30 August – 2 September 2024
And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
Friends, the LORD begins today with a warning to those preaching a perverted doctrine in His name, giving false hope, and producing an unfounded mental state of security in those who should fear.
The word “fear,” above in Jude 1:23, is the Greek word phobos. It is most often used when speaking of it coming upon those realizing the LORD’s presence. It’s a healthy fear that causes self-examination: trying our thoughts, checking for corruption in our (all) minds spotted by the creations of men, which causes us to resist and oppose the LORD now manifesting His presence in removing it (corruption).
The word “fire” is from pur, “saved” from sozo, “pulling” from harpazo, and “spotted” is spilos, which refers us to verse 12 where it is spilas.
Jude 1
10 But these [corrupt men] speak evil of those things which they know not: but what they know naturally, as brute beasts [without the LORD’s Spirit, and thereby condemning themselves], in those things they corrupt themselves.
11 Woe unto them! for they have gone in the way of Cain [who killed His brother, “And wherefore slew he him? Because his own works were evil, and his brother’s righteous.”], and ran greedily after the error of Balaam [cursing God’s people] for reward, and perished in the gainsaying [antilogia – against this rightly arranged word, meaning “dispute, disobedience:–contradiction, gainsaying, strife,” of antichrists] of Core.
12 These are spots [spilas – stains upon your minds] in your feasts of charity [agape – here when this word of God is given as received, to be given unspotted by the flesh], when they feast with you, feeding themselves without fear [aphobos]: clouds [where understanding should be and isn’t] they are without water [without this word of God from heaven], carried about of winds [of false doctrines]; trees whose fruit witherd [and now testifies against them], without [good] fruit, [in this seconds death] twice dead, plucked up by the roots [ekrizoo – a four times used word referring us to Matthew 15:13, saying “Every plant, which my heavenly Father has not planted, shall be rooted up {ekrizoo}”];
13 Raging [agrios – wild, proud of their creations] waves of the sea [crashing against this termination point, this last generation, where they proceed no further], [and are] foaming out their own shame; wandering stars [planets – planets whose positions are ever-changing, if relied on to navigate in the darkness deceiving those doing so], to whom is reserved the blackness of darkness [the ignorance of their own ignorance] forever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him [resisting and opposing the love of His truth].
16 These are murmurers, complainers, walking after their own lusts; and their mouth speak great swelling words [endless proud waves], having men’s persons in admiration because of advantage [their position of power, corrupt men commending, and commended of, other corrupt men].
17 But, beloved, remember you the words which were spoken before of the apostles of our LORD Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves [from the LORD and His truth], sensual, having not the Spirit [but think they are those who aren’t condemned by these actions, thinking their positions, called “good” men, will save them].
20 But you, beloved, building up yourselves on your most holy faith [in the LORD with us, in us, by whom we are led and do not, thereby, come into condemnation].
21 Keep [tereo – guard and protect] yourselves in the love [agape – in this conversation, this word] of God, looking for the mercy [at His mercy seat, where His presence is manifested in the conversation] of our LORD Jesus Christ unto eternal life.
22 And of some have compassion [eleeo – giving this same word, the same conversation as received], making a difference [diakrino – separating them from corruption through their decision to receive what is heard in the conversation]:
23 And others save [sozo] with fear [phobos], pulling [harpazo – “caught up,” meaning to “seize” them into heaven, this full understanding, at this trumpet sounding: this voice of the LORD’s archangel manifesting His presence in this conversation] them out of the fire [pur]; hating even the garment spotted [spilos] by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence [katenopion] of his glory with exceeding joy [when you realize it is Him with us, in us],
25 To the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.
Those preaching the Gospel must do so in a complete exposition (the firmament God calls Heaven: giving FULL understanding), not in bits that mislead away from the true meaning and often into its reversing. This later method is the way of the modern “news” industry, all Babylon, including the dead body of Christ, taking bits of information out of context to depict it as suits their private agenda, often while calling good evil and evil good, calling truth lies and lies truth.
This nation, under God, has since Obama, as established doctrine, used (uses) lies as the means of achieving policy objectives. Their ultimate goal is the destruction of our Christian heritage, the foundation of self-government under the Laws of Nature and Nature’s God, and “fundamentally transform” it into a dysphoric satanic autocracy, the false utopia where, without any order, Satan, through the devils he possesses, rules what we know is hell. It is out of these fires, in this tribulation, that the LORD openly manifests His presence, “pulling” us from them.
