And Jesus came and spoke unto them, saying, All power is given unto me in heaven and in earth.

22 – 24 August 2024

And Jesus came and spoke unto them, saying, All power is given unto me in heaven and in earth.

The above, Matthew 28:18, comes after the eleven disciples see the LORD again after His resurrection. We’re told this meeting came (comes) in the mountain He appointed (Armageddon – the mountain of the appointed rendezvous), and seeing Him, some still doubted.

As we know, the name Armageddon is from the Hebrew words har, meaning mountain, and Megiddon, meaning rendezvous. Megiddon (Mgiddow) is from ma, asking what, and gadad, meaning to crowd or to gather in troops.

The name Migdowl (the origin of the name Magdalene), with affinity to Mgiddow, is from the words ma, meaning what, and gadal, meaning “to twist (compare 1434), i.e. to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride).”

The name Magdalene only appears in telling of her at the cross and the resurrection.

Matthew 28
1 In the end of the sabbath [the interruption when the LORD changes the course of history], as it began to dawn [when this understanding returns] toward the first day of the week [the first day of this new creation], came Mary Magdalene [to this rendezvous with those rebelling against the corrupt status quo in church and state; out of whom the LORD cast seven devils and enlarged their understanding] and the other Mary [the mother of Jesus, from whom is born the ONE BODY of Christ] to see the sepulcher [the place where the dead body of Christ was laid].
2 And, behold, there was a great earthquake: for the angel of the LORD descended from heaven [with this full understanding of God], and came and rolled back [apokulio – ended the wallowing {kulioo} in the mire of] the stone [concealing the identity of the LORD in His message] from the door [revealing the way to enter life from among the dead], and sat upon it [enthroned].
3 His countenance [presence] was like lightning [understanding sent from the cloud], and his raiment [the LORD’s righteousness that protects us from the corrupt elements of the world] white as snow [the pure word reserved, frozen, in the cloud, now sent upon the earth]:
4 And for fear of him the keepers [those among God’s people to whom the word of God was left to be defended and protected for corruption and wasn’t] did shake, and became as dead men.
5 And the angel answered and said unto the women, Fear not you: for I know that you seek Jesus, which was crucified.
6 He is not here: for he is risen [from among the dead], as he said. Come, see the place where [before the dead body of Christ] the LORD lay.
7 And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goes before you into Galilee [among His inner circle to whom this wheel within a wheel has come giving us this understanding – from the Hebrew word galiyl, meaning “a valve of a folding door (as turning [as a stone rolling away]); also a ring (as round),” speaking of those from whom the mire is first removed – galiyl is from galal, meaning “to roll”]; there shall you [be given sight to] see him: lo, I have told you.
8 And they departed quickly from the sepulcher [mnemeion] with fear [of the LORD] and great joy [realizing His presence]; and did run to bring his disciples word [as received].
9 And as they went to tell his disciples [to give them the word now in them, as received from His angel, His messenger], behold [they saw, understood], Jesus met [anti apo, removed all that opposed them realizing His presence in] them, saying, All hail [chairo – rejoice in knowing Him]. And they came and held him by the feet, and worshipped him.
10 Then said Jesus unto them, Be not afraid [be not scared away from revealing me]: go tell [give this same message to] my brethren that they go into Galilee [and receive this understanding], and there shall they see me.
11 Now when they were going, behold, some of the watch [who should have been protecting and defending this word from corruption but now watch to keep the dead body of Christ from rising] came into the city, and showed unto the chief priests all the things that were done.
12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
13 Saying, Say you, His disciples came by night, and stole him away while we slept.
14 And if this come to the governor’s ears, we will persuade him, and secure you.
15 So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
16 Then the eleven disciples went away into Galilee, into a mountain [Armageddon] where Jesus had appointed them [this randezvous].
17 And when they saw him, they worshipped him: but some doubted.
18 And Jesus came and spoke unto them, saying, All power is given unto me in heaven and in earth.
19 Go you therefore, and teach all nations [all who don’t know Me], baptizing them [taking them below the surface of His word] in the name [revealing therein the identity] of the Father, and of the Son [the Father revealed in the flesh, by him], and of the Holy Ghost [the Father working unknown, with us, and in us]:
20 Teaching them to observe [tereo] all things whatsoever I have commanded you: and, lo, I Am with you always, even unto the end of the world [aion – the age, beginning the new, without end]. Amen.

