They that forsake the law praise the wicked: but such as keep the law contend with them. Evil men understand not judgment: but they that seek the LORD understand all things.

19 – 22 June 2024

They that forsake the law praise the wicked: but such as keep the law contend with them. Evil men understand not judgment: but they that seek the LORD understand all things.

Friends, the object of the “law” is to bring us to a state of peace, first in mind and then, thereby, in body. This peace in mind (spirit) comes with the first of the two greatest commandments, and in body (the physical) comes with the addition of keeping the second.

Let us consider the LORD speaking, through His word, giving us understanding, in this conversation, of these two commandments; them as the Law of God; of men who keep this law, even those doing so (naturally – as the law of nature) while ignorant of them (God’s spoken and written Law) and Him; of what it means to keep this law (through loving God, self, and our neighbor); to enlighten us and dispel the pervading darkness (breaking ignorance’s spell cast by the real sorcerers among us peeping and muttering).

Bringing understanding to these things is the battle spoken of in the title verses, Proverbs 28:4 & 5, where the word rendered “contend” is garah, which we saw in the previous post as it appears in Jeremiah 50:24.

From that post:
Jeremiah 50
24 I have laid a snare for you, and you are also taken, O Babylon, and you were not aware: you are found, and also caught, because you have strived [garah – waged war] against the LORD.
25 The LORD has opened [pathach – as when one like the son of man touched Daniel’s mouth and it was “opened” – Daniel 10:16] his armory [‘owtsar], and has brought forth the weapons of his indignation [za’am]: for this is the work of the LORD God [[‘Adonay Jehovih, the King of kings and LORD of lords]] of hosts in the land of the Chaldeans [against those who’ve used their words to manipulate humanity into hell].
26 Come against her from the utmost border [qets – this full end], open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.
27 Slay all her bullocks [those doing this work of misleading into hell]; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation [pquddah – now, when I Am here as the Chief Overseer of the earth].
28 The voice of them that flee and escape out of the land of Babylon, to [open their mouth and] declare in Zion the vengeance of the LORD our God, the vengeance of his temple.

The LORD begins today’s elucidation with a rebuke of Satan, the false light, and those possessed by him doing his work of misleading silly women and weak-minded men. There is, and has been, a long-running national ad campaign (“Jesus gets us”) that shows people who have fallen into physical sin, or they reduce them to their appearance, and calls them our neighbors we should love.

The ignorance taught is what is “love,” which, in changing it, they create their own Jesus. Their (the false lights’) love is fleeting, condoning sin and leaving people (making them comfortable) therein.

This rebuke takes us to the story of the good Samaritan, who, as the subject of the story, if loving as these men say we should, finding the man beaten and robbed, lying near death in the street, would have given him a pillow to rest his head upon while he died, and gone his way feeling “good” about himself.

The real story is that “good” is (as in the words harpazo or natstal) pulling the man from this peril (beaten, robbed, and left there to die) and giving him (this world) what is needed (this good the world needs) to recover from the condition in which they (the robbers who’ve turned the LORD’s house into a den of thieves) left him.