2 Corinthians 2
14 Now thanks be unto God, which always causes us to triumph in Christ, and makes manifest the savor [the perception] of his knowledge by us in every place.
15 For we are unto God a sweet savor [the perception] of Christ, in them that are saved, and in them that perish:
16 To the one we are the savor [the perception] of death unto death; and to the other the savor [the perception] of life unto life. And who is sufficient for [hikanos – who is worthy of] these things?
17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight [katenopion – as the presence] of God speak we in Christ.
Hear His voice and do as He commands! Only in doing this is a man saved. This is not a drill, not an exercise in vain speech. The time is at hand; let us keep our vow to Him.
Examine yourselves to reveal if you are in the faith or not. Only therein is a man saved. Are you in His Spirit, following His voice, His commands? Or are you following corrupt men, devils who put themselves in His place?
Philippians 3
17 Brethren, be followers together of me, and mark them which walk so as you have us for an example.
18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
20 For our conversation is [here] in heaven [here only, where understanding should be and is found]; from whence [in this conversation] also we look for the Savior [who saves us], the LORD Jesus Christ:
21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working [of His word in us and then from us] whereby he is able even to subdue [hupotasso – bring into obedience] all things unto himself.
Hebrews 2
1 Therefore we ought to give the more earnest heed to [obey] the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels [messengers] was steadfast, and every transgression and disobedience [refusing to obey the message] received a just recompense of reward;
3 How shall we escape, if we neglect [ameleo – are apathetic: meaning given as “to be careless of:–make light of, neglect, be negligent, no regard”] so great salvation [this promised end]; which at the first began to be spoken by the LORD, and was confirmed [repeated from the mouths of faithful witnesses, His angels] unto us by them that heard him [His voice as the mouth of God];
4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts [this understanding that only come from Him, by which the son is crowned] of the Holy Ghost, according to his own will?
5 For unto the angels has he not put in subjection [hupotasso] the world to come, whereof we speak [wherein dwells His righteousness].
6 But one in a certain place [Psalms 8:4 – 6] testified, saying, What is man, that you are mindful of him? or the son of man that you visit him [as the Chief Overseer of the earth, to relay the foundations which evil man corrupted and destroyed]?
7 You made him [man] a little lower than the angels [in Hebrew, chacer’ elohiym: sent into flesh lacking the full understanding of God]; you [giving Your understanding] crowned him with glory and honor, and did set him [man, in Christ] over the works of your hands:
8 You have put all things [the world, and the fulness thereof] in subjection [hupotasso] under his feet. For in that he put all in subjection [hupotasso] under him, he left nothing that is not put under him. But now [because man is yet without Christ, not led by His Spirit] we see not yet all things [are] put under [hupotasso] him.
9 But we see Jesus [Jehovah’s salvation veil in the flesh], who was made a little lower than the angels for [sent without understanding] the suffering of death, crowned with glory and honor [the Father’s understanding revealed here and now]; that he by the grace of God should taste death for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto [the same] glory, to make the captain [archegos – arche ago; the leader of the beginning, only used three other times, “a chief leader:–author, captain, prince”] of their salvation perfect through [long] sufferings [not willing that any should perish, but that all would come to repentance, in which is salvation].
11 For both he that sanctifies [makes pure, removes corruption] and they who are sanctified are all of ONE [BODY]: for which cause he is not ashamed to call them brethren,
12 Saying, I will declare your name [Jehovah’s identity, alive in me] unto my brethren, in the midst of the church [His ONE BODY] will I sing [repeat His word, exalting them above all other] praise unto you.
13 And again, I will put my trust in him. And again, Behold I and the children which God has given me [are for signs and wonders to His people].
14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil [the misleaders who put themselves in His place, opposing and resisting this sanctification];
15 And deliver them who through fear of death were all their lifetime subject to bondage.
16 For truly he took not on him the nature of angels [messengers, not subject to death]; but he took on him the seed of Abraham [subject to death in the flesh].
17 Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to [the knowledge of] God, to make reconciliation [cheerfully, showing mercy, willingly giving this correction as received] for the sins of the people.