Hebrews 13
5 Let your conversation be without covetousness; and be content [arkeo – complete] with such things as you have: for he has said, I will never leave you, nor forsake you.
6 So that we may boldly say, The LORD is my helper, and I will not fear what man shall do unto me.
7 Remember them which have the rule over you, who have spoken unto you the [this] word of God: whose faith follow, considering the end of their conversation [in which the LORD is manifested present].
8 Jesus Christ the same yesterday, and today, and forever.
9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace [this gift of God]; not with meats [not with the understanding that is given from dead flesh], which have not profited them that have been occupied therein.
10 We have an altar [upon which dead flesh is burned], whereof they have no right to eat which serve the tabernacle [the churches where the dead are housed].
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate [in hell].
13 Let us go forth therefore unto him without the camp, bearing his reproach. [phero – Hebrews 11:25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the reward.]
14 For here have we no continuing city, but we seek one to come.
15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
16 But to do good and to communicate [this word of God] forget not: for with such sacrifices God is well pleased.
17 Obey them [I Am] that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
19 But I beseech you the rather to do this, that I may be restored to you the sooner.
20 Now the God of peace, that brought again from the dead our LORD Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
21 Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory forever and ever. Amen.
22 And I beseech [parakaleo] you, brethren, suffer the word of exhortation [paraklesis]: for I have written a letter unto you in few words.
23 Know you that our brother Timothy is set at liberty [loosed from death and sent on this mission, as the LORD’s messenger giving His message as received]; with whom, if he come shortly, I will see you.
24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
25 Grace be with you all. Amen.

John 14
10 Believe you not that I am in the Father [at His right hand], and the Father [is dwelling] in me? the words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works.
11 Believe me that I Am in the Father, and the Father in me: or else believe me for the very works’ sake [realizing He is the power in me doing His work].
12 Truly, truly, I say unto you, He that believes on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
13 And whatsoever you shall ask in my name, that will I do, that the Father may be glorified in the Son.
14 If you shall ask any thing in my name, I will do it.
15 If you love me, keep [tereo] my commandments.
16 And I will pray the Father, and he shall give you [in the line of many] another Comforter [parakletos – Paraclete, the one who comes, the LORD unknown in him, as the LORD of hosts, a man of war, a soldier who is a King, sent to rescue His ONE BODY], that he may abide with you forever [in the order of Melchisedec: King of Righteousness];
17 Even the Spirit of truth; whom the world cannot receive, because it sees him not, neither knows him: but [now] you know him; for he dwells with you, and [when you see and receive Him, He] shall be in you.
18 I will not leave you comfortless: I will come to you.
19 Yet a little while, and the world sees me no more; but you [shall] see me [again]: because I live, you shall live also [when you see and receive Him, and He rises in us raising our dead bodies to life].
20 At that day you shall know that I am in my Father [His ONE BODY], and you in me [My ONE DODY], and I in you.
21 He that has my commandments [to join Him], and keeps [tereo] them, he it is that loves [agapao – gives this word you have received from] me: and he that loveth [agapao] me shall be loved [agapao] of my Father, and I will love [agapao] him, and will manifest [emphanizo] myself to him.
22 Judas [Judah: the elect remnant] says unto him, not Iscariot [not the betrayers], LORD, how is it that you will manifest [emphanizo – only appears eight other times] yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man loves [agapao – as I have commanded: gives this word they have received from] me, he will keep [tereo – guard and protect] my words [from the corruption and pollution of ignorant men]: and my Father [in me] will love [agapao – will give abundantly to] him, and we will come unto him, and make our abode [dwelling] with him.
24 He that loves [agapao – gives this gift as received from] me not keeps [tereo – guards and protects] not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter, which is the Holy Ghost [parakletos – I Am unknown], whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27 Peace I leave with you, my peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, neither let it be afraid.
28 You have heard how I said unto you, I go away [leave your sight, when understanding was killed off by the wicked powers in church and state], and come again unto you [when you remember, and by understanding hear Me speaking and see My presence]. If you loved [agapao] me [understanding Me before], you would rejoice [because you will remember Me when I appear], because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it comes to pass, that, when it comes to pass, you might believe [have faith in Me when I speak].

The dwelling place [abode] of the Father and the son, in us His children, is what the LORD begins John 14 speaking of as the mansion He goes to prepare (here and now). “At that day you shall know that I am in my Father [His ONE BODY], and you in me [the ONE BODY of Christ], and I in you.”

John 14
1 Let not your heart be troubled: you believe in God, believe also in me.
2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I Am, there you may be also.
4 And whither I go you know, and the way you know.
5 Thomas [one of the doubters] says unto him, LORD, we know not whither you go; and how can we know the way?
6 Jesus says unto him, I Am the way, the truth, and the life: no man comes unto the Father, but by me.
7 If you had known me, you should have known my Father also: and from henceforth [arti – now] you know him, and have seen him.
8 Philip says unto him, LORD, show us the Father, and it suffices [arkeo – completes] us [seeing the Father revealed in the flesh, in the conversation].
9 Jesus says unto him, Have I been so long time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how sayest you then, Show us the Father?
10 Believe you not that I Am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works.