Matthew 6
1 Take heed that you do not your alms [giving this word as received, not making a show of charity, or instead giving a few of your own words that make you feel good about yourself] before men, to be seen [admired and praised] of them: otherwise you have no reward of your Father which is in heaven.
2 Therefore when you do your alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Truly I say unto you, They have their reward.
3 But when you do alms [giving this word], let not your left hand know what your right hand does [Ecclesiastes 11:1 Cast your bread upon the waters {giving it to those who don’t know its manna from the mouth of the LORD}: for you shall find it after many days.]:
4 That your alms [what you are giving] may be in secret: and your Father which sees in secret himself shall reward you openly [opening these treasures to those who then obey and give as He has given].
5 And when you pray [speak, converse, with the Farther], you shall not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Truly I say unto you, They have their reward.
6 But you, when you pray [converse with the Father], enter into your closet [tameion – a four times used word, here meaning storage room], and when you have shut your door, pray to your Father which is in secret; and your Father which sees in secret shall reward you openly. [This verse refers us to Luke 12:2 & 3, saying “For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. Therefore, whatsoever you have spoken in darkness {to the deaf and ignorant} shall be heard in the light {when understanding comes}; and that which you have spoken in the ear in closets {tameion} shall be proclaimed upon the housetops {openly}.”]
7 But when you pray, use not vain [worthless] repetitions, as the heathen [who don’t know the LORD] do: for they think that they shall be heard for their much speaking.
8 Be not you therefore like unto them: for your Father knows what things you have need of, before you ask him.
9 After this manner [ask for things of true value] therefore pray you: Our Father which are in heaven, Hallowed be your name [your identity when it’s revealed from Your place of full understanding].
10 Your kingdom come, Your will be done in earth, as it is in heaven [sending this full understanding upon all freely, as received].
11 Give us this day our daily bread [this word from Your mouth].
12 And forgive us our debts [the sin on our account, for which we cannot pay], as we forgive our debtors.
13 And lead us not into temptation [as those who’ve misled have doubted Your presence with us], but deliver us from evil [the misleading of these doubters]: For yours is the kingdom, and the power [to change us], and the glory [Your presence therein manifested], forever. Amen.
14 For if you forgive men their trespasses, your heavenly Father will also forgive you:
15 But if you forgive not men their trespasses, neither will your Father forgive your trespasses.
16 Moreover when you fast [abstaining from men’s corrupt teaching], be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Truly I say unto you, They have their reward.
17 But you, when you fast, anoint your head, and wash your face;
18 That you appear not unto men to fast, but unto your Father which is in secret: and your Father, which sees in secret, shall reward you openly.
19 Lay not up for yourselves treasures upon earth [to be admired and praised of men], where moth and rust does corrupt, and where thieves break through and steal:
20 But lay up for yourselves treasures in heaven [from where is received this understanding, which is of the greatest value], where neither moth nor rust does corrupt, and where thieves do not break through nor steal:
21 For where your treasure is, there will your heart be also.
22 The light [understanding] of the body is the eye [seeing as the LORD sees], if therefore your eye be single [all seeing as the LORD sees], your whole [ONE] body shall be full of light [this understanding].
23 But if your eye be evil [misleading], your whole body shall be full of darkness [in ignorance]. If therefore the light [understanding] that is in you be darkness [ignorance], how great is that darkness [ignorance]!
24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon [confidence in self or earthly wealth, the darkness that comes by trusting your own worthless opinions, as if they were truth].
25 Therefore I say unto you, Take no thought for your life, what you shall eat, or what you shall drink; nor yet for your body, what you shall put on. Is not the life more than meat [more than your flesh], and the body [is more] than raiment [your flesh cover]?
26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they?
27 Which of you by taking thought can add one cubit unto his stature?
28 And why take you thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30 Wherefore, if God so clothes the grass of the field, which today is, and tomorrow [aurion – as waves of light sent into this time of clarity] is cast into the oven [klibano – when the LORD takes hold of those He’s called], shall he not much more clothe you [into His Glorious ONE BODY], O you of little faith?
31 Therefore take no thought [be careful not to create your own worthless bread and water: words and ways], saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles [who don’t know the LORD will provide the things we need] seek:) for your heavenly Father knows that you have need of all these things [and he will give bread, water, and a body to cover us].
33 But seek you first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34 Take therefore no thought for the morrow [aurion – the manifestations of the metaphysical into reality]: for the morrow [aurion – the metaphysical] shall take thought [make provisions] for the things of itself. Sufficient [arketos – to swallow itself and thereby take itself away] unto the day [in this time of light] is the evil [kakia – malice] thereof.

The word, in Matthew 22:36 & 38 below, rendered “great,” is said to be megas, meaning big (large). It is, in context, in the original text, the LORD referring us to the twice used word megaleios, meaning “magnificent, i.e. (neuter, plural as noun) a conspicuous favor, or (subjectively) perfection:–great things, wonderful works;” and the eight times used word megaluna, meaning “to make (or declare) great, i.e. increase or (figuratively) extol:–enlarge, magnify, show great.”

These words harken back to Matthew 6 above, speaking of who should be enlarged, magnified, by the words we speak, who is the LORD, not us seeking our own glory, but instead to reveal His in us working and speaking, by which (His glory realized) He enlarges us.

Matthew 22
35 Then one of them, which was a lawyer, asked him a question, tempting him [doubting the LORD’s presence manifested in his flesh], and saying,
36 Master, which is the great [in the original text – megale, by which the LORD is magnified] commandment in the law?
37 Jesus said unto him, You shall love the LORD your God with all your heart, and with all your soul, and with all your mind.
38 This is the first [protos] and great [megale] commandment [that, obeying it, magnifies the LORD above all].
39 And the second is like [the same] unto it [speaking of our conscience, suneidesis, co-perspective, the same minds as God, doing to us as He would have us do unto himself, His ONE BODY, our own flesh], You shall love [agapao – as did the law and the prophets, as He has given to us, we should give] your neighbor as yourself.
40 On these two commandments [by this clear conscience, co-perspective with the LORD] hang all the law and the prophets.
41 While the Pharisees [the religious who’ve scatter the flock] were gathered together, Jesus asked them,
42 Saying, What think you of Christ? whose son is he [Christ is Joseph’s son]? They say unto him, The son of David.
43 He says unto them, How then does David in spirit call him LORD [‘adown – in the original quote from Psalms 110:1], saying,
44 The LORD [Jehovah] said unto my LORD [‘adown – speaking of Joseph, David’s king and forefather], Sit you on my right hand, till I make your enemies your footstool [when My way upon the earth is manifested in My prevailing against those choosing to war against Me and My anointed]?
45 If David then call him LORD, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