18 For in that he himself has suffered being tempted, he is able to succor [rescue] them that are tempted [to doubt the presence of the Father in our flesh].
Hebrews 3
1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus [Jehovah’s Salvation in my flesh manifesting Himself present, declaring Himself and me His son, sent to raise many sons into the same glory];
2 Who was faithful to him [My Father] that appointed him [me], as also Moses was faithful in all his house.
3 For this man [I Am] was counted worthy of more glory than Moses, inasmuch as he who has built the house has more honor than the house.
4 For every house is built by some man; but he that built all things is God.
5 And Moses truly was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
7 Wherefore (as the Holy Ghost says, Today if you will hear his voice,
8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
9 When your fathers tempted me, proved me, and saw my works forty years.
10 Wherefore I was grieved with that generation, and said, They do always err in their heart [their corrupt minds]; and [because of the corruption they learned under their oppressors, with which they choose to remain, instead of being led by the Spirit into the promised end] they have not known my ways.
11 So I swore in my wrath, They shall not enter into my rest.)
12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13 But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin.
14 For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end;
15 While it is said, Today if you will hear his voice, harden not your hearts, as in the provocation.
16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
17 But with whom was he grieved forty years? was it not with them that had sinned [not believing the LORD’s words, and not doing as He commanded through His chosen leader], whose carcasses fell in the wilderness?
18 And to whom swore he that they should not enter into his rest, but to them that believed not?
19 So we see that they could not enter in because of unbelief.
Acts 3
14 But you denied the Holy One and the Just, and desired a murderer [those refusing to give this word from the mouth of God, whereby man lives] to be granted unto you;
15 And killed the Prince [archegos – the one sent, I AM, to lead you into this new beginning] of life, whom God has raised from the dead; whereof we are witnesses.
16 And his name [identity with us] through faith in his name [faith in His identity with us, in us] has made this man strong, whom you see and know: yea, the faith which is by him has given him this perfect soundness in the presence of you all.
17 And now, brethren, I know that through ignorance [of God and His ways] you did it, as did also your rulers.
18 But those things, which God before had showed by the mouth of all his prophets, that Christ should suffer, he has so fulfilled.
19 Repent you therefore, and be converted, that your sins [your errors in ignorance] may be blotted out, when the times of refreshing shall come from the presence of the LORD revealed with us, by opened mouths those who’ve witnessed it].
20 And he shall send Jesus Christ, which before was preached unto you:
21 Whom the heaven must receive until the times of restitution of all things [when understanding is returned], which God has spoken by the mouth of all his holy prophets since the world began.
22 For Moses truly said unto the fathers, A prophet shall the LORD your God raise up unto you of your brethren, like unto me; him shall you hear in all things whatsoever he shall say unto you.
23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
24 Yea, and all the prophets from Samuel [shama’ el – who heard and obeyed the voice of the LORD] and those that follow after, as many as have spoken, have likewise foretold of these days [today].
25 You are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in your seed shall all the kindreds of the earth be blessed.
26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Acts 5
17 Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees [not believing this is the resurrection],) and were filled with indignation,
18 And laid their hands on the apostles [apo stello, meaning, the obedient who “stand away,” are set apart, from those not obeying], and put them in the common [demosios – publicly {not allowing their words to be heard}] prison [modern day censorship].
19 But the angel [I Am] of the LORD [manifesting His presence] by night [this time when ignorance of God covers the earth] opened the prison doors, and brought them forth, and said,
20 Go, stand [in life with me] and speak [this word as received] in the temple to the people all the words of this life.
21 And when they heard that, they entered into the temple early in the morning [now when this understanding has come as the light of this new day], and taught. But the high priest [the religious leaders, the keepers of the prison] came, and they that were with him, and called the council together, and all the senate of the children of Israel [those upon whom this promised end has come], and sent to the prison to have them brought.
22 But when the officers came, and found them not in the prison, they returned and told,
23 Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
24 Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this [freeing of minds] would grow.
25 Then came one and told them, saying, Behold, the men whom you put in prison are standing [alive from the dead] in the temple, and teaching [this same word to] the people.
26 Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
27 And when they had brought them, they set them before the council: and the high priest asked them,
28 Saying, Did not we straitly command you that you should not teach in this name [manifested the identity of the risen LORD]? and, behold, you have filled [old and corrupt] Jerusalem with your doctrine, and intend to bring this man’s blood upon us [the prison keepers, who took Him and publicly killed Him, removing Him from sight with their corruption].