John 15
15 Henceforth I call you not servants; for the servant knows not what his LORD does: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
16 You have not chosen me, but I have chosen you, and ordained you, that you should go [giving this word as received] and bring forth fruit, and that your fruit should remain [after all the corrupt words of men have perished]: that whatsoever you shall ask of the Father in my name [in the identity of Jehovah’s Salvation in the flesh], he may give it you.
17 These things I command you, that you love [agapao – give the word as received] one another.
18 If the world hates you [because My word is in you], you know that it hated me before it hated you.
19 If you were of the world, the world would love his own [as it does]: but because you are not of the world, but I have chosen you out of the world, therefore the world hates you [as Job was hated by Satan falsely accusing him through his falsely so-called friends].
20 Remember the word that I said unto you, The servant is not greater than his LORD. If they have persecuted me, they will also persecute you; if they have kept [tereo] my saying, they will keep [tereo] yours also.
21 But all these things will they do unto you for my name’s sake [because My identity is manifested by My word in you], because they know not him [the Father] that sent me.
22 If I had not come and spoken unto them [the Father’s words], they had not had sin: but now they have no cloak for their sin [despising His word, this word, and trying to keep it silent].
23 He that hates me hates my Father also.
24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
25 But this comes to pass, that the word might be fulfilled that is written in their law [in Psalms 35:19 & 69:4], They hated me without a cause.
26 But when the Comforter [parakletos] is come, whom I will send unto you from the Father, even the Spirit of truth, which proceeds from the Father, he shall testify of me:
27 And you also shall bear witness [speaking the same words of truth that proceed from the Father], because you have been with me from the beginning [arche].

John 1
1 In the beginning [arche] was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning [arche] with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light [understanding] of men.
5 And the light shines in darkness [this time of ignorance of God]; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John [the dove, the sign of the end reached, like Jonah, calling all to repentance, taking them below the surface of the waters].
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lights every man that comes into the world [kosmos – this orderly arrangement of His word remaining herein].
10 He was in the world [kosmos – He was in this orderly arrangement of His word], and the world [kosmos] was made by him, and the world [kosmos – here not comprehended by the ignorant, who] knew him not.
11 He came unto his own [Christians and Jews], and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name [realized His identity in His word]:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace [this gift of God] and truth.
15 John [the dove, as the sign of the end reached: seeing the Father in the son: His children in whose flesh is His word: this word] bare witness of him, and cried, saying, This was he of whom I spoke, He that comes after me is preferred before me: for he was [the word] before me [in the beginning].
16 And of his fulness have all we received, and grace for grace.
17 For the law was given by Moses, but grace and truth came by Jesus Christ [Jehovah’s Salvation manifested in the flesh, from where His word is heard and declared to be Him present].
18 No man has seen God at any time, the only begotten Son, which is in the bosom of [dwelling in the Father and] the Father [in me], he has [obeyed and] declared him [alive in me].

John 5
21 For as the Father raises up the dead, and quickens them; even so the Son quickens [from death into life] whom he will.
22 For the Father judges no man, but has committed all judgment unto the Son:
23 That all men should honor the Son, even as they honor the Father. He that honors not the Son honors not the Father which has sent him.
24 Truly, truly, I say unto you, He that hears my word [as the Father’s voice], and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life.
25 Truly, truly, I say unto you, The hour is coming, and Now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26 For as the Father has life in himself; so has he given to the Son to have life [understanding: light] in himself;
27 And has given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves [mnemeion – the sepulcher where the dead body of Christ lay] shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
30 I can of my own self do nothing: as I hear, I judge: and my judgment is just; because I seek not my own will, but the will of the Father which has sent me.

1 John 2
18 Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us [in the truth we heard from the beginning]: but they went out, that they might be made manifest that they were not all of us.
20 But you have an unction [chrisma – an anointing] from the Holy One, and you know all things.
21 I have not written unto you because you know not the truth, but because you know it, and that no lie is of the truth.
22 Who is a liar but he that denies that Jesus is the Christ [Jehovah’s Salvation manifested in the flesh of those speaking His word]? He is antichrist, that denies the Father and the Son.
23 Whosoever denies the Son, the same has not the Father: he that acknowledges the Son has the Father also.
24 Let that [this word] therefore [as the Father’s presence] abide in you, which you have heard from the beginning [arche]. If that which you have heard from the beginning [‘arche] shall remain in you, you also shall continue in the Son, and in the Father.
25 And this is the promise [end] that he has promised us, even eternal life.
26 These things have I written unto you concerning them that seduce you [to doubt the LORD’s presence].
27 But the anointing [chrisma] which you have received of him [His word, His presence] abides in you, and you need not that any man teach you: but as the same anointing [chrisma] teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide in him [in the Father].
28 And now, little children [of God], abide in him; that, when he shall appear [phaneroo – becomes apparent: His presence realized], we may have confidence, and not be ashamed before him [in His presence] at his coming.
29 If you know that he is righteous, you know that every one that does righteousness is born of him.

