I have set watchmen upon your walls, O Jerusalem, which shall never hold their peace day nor night: you that make mention of the LORD, keep not silence, And give him no rest, till he establishes, and till he makes Jerusalem a praise in the earth.

15 – 17 June 2024

I have set watchmen upon your walls, O Jerusalem, which shall never hold their peace day nor night: you that make mention of the LORD, keep not silence, And give him no rest, till he establishes, and till he makes Jerusalem a praise in the earth.

The word above, in Isaiah 62:6 & 7, rendered “watchmen” is from the Hebrews word shamar, meaning “properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:–beware, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).”

In the context of this full definition, please consider the following:

1 Timothy 4
1 Now the Spirit speaks expressly [rhetos – only used here, meaning “outspokenly, i.e. distinctly”], that in the latter [hustereo – only used here, meaning {huper-stereos} replacing strength and steadfastness] times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils [misleaders];
2 Speaking lies in hypocrisy; having their conscience seared with a hot iron [become sociopaths; not caring about the damage their word do, destroying lives and livelihoods {liberty, estate}];
3 Forbidding to marry [to join with those the LORD chooses to be the head of His family], and commanding to abstain from meats [the deep understanding by which he presents and validates those He sends], which God has created to be received with thanksgiving of them which believe [He manifest His presence in the flesh} and know the truth [the mystery of godliness that all men have forgotten and now outrightly reject]. [It is important to remember the final verse of the previous chapter describes the mystery of Godliness. “And without controversy great is the mystery of godliness: God was {is} manifest in the flesh, justified in the Spirit {while unknown}, seen of angels {realized by those who become His messengers}, preached {by the messengers He sends} unto the Gentiles {those who haven’t know Him}, believed on in the world, received up {His words and way exalted above all others} into glory.” This is what man cannot believe, because he has been taught doctrines of devils by seducing spirits.]
4 For every creature [ktisma – meaning, product of the Creator, creation, in context, of a “man of God,” an appellative only used once in the New Testament, of Timothy, which is another appellative, in 1 Timothy {time of God} 6:11] of God is good, and nothing to be refused, if it be received [as the LORD’s presence dispensing His gift: grace received] with thanksgiving:
5 For it is sanctified by the word of God and prayer [conversation with God, with His messenger, by which He manifests His presence, in the revelation of His truth, His written word, thereby, the fruit by which we know Him – “But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.”].
6 If you put the brethren in remembrance of these things, you shall be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto you have attained.
7 But refuse profane and old wives’ fables, and exercise yourself [work out corruption from your mind] rather unto [the revelation of the mystery of] godliness [in my, our, flesh, His creation of us in His image and likeness, as promised].
8 For bodily exercise profits little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
9 This is a faithful saying and worthy of all acceptation.
10 For therefore we both labor and suffer reproach [in His name], because we trust in the living God [we know is alive in us], who is the Savior of all men, specially of those that believe [He is alive in our flesh, which those without faith refuse to believe, counting themselves unworthy].
11 These things command and teach.
12 Let no man despise your youth; but be you an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity [of doctrine].
13 Till I come, give attendance to reading, to exhortation, to doctrine.
14 Neglect not [to exercise] the gift [this understanding, His grace] that is in you, which was given you by prophecy [the written word sent to testify of this moment], with the laying on of the hands of the presbytery [the work of the elders, the fathers before, the writers the LORD chose].
15 Meditate [apply your intellect, as a good watchman, carefully considering your influence] upon these things; give yourself wholly to them; that your profiting may appear to all.
16 Take heed [hear and obey] unto yourself, and unto the [sound] doctrine; continue in them: for in doing this you shall both save yourself, and them that hear [and obey the LORD in] you.