29 Then Peter and the other apostles [standing away from those refusing to obey the voice of the LORD] answered and said, We ought to obey God rather than men.
30 The God of our fathers raised up [from death] Jesus, whom you slew and hanged on a tree.
31 Him has God exalted with his right hand to be a Prince [archegos – the leader of the new beginning] and a Savior, for to give repentance to Israel [His people who receive Him and this promised end], and forgiveness of sins.
32 And we are his witnesses of these things; and so is also the Holy Ghost [the LORD’s presence unknown, working and speaking to those who haven’t known Him], whom God has given to them that obey him.
33 When they heard that, [refusing to obey] they were cut to the heart [vexed by obvious contradictions in their thinking], and took counsel to slay them [“as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous”].
34 Then stood there up one in the council, a Pharisee, named Gamaliel [from gamal, meaning he is doing the right, good, thing], a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space [apart from those not obeying the voice of the LORD];
35 And said unto them, You men of Israel, take heed to yourselves what you intend to do as touching these men.
36 For before these days rose up Theudas [claiming he was “God-given,” as do the many false prophets and false teachers now sitting in God’s place], boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to naught.
37 After this man rose up Judas [Judah, the corrupt leaders] of Galilee [saying they have ancient wisdom from the word of God] in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
38 And now I say unto you, Refrain [stand away from those obeying this word of God] from these men, and let them alone: for if this counsel or this work be of men, it will come to naught:
39 But if it be of God, you cannot overthrow it; lest haply you be found even to fight against God.
40 And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name [in the identity] of Jesus, and let them go.
41 And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
42 And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ [this same word of Jehovah’s Salvation].
The final time the word archegos appears is in Hebrews 12:2, speaking of the writer of this written word of God.
Hebrews 12
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses [in whom is this understanding from heaven], let us lay aside every weight, and the sin which does so easily beset us, and let us run with patience the race [the course] that is set before us,
2 Looking unto Jesus the author [archegos – the writer leading us into this new beginning] and finisher [teleiotes – completer] of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
3 For consider him that endured such contradiction [antilogia] of sinners against himself, lest you be wearied and faint in your minds.
8 But if you be without chastisement [this correction], whereof all are partakers, then are you bastards, and not sons.
9 Furthermore, we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 For they truly for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now no chastening for the present seems to be joyous, but grievous: nevertheless, afterward it yields the peaceable fruit of righteousness unto them which are exercised [when corruption is worked out of the children] thereby.
12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths [the course] for your feet, lest that which is lame [and strayed off course] be turned out of the way; but let it rather be healed.
14 Follow peace with all men, and holiness [purity], without which no man shall see the LORD:
21 And so terrible was the sight [of the LORD’s presence manifested to those who reject Him and His word], that Moses said, I exceedingly fear [eimi ekphobos – in his presence I fear] and quake:)
22 But you are come unto mount Zion, and unto the city of the living God, the [New] Heavenly Jerusalem, and to an innumerable company of angels [His messengers],
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things [corruption] that are shaken, as of things that are made [added by men], that those things [uncorrupted] which cannot be shaken [and are hereby seen] may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace [receiving this gift of correction], whereby [giving the gift as received] we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.
The word above, speaking of how we should serve God, acceptably with “godly fear,” is the twice-used word eulabeia, literally meaning to take hold of good (refusing evil).
As we know, this aspect is spoken of Immanuel, who eats butter and honey, by which he learns to refuse evil and choose good. It’s an idiom inferred to one who is first called Mahershalalhashbaz (maher-shalal-chuwsh-baz), meaning He hastes to the spoil and speedy to the prey, to recover that which the Assyrian (communists) took. It speaks of the short work of the LORD upon the earth, by the hand of the virgin-born son (not born of flesh, but begotten through God’s Spirit working unknown).
The words telling of the “spoil” and “prey” are then used together by Isaiah, in Isaiah 10:6, speaking of the LORD sending the Assyrian (communists in power) as His rod against His hypocritical people who’ve degenerated into a state of corruption, to take them (the spoil and prey).