The word above, in verse 40 rendered “hang,” is the seven times used Greek word kremannumi, which we know, from its uses quoting Deuteronomy 21:23 while speaking of the LORD’s crucifixion, is the equivalent of the Hebrew word talah. We’ve previously discussed this word (talah) as it appears in Job 26:7, there speaking of now when the earth has again become (hayah) without form (tohuw), and void (bohuw), when the law, the prophets, and Christ in the flesh, are “suspended” in the darkness.

Here’s one of those discussions, from the post of 14 September 2023, ending with Acts 13, with today’s addition in double brackets.

Job 26
2 How have you [as the LORD has here] helped him that is without power [[giving this understanding to those in need]]? how save you the arm that has no strength?
3 How have you counseled him that has no wisdom? and how have you plentifully declared the thing as it is?
4 To whom have you uttered words? and whose spirit came from you?
5 Dead [rapha’] things [the matters of death and life] are formed from under the waters [in the darkened deep], and the inhabitants thereof.
6 Hell is naked before him, and destruction has no covering.
7 He stretches out the north [darkness – ignorance, the cover spread over the deep] over the empty place [tohuw – “without form”], and hangs [talah – suspends [[this understanding of the law, the prophets, and Christ Himself in the flesh]]] the earth upon nothing [bliymah – only used here; nothingness: “the void”].
8 He binds up the waters in his thick clouds [the elements of understanding therein suspended]; and the cloud is not rent under them [they remain reserved there until the LORD, in His time, sends them].
9 He holds back [‘achaz – covers] the face [paniym – the presence] of his throne, and spreads [parshez – only appears here, meaning His throne is the place where He holds the separated elements] his cloud upon it.
10 He has compassed [choq chuwg – decrees the full circle: where the end meets the beginning again] the waters with bounds [in His word], until the day [light] and night [darkness] come to an end [tiklah – the completion: in perfection].
11 The pillars of heaven tremble [so corruption is from there removed] and are astonished [tamahh – wonder marvelously] at his reproof [correction].
12 He divides the sea with his power, and by his understanding he smites through the proud.
13 By his spirit he has garnished the heavens [filling it again with His light]; his hand has formed the crooked serpent.
14 Lo, these are parts of his ways: but how little a portion is heard of him [men still refusing to declare His presence manifested in His way, which they, seeing them, still wonder and are dumbfounded]? but the thunder [the voice of the light] of his power who can understand?

The word [[above in verse 13]] rendered “crooked,” bariyach, only appears two other times, in Isaiah 21:7 and 43:14. In the first of these uses, we understand it is leviathan, which we know is also used in describing Satan’s work through Job’s three so-called friends. It (leviathan) has the same origin as the name Levites, speaking of the priesthood, from whom the word from the mouth of God is supposed to be spoken [[which, as a “crooked serpent,” has become as a winding river without foresight]]. It is also there His word was and is corrupted (“piercing [bariyach]” the LORD’s hands and feet [[suspending His work and way]]), and from where such corruption now flows in its place. It (bariyach), in Isaiah’s second use of it, tells us these corruptors are the “nobles [bariyach]” of Babylon, speaking of those whose power to rule is the corruption they speak and its resulting confusion, now turned mass insanity (the mass inability to distinguish between their delusions and reality).

Isaiah 27
1 In that day the LORD with his sore and great and strong sword shall punish [paqad – visit as the Chief Overseer of the earth] leviathan [those to which the people are joined] the piercing [bariyach] serpent [as misleaders among them], even leviathan [Levi – the priesthood] that crooked serpent [as thorns and briers]; and he [the LORD with us] shall slay the dragon [tanniyn – the whale, the open mouths of men that carried all humanity into the belly of hell and holds it therein – or the crocodile, death lurking below the surface of these men’s words [[in their rivers]]] that is in the sea [that flows to the people].
2 In that day sing [repeat these words] you unto her, A vineyard of red wine [to change their minds].
3 I the LORD do keep it [the earth]; I will water it every moment: lest any hurt it, I will keep it night and day.
4 Fury is not in me: who would set the briers [deceivers] and thorns [misleaders] against me in battle? I would go through them, I would burn them together.
5 Or let him take hold of my strength [this understanding], that he may make peace with me; and he shall make peace with me.
6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