Isaiah 62
1 For Zion’s sake will I not hold my peace [chashah – I will not be silent], and for Jerusalem’s sake I will not rest [shaqat – repose, sleep], until the righteousness thereof go forth [by the voice of my awakening] as brightness [understanding], and the salvation [yshuw’ah – Jesus, Jehovah’s Salvation in the flesh] thereof as a lamp that burn [as a flame from My mouth showing the way to those in darkness: ignorance].
2 And the Gentiles [those who haven’t known the present LORD] shall see your righteousness, and all kings your [the LORD’s] glory [as His presence manifested in our flesh]: and you shall be called by a new name [His identity before unknown in us], which the mouth of the LORD shall name [His name, His identity, when we join with Him as ONE flesh BODY].
3 You [His ONE BODY joined with Him in His work, His war to exalt His voice above all others] shall also be a crown of glory in the hand of the LORD [crowning us by His work revealing His identity, His glorious presence, with us, in us], and a royal diadem in the hand [the work] of your God.
4 You shall no more be termed Forsaken [Hebrews 13, speaking of His revealing what has always been, “for he has said, I will never leave you, nor forsake you. 6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me. 7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. 8 Jesus Christ the same yesterday, and today, and forever.]; neither shall your land any more be termed Desolate: but you shall be called Hephzibah [“My delight is in her,” speaking of God’s people historically using this name that only appears once elsewhere, of the mother of {raising up – teaching} Manasseh {meaning he forgot the LORD God}, the king who brought in idols and put them in God’s place; here become repentant and remembering God], and your land Beulah [ba’al – meaning joined with the LORD who is the head, has dominion over, the BODY]: for the LORD delights in you, and your land [‘erets – the earth] shall be married [ba’al – under having joined with the head].
5 For as a young man marries [ba’al] a virgin, so shall your sons marry [ba’al] you [in the LORD’s OND flesh BODY]: and as the bridegroom rejoices over the bride, so shall your God rejoice over you.
6 I have set [paqad – overseers seeing as I see] watchmen [shamar] upon your walls [as your protection, seeing what is coming and warning against it, which the enemies have and do violently oppose and resist {as the identity of Satan is manifested in them, in their words and works against humanity: against life, liberty, and property}], O [New Heavenly] Jerusalem [My people as My shining city on a hill that can never be hidden], which shall never hold their peace [chashah – never keep silent] day nor night: you that make mention [zakar – remember, me and all those joined in this bond] of the LORD [this is the part the current watchmen fail to realize is necessary, to mention it is the LORD alive in us, present with us, speaking and working the Salvation of His people who receive Him], keep not silence [dmiy – mention the present LORD; “if they speak not according to this word, it is because there is no light {understanding} in them.”],
7 And give him no rest [dmiy], till he establishs [kuwn], and till he makes Jerusalem a praise in the earth [‘erets].
8 The LORD has sworn [shaba’ – completed] by his right hand [His power coming from there as rays of light], and by the arm of his strength [this work giving His understanding], Surely I will no more give your corn to be meat [this nourishment of this deep meaning] for your enemies [who, with intention, corrupt it]; and the sons of the stranger [whom I haven’t known or spoken] shall not drink your wine [this word I sent to change men’s mind, returning them to reality and sanity, the joy of realizing My presence], for the which you have labored [faithfully and diligently seeking this understanding]:
9 But they that have gathered it shall eat it, and praise the LORD [for His life-giving gift]; and they that have brought it [the elements of understanding] together shall drink it in the courts of my holiness.
10 Go through, go through the gates [out of hell and into the kingdom of heaven, where all things are understood, in the LORD’s ONE BODY]; prepare you the way of the people; cast up, cast up the highway; gather out the stones [the misleaders whose words cause the people to stumble]; lift up [ruwm – raise, exalt above all others] a standard [nec – the pole upon which the son of man must be lifted, as Moses lifted the fiery serpent in the wilderness, as the LORD commanded] for the people.
11 Behold, the LORD has proclaimed unto the end of the [old and corrupt] world [‘erets – earth], Say you to the daughter of Zion, Behold [see as the LORD sees], your salvation comes; behold, his reward is with him, and his work before him [paniym – declares His presence].
12 And they shall call them, The holy people, The redeemed of the LORD: and you shall be called, Sought out, A city not forsaken.

The word dmiy, in verses 6 & 7 above, rendered keep not “silence” and no “rest,” refers us to the two other times it appears, in context, in Psalms 83:1, and Isaiah 38:10.

In this latter use, it is Hezekiah (Jehovah’s strength), the father of Manasseh, when he recovers from His illness (lack of strength which was causing his death) by repenting, and the shadow of the sun going down returned ten degrees (which we understand from previous discussions with the LORD, tells of the state of God people’s understanding returning to before the ten kings that preceded Hezekiah, to Solomon’s understanding which degeneration started with his children, causing the breach in the kingdom, and, the declining light, resumed with Hezekiah’s child Manasseh).

The chapters (Isaiah 37 & 38) are a Divine pattern describing the end of understanding (strength in power), where it leads (silence in confusion, death, and hell), and when it returns.