1 John 3
1 Behold, what manner of love the Father has bestowed upon us, that we should be called the sons of God: therefore the world [kosmos] knows us not, because it [in darkness] knew him not.
2 Beloved, now are we the sons of God, and it does not yet appear [phaneroo – is not yet apparent] what we shall be: but we know that, when he shall appear [phaneroo – when He becomes apparent], we shall be like him [as His ONE BODY]; for we shall see him as he is.
3 And every man that has this hope in him purifies himself, even as he is pure. [Matthew 5: 8 Blessed are the pure in heart {mind}: for they shall see God.]
4 Whosoever commits sin transgresses also the law [going into places forbidden]: for sin is the transgression of the law.
5 And you know that he was manifested [phaneroo – appeared, His presence made apparent] to take away our sins; and in him is no sin.
6 Whosoever abides in him sins not: whosoever sins has not seen him, neither known him.
7 Little children, let no man deceive you: he that does righteousness is righteous, even as he is righteous.
8 He that commits sin is of the devil [led away by those possessed by Satan]; for the devil sins from the beginning [arche]. For this purpose the Son of God was manifested [phaneroo – His presence is made apparent], that he might destroy the works of the devil [those possessed by, and doing the work of, Satan misleading the world from the beginning].
9 Whosoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God.
10 In this the children of God are manifest [phaneros – made apparent], and the children of the devil: whosoever does not righteousness is not of God, neither he that loves not his brother.
11 For this is the message that you heard from the beginning [arche], that we should love [agapao – should give this good the world needs] one another.
12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
13 Marvel not, my brethren, if the world hates you [because the LORD’s word and His presence abide in you].
14 We know that we have passed from death unto life, because we love [agapao – give this word as commanded to] the brethren. He that loves not his brother abides in death.
15 Whosoever hates [not giving this word in which is life to] his brother is a murderer: and you know that no murderer has eternal life abiding in him.
16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17 But whoso has this world’s good [this word], and sees his brother have need, and shuts up his bowels of compassion [keeping the word inside himself] from him, how dwells the love [agape – this word as received to be given] of God in him?
18 My little children, let us not love in word [kept silent in us], neither in tongue [claiming we love]; but in deed [demonstrated in our giving it] and in truth.

James 2
12 So speak you, and so do, as they that shall be judged by the law of liberty.
13 For he shall have judgment without mercy, that has shown no mercy; and mercy rejoices against judgment.
14 What does it profit, my brethren, though a man say he has faith, and have not works? can faith save him?
15 If a brother or sister be naked [without protection from the corrupt elements of the world], and destitute of daily food [lacking this word from the mouth of God, by which man lives],
16 And one of you say unto them, Depart in peace, be you warmed [by this protection you have received] and filled [with this word]; notwithstanding you give them not those things [keeping them inside, not declaring the LORD is alive in you doing the work] which are needful to [bring them into] the [ONE] body [of Christ]; what does it profit?
17 Even so faith, if it has not works, is dead, being alone.
18 Yea, a man may say, You have faith, and I have works: show me your faith without your works, and I will show you my faith by my works [giving the things the world needs to hear].
19 You believe that there is one God; you do well: the devils [the misleaders possessed by Satan, speaking his words] also believe, and tremble.
20 But will you know, O vain man, that faith without works is dead [under Satan’s rule]?

James 3
1 My brethren, be not many masters [didaskalos – instructors, teachers], knowing that we shall receive the greater condemnation.
2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3 Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor wills.
5 Even so the tongue [of false teachers] is a little member, and boasts great things [proud or the fables they call knowledge]. Behold, how great a matter [of life and death] a little fire kindles!
6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it [corruption, as leaven] defiles the whole body, and sets on fire the course of nature [genesis – ending the old age and beginning the new]; and it is set on fire of hell.

