and when he shall have accomplished [kalah] to scatter the power of the holy people [as it is], all these things shall be [as they are] finished [kalah].

Amos 8
1 Thus has the LORD God [‘Adonay Jehovih – the King of king and LORD of LORDs] showed unto me: and behold a basket [klub – other than here, it only appears once, in Jeremiah 5:27] of summer fruit.
2 And he said, Amos, what see you? And I said, A basket of summer fruit. Then said the LORD unto me, The end [qets] is come upon my people of Israel; I will not again pass by [‘abar] them any more [this is the time I raise to life from the dead those I’ve predestined].
3 And the songs [the words repeated] of the temple shall be howling [of vexation to understand this report, to hear it as the voice of the LORD] in that day [this time when light, understanding that is life, has come], says the LORD God: there shall be many dead bodies in every place; they shall cast them forth with silence [because they refuse to hear this word as the LORD’s and therefore speak it, exalting it above all other voices, as He commands].
4 Hear [shama’ – and obey] this, O you that swallow up [into the belly of hell] the needy [who need to hear this word, these good tidings, of the LORD’s presence], even to make the poor of the land [‘erets – the earth] to fail,
5 Saying, When will the new moon [the LORD’s new government, present on the earth] be gone, that we may sell corn? and the sabbath [this interruption of the work and words of those misleading God’s people, taking them off course into blindness], that we may set forth wheat, making the ephah [the standard of equal justice] small, and the shekel [the bribes of betrayal] great [to outweigh justice], and falsifying the balances by deceit?

Jeremiah 5
26 For among my people are found wicked men: they lay wait [conspire evil], as he that sets snares [for the innocent]; they set a trap, they catch men.
27 As a cage [klub] is full of birds [as a basket of summer fruit in this time of harvest: judgment], so are their houses full of deceit: therefore they are become great [by falsifying the balance], and waxen rich [through the bribes they receive to do so and betray humanity into self-destruction].
28 They are waxen fat [prosper in this evil they perpetrate], they shine [the wicked word of deception upon all, calling their lies “news” and the truth “disinformation”]: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless [without any man to protect and defend them], yet they prosper [in their evil]; and the right of the needy do they not judge.
29 Shall I not visit [paqad – manifest My presence as I have, as the Chief Overseer of the earth, and the kinsman redeemer of My family] for these things? says the LORD: shall not my soul be avenged on such a nation [the people who haven’t known Me or My ways] as this?
30 A wonderful and horrible thing is committed in the land [‘erets – the earth];
31 The prophets prophesy falsely, and the priests bear rule by their [deceitful] means; and my people love to have it so: and what will you do in the end thereof [‘achariyth – these last days, of which all, except My chosen, are ignorant]?

Deuteronomy 32
3 Because I will publish the name [the present identity] of the LORD: ascribe you greatness unto our God.
4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
5 They have corrupted themselves, their spot [mark of injustice] is not the spot [mark of justice and righteousness] of his children: they [the wicked in power and those who obey them] are a perverse and crooked generation.
6 Do you thus requite [gamal – treat wrongfully] the LORD, O foolish people and unwise? is not he your father that has bought you? has he not made you, and established [kuwn] you?
7 Remember the days of old, consider the years of many generations: ask your father, and he will show you; your elders, and they will tell you [as they here do testify in these words written and sent to you].
8 When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds [natsab gbuwlah – this appointed time in which we, the LORD’s army, stand against the army of darkness] of the people according to the number of the children of Israel.
9 For the LORD’s portion [inheritance] is his people; Jacob is the lot of his inheritance [His estate].
10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple [‘iyshown – His pupil] of his eye [who He has taught to see as He sees].
11 As an eagle [the final face of, manifested presence of the LORD, the life-giving creature {man} Ezekiel saw in the wheel within the wheel] stirs up her nest, flutter [rachaph – as His Almighty Spirit, the LORD present and unknown, moved upon the waters of the darkened deep] over her young, spreads abroad her wings [makes His voice from their heard], takes them, bears them on her wings [carrying them into heaven]:
12 So the LORD alone did lead him, and there was no strange god with him.

The deeper meaning in the word matstsebeth, is found in its affinity to the two words matsa and tsaba’, as in Isaiah 29 above. This word (tsaba’) is the same as the word (6635) rendered “hosts,” when speaking of the LORD as the commander of this (His) army

The Strong’s Hebrew Dictionary definitions of these words are:

Strong’s #4672: matsa’: a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present.

Strong’s #6633: tsaba’: a primitive root; to mass (an army or servants):– assemble, fight, perform, muster, wait upon, war.