Isaiah 38
1 In those days [when light was still present, in Isaiah] was Hezekiah [Jehovah’s strength in power] sick unto death. And Isaiah [who Jehovah saved from death and hell] the prophet [speaking the LORD’s word as received] the son of Amoz [strong, with the LORD’s strength] came unto him, and said unto him, Thus says the LORD [this again represents what all men reject, that the LORD chooses and speaks through a man He saves to save], Set your house in order [tsavah – enjoin with this understanding]: for you shall die, and not live [chayah].
2 Then Hezekiah [Jehovah’s strength] turned [cabab – surrounded] his face [paniym – manifesting the LORD’s presence] toward the wall [asking for the LORD’s protection], and prayed unto [palal – engaged in conversation, judgment, and mercy of] the LORD,
3 And said, Remember [zakar] now, O LORD, I beseech you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight. And Hezekiah wept sore.
4 Then came the word of the LORD [by which He saves] to Isaiah [who is saved by Jehovah to save], saying,
5 Go, and say to Hezekiah [those in power, where His strength should be found], Thus says the LORD, the God of David your father [who promises him His sure mercies, correction in judgment, to his children], I have heard your prayer, I have seen your tears: behold, I will add unto your days [your time of strength: understanding that is light and life] fifteen years [3 X 5 = Divine perfection and completeness by the LORD’s grace: this free gift].
6 And I will deliver [natsal – as a brand “plucked” for the fire, are we “caught up” {harpazo} into full understanding with the LORD, by His voice from His messenger as a trumpet sounding warning of these last days] you and this city [New Heavenly Jerusalem] out of the hand of the king of Assyria [the communists now in power]: and I will defend [ganan – only used eight times, speaking of the new creation] this city. [The word ganan is only used two other times by Isaiah, both in Isaiah 31:5, saying “5 As birds flying {with full understanding}, so will the LORD of hosts {tsaba’ – I Am, a man of war} defend {New Heavenly} Jerusalem; defending also he will deliver it {natsal – the same as the Greek word harpazo, rendered “caught up” in 1 Thessalonians 4:17, and “pulled” from the fires in Jude 1:23 – used in Zechariah 3:2, as the LORD rebukes Satan, who is resisting the LORD as He is cleansing the priesthood, there called Joshua {Jesus}, speaking of the dead body of Christ raised again, saying “And the LORD said unto Satan, The LORD rebuke you, O Satan; even the LORD that has chosen Jerusalem rebuke you: is not this a brand plucked {natsal} out of the fire?”}; and passing over {forgiving those marked with this sacrifice heard from them} he will preserve {malat – rescue} it. 6 Turn you unto him from whom the children of Israel have deeply revolted.]
7 And this shall be a sign [‘owth] unto you from the LORD, that the LORD will do [make: manifest into reality] this thing [dabar – this word] that he has spoken [dabar];
8 Behold, I will bring again [shuwb – retrun] the shadow [tsel – blocking the light of this defense] of the degrees [ma’alah – the steps into ignorance, the shadow that increases with the light going down], which is gone down in the sun dial [ma’alah] of Ahaz [possessor, possessed by Satan], ten degrees [ma’alah – what is rising] backward [‘achoranaiyth – in the midst of these last days]. So the sun returned [shuwb] ten [ordinal perfection – everything again in its proper order] degrees [ma’alah – at this exaltation of the LORD word], by which degrees [ma’alah] it was gone down [the falling away into silence and confusion].
9 The writing of Hezekiah king of Judah, when he had been sick [chalal], and was recovered [chayah – came to life] of his sickness [choliy – “malady, anxiety, calamity”]:
10 I said in the cutting off [diym – in silence and sleep] of my days [ending the light], I shall go to the gates [the open mouths of wicked and ignorant men] of the grave [sheol – hell]: I am deprived of the residue of my years.
11 I said, I shall not see [ra’ah – see as] the LORD [Yahh sees], even [not seeing the presence of] the LORD [Yahh – to whom it appertains], in the land [‘erets – the earth] of the living: I shall behold man [alive] no more with the inhabitants of the world [chedel – only used here, meaning “rest, i.e. the state of the dead”].
12 My age is departed [naca’ – pulled as tent pegs from the earth, to begin a journey], and is removed from me as a shepherd’s tent [taken with him into idleness]: I have cut off like a weaver [his work] my life: he will cut me off with pining sickness [dallah – with thread dangling, which cannot be held together, and are therefore poor: without power]: from day [when light leave] even to night [when ignorance, as now, covers the earth] will you make an end [shalam – a completion] of me.
13 I reckoned till morning [until the light returns], that, as a lion, so will he break [scatter] all my [dead] bones: from day even to night will you make an end of me. [Isaiah 31: 4 For thus has the LORD spoken {as the Lion of Judah roaring} unto me, Like as the lion and the young lion roaring on his prey, when a multitude of {corrupt} shepherds {ra’ah – the blind who call themselves “seers”} is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts {tsaba’ – I Am, a man of war} come down to fight {tsaba’} for mount Zion, and for the hill thereof.]
14 Like a crane or a swallow, so did I chatter [before my understanding, my strength, returned]: I did mourn as a dove [as a sign of this end reached, of which I was ignorant]: my eyes fail with looking upward [for the LORD who is with us, of which I was also ignorant without strength]: O LORD [‘Adonay – King of kings], I am oppressed [by ignorance and the tyrants in power broadcasting it]; undertake for me [be my strength again].
15 What shall I say [when He again opens my mouth and I Am no longer silent and confused]? [I will says] he has both spoken unto me, and himself has done it: I shall go softly [dadah – walk deliberately] all my years [in this end time] in the [this time of] bitterness [mar] of my soul [wherein I now find myself alive again]. [the word dadah only appears elsewhere in Psalms 42:4, saying “When I remember {zakar} these things, I pour out my soul in me: for I had gone with the multitude, I went {dadah – walked deliberately} with them to the house of God, with the voice {qowl} of joy {realizing the LORD’s presence with me here in hell} and praise, with a multitude that kept holyday {chagag – understanding the full circuit of this understand into which You have led me}”].
16 O LORD, by these things men live [chayah – come to life], and in all these things is the life [chayah] of my [immortal] spirit [alive]: so will you recover [from my dreams in My sleep, by joining] me [with You], and make me to live.
17 Behold [I saw], [and desiring] for [Your] peace I had great bitterness [mar]: but you have in love to my soul delivered it from the pit [chashath – the trap] of [bitter] corruption: for you have cast all my sins behind [‘achar – into these last days] your back [where they are left behind].
18 For the grave [sheol- hell] cannot praise you, death can not celebrate you: they that go down into the pit [held in the trap of corruption] cannot hope for your truth.
19 The living, the living, he shall praise you, as I do this day [this time of Your light which is our life]: the father to the children shall make known your truth.
20 The LORD was ready to save me: therefore we will sing my songs [opening my mouth to speak His words as given] to the stringed instruments [with which the enemies are struck down] all the days of our life in the house of the LORD.
21 For Isaiah [those saved to save] had said, Let them take a lump of [good] figs, and lay it for a plaster upon the boil [that corruption may be drawn out and purged from the dead body of Christ], and he shall recover [chayah – come to life].
22 Hezekiah [Jehovah’s strength] also had said, What is the sign [‘owth] that I shall go up to [‘alah – rise again in] the house of the LORD?

Isaiah 39
1 At that time [of the ‘owth] Merodachbaladan [when the rebellious are worshipping idols men created, which their children put in God’s place], the son of Baladan [when their idols are their lords], king of Babylon [whose confusion now rules the world], sent letters and a present to Hezekiah [those sitting in power who’ve taken bribes and descended again into confusion and insanity]: for he had heard that he had been sick, and was recovered [chazaq – become strong].
2 And Hezekiah [because of the bribes] was glad of them, and showed them the house of his precious things [understanding by which he recovered], the silver, and the gold, and the spices, and the precious ointment, and all the house of his armor [his protection], and all that was found in his treasures [‘owtsar – referring us to its use in Deuteronomy 32:34 and Job 38:22, speaking of this understanding reserved there for this time]: there was nothing in his house, nor in all his dominion, that Hezekiah showed [ra’ah] them not [of all the things the LORD showed him].
3 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto you? And Hezekiah said, They are come from a far country [raqhowq – in this time when the earth is ruled by the evil decrees of the wicked in power] unto me, even from Babylon [this time when confusion, now turned insanity, rules the world; those now turned against this strength returned].
4 Then said he, What have they seen in your house? And Hezekiah answered, All that is in my house have they seen: there is nothing among my treasures [‘owtsar] that I have not shown them.
5 Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts:
6 Behold, the days come, that all that is in your house, and that which your fathers have laid up [all this understanding, which is our strength, these treasures] in store until this day, shall be carried to Babylon [into confusion]: nothing shall be left [as in Deuteronomy 32:36, when the LORD will judge His people], says the LORD.
7 And of your sons that shall issue from you, which you shall beget, shall they take away; and they shall be eunuchs [castrated, become as women, without courage or strength to resist the wicked misleading the earth] in the palace of the king of Babylon [now when confusion rules].
8 Then said Hezekiah to Isaiah, Good is the word of the LORD which you have spoken. He said moreover, For there shall be [the LORD’s] peace and truth in my days [when Jehovah’s strength rises again and is exalted in His house].