John 16
7 Nevertheless I tell you the truth; It is expedient [sumphero – to bring you together in bearing the reproach of Christ – see Hebrews 13:13 above, and Hebrews 12:10 where it is the LORD correcting us, for “our profit”] for you that I go away [into death, here in hell where the Father only is with me]: for if I go not away, the Comforter [parakletos] will not come unto you; but if I depart, I will send him unto you.
8 And when he is come, he will reprove [elegcho] the world [kosmos – where this word is rightly arranged and again given order] of sin [rejecting it], and of [lacking] righteousness, and of [lacking good] judgment: [The word elegcho is used in Hebrews 12, verses 5 – 8 saying, “And you have forgotten the exhortation {paraklesis} which speak unto you {in Proverbs 3:11 & 12} as unto {His} children, My son, dispise not you the chastening of the LORD, nor faint when you are rebuked {elegcho} of him: For whom the LORD loves {apagao – when he manifests His presence in His word given from those He’s sent} he chastens, and scourges {to purify} every son whom he receives. If you endure chastening {His correction}, God deals with you as with sons; for what son is he whom the father chastens not? But if you be without chastisement, whereof all are partakers, then are you bastards, and not sons.]
9 Of sin, because they believe not on me [not believing this is His voice manifesting His presence];
10 Of righteousness [His righteousness, His purity of doctrine, by which man sees God, is taken away by the sons of perdition sitting is His place], because I go to my Father, and you see me no more [as none now see Him here and now];
11 Of judgment, because the prince [the sons of perdition, who put themselves in the Father’s place] of this world [kosmos – by this rightly ordered word they refuse] is judged.
12 I have yet many things to say unto you, but you cannot bear them now [because they are meant to be understood here and now, in this experience, this rendezvous with the LORD, in His war, Christ’s war for humanity’s sake, to uncover, apocalypse, Himself and remove the darkness in which He has been hidden from the sight of all].
13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth [Amen!]: for he shall not speak of himself; but whatsoever he shall hear [from My Father], that shall he speak: and he will show you things to come.
14 He shall glorify me: for he shall receive of mine [these treasures: His grace and mercy], and shall show it unto you.
15 All things that the Father has are mine: therefore said I, that he shall take of mine, and shall show it unto you.
16 A little while, and you shall not see me [as none have]: and again, a little while [mikron], and you shall see me, because I go to the Father [who is now, once again, revealed in His children].
17 Then said some of his disciples among themselves, What is this that he says unto us, A little while [mikron], and you shall not see me: and again, a little while [mikron], and you shall see me: and, Because I go to the Father?
18 They said therefore, What is this that he says, A little while [mikron]? we cannot tell what he says.
19 Now Jesus knew that they were desirous to ask him, and said unto them, Do you enquire among yourselves of that I said, A little while [mikron], and you shall not see me [as none see Him here always with us, in us]: and again, a little while [mikron], and you shall see me? [and know is I Am in the Father, in you, and you in me: in the ONE BODY of Christ.]
20 Truly, truly, I say unto you, That you shall weep and lament [not seeing me], but the world shall rejoice [when you don’t realize My presence with you, in you]: and you shall be sorrowful, but your sorrow [now seeing me] shall be turned into joy [when you realize I Am with you always].
21 A woman when she is in travail has sorrow, because her hour is come: but as soon as she is delivered of the child, she remembers no more the anguish [thlipsis – the tribulation], for joy [realizing the LORD’s presence manifested in His word] that a man is born [again, the Father’s first begotten of many children] into the world [kosmos – this time when all the foundations of the world are again rightly ordered].
22 And you now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man takes from you.
23 And in that day you shall ask me nothing. Truly, truly, I say unto you, Whatsoever you shall ask the Father in my name [as My identity in you realized], he will give it you.
24 Hitherto have you asked nothing in my name [in My ONE BODY, as truly Christians]: ask, and you shall receive, that your joy may be full [this realization complete in this expected end, seeing the Father in His children].
25 These things have I spoken unto you in proverbs: but the time comes, when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father [realized in me, to bring many sons to glory].
26 At that day you shall ask in my name [as the ONE BODY of Christ resurrected from death]: and I say not unto you, that I will pray the Father for you:
27 For the Father himself loves you, because you have loved me, and have believed that I came out from God.
28 I came forth from the Father, and am come into the world [kosmos – to rightly order this word]: again, I leave the world [kosmos – and this right order, My righteousness, leaves with Me], and go to the Father [who is always with me, in me].
29 His disciples said unto him, Lo, now speak you plainly, and speak no proverb.
30 Now are we sure that you know all things, and need not that any man should ask you: by this we believe that you came forth from God.
31 Jesus answered them, Do you now believe?
32 Behold, the hour comes, yea, is now come, that you shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
33 These things I have spoken unto you, that in me you might have peace [knowing I Am always with you, even when unseen]. In the world [kosmos – the world without My Father’s righteousness] you shall have tribulation [thlipsis]: but be of good cheer; I have [by the Father in me] overcome [nikao] the world [kosmos].