Isaiah 43
7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
8 Bring forth the blind people that have eyes, and the deaf that have ears.
9 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
10 You are my witnesses, says the LORD, and my servant whom I have chosen: that you may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
11 I, even I, am the LORD; and beside me there is no savior.
12 I have declared, and have saved, and I have shown, when there was no strange god among you: therefore you are my witnesses, says the LORD, that I am God.
13 Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let [[withhold]] it?
14 Thus says the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles [bariyach], and the Chaldeans, whose cry is in the ships [all the corrupt institutions of church and state].
15 I am the LORD, your Holy One, the creator of Israel, your King.
16 Thus says the LORD, which makes a way in the sea, and a path in the mighty waters;
17 Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
18 Remember you not the former things, neither consider the things of old.
19 Behold, I will do a new thing; now it shall spring forth; shall you not know it? I will even make a way in the wilderness, and rivers [[of these life-giving waters]] in the desert .

Acts 13
38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39 And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.
40 Beware therefore, lest that come upon you, which is spoken of in the prophets [in Habakkuk 1:5];
41 Behold, you despisers, and wonder [wonder marvelously – tamahh tamahh], and perish: for I work a work in your days, a work which you shall in no wise believe, though a man declare it unto you.

Romans 2
8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, [upon them is My] indignation and wrath [in this word they reject],
9 Tribulation and anguish, upon every soul of man that does evil, of the Jew first [Judah, those who say they are the leaders, the chosen, of God], and also of the Gentile [all who haven’t known God, and especially those who worship idols put in His place and are called by His name];
10 But glory, honor, and peace, to every man that works good [as did the Samaritan], to the Jew first, and also to the Gentile:
11 For there is no respect of persons with God.
12 For as many as have sinned without law shall also perish without law [as described in Matthew 22 above]: and as many as have sinned in the law shall be judged by the law;
13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
14 For when the Gentiles [who haven’t know me], which have not the law, do by nature [under natural law in this “state of nature” {without maximums, megaleios, law exalted above all other} that now exists in this world become without from and void: confused {tohuw,} and empty {bohuw}] the things contained in the law, these, having not the law, are a law unto themselves [by reflexively, by their id, obeying God]:
15 Which show the work of the law written in their hearts, their conscience [suneidesis – the co-perspective causing them to do evil or good] also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
17 Behold, you are called a Jew [Judah, do you think you are My chosen when you know not, and obey not, My voice], and rest in the law, and make your boast of God,
18 And know his will, and approve the things that are more excellent, being instructed out of the law;
19 And are confident that you yourself are a guide of the blind, a light of them which are in darkness,
20 An instructor of the foolish, a teacher of babes, which have the form of knowledge and of the truth in the law.
21 You therefore which teaches another, teaches you not yourself? you that preaches a man should not steal, do you steal [My words and My tithes from Me and My people]?
22 You that sayest a man should not commit adultery, do you commit adultery [leaving the LORD to follow wicked men who put their idols in My place and told you these are your gods]? you that abhors idols, do you commit sacrilege [heirosuleo – plunder My house]?
23 You that make your boast of the law, through breaking the law [not obey My voice] dishonor you God?
24 For the name of God is blasphemed among the Gentiles through you, as it is written.

The above is given context as Paul, the LORD in Him speaking and working, in verse 24, quotes from Ezekiel 36:20 & 23.

