Month: November 2024

17 – 18 November 2024

And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.

As we know, the word “shepherd” above is from ra’ah and has an affinity to a different word (ra’ah), meaning to see. The above speaks of David (The LORD manifesting His presence in him) as king, and the Chief Overseer of God’s people, watching over them as a shepherd does his flock.

Before the above use, in Ezekiel 37:24, Ezekiel only uses this word ra’ah elsewhere in Ezekiel 34, where it appears 31 times. In this former chapter, the flock the LORD rescues, by David, is gathered (rescued) away from the shepherds who preyed upon and scattered them. There, we’re told that this is when the LORD divides His flock, as He foretells in Matthew 25:35, where these shepherds are unprofitable servants who refuse to visit (with this word) those needing to hear it.

Matthew 25
29 For unto every one that has [this understanding] shall be given [greater understanding], and he shall have abundance: but from him that has not shall be taken away even that which he has.
30 And cast you the unprofitable servant into outer darkness [remaining in ignorance without this word]: there shall be weeping and gnashing of teeth.
31 When the Son of man shall come in his glory, and all the holy angels [messengers He sends with this word in which His presence is manifested] with him, then shall he sit upon the throne of his glory:
32 And before him shall be gathered all nations [all who haven’t known Him]: and he shall separate them one from another, as a shepherd divides his sheep [His faithful people] from the goats [the misleaders they followed astray]:
33 And he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the King say unto them on his right hand, Come, you blessed of my Father [with this blessing], inherit the kingdom prepared for you from the foundation of the world [I pray none miss this moment, not willing that any should perish but that all would come to repentance and eternal life]:
35 For I [in My scattered people, flesh of My flesh, bone of My bone] was a hungered, and you gave me meat [this deep understanding]: I was thirsty [for this word of God], and you gave me drink: I was a stranger [separated from God], and you took me in:
36 Naked [without the LORD’s righteousness that protects us from the corrupt element of the world], and you clothed me: I was sick [without strength: this understanding], and you visited me [manifesting the LORD’s presence as the Chief Overseer with us, in us]: I was in prison [held in death and hell by the words of men, with which they replace the truth of God], and you came unto me.
37 Then shall the righteous answer him, saying, LORD, when saw we you an hungered, and fed you? or thirsty, and gave you drink?
38 When saw we you a stranger, and took you in? or naked, and clothed you?
39 Or when saw we you sick, or in prison, and came unto you?
40 And the King [I AM, in me] shall answer and say unto them, Truly I say unto you, Inasmuch as you have done it unto one of the least of these my brethren, you have done it unto me.
41 Then shall he say also unto them [the misleaders, corrupted shepherds who’ve rejected this word and refuse to visit My people] on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil [deceivers possessed by Satan] and his angels [all those preaching and teaching the anti-message of antichrist: resisting, opposing, and denying the LORD’s presence manifested in the flesh of His faithful servants]:
42 For I was an hungered, and you gave me no meat: I was thirsty, and you gave me no drink:
43 I was a stranger, and you took me not in: naked, and you clothed me not: sick, and in prison, and you visited me not.
44 Then shall they also answer him, saying, LORD, when saw we you an hungered, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto you?
45 Then shall he answer them, saying, Truly I say unto you, Inasmuch as you did it not to one of the least of these, you did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.

Isaiah 8
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy [join not together with the deluded and the communists], to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify [separate yourselves to] the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in Mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? [Should they be looking] for the living to the dead?
20 [Or] To the law and to the testimony[?]: if they speak not according to this word, it is because there is no light [understanding] in them.
21 And they [without this word] shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king [I AM] and their God, and look upward.
22 And they shall look unto the earth; and behold trouble and darkness [ignorance], dimness of anguish; and they shall be driven to darkness [deeper ignorance].