1 John 4
1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world [kosmos – and destroyed this rightly arranged word for their own glory].
2 Hereby know you the Spirit of God: Every spirit that confesses that [here and now again] Jesus Christ is come in the flesh is of God:
3 And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world [kosmos – resisting and opposing this rightly ordered word of God, in which His presence is manifested in the flesh of those speaking it: Jehovah’s Salvation, Jesus in His ONE BODY united by His One Mind].
4 You are of God, little children [of His correction], and have overcome [nikao] them: because greater is he that is [alive] in you [in your flesh], than he that is in the world [kosmos – minds wherein there is no order, and all is confusion and tribulation].
5 They are of the world: therefore speak they [the confusion] of the world, and the world heareth them [obeys them and is thereby in tribulation].
6 We are of God: he that knows God hears [and obeys] us; he that is not of God hears not us [obeys not, because they refuse the word made flesh and dwelling among us, in us]. Hereby know we the spirit of truth [order], and the spirit of error [tribulation].

1 John 5
1 Whosoever believes that Jesus is the Christ is born of God: and every one that loves him that begat loves him also that is begotten of him.
2 By this we know that we love the children of God, when we love God, and keep [tereo] his commandments.
3 For this is the love of God, that we keep [tereo] his commandments: and his commandments are not grievous.
4 For whatsoever is born of God overcomes [nikao] the world: and this is the victory [nike] that overcomes [nikao] the world, even our faith [that the Father is with us manifested in the flesh of His children speaking His word].
5 Who is he that overcomes [nikao] the world, but he that believes that Jesus is the Son of God?
6 This is he that came by water [the word of God sent from heaven] and blood [the sacrifice necessary to deliver it while declaring it is Him in our flesh speaking and working His plan of Salvation], even Jesus Christ; not by water only, but by water and blood. And it is the Spirit [His word unknown among those who haven’t known Him] that bear witness, because the Spirit [the parakletos] is truth.
7 For there are three that bear record in heaven [with full understanding], the Father, the Word, and the Holy Ghost [the Father unknown in His word]: and these three are one.
8 And there are three that bear witness in earth, the Spirit [the Father working unknown in the flesh of those he chooses], and the water [this word], and the blood [manifesting and declaring His presence]: and these three agree in one.
9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he has testified of his Son [in whom He openly manifests and declares Himself].
10 He that believes on the Son of God has the witness in himself [speaking the same word manifesting the same presence]: he that believes not God has made him a liar; because he believes not the record that God gave of his Son.

Psalms 35
1 Plead my cause, O LORD, with them that strive with me: fight against them that fight against me.
2 Take hold of shield and buckler, and stand up for my help.
3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I Am your salvation.
4 Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
5 Let them be as chaff before the wind: and let the angel of the LORD chase them.
6 Let their way be dark and slippery: and let the angel of the LORD persecute them.
7 For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.
8 Let destruction come upon him at unawares; and let his net that he has hid catch himself: into that very destruction let him fall.
9 And my soul shall [knowing His presence] be joyful in the LORD: it shall rejoice in his salvation [manifested with us, in us].
10 All my bones shall say, LORD, who is like unto you, which delivers the poor [without worldly power] from him that is too strong for him, yea, the poor and the needy from him that spoils him?
11 False witnesses did rise up; they laid to my charge things that I knew not.
12 They rewarded me evil for good to the spoiling of my soul.
13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into my own bosom.
14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourns for his mother.
15 But in my adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
16 With hypocritical mockers in feasts, they gnashed upon me with their teeth.
17 LORD, how long will you look on? rescue my soul from their destructions, my darling from the lions.
18 I will give you thanks in the great congregation: I will praise you among much people.
19 Let not them that are my enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.
20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land [‘erets – the earth].
21 Yea, they opened their mouth wide [as dragons: serpents and whales] against me, and said, [as false accusers] Aha, aha, our eye has seen it.
22 This you have seen, O LORD: keep not silence: O LORD, be not far from me [rachaq – be not to me as those who rule the earth with evil decrees: deception and unfulfilled promises].
23 Stir up yourself, and awake to my judgment, even unto my cause, my God and my LORD.
24 Judge me, O LORD my God, according to your righteousness; and let them not rejoice over me.
25 Let them not say in their hearts, Ah, so would we have it: let them not say, We have [with our wide open mouths] swallowed him up.
26 Let them be ashamed and brought to confusion together that rejoice at my hurt: let them be clothed with shame and dishonor that magnify themselves against me.
27 Let them shout for joy, and be glad, that favor my righteous cause: yea, let them say continually, Let the LORD be magnified, which has pleasure in the prosperity of his servant.
28 And my tongue shall speak of your righteousness and of your praise all the day long.