Ezekiel 36
1 Also, you son of man, prophesy unto the mountains [the government of church and state] of Israel [now unjustly governing My people while taking My name in vain], and say, You mountains of Israel, hear the word of the LORD [which you have blasphemed, demonizing and vilifying Me, My word, My work, manifesting My presence among you]:
2 Thus says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords]; Because the enemy has said against you, Aha, even the [My] ancient high places are ours in possession [morashah – the evil that now possess these places]:
3 Therefore prophesy and say, Thus says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords]; Because they have made you desolate, and swallowed you up on every side [into the belly of hell], that you might be a possession [morashah] unto the residue of the heathen, and you are taken up [‘alah] in the lips of talkers [who’ve exalted their words above the LORD’s], and are an infamy of the people:
4 Therefore, you mountains of Israel, hear the word of the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords]; Thus says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords] to the mountains, and to the hills, to the rivers [through which your corrupt words and evil ways flow to My people], and to the valleys, to the desolate wastes, and to the cities that are forsaken [by those in power who’ve misled them into this hell], which became a prey and derision to the residue of the heathen that are round about;
5 Therefore thus says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords]; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea [Edom, Esau: the enemies mixed among us as our countrymen and brethren, who are at war with God and His faithful people], which have appointed [nathan – given] my land [‘erets – My earth] into their possession [morashah] with the joy of all their heart [in their minds thinking they are gods], with despiteful minds, to cast it out [to drive My people from Me] for a prey.
6 Prophesy therefore concerning the land [‘adamah – this new generation I Am creating] of Israel [who will rule the earth as I intended, to secure the rights with which I have endowed man], and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords]; Behold, I have spoken in my jealousy and in my fury, because you have borne the shame of the heathen [who haven’t known Me or My ways]:
7 Therefore thus says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords]; I have lifted up my hand, Surely the heathen that are about you, they shall bear their shame [they will not reach the end they seek].
8 But you, O mountains of Israel [My government as I intended it, MAGA – Making America Godly {megale-Yahh} Again], you [when My righteousness rules in the minds of men] shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand [garab] to come [when they offer the sacrifice, speaking these words giving this understanding of the moment, in which I delight].
9 For, behold, I Am for you, and I will turn unto you, and you shall be tilled and sown:
10 And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be built:
11 And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings [of the last age]: and you shall know that I Am the LORD.
12 Yea, I will cause men to walk upon you, even my people Israel; and they shall possess you [dispossessing those who’ve possessed humanity and the earth], and you shall be their inheritance, and you shall no more henceforth bereave them of [godly] men.
13 Thus says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords]; Because they say unto you, You land devourest up men, and have bereaved your nations [who haven’t know Me]:
14 Therefore you shall devour men no more, neither bereave your nations any more, says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords].
15 Neither will I cause men to hear [shama’ – and obey] in you the shame [your false promises of an end that cannot, and will not, ever come] of the heathen any more, neither shall you bear the reproach of the people any more, neither shall you cause your nations to fall [away from Me] any more, says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords].
16 Moreover the word of the LORD came unto me, saying,
17 Son of man, when the house of Israel dwelt in their own land [‘adamah – this last evil generation], they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman [defiled by the blood she shed].
18 Wherefore I poured my fury upon them for the blood that they had shed upon the land [‘erets – the earth], and for their idols wherewith they had polluted it:
19 And I scattered them among the heathen, and they were dispersed through the countries [‘erets – the earth]: according to their way and according to their doings I judged them.
20 And when they entered unto the heathen, whither they went, they profaned [blasphemed] my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land [‘erets – left the earth as given by the LORD, for which, the blood they shed, the life they drain away with their words and ways they put in My place, I Am demonized and vilified].
21 But I had pity for my holy name [My true identity manifested], which the house of Israel had profaned [blasphemed] among the heathen, whither they went.
22 Therefore say unto the house of Israel, thus says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords]; I do not this for your sakes, O house of Israel, but for my holy name’s sake, which you have profaned [blaspheming My identity manifested], among the heathen, whither you went.
23 And I will sanctify my great [gadowl – megaleios] name [glory revealed], which was profaned [blasphemed] among the heathen, which you have profaned [blasphemed] in the midst of them; and the heathen shall know that I Am the LORD, says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords], when I shall be sanctified in you before their eyes.
24 For I will take you from among the heathen, and gather you out of all countries [‘erets – all the earth], and will bring you into your own land [‘adamah – this new generation I Am creating].
25 Then will I sprinkle clean [tahowr, from taher] water [this purified word] upon you, and you shall be clean [taher – bright: enlightened by purification]: from all your filthiness, and from all your idols, will I cleanse [taher] you.
26 A new heart [mind] also will I give you, and a new [cleansed from the evil possessing you] spirit will I put within you: and I will take away the stony heart [needing to constantly hear My word from someone else] out of your flesh, and I will give you a [new] heart [mind with a co-perspective with Mine] of [written into your] flesh. [As in Jeremiah 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, says the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive their iniquity, and I will remember their sin no more.]
27 And I will put my spirit within you, and cause you to walk in my statutes, and you shall keep my judgments, and do them.
28 And you shall dwell in the land [‘erets – the earth] that I gave to your fathers; and you shall be my people, and I will be your God.
29 I will also save you from all your uncleanness: and I will call for the corn, and will increase it, and lay no famine [for hearing this word of God] upon you.
30 And I will multiply the fruit of the tree, and the increase of the field, that you shall receive no more reproach of famine among the heathen [resulting from not giving this word of God, as commanded, to those who haven’t known Me, for all shall know Me].
31 Then shall you remember your own evil ways, and your doings that were not good, and shall lotahe yourselves in your own sight for your iniquities and for your abominations [you created, put in My place, and called by My name].
32 Not for your sakes do I this, says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords], be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
33 Thus says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords]; In the day that I shall have cleansed [taher – enlighten] you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be built.
34 And the desolate land [‘erets – earth] shall be tilled, whereas it lay desolate in the sight of all that passed by.
35 And they shall say, This land [‘erets – this old and corrupt earth] that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced [protected from the attacks of evil, by their new minds], and are inhabited.
36 Then the heathen [who refuse to know Me] that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.
37 Thus says the LORD God [‘Adonay Jehovih, the King of kings and LORD of lords]; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.
38 As the holy flock, as the flock of [New Heavenly] Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.