As we know, in Isaiah 8, Isaiah speaking of Immanuel, says He, God with us, appears once the Assyrian has done His full work, which he describes as the consequences of adopting ways known to bring the death of nations.
Isaiah 8
13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face [presence] from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits [the voices of the known dead, speaking the ways of death], and unto wizards [the “experts” of this corrupt world] that peep, and that mutter: should not a people seek unto their God? [Should they be looking] for the living to the dead?
20 [Or should they be looking] To the law and to the testimony [these treasures?]: if they speak not according to this word, it is because there is no light [understanding] in them.
Isaiah 10
1 Woe unto them that decree unrighteous decrees [by which they rule this generation], and that write grievousness which they have prescribed [saying more of the cause is the cure];
2 To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey [shalal], and that they may rob [bazaz] the fatherless!
3 And what will you do in the day of visitation [pquddah – now when the LORD has come as the Chief Overseer of the earth], and in the desolation which shall come from far [merchaq – this time the LORD decreed, when righteousness returns]? to whom will you flee for help? and where will you leave your glory?
4 Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
5 O Assyrian [communists], the rod of my anger, and the staff in their hand is my indignation.
6 I will send him against a hypocritical nation, and against the people of my wrath will I give him a charge, to take [shalal] the spoil [shalal], and to take [bazaz] the prey [baz], and to tread them down like the mire of the streets.
The only other time the word eulabeia appears is in Hebrews 5:7, speaking of Christ and His ONE BODY.
Isaiah 7
13 And he said, Hear you now, O house of David; Is it a small thing for you to weary men, but will you weary my God also?
14 Therefore the LORD himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
21 And it shall come to pass in that day, that a man shall nourish [with this grace] a young cow [‘eglah – Ephraim] and two sheep [tso’n – flocks];
22 And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left [yathar – that remains, who’ve learned to refuse evil and choose good] in the land [‘erets – the earth].
Hosea 10
10 It is in my desire that I should chastise [correct] them; and the people [children of iniquity] shall be gathered against them, when they shall bind themselves in their two furrows [‘ayin – two fountains].
11 And Ephraim is as a heifer [‘eglah] that is taught, and loveth to tread out the corn; but I passed over [‘abar – brought her to life] upon her fair neck [open her mouth to release the word held therein]: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.
12 Sow to yourselves in righteousness [choose good], reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness [this latter rain, this living word of God] upon you. [Hebrews 11:6 But without faith {that He is present with us, in us} it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.]
13 You [until this time] have plowed wickedness, you have reaped iniquity; you have eaten the fruit of lies: because you did trust in your [own] way, in the multitude of your mighty men [the wicked sitting in seats of power over church and state].
14 Therefore shall a tumult [sha’own – the voices of my children roaring as lions] arise [quwm] among your people, and all your fortresses shall be spoiled, as Shalman [those worshipping the fires they’ve caused] spoiled Betharbel [the houses upon which God’s ambush has come] in the day of battle: the mother [your teachers who’ve taught you to choose evil and refuse this good] was dashed in pieces upon her children.
15 So shall Bethel [the risen house, the family, of God] do unto you because of your great wickedness: in a morning [when this light has come] shall the king of Israel utterly be cut off [damah – be stilled and silenced].
Hosea 11
11 When Israel was a child, then I loved him, and called my son out of Egypt.
2 As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.
3 I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.
4 I drew them with cords of a man [in whom I Am working and speaking unknown], with bands of love: and I was to them as they that take off the yoke on their jaws [to open their mouth], and I laid meat [this deep understanding] unto them.
5 He shall not return into the land [‘erets] of Egypt [the old earth ruled by oppressors], and the Assyrian [the communists] shall be his king, because they refused to return [from their apostasy].
6 And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels.
7 And my people are bent to backsliding from me: though they [the elect remanent] called them to the Most High, none at all would exalt him [His voice above all other voices].
8 How shall I give you up, Ephraim? how shall I deliver you, Israel? how shall I make you as Admah [the new earth]? how shall I set you as Zeboim [My goodly horse in the battle]? my heart is turned within me, my repentings are kindled together.
9 I will not execute the fierceness of my anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of you: and I will not enter into the city.
10 They [My elect remanat] shall walk [teaching My ways] after the LORD [after My word has effectually worked in them opening their mouth]: he shall roar like a lion: when he shall roar, then the children shall tremble [charad – fear My name, My identity revealed in My word] from the west [upon whom this understanding has shined from the east].