Isaiah 31
4 For thus has the LORD spoken [as the Lion of Judah roaring] unto me, Like as the lion and the young lion roaring on his prey, when a multitude of [corrupt] shepherds [ra’ah – the blind who call themselves “seers”] is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts [tsaba’ – I Am, a man of war] come down to fight [tsaba’] for mount Zion, and for the hill thereof.
5 As birds flying [with full understanding], so will the LORD of hosts [tsaba’ – I Am, a man of war] defend [New Heavenly] Jerusalem; defending also he will deliver it [natsal – the same as the Greek word harpazo, rendered “caught up” in 1 Thessalonians 4:17, and “pulled” from the fires in Jude 1:23 – used in Zechariah 3:2, as the LORD rebukes Satan, who is resisting the LORD as He is cleansing the priesthood, there called Joshua {Jesus}, speaking of the dead body of Christ raised again, saying “And the LORD said unto Satan, The LORD rebuke you, O Satan; even the LORD that has chosen Jerusalem rebuke you: is not this a brand plucked {natsal} out of the fire?]; and passing over [forgiving those marked with this sacrifice heard from them] he will preserve [malat – rescue] it.
6 Turn you unto him from whom the children of Israel have deeply revolted.
7 For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.
8 Then shall the Assyrian [the communists in power] fall with the sword [this word heard from our mouths], not of a mighty man; and the sword [this word], not of a mean man, [but this word heard] shall devour him: but he shall flee from the sword [of the LORD, from His mouth], and his young men shall be discomfited.
9 And he shall pass over to [remain in death] his strong hold [lies and deception] for fear, and his princes shall be afraid of the ensign [nec – the son of man lifted as Moses lifted the fiery serpent in the wilderness, where His word is exalted], says the LORD, whose fire is in Zion, and his furnace in [New Heavenly] Jerusalem.

These above verses (of Isaiah 31) refer to what Jeremiah speaks of in Jeremiah 49:19 & 50:44, referring to this end the LORD spoke of in Jeremiah 12:5, both the latter passages identically (except for the word “against”) saying, “Behold, he [the LORD] shall come up like a lion from the swelling of Jordan [the pride of those whose words carried all in the descent into death] against the habitation of the strong: but I will suddenly make him [the wicked in power] run away from her: and who is a chosen man, that I may appoint [paqad – as Chief Overseer in whom I manifest My presence and exercising My authority] over her? for who is [as Michael] like me? and who will appoint me the time? and who is that shepherd [ra’ah – a seer seeing as I see] that will stand [‘amad] before me [paniym – as My presence]?”

And to those, as Absalom, in revolt: Christians and Jews who now say they have no king except the god their religions created, who charge you to hear (and obey) their advice, thus says the LORD, “You say, Prophesy not against God’s people, and drop not your word against the house of His promise. Therefore, thus says Jehovah: Those who follow you shall be unfaithful in this nation I have given them, and those you have raised shall fall by this word you and, therefore, they refuse, and humanity in this generation shall be divided by your incorrect assessment; and you shall remain dead in this last generation corrupted by the words and ways of your kind: and My people shall surely go into captivity, their minds will be captivated by My truth, in this new generation I Am creating.”

Amos 9
1 I saw [ra’ah – as the LORD sees] the LORD [‘Adonay – the King of kings] standing [natsab – to lead His army] upon the altar [the power found in His sacrifice]: and he said, Smite [with this word] the lintel [kaphtor – the capital of their pillar] of the door, that the posts[caph – referring to Isaiah 6:4, speaking of what occurs just before Isaiah sees the LORD; saying “And the posts of the door {caph} moved at the voice of him that cried, and the house was filled with smoke.”] may shake [ra’ash – shaking that brings the dead bones together to life as they stand as the LORD’s army {Ezekiel 37:7 – 10}; here a different version of the word that tells of the noise {qowl – voice} of the fall of Babylon, by which all the earth is “moved,” as in Hebrews 12:25 – 29}]: and cut them in the head [mark them by their evil thoughts heard from their evil mouths {Jeremiah 50:46}], all of them; and I will slay the last of them with the sword [the word of the LORD from His mouth and my hand]: he that flees [this word, as mentioned above] of them shall not flee away, and he that escapes of them shall not be delivered [malat]
2 Though they dig into hell [sheol], thence shall my hand take them; though they climb up to heaven [saying they have understanding], thence will I [by their own errors] bring them down:
3 And though they hide themselves in the top of Carmel [as serpents slithering in My garden among My people], I will search [their hearts: minds] and take them out thence; and though they be hid from my sight [the eyes of My people] in the bottom of the sea [among humanity, unseen in the darkened deep], thence will I command the serpent [the son of man lifted up to save those who look to him from the serpents slithering among them], and he shall bite them [with this word of the LORD, as a sword from My mouth]:
4 And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set my eyes upon them for [to destroy them by their own] evil, and not for good [they reject].
5 And the LORD God of hosts [tsaba’ – I Am, a man of war] is he that touches the land [‘erets – the earth], and it shall melt, and all that dwell therein [the old and corrupt heaven and earth] shall mourn: and it shall rise up wholly like a flood [of their own evil words against them]; and shall be drowned [chocked by their own words], as by the flood of Egypt [these tyrants in sheep’s clothing among My flock, feeding themselves from the flock they fear losing].
6 It is he that builds his stories [ma’alah – His way of rising] in the heaven [by full understanding given from the LORD], and has founded his troop [ONE BODY] in the earth; he that calls for the waters of the sea [His word to be heard by all humanity], and pours them out upon the face of [paniym – as His presence manifested on] the earth [‘erets]: The LORD is his name.
7 Are you [misleaders who refuse this light] not as children of the Ethiopians [brought up in darkness: the ignorance that now covers the earth] unto me, O children of Israel? says the LORD. Have not I brought up Israel out of the land [‘erets] of Egypt [of tyrants]? and the Philistines from Caphtor [removed the crown of the invading army mixed among you], and the Syrians from Kir [and removed the protection of those who exalt their words above the words of God]?
8 Behold, the eyes of the LORD God [‘Adonay Jehovih – the King of kings and LORD of LORDs] are upon the sinful kingdom, and I will destroy it from off the face of [paniym – by My presence manifested in My word] the earth [‘adamah – from this new generation I Am creating], saving that I will not utterly destroy the house of Jacob, says the LORD.
9 For, lo, I will command, and I will sift the house of Israel among all nations [and I will save My elect remnant, the tenth, the tithe brought into My storehouse], like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth [‘erets – the new earth].
10 All the sinners of my people shall die by the sword [the word from My mouth, which they refuse and thereby choose self-condemnation], which say, The evil shall not overtake nor prevent us.
11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
12 That they may possess the remnant of Edom [the enemies mixed among them], and of all the heathen [those who haven’t know me], which are called by my name, says the LORD that does this.
13 Behold, the days come, says the LORD, that the plowman [the old and corrupt heaven and earth, plowing them under as a corrupt crop] shall overtake the reaper, and the treader of grapes him that soweth seed [of corruption]; and the mountains [the new government of God] shall drop sweet wine [He is treading out], and all the hills [the old and corrupt places risen over the earth] shall melt.
14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
15 And I will plant them upon their land [‘adamah – as My new generation], and they shall no more be pulled up out of their land [‘adamah – this new life into which I have raised them] which I have given them, says the LORD your God.