Psalms 69
1 Save me, O God; for the waters are come in unto my soul.
2 I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
3 I am weary of my crying: my throat is dried: my eyes fail while I wait for my God.
4 They that hate me without a cause are more than the hairs of my head: they that would destroy me, being my enemies wrongfully, are mighty: then I restored that which I took not away.
5 O God, you know my foolishness; and my sins are not hid from you.
6 Let not them that wait on you, O LORD God of hosts, be ashamed for my sake: let not those that seek you be confounded for my sake, O God of Israel.
7 Because for your sake I have borne reproach; shame has covered my face.
8 I am become a stranger unto my brethren, and an alien unto my mother’s children.
9 For the zeal of your house has eaten me up; and the reproaches of them that reproached you are fallen upon me.
10 When I wept, and chastened my soul with fasting, that was to my reproach.
11 I made sackcloth also my garment; and I became a proverb to them.
12 They that sit in the gate speak against me; and I was the song of the drunkards.
13 But as for me, my prayer is unto you, O LORD, in an acceptable time: O God, in the multitude of your mercy hear me, in the truth of your salvation.
14 Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.
15 Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
16 Hear me, O LORD; for your lovingkindness is good: turn unto me according to the multitude of your tender mercies.
17 And hide not your face [paniym – Your presence] from your servant; for I am in trouble [tsar – among enemies]: hear me speedily.
18 Draw nigh unto my soul, and redeem it: deliver me because of my enemies.
19 You have known my reproach, and my shame, and my dishonor: my adversaries [tsarar] are all before you.
20 Reproach has broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters [nacham], but I found none.
21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
23 Let their eyes be darkened, that they see not; and make their loins continually to shake.
24 Pour out your indignation upon them, and let your wrathful anger take hold of them.
25 Let their habitation be desolate; and let none dwell in their tents.
26 For they persecute him whom you have smitten; and they talk to the grief of those whom you have wounded.
27 Add iniquity unto their iniquity: and let them not come into your righteousness.
28 Let them be blotted out of the book of the living, and not be written with the righteous.
29 But I am poor and sorrowful: let your salvation, O God, set me up on high.
30 I will praise the name of God with a song, and will magnify him with thanksgiving.
31 This also shall please the LORD better than an ox or bullock that has horns and hoofs.
32 The humble shall see this, and be glad: and your heart shall live that seek God.
33 For the LORD hears the poor [those without worldly power], and despises not his prisoners [bound here in the belly of the earth].
34 Let the [new] heaven and earth praise him, the seas [humanity], and every thing that moves therein.
35 For God will save Zion [His people in whom he lives and reigns], and will build the cities of Judah [a new crop of Godly leaders who will rule the earth with Him]: that they may dwell there, and have it [the earth] in possession.
36 The seed also of his servants shall inherit it [the earth]: and they that love his name [His manifested identity] shall dwell therein.

Revelation 21
1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea [no longer is all humanity, good and evil, mixed in one body].
2 And I John saw the holy city, New [Heavenly] Jerusalem [the LORD’s ONE BODY], coming down from God out of heaven, prepared as a bride adorned for her husband.
3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
4 And God shall wipe away all tears from their eyes; and [in His victory] there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end [of ages]. I will give unto him that is athirst of the fountain of the water of life freely.
7 He that overcomes [nikao] shall inherit all things; and I will be his God, and he shall be my son.
8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part [separated from God’s people] in the lake which burns with fire and brimstone: which is the second death.

Revelation 22
1 And he showed me a pure river of [of this] water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2 In the midst of the street of it [the way it came], and on either side [this word sent and received] of the river, was there the tree of life [sent to give life], which bare twelve manner of fruits [the perfection of God’s government on the earth as it is in heaven], and yielded her fruit every month [the time of the new moon: new civil government as God intended it, to secure our God-given rights]: and the leaves of the tree [of life] were for the healing [to return understanding] of the nations [who haven’t known the LORD God].
3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
4 And they shall see his face [His presence]; and his name [identity] shall be in their foreheads [in the forefront of their minds].
5 And there shall be no night [ignorance of God] there; and they need no candle [no man to guide them], neither light of the sun [neither understanding from the church insitutions]; for the LORD God gives them light [understanding]: and they [joined with Him in His ONE BODY] shall reign forever and ever.
6 And he said unto me, These sayings are faithful and true: and the LORD God of the holy prophets sent his angel [His messenger – I Am] to show unto his servants the things which must shortly be done.
7 Behold, I come quickly: blessed is he that keep [tereo] the sayings of the prophecy of this book.
8 And I John [the dove, the sign of the end reached] saw these things, and heard them. And when I had heard [as the voice of the LORD] and seen [it is the LORD’s presence manifested in His word made flesh], I fell down to worship before the feet of the angel [His messenger – I Am] which showed me these things.
9 Then says he unto me [as I Am saying to you], See you do it not: for I Am your fellow-servant, and of your brethren the prophets, and of them which keep [tereo] the sayings of this book: worship God.
10 And he says unto me, Seal not the sayings of the prophecy of this book: for the time is at hand [to speak these words of God as received, declaring He is alive in you speaking and working].
11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
13 I am Alpha and Omega, the beginning and the end [of ages], the first and the last.
14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city [New Heavenly Jerusalem].
15 For [separated] without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loves and makes a lie.
16 I Jesus have sent my angel to testify unto you these things in the churches. I Am the root [of the tree of life] and the offspring of David, and the bright and morning star [this understanding, as the sun rises, shined upon all from east to west].
17 And the Spirit and the bride say, Come. And let him that hears [His voice] say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
18 For I testify unto every man that hears the words of the prophecy of this book [as the word of God from His mouth, by which man lives], If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
19 And if any man shall take away from the words of the book [this writing] of this prophecy [meant to be given as received], God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
20 He which testifies these things says, Surely I come quickly. Amen. Even so, come, LORD Jesus.
21 The grace of our LORD Jesus Christ be with you all. Amen.