Luke 1
28 And the angel came in unto her [Mary, the rebel who now rebels against the corrupt institutional status quo in church and state], and said, Hail, you that are highly favored [charitoo – only appearing elsewhere in Ephesians 1:6, saying “To the praise of the glory of his grace {charis – this gift given in Divine charity: love}, wherein he has made us accepted {charitoo – the Father magnifying His glory with us and in us} in the beloved {the son of David, I Am, His presence in the perpetual Son: Jesus, Jehovah’s Salvation manifested in the flesh of His chosen}.”], the LORD is with you: blessed are you among women [among all the churches].
29 And when she saw him, she was troubled at his saying, and cast in her mind [deliberated] what manner of salutation this should be.
30 And the angel said unto her, Fear not, Mary: for you have found favor [like Hannah, bringing forth the ONE BODY that hears the Father speaking, and therefore obeys His commands, doing His will] with God.
31 And, behold, you shall conceive in your womb, and bring forth a son, and shall call his name Jesus [Jehovah’s Salvation manifested in His ONE flesh BODY].
32 He shall be great [megas – the Father’s glory shall be manifest with Him and in Him], and shall be called the Son of the Highest [hupsistos]: and the LORD God shall give unto him the throne of his father David:
33 And he shall reign over the house of Jacob forever; and of his kingdom there shall be no end.
34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
35 And the angel answered and said unto her, The Holy Ghost [the LORD speaking and working unknown until His presence is realized therein] shall come upon you, and the power of the Highest [hupsistos] shall overshadow you [blocking the false light that has blinded all the world to His presence]: therefore also that holy [pure] thing which shall be born of you shall be called the Son of God.
36 And, behold, your cousin Elisabeth [the oath, the sign, of the end promised end], she has also conceived a son in her old age: and this is the sixth month with her, who was called barren.
37 For with God nothing shall be impossible.
38 And Mary said, Behold the handmaid of the LORD; be it unto me according to your word. And the angel departed from her.
39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda [Judah – among the leaders of God people];
40 And entered into the house of Zacharias [Zechariah, who remember {zakar} Yahh], and saluted Elisabeth.
41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:
42 And she [opened her mouth as the LORD commanded] spoke out with a loud voice, and said, Blessed are you among women [among all the churches], and blessed is the fruit of your womb [The ONE BODY of Christ].
43 And whence is this to me, that the mother of my LORD should come to me?
44 For, lo, as soon as the voice of your salutation sounded in my ears, the babe [the pure word of God in her] leaped in my womb for joy [recognizing the LORD’s voice and realizing His presence].
45 And blessed is she that believed [the voice heard is the LORD’s]: for there shall be a performance [teleiosis – completion and verification] of those things which were told her from the LORD.
46 And Mary said, My soul does magnify [megaluno – magnify the glory of] the LORD,
47 And my spirit has rejoiced in [recognizing and realizing] God my Savior.
48 For he has regarded the low estate of his handmaiden: for, behold, from henceforth all generations [that come after this first generation] shall call me blessed.
49 For he that is mighty has done to me great things [megaleios – magnifying His glory has enlarged us]; and holy is his name [His identity revealed].
50 And his mercy is on them that fear him from generation to generation.
51 He has shown strength with his arm [His word in which He is revealed in the report heard as His voice declaring Himself]; he has scattered the proud in the imagination of their hearts [the inventions of their minds, falsehoods with which they war against the Almighty].
52 He has put down the mighty from their seats [of power], and exalted [hupsoo – above all other voices] them of low degree.
53 He has filled the hungry with [His] good things [these treasures]; and the rich [of this corrupt world, the powers who reject Him] he has sent empty away.
54 He has helped his servant Israel [we the seed {sons, children of His promise} He awakens in the furnace, when we possess the gate of our enemies, as He promised Abraham – see Genesis 15:17 & 22:17], in remembrance of his mercy [magnifying His presence];
55 As he spoke to our fathers, to Abraham, and to his seed forever.