Matthew 7
13 Enter you in [into His presence] at the strait [stenos – avoiding the obstacles that attempt to block the] gate: for wide [platus – only used here, the same as plasso and plastos, meaning fabricated, fictitious, falsely formed] is the gate, and broad [euruchoros {eu-rhume-chora} – only used here, meaning crowding good into emptiness: making it without form] is the way, that leads [apago] to destruction, and many there be which go in thereat:
14 Because strait [stenos – wrought with these obstacles] is the gate, and narrow [thlibo – crowded with those who put their opinions in the place of truth] is the way, which leads [apago] unto life, and few there be that find it.
15 Beware of false prophets [speaking in the LORD’s name, or in the name of some other god they put in His place], which come to you in sheep’s clothing [disguised as a friend or neighbor, saying they are at peace with you, while they war against us, our better culture, and our nation], but inwardly they are ravening wolves [who will turn on you, and as the swine mentioned above, rend you: scattering you from the LORD and His ONE BODY, which only a chosen few find].
16 You shall know them by their fruits [karpos – the foundations of their mind revealed in their conversation]. Do men gather grapes of thorns [misleaders], or figs of thistles [deceivers]?
17 Even so every good tree brings forth good fruit [karpos]; but a corrupt tree brings forth evil fruit [karpos].
18 A good tree cannot bring forth evil fruit [karpos], neither can a corrupt tree bring forth good fruit [karpos].
19 Every tree that bringeth not forth good fruit [karpos] is hewn down, and cast into the fire.
20 Wherefore by their fruits [karpos] you shall know them.
21 Not every one that says unto me, LORD, LORD, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven [bringing forth the good fruit He has given us and commanded us to give as received].
22 Many will say to me in that day, LORD, LORD, have we not prophesied in your name? and in your name have cast out devils? and in your name done many wonderful works?
23 And then will I profess unto them, I never knew you [I was never, and I Am not now, joined with you in your own evil works against me and My flock]: depart from me, you that work iniquity.
24 Therefore whosoever hears these sayings of mine, and does them, I will liken him unto a wise man, which built his house upon a Rock [the sons from whom the Father’s word flows]:
25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a Rock.
26 And every one that hears these sayings of mine, and does them not, shall be likened unto a foolish man, which built his house upon the sand [ammos – a-momos, only used five times, meaning they are those claiming they are flawless: infallible, as do the many religious of our time, saying they are without a beam in their eye]:
27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
29 For he taught them as one having authority, and not as the scribes [the know-it-alls].

Psalms 11
1 In the LORD put I my trust: how say you to my soul, Flee as a bird to your [corrupt] mountain?
2 For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.
3 If the foundations be destroyed, what can the righteous do?
4 The LORD is in his holy temple, the LORD’s throne is in heaven: his eyes behold, his eyelids try, the children of men.
5 The LORD tries the righteous: but the wicked and him that loves violence his soul hates.
6 Upon the wicked he shall rain snares, fire and brimstone, and a horrible tempest: this shall be the portion of their cup.
7 For the righteous LORD loveth righteousness; his countenance [paniym – His presence] does behold the upright.