11 They shall tremble [charad – fear] as a bird out of Egypt [leaving behind their opprssors], and as a dove [knowing this is the promised end reached] out of the land [‘erets – out of the old and corrupt earth] of Assyria [ruled by communists in power]: and I will place them [yashab – that remain] in their houses [their new family, in this new earth], says the LORD.
12 Ephraim [this generation in double ruin] compassed me about with lies, and the house of Israel with deceit: but Judah [My elect remnant] yet rules with God, and is faithful with the saints.
Hebrews 5
5 So also Christ glorified not himself to be made a high priest; but [was made one by] he that said unto him, You are my Son, today have I begotten you.
6 As he says also in another place, You are a priest forever after the order of Melchisedec [“first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without {earthly} descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abides a priest continually”].
7 Who [Christ, the son of man] in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared [eulabeia – refused evil and chose good];
8 Though he were a Son, yet learned he obedience by the things which he suffered [in this tribulation when the world is ignorant of the Jehovah’s presence veiled in flesh];
9 And being made perfect [teleioo – completed], he became the author [aitios – the first cause] of eternal salvation unto all them that obey him;
10 Called of God a high priest after the order of Melchisedec.
11 Of whom we have many things to say, and hard [dusermeneutos, dus ereo men eutonos – hard to utter the affirmation of His might] to be uttered [loge – to be laid out {because it, He, is only seen, after His voice is heard and obey as the voice of God speaking}], seeing you are dull of [nothros – meaning “sluggish, i.e. (literally) lazy, or (figuratively) stupid {willfully, only knowing the corrupt elements of the world, rudiment by which the world is held in bondage and possessed by devils}”] hearing [Him speaking].
12 For when for the time you ought to be teachers, you have need that one teach you again which be the first [arche – here laid out in the beginning of the new heaven and earth, wherein dwells righteousness] principles [stoicheion – the elements] of the oracles of God; and are become such as have need of milk [which congeals, as elements brought together, making butter], and not of strong meat [this deep understanding, as honey from the carcass of a lion].
13 For every one that uses milk is unskillful in the word of righteousness: for he is a babe.
14 But strong meat belongs to them that are of full age, even those who by reason of use have their senses exercised [of corruption] to discern both good and evil [to choose good and refuse evil].
The “oracles” of God, the wheel within a wheel, through which we are given life (zao), is from the four times used Greek word logion. I tell you once again, in this word of God is the life of the new world, heaven and earth, it creates. It must be given as received by those hearing and obeying the voice of the LORD, doing His work for which He’s prepared us.
Romans 3
3 What advantage then has the Jew? or what profit is there of circumcision? [Romans 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.]
2 Much every way: chiefly, because that unto them were committed the oracles [logian – the spoken word then given, written, as received] of God.
3 For what if some did not believe [that in His word His presence is manifested giving us life]? shall their unbelief make the faith [of others] of God without effect?
4 God forbid: yea, let God be true, but every man a liar; as it is written, That you might be justified in your sayings [speaking His word as received], and might overcome when you are judged [by unbelievers].
5 But if our unrighteousness commends [suniemi – causes the battle to be joined, by the standing of] the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance [if error and trespass are necessary to bring forth correction]? (I speak as a man [whose thinking is corrupted])
6 God forbid: for then how shall God judge the world [rising against all error and trespass]?
7 For [hypothetically, speaking as those who are in error and trespass] if the truth of God has more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good [of God] may come? whose damnation is just.
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles [those who claim they know Him and those who don’t], that they are all under sin;
10 As it is written, There is none righteous, no, not one:
11 There is none that understandeth [as it is here proven that none have known the LORD at His appearing and kingdom], there is none that seeks after God. [Romans 10:20 But Esaias is very bold, and says, I was found of them that sought me not; I was made manifest unto them that asked not after me.]
12 They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one [that doesn’t choose evil].
13 Their throat is an open sepulcher [from where comes the words of the dead]; with their tongues they have used deceit; the poison of asps [sepents, devils slithering among them] is under their lips:
14 Whose mouth is full of cursing and bitterness:
15 Their feet are swift to shed blood:
16 Destruction and misery are in their ways:
17 And the way of peace have they not known:
18 There is no fear [phobos] of God before their eyes.
19 Now we know that what things soever the law [the written word of God] says, it says to them who are under the law [because they are without faith that the LORD is always present and reveals Himself in this judgment against all unrighteousness]: that every mouth [speaking against Him] may be stopped, and all the world may become guilty before God.