Deuteronomy 32
28 For they are [now] a nation void of [the LORD’s] counsel, neither is there any understanding in them.
29 O that they were wise, that they understood this, that they would consider their latter end [‘achariyth – these last days of darkness]!
30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31 For their rock is not as our Rock [from whom the LORD’s word flows, who can be trusted], even our enemies themselves being judges.
32 For their vine [what flow from their root] is of the vine of Sodom [that sets hell on fire], and of the fields of Gomorrah [and turns the earth to ruin]: their grapes are grapes of gall [their fruit is poisonous word], their clusters are bitter [mrorah – false assumptions and accusation, as in its only other uses, in Job 13:26 and 20:14 & 25, where its this deep understand turned into gall in the belly of these ignorant men, who refuse to put away childish things]:
33 Their wine [from their fruit, which changes minds] is the poison of dragons [tanniyn – men whose wide open mouths are as serpents’ and whales’ devouring their prey and swallowing it into the belly of hell], and the cruel venom [in their words] of asps [of deceivers slithering among them].
34 Is not this laid up in store [kamac – only used here, meaning “to store away, i.e. (figuratively) in the memory”] with me [with the LORD alone], and sealed up [chatham – in My written words] among my treasures [‘owtsar]?
35 To me belongs vengeance and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
36 For the LORD shall judge his people, and repent himself [return His strength] for his servants, when he sees that their power is gone, and there is none shut up, or left [with this understanding of His presence among us].

Job 38
12 Have you commanded the morning [this understanding to be in the earth again] since your days [by your own mind]; and caused the dayspring [from where it flows] to know his place [where I manifest My presence thereby];
13 That it might take hold of the ends of the earth [‘erets – ending the old and beginning the new], that the wicked might be shaken out of it [creating the new, wherein dwells My righteousness]?
14 It is turned as clay to the seal [it is My signature pressed into the earth]; and they stand [yatsab – where I Am stationed] as a garment [My righteousness in the flesh of My choosing].
15 And from the wicked their light [this understanding] is withheld, and the high arm [self-exalted words and works of the wicked] shall be broken.
16 Have you entered into the springs of the sea [have you made Your presence know by this understanding given to all humanity at large]? or have you walked in the search of the depth [this deep understanding held in the darkness of men’s ignorance]?
17 Have the gates of death [by this understanding] been opened unto you? or have you seen [ra’ah – as only the LORD sees] the doors of the shadow of death?
18 Have you perceived the breadth [the end and new beginning] of the earth? declare if you know it all.
19 Where [but with the LORD alone] is the way where light [this understanding] dwells? and as for darkness [ignorance], where is the place thereof [but among the wise of this corrupt world],
20 That you shouldest take it to the bound thereof [ending ignorance by bringing these last days of darkness], and that you shouldest know the paths to the house thereof [this return of the LORD’s strength]?
21 Know you it, because you were then born [again thereby]? or because the number of your days [the enumeration of your understanding] is great?
22 Have you entered into the [LORD’s storehouse of His] treasures [‘owtsar] of the snow [frozen, reserved in heaven for this moment]? or have you seen [ra’ah – as the LORD sees] the treasures [‘owtsar] of the hail [this same word sent to destroy the current crop of corrupt leaders who’ve led the world into death in the belly of their hell],
23 Which I have reserved against the time of trouble [tsar – under these enemy tyrants], against the day of battle and war?

Job 13
17 Hear [shama’ – and obey] diligently my speech, and my declaration [of the LORD’s presence] with your [now opened] ears.
18 Behold now, I have ordered [‘arak – arrayed for battle] my cause [mishpat – My judgment]; I know that I shall be justified [tsadaq – by the LORD’s righteousness revealed in me].
19 Who is he that will plead [riyb – contend] with me [in this battle]? for now, if I hold my tongue [not speaking the words the LORD has given me], [refusing to obey His presence] I shall give up the ghost.
20 Only do not two things unto me: then will I not hide myself [cathar – the LORD’s presence in me will not be hidden] from you.
21 Withdraw [rachaq – in this time when the world is ruled by the evil decrees of the wicked in power,] your hand [your works of corruption] far from me: and let not your dread [‘eymah – your fear of your idols men created and put in My place] make me afraid [ba’ath – trouble Me].
22 Then call you [qara’ – after these things are removed, as did Jonah, in Jonah 2:2, “cry” out to Me from the belly of hell], and I will answer: or let me speak [dabar – of I will continue to set these things in order], and answer you me [shuwb – until you return to your right mind].
23 [Ask Me] How many are my iniquities and sins? make me to know my transgression and my sin. [When you remove your corruption and the fear of your idols, you will here hear My answers]
24 Wherefore hide you your face, and hold me for your enemy? [After the removal you will see that I have only been hidden in the ignorance you’ve learned, and it is you who have warred again My truth, holding on to lying vanities and forsaking your own mercy.]
25 Will you break a leaf driven to and fro [with the winds of men’s false doctrines]? and will you pursue the dry stubble [blown away by the same winds]?
26 For you write bitter [mrorah] things against me, and make me to possess the iniquities of my youth. [when you give up childish things you will realize what you think are bitter words are My sword, My word you here in hell refuse.]
27 You put my feet also in the stocks [of My correction], and look narrowly unto all my paths [corrupt ways you’ve chosen]; you set a print [portray] upon the heels of my feet [the pattern of corruption as dirt picked up on your corrupt way throughout your youth: man’s history].
28 And he [the LORD’s correction], as a rotten thing [raqab – again the decay of sound mind], consumes [balah – causes to fail], as a garment [your treachery] that is moth eaten [that no longer covers your condition].