Psalms 12
A Psalm of David
1 Help, LORD; for the godly man ceases; for the faithful fail from among the children of men.
2 They speak vanity every one with his neighbor: with flattering lips and with a double heart do they speak.
3 The LORD shall cut off all flattering lips, and the tongue that speaks proud things:
4 Who have said, With our tongue will we prevail; our lips are our own: who is LORD over us?
5 For the oppression of the poor, for the sighing of the needy, now will I arise, says the LORD; I will set him in safety from him that puffs [worthless word] at him.
6 The words of the LORD are pure words [by which man sees Him]: as silver tried in a furnace of earth, purified seven times.
7 You shall keep them, O LORD, you shall preserve them from this generation forever.
8 The wicked walk on every side, when the vilest men are exalted [as in this evil generation].

Psalms 13
A Psalm of David
1 How long will you forget me, O LORD? forever? how long will you hide your face [paniym – Your known presence] from me?
2 How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall my enemy be exalted over me?
3 Consider and hear me, O LORD my God: lighten [give understanding to] my eyes [so You are seen], lest I sleep the sleep of death;
4 Lest my enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.
5 But I have trusted in your mercy; my heart shall rejoice [realizing Your presence] in your salvation.
6 I will sing [repeating these words as commanded] unto the LORD, because he has dealt bountifully with me [giving these treasure to be given as received, as the word of God].

Psalms 14
A Psalm of David
1 The fool has said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that does good.
2 The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
3 They are ALL gone aside, they are all together become filthy [Isaiah 28:8 For all tables are full of vomit and filthiness, so that there is no place clean.]: there is none that does good, no, not one.
4 Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
5 There were they in great fear: for God is in the generation of the righteous.
6 You have shamed the counsel of the poor, because the LORD is his refuge.
7 Oh that the salvation of Israel were come out of Zion! when the LORD brings back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

Psalms 15
A Psalm of David
1 LORD, who shall abide in your tabernacle? who shall dwell in your holy hill?
2 He that walketh uprightly, and works righteousness, and speaks the truth in his heart [from His pure mind].
3 He that backbites not with his tongue, nor does evil to his neighbor, nor taketh up a reproach against his neighbor.
4 In whose eyes a vile person is contemned; but he honors them that fear the LORD. He [a vile person is one] that swears to his own hurt [to things not true], and changes not [when the LORD corrects Him].
5 He that puts not out his money to usury, nor taketh reward against [for the love of money afflicts] the innocent. He that does these things shall never be moved.

Psalms 16
A Miktam of David [This is the indelible Mark identifying David: trusting the LORD]
1 Preserve me, O God: for in you do I put my trust.
2 O my soul, you have said unto the LORD, You are my LORD: my goodness extends not to you;
3 But to the saints that are in the earth, and to the excellent, in whom is all my delight.
4 Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.
5 The LORD is the portion of my inheritance and of my cup: you maintain my lot.
6 The lines are [my lineage is] fallen unto me in pleasant places; yea, I have a goodly heritage [seed in whom I have risen].
7 I will bless the LORD, who has given me counsel: my reins [the inner man I Am] also instruct me in the night seasons [this time of ignorance when darkness covers the world].
8 I have set the LORD always before me: because he is at my right hand, I shall not be moved [as in Psalms 15:5 above].
9 Therefore my heart is glad, and my glory rejoices [knowing He is present with me, in me]: my flesh also shall rest in hope [that in it He shall raise me to life again].
10 For you will not leave my soul [my immortal self] in hell; neither will you suffer your Holy One to see corruption.
11 You will [here in hell] show me the path of [the way into] life: in your presence [paniym] is fulness of joy [fulfilled in the realization of Your presence always with me, in me]; at your right hand [Your power by which I Am risen] there are pleasures for evermore.