20 Therefore by the deeds of the law [the written word men pervert and twist] there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without [men’s corrupt understanding of] the law is manifested, being witnessed by the [deep meaning He reveals in the] law and the prophets;
22 Even the righteousness of God which is by faith of Jesus Christ [believing it is Jehovah’s Salvation manifested in the flesh He chooses] unto all and upon all them that believe: for there is no difference:
23 For all have sinned [having their mind corrupt by the degeneration into ignorance of God], and come short of the glory of God [manifested in them];
24 Being justified freely by his grace [this gift] through the redemption [from death] that is in Christ Jesus:
25 Whom God has set forth [protithemai – made the first to stand in resurrection] to be a propitiation [hilasterion – to be the mercy seat, where His presence is manifested in this conversation] through faith in his blood [the sacrifice necessary to deliver His word and declare it is His presence manifested], to declare his righteousness for the remission of sins that are past, through the forbearance [anoche – only appearing here and in Romans 2:4 Or despise you the riches of his goodness and forbearance {anoche} and longsuffering; not knowing that the goodness of God leads you to repentance?] of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believes in Jesus [believe this is Jehovah’s Salvation manifested in the flesh].
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith [receiving this gift of God, as from Him, as it is].
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
29 Is he the God of the Jews [those who claim they know Him] only? is he not also of the Gentiles [those who don’t claim they know Him]? Yes, of the Gentiles also:
30 Seeing it is one God, which shall justify the circumcision [believers] by [their] faith, and uncircumcision [unbelievers] through [our] faith [believing this is His word and presence, giving it as received].
31 Do we then make void the [written word] law through faith? God forbid: yea, we establish [resurrecting it by understanding given to] the law.
The “oracles” are the word of God received directly from Him, as here and now, which Moses foretold.
Acts 7
37 This is that Moses, which said unto the children of Israel, A prophet shall the LORD your God raise up unto you of your brethren, like unto me; him shall you hear.
38 This is he [Jehovah’s presence manifested], that was in the church in the wilderness with the angel which spoke to him in the mount Sina [among thorns: misleaders, appearing as a tree of life burning and never burning out], and [as] with our fathers: who received the lively [zao] oracles [logion] to give unto us [as received]:
39 To whom [as now] our fathers would not obey, but thrust him from them, and in their hearts [minds] turned back again into Egypt [choosing to remain with the corruption and confusion they learned there],
40 Saying unto Aaron [those given this light, understanding, to give it as first received], Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
41 And they made a calf in those days [and put it in God’s place], and offered sacrifice unto the idol, and rejoiced in the works of their own hands.
42 Then God turned, and gave them up to worship the host [fallen messenger who left their first estate, no longer giving God’s word as received, and in His place they put their own words] of heaven; as it is written in the book of the prophets, O you house of Israel, have you offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
43 Yea, you took up the tabernacle of Moloch [in whose fires your children are sacrificed], and the star of your god Remphan, figures which you made to worship them: and I will carry you away beyond Babylon [now in mass delusion and insanity]. [This is quoted from Amos 5:25 & 26, earlier verses saying, 10 They hate him that rebuketh in the gate, and they abhor him that speaks uprightly. 11 Forasmuch therefore as your treading is upon the poor, and you take from him burdens of wheat: you have built houses of hewn stone, but you shall not dwell in them; you have planted pleasant vineyards, but you shall not drink wine of them. 12 For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right. 13 Therefore the prudent shall keep silence in that time; for it is an evil time. 14 Seek good, and not evil, that you may live: and so the LORD, the God of hosts, shall be with you, as you have spoken. 15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.]
44 Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.
45 Which also our fathers that came after brought in with Jesus [Joshua – the perpetual son] into the possession of the Gentiles, whom God drove out before the face of our fathers, unto the days of David;
46 Who found favor before God, and desired to find a tabernacle for the God of Jacob.
47 But Solomon built him a house.
48 Howbeit the Most High dwells not in temples made with hands [but He lives in the minds of men]; as says the prophet,
49 Heaven is my throne, and earth is my footstool: what house will you build me? says the LORD: or what is the place of my rest?