Ezekiel 34
1 And the word of the LORD came unto me, saying,
2 Son of man [I Am], prophesy against the shepherds [ra’ah – the seers] of Israel, prophesy, and say unto them, Thus says the LORD God unto the shepherds [ra’ah – the seers]; Woe be to the shepherds [ra’ah – the seers] of Israel that do feed [ra’ah – see for] themselves! should not the shepherds [ra’ah – the seers] feed [ra’ah – see for] the flocks?
3 You eat the fat, and you clothe you with the wool, you kill them that are fed [ra’ah – by the things you see for yourselves]: but you feed [ra’ah – see] not [for] the flock.
4 The diseased have you not strengthened [with My word I give you], neither have you healed [with My word I give you] that which was sick, neither have you bound up [with My word] that which was broken, neither have you brought again [into My presence] that which was [by you] driven away, neither have you sought that which was lost; but with force and with cruelty [of your deceptions and misleading] have you ruled them [into ruin].
5 And they were scattered, because there is no shepherd [ra’ah – no seer]: and they became meat to all the beasts of the field, when they were scattered.
6 My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of [paniym – from My presence on] the earth, and none did search [darash] or seek after them.
7 Therefore, you shepherds [ra’ah – seers], hear the word of the LORD;
8 As I live, says the LORD God, surely because my flock became a prey, and my flock became meat to every beast of the field [all those on the earth without My Spirit], because there was no shepherd [ra’ah – no seers], neither did my shepherds [ra’ah -seers] search [darash] for my flock, but the shepherds [ra’ah – the seers] fed [ra’ah – saw for] themselves, and fed not [ra’ah – and see not for] my flock;
9 Therefore, O you shepherds [ra’ah – blind seers], hear the word of the LORD;
10 Thus says the LORD God; Behold, I Am against the shepherds [ra’ah – these blind seers]; and I will require [darash] my flock at their hand, and cause them to cease from feeding [ra’ah – from seeing for] the flock; neither shall the shepherds [ra’ah – these blind seers] feed [ra’ah – see for] themselves any more; for I will deliver my flock from their mouth [their words by which the devours and swallow into the belly of hell], that they may not be meat for them.
11 For thus says the LORD God; Behold, I, even I, will both search [darash] my sheep, and seek them out.
12 As a shepherd [ra’ah – as a good seer] seeks out his flock in the day that he is [as I Am] among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy [when understanding has been removed from the earth and is held there with Me alone] and dark day [when the earth is cover in mass ignorance of Me and My way].
13 And I will bring them out from the people, and gather them from the countries, and will bring them to their own land [‘adamah – this new generation of man I create], and feed them upon the mountains of Israel by the rivers [of these life-giving waters], and in all the inhabited places of the country [‘erets – this new earth I create].
14 I will feed [ra’ah – see for] them in a good pasture, and upon the high mountains [My new governments I’ve created] of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed [ra’ah – see for them] upon the mountains [leading My new governments that rules over the new earth] of Israel [in whom I reign and rule].
15 I will feed my flock, and I will cause them to lie down, says the LORD God.
16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed [ra’ah – see for] them with [good] judgment.
17 And as for you, O my flock, thus says the LORD God; Behold, I judge between cattle and cattle, between the rams and the he goats. [see Matthew 25 above]
18 Seem it a small thing unto you to have eaten up the good pasture, but you must tread down [ramac] with your feet the residue of your pastures [you’ve defiled]? and to have drunk of the deep waters, but you must foul the residue with your feet [of your deep understanding that is corrupted, by your feet which must be washed]?
19 And as for my flock, they eat that which you have trodden with your feet; and they drink that which you have fouled with your feet.
20 Therefore thus says the LORD God unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle [between those who refuse to wash their feet of the corruption and those who’ve purified themselves: are thereby able to see My presence and see for the flock].
21 Because you have thrust with side and with shoulder, and pushed all the diseased with your horns, till you have scattered them abroad;
22 Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.
23 And I will set up one shepherd [ra’ah – One seer] over them [My Chief Overseer of the earth, Who I have chosen, not as man sees, but by the heart only I see and know], and he shall feed [ra’ah – see for] them, even my servant David [I Am]; he shall feed [ra’ah – see for] them, and he shall be their shepherd [ra’ah – their seer].
24 And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.
25 And I will make with them a covenant of peace, and will cause the evil beasts [the dead ruling the world without My Spirit] to cease out of the land [‘erets – the new earth I’ve created]: and they shall dwell safely in the wilderness [among the desolation, upon which we shall build], and sleep in the woods [not fearing the evil beast].
26 And I will make them and the places round about my hill [My new government] a blessing; and I will cause the shower [my word from heaven] to come down in his season; there shall be showers of blessing.
27 And the tree [of life] of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land [‘adamah – this new generation of man], and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.
28 And they shall no more be a prey to the heathen [who haven’t known Me], neither shall the beast [the dead without My Spirit] of the land [‘erets – of the old earth] devour them; but they shall dwell safely, and none shall make them afraid.
29 And I will raise up for them a plant of renown [in whom I will manifest My presence and glory], and they shall be no more consumed with hunger [by not hearing the word of God] in the land [‘erets – in the new earth], neither bear the shame of the heathen [the consequences of following those without the LORD’s Spirit, who make promises they are unable, and never intended, to bring into reality] any more.
30 Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, says the LORD God.
31 And you my flock, the flock of my pasture, are men, and I Am your God, says the LORD God.