1 John 3
1 Behold, what manner of love the Father has bestowed upon us, that we should be called the sons of God: therefore the world knows us not, because it knew him not.
2 Beloved, now are we the sons of God, and it does not yet appear [phaneroo – is not yet apparent] what we shall be [become]: but we know that, when he shall appear [phaneroo – becomes apparent], we shall be [become] like him; for we shall see him [again] as he is [yesterday, today, and forever].
3 And every man that has this hope in him purifies himself [of the corruption that blinds us to his forever presence], even as he is pure [of corruption]. [Matthew 5:8 Blessed are the pure in heart: for they shall see God. Hebrews 13:5 Let your conversation {with the LORD} be without covetousness {corruption}; and be content with such things {these gifts of the LORD} as you have: for he has said, I will never leave you, nor forsake you. 6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me. 7 Remember {the LORD is alive in} them which {He sends to} have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. 8 Jesus Christ the same yesterday, and today, and forever. 9 Be not carried about with divers and strange doctrines. For it is a good thing {these treasures are given so} that the heart be established with {the LORD’s} grace; not with meats {dead flesh speaking things men covet, not what they need}, which have not profited them that have been occupied therein.]
4 Whosoever commits sin [hamartia – to miss the mark aimed at, and therefore doesn’t share in the prize: our inheritance, dwelling in, joining, the LORD in full understanding, heaven, which is light and eternal life] transgresses also the law [anomia – is without the law, not obeying the great commandments upon which all the law and prophets hang]: for sin [hamartia] is the transgression the law [anomia – not obeying the LORD’s commands].
5 And you know that he was manifested [phaneroo – is made apparent by His light] to take away our sins [hamartia]; and in him is no sin [hamartia – no missing the target]. [John 14:19 Yet a little while, and the world sees me no more; but you see me: because I live, you shall live also. 20 At that day {today is the day of salvation} you shall know that I am in my Father, and you in me, and I in you. 21 He that has my commandments, and keeps them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest [emphanizo – “to exhibit (in person) or disclose (by words)”] myself to him.
6 Whosoever abides in him [in His light] sins [hamartia – misses] not [the mark]: whosoever sins [hamartia] has not seen him, neither known him.
7 Little children, let no man deceive you: he that does righteousness is righteous, even as he is righteous.
8 He that commits sin [hamartia] is of the devil [a product of the false preachers and false teachers mixed among us: misleaders possessed by Satan: evil embodied in his one dead body]; for the devil sinned [hamartano] from the beginning. For this purpose the Son of God was manifested [phaneroo – is made apparent], that he might destroy the works of the devil.
9 Whosoever is born of God [by correction become his children] does not commit sin [hamartia] for his [good] seed remains in him: and he cannot sin [hamartano], because he is born of God.
10 In this the children of God are manifest [phaneros – referring back to verse 2, when we see him as he is and become like Him], and the children of the devil [the dead who keep not, obey not, His commands]: whosoever does not righteousness is not of God, neither he that loves not his brother [as commanded].
11 For this is the message that you heard from the beginning, that we should love [giving this word of God as received] one another.
12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
13 Marvel not, my brethren, if the world hate you.
14 We know that we have passed from death unto life, because we love the brethren. He that loves not his brother abides in death.
15 Whosoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him.
16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17 But whoso has this world’s good [these treasures given by the LORD, to be given as received, the good news of His presence made apparent with us, in us – if they speak not according to this word it is because there is no light, no life, in them or their words], and sees his brother have need, and shuts up his bowels of compassion from him [keeping these treasure inside himself and not giving them as commanded], how dwells the love of God in him?
18 My little children, let us not love in word, neither in tongue [based on self-conceit, pride in your own opinions, exalting them above truth, saying your words and ways are the love of God]; but in deed [giving as the LORD has given, doing His work] and in truth.
19 And hereby we know that we are of the truth, and shall assure [peitho – convinced, be in agreement, in accord speaking His words] our hearts before him [our minds manifesting His presence].
20 For if our heart [minds] condemn [kataginosko – cast down this knowledge] us [to not obeying His commands, not convinced of His presence], God is greater than our heart, and knows all things.
21 Beloved, if our heart condemn [kataginosko] us not [receiving this knowledge, knowing it’s Him], then have we confidence [parrhesia – “all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance”] toward [pros – pertaining to] God [Yahh – to whom all good things appertain].
22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
23 And this is his commandment, That we should believe on the name [identity] of his Son Jesus Christ, and love [agapao – ago apo: lead away; out of darkness] one another, as he gave us commandment [to give this word as received].
24 And he that keeps his commandments dwells in him [in His light], and he [His light: life] in him. And hereby we know that he abides in us, by the Spirit [His presence come to us unknown speaking and working, giving us His hidden {in darkness} treasures] which he has given us.