50 Has not my hand made all these things?
51 You stiff-necked [refusing to speak the words held therein] and uncircumcised in heart [flesh blinding your minds] and ears [not hearing this voice as the word of God], you do always [doing the work of Satan] resist the Holy Ghost: as your fathers did, so do you.
52 Which of the prophets [through whom My word comes] have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One; of whom you have been now the betrayers and murderers:
53 Who have received the law by the disposition of angels, and have not kept it [from corruption].
1 Peter 4
1 Forasmuch then as Christ has suffered for us in the flesh, arm yourselves likewise with the same mind: for he that has suffered in the flesh has ceased from sin;
2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revelling, banqueting, and abominable idolatries:
4 Wherein they think it strange that you run not with them to the same excess of riot, speaking evil of you:
5 Who shall give account to him that is ready to judge the quick and the dead.
6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
7 But the end of all things is at hand: be you therefore sober, and watch unto prayer.
8 And above all things have fervent charity [agape – giving this word of God as received] among yourselves: for charity shall cover the multitude of sins.
9 Use hospitality [generously giving] one to another without grudging.
10 As every man has received the gift [this word of God freely given], even so minister the same one to another, as good stewards [overseers] of the manifold grace [the many facets of this gift] of God.
11 If any man speaks, let him speak as [according to, in agreement with] the oracles [logion] of God; if any man minister, let him do it as of the ability [strength] which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion forever and ever. Amen.
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as you are partakers of Christ’s sufferings; that, when his glory shall be revealed [with us], you may be glad also with exceeding joy [when His presence is realized in us].
14 If you be reproached for the name [the identity] of Christ [in us], happy are you; for the spirit of glory and of God rests upon you: on their part he is evil spoken of, but on your part he is glorified.
15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
17 For the time is come that judgment must begin at the house of God: and if it first begins at us, what shall the end be of them that obey not the gospel of God?
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.
John 21
14 This is now the third time that Jesus showed himself to his disciples, after that he was risen from the dead.
2 Corinthians 13
1 This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
2 I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
3 Since you seek a proof [dokime] of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
4 For though he was crucified through weakness, yet he lives by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
5 Examine yourselves, whether you be in the faith; prove [dokimazo] your own selves. Know you not your own selves, how that Jesus Christ is in you, except you be reprobates [adokimos – without proof]?
6 But I trust that you shall know that we are not reprobates [adokimos – without proof].
7 Now I pray to God that you do no evil; not that we should [by choosing good] appear approved [dokimos], but that you should do that which is honest [telling truth], though we [to deceivers] be as reprobates [adokimos].
8 For we can do nothing against the truth, but for the truth.
9 For we are glad [chairo – we rejoice in knowing the LORD’s presence], when we are weak, and you are strong: and this also we wish, even your perfection [when you are filled full, completed, by this understanding].
10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the LORD has given me to edification [this teaching which builds you into the LORD’s habitation], and not to destruction.
11 Finally, brethren, farewell [chairo – rejoice in knowing the LORD’s presence with us, in us]. Be perfect, be of good comfort [led into all truth, choosing good], be of one mind, live in peace; and the God of love and peace shall be with you.
12 Greet one another with a holy kiss.
13 All the saints salute you.
14 The grace [this gift] of the LORD Jesus Christ, and the love [agape – this word given as received] of God, and the communion [koinoneia – this conversation with the Father who is unknown to the corrupt world that refuses Him] of the Holy Ghost, be with you all. Amen.
Psalms 95
1 O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation.
2 Let us come before his presence [paniym] with thanksgiving, and make a joyful noise unto him with psalms.
3 For the LORD is a great God, and a great King above all gods.
4 In his hand are the deep places of the earth: the strength of the hills is his also.
5 The sea is his, and he made it: and his hands formed the dry land.
6 O come, let us worship and bow down: let us kneel before [paniym – in the presence of] the LORD our maker.
7 For he is our God; and we are the people of his pasture, and the sheep of his hand. Today if you will hear his voice,
8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
9 When your fathers tempted me, proved me, and saw my work.
10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
11 Unto whom I swore in my wrath that they should not enter into my rest.