Job 20
4 Know you not this of old, since man was placed [suwm – put] upon earth,
5 That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
6 Though his excellency [siy’ – his pride] mounts up [‘alah] to the heavens [now thinking he knows everything], and his head reach unto the clouds [creating new ideas from corrupt elements he assembles into thoughts];
7 Yet he shall perish forever like his own dung: they which have seen him shall say, Where is he?
8 He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night [as an ignorant creation of a sleeping mind].
9 The eye also which saw him shall see him no more; neither shall his place [in power, in the place where men look for wisdom] any more behold him.
10 His children shall seek to please the poor [those without power], and his hands shall restore their goods.
11 His [dead] bones are full of the sin of his youth, which shall lie down with him in the dust [the ruin of the earth under their power to deceive].
12 Though wickedness be sweet in his mouth [smooth words that please those who hear them], though he hide it [his wickedness] under his tongue;
13 Though he spare it, and forsake it not; but keeps it still within his mouth:
14 Yet his meat [his deep understanding of the ways of darkness] in his bowels is turned, it is the gall [mrorah] of asps [the poison of serpents] within him.
15 He has swallowed down [into the belly of hell] riches [these treasures of truth and understanding], and he shall vomit them up again: God shall cast them out of his belly.
16 He shall suck the poison of asps: the viper’s tongue shall slay him.
17 He shall not see the rivers [of the life-giving waters], the floods, the brooks of honey and butter [by which man learns to refuse evil and choose good].
18 That which he labored for shall he restore [shuwb – return], and shall not swallow it down: according to his substance [chayil – the violence of his evil army of darkness] shall the restitution be, and he shall not rejoice therein.
19 Because he has oppressed and has forsaken the poor [those without power]; because he has violently taken away a house [of the LORD] which he built not;
20 Surely he shall not feel quietness in his belly [here in the hell they created], he shall not save of that which he desired.
21 There shall none of his meat [their falsely so-called deep understanding] be left; therefore shall no man look for his goods.
22 In the fulness of his sufficiency [chepheq – of their chastisement] he shall be in straits [yatsar – distressed by the wickedness they formed, contrived, in their minds, which they refuse to abandon, which corrected men now refuse]: every hand of the wicked [the works of their wickedness] shall come upon him.
23 When he is about to fill his belly [hell with all humanity], God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating [consuming humanity].
24 He [the wicked] shall flee from the iron weapon [this strength of the LORD returned to His house], and the bow of steel [the strength against which there is no defense] shall strike him through.
25 It is drawn, and comes out of the body [as the wicked vomit what they have consumed]; yea, the glittering sword [this word of God they have refused] comes out of his gall [mrorah]: terrors are upon him.
26 All darkness [their ignorance] shall be hid in his secret places [in the ignorance of the wicked]: a fire not blown shall consume him [this word kept inside and not given as received]; it shall go ill with him that is left in his tabernacle [the corrupt house of darkness].
27 The [new] heaven [this full understanding from the LORD] shall reveal his iniquity; and the [new] earth [‘ erets] shall rise up [from its sleep in death] against him [the wicked in power].
28 The increase of his house shall depart, and his goods shall flow away in the [new] day of his wrath [when His word as light covers the earth and brings upon it new life].
29 This is the portion of a wicked man from God, and the heritage appointed unto him by God.

Psalms 83
1 Keep not thou silence [dmiy], O God: hold not Your peace, and be not still, O God.
2 For, lo, Your enemies make a tumult: and they that hate You have lifted up the head.
3 They have taken crafty counsel against Your people, and consulted against Your hidden ones.
4 They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
5 For they have consulted together with one consent: they are confederate against You:
6 The tabernacles of Edom [the enemies mixed among us], and the Ishmaelites [whose words God hears]; of Moab [whose mouths are the gates holding the world in hell], and the Hagarenes [who’ve wandered far from Your truth];
7 Gebal [they have crossed the boundary the LORD set], and Ammon [and scattered Your people], and Amalek [who have set kings over us who are not our kings – Obama, and his idiot son Brandon]; the Philistines [leading an invading army against us] with the inhabitants of Tyre [those in the false church now confederate against this voice of the LORD’s truth];
8 Assur [the communists] also is joined with them: they have helped [given power to] the children of Lot [those under the cover of darkness]. Selah.
9 Do unto them as unto the Midianites [those causing endless strife among God’s people]; as to Sisera [those arrayed against us in this war], as to Jabin [which God sees], at the brook of Kison [whose words are as winding river, never seeing around the next bend: without necessary foresight]:
10 Which perished [shamad – are brought to desolation] at Endor [at this time when the eye, fountain, of the LORD ends the age of darkness]: they became as dung for the earth.
11 Make their nobles [like those destroyed by Gideon: the feller of the mighty] like Oreb [raven – men in places where understanding should be but are instead covered in darkness], and like Zeeb [wolf – who scatter and devour the LORD’s flock]: yea, all their princes as Zebah [without protection], and as Zalmunna [unprotected]:
12 Who said, Let us take to ourselves the houses of God in possession.
13 O my God, make them like a wheel [understanding we received in your written word prepared and sent to us]; as the stubble [blown way] before the wind [Your Holy Spirit moving unknown among the ignorant].
14 As the fire burns a wood [cut down by Gideon], and as the flame sets the mountains [the old and corrupt governments of church and state, now infested by the wicked] on fire;
15 So persecute them with thy tempest [from where we hear Your voice], and make them afraid with thy storm.
16 Fill their faces with shame; that they may seek thy name [Your identity], O LORD.
17 Let them be confounded and troubled forever; yea, let them be put to shame, and perish:
18 That men may know that You, whose name [identity] alone is Jehovah, art the Most High over all the earth.