Isaiah 22
1 The burden of the valley of vision [chizzayown – revelation of this expected end]. What ails you now, that you are wholly gone up to the housetops?
2 You that are full of stirs, a tumultuous city, joyous city: your slain men are not slain with the sword, nor dead in battle.
3 All your rulers are fled together, they are bound by the archers: all that are found in you are bound together, which have fled from far [rachowq – this time when the earth is rule by the evil decrees of wicked men in power].
4 Therefore said I, Look away from me; I will weep bitterly, labor not to comfort me, because of the spoiling of the daughter of my people.
5 For it is a day of trouble, and of treading down, and of perplexity by the LORD God [‘Adonay Jehovih – the King of kings and LORD of lords] of hosts in the valley of vision [chizzayown], breaking down the walls [the lies that protect the wicked powers], and of crying to [showa’ – freedom from] the mountains [the wicked in power].
6 And Elam bare the quiver [all the children of eternity, carryied as] with chariots of men and horsemen [into this battle], and Kir [the wall of lies] uncovered the shield [the defense the LORD prepared against this time].
7 And it shall come to pass, that your choicest valleys shall be full of chariots, and the horsemen shall set themselves in [battle] array at the gate [of the enemies].
8 And he [the LORD] discovered [removed in this apocalypse] the covering of Judah [the lies upon which hangs all their misleading works], and you did look in that day to the armor [to equip My army] of the house of the forest [Hareth, where David was again given the sword of Goliath, which he earlier uncovered].
9 You have seen also the breaches of the city of David, that they are many: and you gathered together the waters [the words of the wicked] of the lower pool.
10 And you have numbered the houses of Jerusalem, and the houses have you broken down to fortify the wall [of lies].
11 You made also a ditch between the two walls [of false prophets and false teachers] for the water of the old pool [to withhold this word of God, not giving it free course]: but you have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.
12 And in that day did the LORD God [‘Adonay Jehovih] of hosts [because of the violence these wicked men have done to the LORD’s given word] call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
13 And behold [instead] joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for tomorrow we shall die.
14 And it was revealed in my ears by the LORD of hosts, Surely this iniquity shall not be purged from you till you die [and all these wicked men are, without My Spirit, dead], says the LORD God of hosts.
15 Thus says the LORD God of hosts, Go, get you unto this treasurer [where these treasure should be found and heard], even unto Shebna [who should be alive and giving life], which is over the house, and say,
16 What have you here? and whom have you here, that you have hewed you out a sepulcher here [and made it a place where the dead and death are found], as he that hews him out a sepulcher on high, and that graven a habitation for himself [among the dead] in a rock [in this place where men look for understanding, but instead are given the creation of evil men, in which the dead trust]?
17 Behold, the LORD will carry you away with a mighty captivity, and will surely cover you [close your mouths].
18 He will surely violently turn and toss you like a ball into a large country: there shall you die, and there the chariots of your glory shall be the shame of your [evil] lord’s house.
19 And I will drive you from your station, and from your state shall he pull you down.
20 And it shall come to pass in that day, that I will call my servant Eliakim [who God raises] the son of Hilkiah [whose inheritance is Jehovah]:
21 And I will clothe him with your robe [Joseph’s coat, which was taken from Him, as the LORD’s vesture was taken from Him at the cross], and strengthen him with your girdle [this preparation prepared for Shiloh], and I will commit your [now in the hands of the spiritually wicked] government into his hand: and he shall be a father to the inhabitants of [New Heavenly] Jerusalem, and to the house of Judah [the new crop of God’s leaders He with me raise].
22 And the key of the house of David will I lay upon his shoulder; so he shall open [as He has], and none shall shut; and he shall shut [as He has], and none shall open.
23 And I [My Father] will fasten him as a nail in a sure place [that can be trusted]; and he shall be for a glorious throne to his father’s house.
24 And they shall hang [talah] upon him all the glory of his father’s house, [all the blessings of] the offspring [upon Joseph’s seed] and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
25 In that day, says the LORD of hosts, shall the nail that is fastened in the sure place [the current corrupt governments of church and state] be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD has spoken it.

Psalms 3
1 LORD, how are they increased that trouble me! many are they that rise up against me.
2 Many there be which say of my soul, There is no help for him in God. Selah.
3 But you, O LORD, are a shield [uncovered] for me; my glory, and the lifter up of my head.
4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.
5 I laid me down and slept [in death]; I awaked [into life]; for the LORD sustained me.
6 I will not be afraid of ten thousands of people, that have set themselves against me round about.
7 Arise, O LORD; save me, O my God: for you have smitten all my enemies upon the cheek bone; you have broken the teeth of the ungodly.
8 Salvation belongs unto the LORD: your blessing is [these treasures] upon your people. Selah.