The word’ owtsar, speaking of the LORD’s “treasures,” His gift, His grace, shined upon His children who receive it receive Him, in context, is spoken of in the following passages. Herein hear Him!

Isaiah 33
1 Woe to you that spoil, and you were not spoiled; and deal treacherously, and they dealt not treacherously with you! when you shall cease to spoil, you shall be spoiled; and when you shall make an end to deal treacherously, they shall deal treacherously with you.
2 O LORD, be gracious unto us; we have waited for [qavah – expected] you: be you their arm every morning, our salvation [yshuw’ah – Joshua: our Jesus, Jehovah’s Salvation in the flesh of His declared perpetual son] also in the time of trouble [trarah – this tribulation].
3 At the noise [qowl- the voice of Jehovah] of the tumult [hamown – the shout of His multitude] the people fled; at the lifting up [romemuth – only used here, meaning exaltation; the voice of the LORD raised above all others] of yourself the nations were scattered.
4 And your spoil shall be gathered like the gathering of the caterpillar [until nothing is left]: as the running to and fro [seeking the knowledge of the LORD] of locusts shall he run upon them [until none are left untouched by the understanding, wisdom, and knowledge they give as received].
5 The LORD is exalted; for he dwelleth on high: he has filled Zion with judgment and righteousness.
6 And wisdom and knowledge shall be the stability [’emuwn – faithfulness and truth of His office as the Chief Overseer of the earth] of your times, and strength of salvation [yshuw’ah]: the fear of the LORD is his treasure [‘owtsar].
7 Behold, their valiant ones [‘er’el – the same as Ariel, the Lion of God, from whom he roars] shall cry without: the ambassadors [mal’ak – His angels He sends with His message, to be delivered as receives] of peace shall weep bitterly [because the LORD’s people refuse His Salvation message].
8 The highways [to return to the LORD] lie waste, the wayfaring man [‘abar – those passing over from death into life] ceases: he [those who’ve wandered away from the LORD] has broken the covenant, he has despised the cities, he regards [chashab – refuse to consider] no man.
9 The earth mourns and languishes: Lebanon [purity in high place] is ashamed and hewn down: Sharon [plainly seeing things as they are] is like a wilderness; and Bashan and Carmel [fruitful garden] shake off their fruits.
10 Now will I rise, says the LORD; now will I be exalted; now will I lift up myself. [AMEN!]
11 You shall conceive chaff, you shall bring forth stubble: your breath [your own words you speak], as fire, shall devour you.
12 And the people shall be as the burnings of lime [siyd – fire against the scattered bones, tribulation in which the dead body of Christ is purified and raised]: as thorns [misleader that overgrew the garden] cut up shall they be burned in the fire.
13 Hear [shama’ – hear My voice and obey My good leading], you that are far off [rachowq – here in this time when the world is ruled by the evil decrees of wicked men in power], what I have done; and, you that are near [qarowb – who’ve joined with Me], acknowledge [yada’ – because you have seen and know Me] my might [gbuwrah – My strength as a warrior, giving understand that changes men’s minds].
14 The sinners in Zion are afraid; fearfulness has surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings [the bush that burns but never burns out]?
15 He that walks righteously, and speaks uprightly; he that despises the gain of oppressions, that shakes his hands from holding of bribes [We see you Brandon, doing the bidding of your pay masters], that stop his ears from hearing [shama’ – not obeying the commands that are malicious and evil] of blood, and shuts his eyes from seeing evil [not leading people into evil];
16 He shall dwell on high: his place of defense shall be the munitions of rocks [from which this word of God flows]: bread [this rightly divided dispensation] shall be given him; his [the dispenser’s living] waters shall be sure.
17 Your eyes shall see the king in his beauty: they shall behold the land that is very far off [merchaq – this appointed time the LORD promised and decreed].
18 Your heart shall meditate terror [‘eymah – murmur against and meditate about the fear of the LORD; referring us Proverbs 20:2, saying “The fear {‘eymah} of a king is as the roaring of a lion: whoso provokes him to anger {‘abar – to rise from silence into flesh} sins against his own soul.]. Where is the scribe [caphar – who say they understand the law: My written word]? where is the receiver [shaqal – to who I sent My word, meaning I suspended for Myself until this time of war]? where is he that counted the towers [caphar migdal – where is the One who wrote these things to be sent into this future only the LORD knew and knows]?
19 You [being blind] shall not see a fierce people [I embolden], a people of a deeper [‘ameq – only appearing here and Ezekiel 3:5 & 6, where it is rendered “strange”] speech than you can perceive [shama’ – not able to hear it as Jehovah speaking, and therefor not willing to follow His good advice]; of a stammering tongue [a language, truth, you don’t understand, because all you have been taught is corruptions and lies], that you can not understand [biynah – the understanding is directly from Jehovah, only used in the Prophets as follows: Isaiah 11:2, 27:11, 29:14 & 24, here, Jeremiah 23:20, Daniel 1:20, 8:15, 9:22 & 10:1, all defining this understanding coming from the Angel {mal’ak – messenger} of the LORD’s presence, who appears as the “son of man”].
20 Look upon Zion, the city of our solemnities: your eyes shall see Jerusalem a quiet habitation, a tabernacle [His people in which He dwells] that shall not be taken down; not one of the stakes thereof shall ever be removed [from the earth], neither shall any of the cords [of His shepherds’s tents] thereof be broken.
21 But there the glorious LORD will be unto us a place of broad rivers and streams [this word flowing into the sea: humanity at large: this last generation that is the first of the new creation]; wherein shall go no galley with oars [the now totally corrupt institution of government, church and state, powered by men, will not affect them], neither shall gallant [‘addiyr – having power to rule over man] ship pass thereby [‘abar – they shall not pass over from death into life with this new generations].
22 For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
23 Your tacklings are loosed; they could not well strengthen their mast, they could not spread the sail [all the things by which these institutions held man down, are no longer able to hold them down, because they are taken out of our midst, no longer controlling our minds]: then [as in verse 1] is the prey of a great spoil divided; the lame [those who strayed from the highway and returned to it] take the prey.
24 And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.

Isaiah 45
1 Thus says the LORD to his anointed, to Cyrus [I Am – the LORD walking with us in the furnace], whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates [out of death and hell]; and the gates [into heaven] shall not be shut;
2 I will go before you, and make the crooked places straight [making pure what was corrupted]: I will break in pieces the gates of brass, and cut in sunder the bars of iron:
3 And I will give you the treasures [‘owtsar] of darkness [this truth only hidden in men’s taught ignorance], and hidden riches of secret places, that you mayest know that I, the LORD, which call you by your name, am the God of Israel.
4 For Jacob my servant’s sake, and Israel my elect, I have even called you by your name: I have surnamed you, though you have not known me.
5 I am the LORD, and there is none else, there is no God beside me: I girded [‘azar – with these provisions I prepared: these treasures given] you, though you have not known me [while I spoke and worked among you]:
6 That they may know from the rising of the sun [this understanding returning to His people], and from the west [to be shined upon all in due time], that there is none beside me. I am the LORD, and there is none else.
7 I [mold into] form [yatsar] the light [to again give the earth form], and create [bara’ – to cut down] darkness: I make [‘asah – not only speak, but do] peace, and create [bara’ – to cut down] evil: I the LORD do [‘asah] all these things.
8 Drop down [ra’aph – this latter rain as distilled waters: purified words], you heavens, from above, and let the skies pour down righteousness: let the earth [‘erets] open, and let them bring forth salvation, and let righteousness spring up together [to fill the void]; I the LORD have created it [bara’ – after I, as Gideon, cut down].
9 Woe unto him that strives with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioned it, What make you? or your work, He has no hands?
10 Woe unto him that says unto his father, What beget you? or to the woman, What have you brought forth?
11 Thus says the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my [corrected] sons, and concerning the work of my hands command you me.
12 I have [again] made [‘asah] the earth, and created [bara’ – cut down] man upon it: I, even my hands, have stretched out the heavens [this understanding given in the firmament: this exposition], and all their host [my army I Am raising to life again] have I commanded [to hear My voice and obey My correction].
13 I have raised him up [into life] in righteousness, and I will direct all his ways: he shall build my city [New Heavenly Jerusalem, upon the ruin of the old], and he shall let go my captives, not for price nor reward, says the LORD of hosts [I Am, a man of war].
14 Thus says the LORD, The labor of Egypt [the wicked tyrants sitting in seats of power over God’s people], and merchandise of Ethiopia [those covered in darkness] and of the Sabeans [the drunkards, drunk with power and pride], men of stature, shall come over unto you, and they shall be yours: they shall come after you; in chains [ziyqah – as sparks seen after striking the flint, and caused the fires burning up the earth] they shall come over, and they shall fall down unto you, they shall make supplication unto you, saying, Surely God is in you; and there is none else, there is no God.
15 Truly you are a God that hides yourself [in flesh], O God of Israel, the Savior.
16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
17 But Israel [My people who, by faith, receive Me and My promise] shall be saved in the LORD with an everlasting salvation: you shall not be ashamed nor confounded world without end.
18 For thus says the LORD that created the heavens [old and new]; God himself that formed [yatsar] the earth [‘erets] and made it [bara’ – cut it down]; he has established [kuwn] it, he created [bara’ – cut down] it not in vain [for no reason], he formed it [yatsar – gave it form again] to be inhabited: I am the LORD; and there is none else.
19 I have not spoken in secret [but rather here before the eyes of all], in a dark place of [not with the words of ignorance that rule] the earth [‘erets], I said not unto the seed of Jacob [those unaware they are wrestling with Me and My word], [diligently] Seek you me in vain [for no reason, but I promised you would find Me when faith comes]: I the LORD speak righteousness, I declare things that are right.
20 Assemble yourselves [into My ONE BODY] and come; draw near together, you that are escaped of the nations [escaped from among those who remain in darkness refusing the hear, see, and obey Me]: they have no knowledge that set up the wood [I have cut down] of their graven image [abominations they put in My place and call by My name], and pray unto a god that cannot save.
21 Tell you, and bring them near; yea, let them take counsel together: who has declared [shama’ – in the flesh the first to hear and obey these provisions, at My will raising Myself as needed, as the Chief Overseer of the earth: its author and finisher] this from ancient time? who has told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Savior; there is none beside me.
22 Look unto me, and be you saved, all the ends of the earth [old and new, ending and beginning]: for I am God, and there is none else.
23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me [My manifested presence] every knee shall bow, every tongue shall swear [I live].
24 Surely, shall [I Am] one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
25 In the LORD shall all the seed of Israel be justified, and shall glory.

Jeremiah 50
24 I have laid a snare for you, and you are also taken, O Babylon, and you were not aware: you are found, and also caught, because you have strived [garah – waged war] against the LORD.
25 The LORD has opened [pathach – as when one like the son of man touched Daniel’s mouth and it was “opened” – Daniel 10:16] his armory [‘owtsar], and has brought forth the weapons of his indignation [za’am]: for this is the work of the LORD God of hosts in the land of the Chaldeans [against those who’ve used their words to manipulate humanity into hell].
26 Come against her from the utmost border [qets – this full end], open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.
27 Slay all her bullocks [those doing this work of misleading into hell]; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation [pquddah – now, when I Am here as the Chief Overseer of the earth].
28 The voice of them that flee and escape out of the land of Babylon, to [open their mouth and] declare in Zion the vengeance of the LORD our God, the vengeance of his temple.
29 Call together the archers [who bows are steel] against Babylon: all you that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she has done, do unto her: for she has been proud against the LORD, against the Holy One of Israel.
30 Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, says the LORD.
31 Behold, I am against you, O you most proud, says the LORD God of hosts: for your day is come, the time that I will visit [paqad] you.
32 And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.
33 Thus says the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.
34 Their Redeemer is strong; the LORD of hosts [a man of war] is his name [My identity]: he shall thoroughly plead their cause, that he may give rest to the land, and disquiet [raqaz – pour His anger upon] the inhabitants of Babylon.
35 A sword [of David] is upon the Chaldeans, says the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.
36 A sword is upon the liars; and they shall dote: a sword is upon her mighty men; and they shall be dismayed.
37 A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures [‘owtsar]; and they shall be robbed.
38 A drought is upon her waters [this word of God heard not heard in them]; and they shall be dried up: for it is the land of graven images, and they are mad [become insane] upon their idols.
39 Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited forever; neither shall it be dwelt in from generation to generation.
40 As God overthrew Sodom and Gomorrah and the neighbor cities thereof, says the LORD; so shall no man abide there, neither shall any son of man dwell therein.
41 Behold, a people shall come from the north [shall come out of ignorance], and a great [new] nation, and many kings shall be raised up from the coasts [the end of the old and corrupt, where their proud waves are stayed, beginning the new] of the earth.
42 They shall hold the bow and the lance: they are cruel, and will not show mercy: their voice shall roar like the sea, and they shall ride upon horses, everyone put in array, like a man to the battle, [as My awakened army] against you, O daughter of Babylon.
43 The king of Babylon has heard the report [shama’ shema’ – understood and obeyed – acted knowing the time is of his end] of them, and his hands waxed feeble: anguish [tsarah – tribulation he caused] took hold [chazaq] of him, and pangs as of a woman in travail [fearing what they have brought forth].
44 Behold, he [the LORD, I Am] shall come up like a lion from [roaring against] the swelling [proud waves] of Jordan [words that carried all in the descent into death] unto the habitation of the strong [in power]: but I will make them [the wicked] suddenly run away from her [My people they have oppressed]: and who is a chosen man, that I may appoint [paqad – who I will make Chief Overseer] over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me? [All these are references to Michael, who is like God and stands for God’s people in this time of Jacob’s trouble {tsarah}, and Shiloh, who comes as the shepherd and stone of God’s people – the king of peace, and king of righteousness, in the order of Melchizedek]
45 Therefore hear you the counsel of the LORD, that he has taken against Babylon; and his purposes, that he has purposed against the land of the Chaldeans: Surely the least of the flock [{as in Ahasuerus} “I will be silent and poor {without earthly power}”] shall draw them out: surely he shall make their habitation desolate with them.
46 At the noise [qowl – the LORD’s voice] of the taking of Babylon the earth is moved, and the cry is heard among the nations.

Psalms 33
1 Rejoice in the LORD, O you righteous: for praise is comely for the upright.
2 Praise the LORD with harp: sing [repeat these words he has given us] unto him with the psaltery and an instrument of ten strings.
3 Sing unto him a new song; play skillfully with a loud noise [truw’ah – meaning “clamor, i.e. acclamation of joy or a battle-cry; especially clangor of trumpets, as an alarm”].
4 For the word of the LORD is right; and all his works are done in truth.
5 He loves righteousness and judgment: the earth is full of the goodness of the LORD.
6 By the word of the LORD were the heavens made; and all the host of them [tsaba’ – the army of heaven] by the breath of [life from] his mouth.
7 He gathered the [the life-giving] waters of the sea [to give life to all who receive them as His word] together as a heap: he laid up the depth [the deep understanding below the surface of the waters] in storehouses [‘owtsar – from where He gives it].
8 Let all the earth [old and new] fear the LORD: let all the inhabitants of the world stand [with Him] in awe of him.
9 For he spoke, and it was done; he commanded, and it stood fast [and we live if we stand fast with Him].
10 The LORD brings the counsel of the heathen [those who haven’t known Him] to naught: he makes the devices [machashabah – the contrivances, opinions, they teach as fact] of the people of none effect.
11 The counsel of the LORD stands forever, the thoughts of his heart [His mind] to all generations.
12 Blessed is the nation [people who haven’t known the LORD among them] whose God is the LORD; and the people whom he has chosen for his own inheritance.
13 The LORD looks from heaven; he beholds all the sons of men.
14 From the place of his habitation he looks upon all the inhabitants of the earth.
15 He fashioned [formed] their hearts [minds] alike; he considered all their works [that some choose to do evil].
16 There is no king saved by the multitude of a host [chayil – the violence of his evil army of darkness]: a mighty man is not delivered [natsal – plucked from the fires of hell] by much [human, worldly] strength.
17 A horse [by whose strength men have an advantage in war] is a vain thing for safety: neither shall he deliver any by his great strength.
18 Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy;
19 To deliver [natsal – to pluck from the fires of hell] their soul from death, and to keep them alive in famine [by His word given to the hungry].
20 Our soul waits for the LORD: he is our help and our shield.
21 For our heart [minds] shall rejoice in him [knowing His presence], because we have trusted in his holy name [His identity manifested].
22 Let your mercy, O LORD, be upon us, according as we hope in you [knowing Your eyes are upon us].