Ezekiel 37
21 And say unto them, Thus says the LORD God; Behold, I will take the children of Israel from among the heathen [those who haven’t know Me], whither they be gone, and will gather them on every side, and bring them into their own land [‘adamah – this first generation of My new creation]:
22 And I will make them one nation in the land [‘erets – in this new earth I Am creating] upon the mountains [governments of church and state] of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.
23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling places, wherein they have sinned, and will cleanse them [of their corruption]: so shall they be my people, and I will be their God.
24 And David my servant shall be king over them; and they all shall have one shepherd [ra’ah]: they shall also walk in my judgments, and observe my statutes, and do them.
25 And they shall dwell in the land [‘erets – this new earth built upon the ruin of the old] that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince forever.
26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary [My presence] in the midst of them for evermore.
27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
28 And the heathen shall know that I the LORD do sanctify Israel [make and declare holy those who’ve reached this expected end], when my sanctuary [when My presence] shall be [known] in the midst of them [in them] for evermore.

Friends, here we stand at the greatest moment in human history, contemplated and expected for millennia, and none realize it’s upon us (as a thief in the night). All humanity from this time forward will recognize it, this moment, as such: when God rescued us from the hands of evil that made the world a hellish desolation (without form and void) and (He) rebuilt us upon its ruins (bringing those who receive Him from death into eternal life).

Hebrews 12
18 For you [who receive this message as the word of God, and who continue in it] are not come unto the mount [that the wicked, those choosing to remain in darkness, have] that might be touched [because the mount we have reached is spiritual], and that burned with fire [from LORD, His word that is not against but for us], nor unto blackness [nor the ignorance that comes by rejecting Him], and darkness [the resulting confusion and insanity], and tempest [the storm that keep humanity is a constant state of agitation],
19 And the sound of a trumpet [but to the voice of the LORD that is spiritually one], and the voice of [vain] words; which voice they that heard intreated that the word should not be spoken to them any more:
20 (For they could not endure [continue with] that which was commanded, And if so much as a beast [without The LORD’s Spirit] touch the mountain [My new governments in church and state], it shall be stoned [by My words flowing from My people], or thrust through with a dart [this word of they refuse shall be sent against them]:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto [Spitiual] mount Zion, and unto the city of the living God, the [New] Heavenly Jerusalem [My people into whom this word, My peace, has flowed], and to an innumerable company of angels [My messengers filled with My message],
23 To the general assembly and [we are] church of the firstborn [of His new creation], which are written in heaven [in this time and place of full understand given], and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus [Jehovah’s Salvation manifested in the flesh of His ONE risen BODY] the mediator of the new covenant, and to the blood [of His sacrifice] of sprinkling [upon all], that speak better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that [here and now] speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we [here and now] receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.

The LORD speaks against those in church and state institutions holding His people in darkness, ignorant of His presence, and scattering them from Him and His ONE BODY:

Isaiah 65
5 Which say [to me], Stand by yourself, come not near to me; for I am holier than you. These are a smoke in my nose [to be fanned away with My hand], a fire that burns all the day.
6 Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
7 Your iniquities, and the iniquities of your fathers together, says the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore, will I measure their former work into their bosom.
8 Thus says the LORD, As the new wine is found in the cluster, and one says, Destroy it not; for a blessing is in it: so will I [in this word that is as new wine] do for my servants’ sakes, that I may [by changing minds] not destroy them all.
9 And I will bring forth a seed out of Jacob, and out of Judah [the elect remnant of new leaders] inheritor of my mountains [My new governments of church and state]: and my elect shall inherit it, and my servants shall dwell there.
10 And Sharon [now when these things are plainly seen] shall be a fold of flocks, and the valley of Achor [the place that was before in tribulation] a place for the herds to lie down in, for my people that have sought me.
11 But you are they that forsake the LORD [whose presence is here and now manifested with us, in us], that forget my holy mountain [Just government as I intended it], that prepare a table for that troop [who now war against us], and that furnish the drink offering unto that number [who, without cause, hate us and the LORD’s better ideas].
12 Therefore will I number you to the sword, and you shall all bow down to the slaughter: because when I called, you did not answer; when I spake, you did not hear [shama’ – and obey]; but did evil before my eyes, and did choose that wherein I delighted not.
13 Therefore thus says the LORD God, Behold, my servants shall eat, but you shall be hungry: behold, my servants shall drink, but you shall be thirsty: behold, my servants shall rejoice [thereby, here eating and drinking, realize My presence with them, in them], but you shall be ashamed [disappointed by not reaching the end you seek]:
14 Behold, my servants shall sing for joy of heart [repeating these words, their enlightened minds showing they realize My presence], but you shall cry for sorrow of heart, and shall howl for vexation of spirit.
15 And you shall leave your name for a curse unto my chosen: for the LORD God shall slay you, and call his servants by another name [New Heavenly Jerusalem]:
16 That he who blesses himself in the earth shall bless himself in the God of truth; and he that swears in the earth shall swear by the God of truth; because the former troubles [tsarah – tribulations] are forgotten, and because they are hid from my eyes.
17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
18 But be you glad and rejoice [knowing the LORD is always present with us, in us] forever in that which I create: for, behold, I create [New Heavenly] Jerusalem a rejoicing [My people who know me], and her people a joy.
19 And I will rejoice in [knowing New Heaven] Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.
20 There shall be no more thence an infant of days, nor an old man that has not filled his days: for the child shall die a hundred years old; but the sinner being a hundred years old shall be accursed.
21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and my elect shall long enjoy the work of their hands.
23 They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.
24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
25 The wolf and the lamb shall [here] feed [ra’ah – be shepherded] together, and the lion [roaring My words] shall eat straw [devour the chaff of the earth] like the bullock [doing My work]: and dust [the ruin of the old earth] shall be the serpent’s meat [where the misleaders shall forever be]. They shall not hurt nor destroy in all my holy mountain [My new governments], says the LORD.

Isaiah 66
14 And when you see this, your heart shall rejoice, and your bones shall flourish like an herb [on this third day of my new creation]: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.
15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.
16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh [the unclean beasts who put themselves in My place], and the abomination, and the mouse [the vermin infesting the old and corrupt governments of church and state], shall be consumed together, says the LORD.
18 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory [manifested in My word and way, in My people].
19 And I will set a sign among them, and I will send those that escape of them unto the nations [all who haven’t known me], to the isles [the dry places without My word] afar off [rachowq – in this time when the world is ruled by the evil decrees of wicked men in power], that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
20 And they shall bring all your brethren for an offering unto the LORD out of [darkness: ignorance] all nations [who haven’t know me] to my holy mountain [My government in New Heavenly] Jerusalem, says the LORD, as the children of Israel bring an offering in a clean vessel [cleared of corruption] into the house [family] of the LORD.
21 And I will also take of them for priests and for Levites, says the LORD.
22 For as the new heavens and the new earth, which I will make, shall remain before me, says the LORD, so shall your seed and your name remain.
23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, says the LORD.
24 And they shall go forth, and look upon the carcasses of the men that have transgressed against me: for their worm [their animated dead flesh] shall not die, neither shall their fire [they created in hell] be quenched; and they shall be an abhorring unto all flesh.

2 Peter 3
3 Knowing this first, that there shall [have] come in the last days scoffers [not believing the LORD is present with us, in us], walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep [into death], all things continue as they were from the beginning of the [old] creation.
5 For this they willingly are ignorant of, that by the word of God [this same word of God] the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved [for this appointed time of the LORD’s just war against the darkness] unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is [always with us, hidden only in men’s ignorance] longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night [unknown in this time of men’s ignorance of God]; in the which the heavens [the corrupt understanding of men] shall pass away with a great noise [this voice of the LORD], and the elements [stoicheion – the corrupt foundational ideas and ways of men] shall melt with fervent heat, the [old corrupt] earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells [the LORD’s] righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].

Hebrews 2
1 Therefore we ought to give the more earnest heed to [obey] the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels [His messengers sent] was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How [if we refuse to obey] shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD [the Father revealed in the son first, to bring all His children He has given me to the same glory], and was confirmed [repeating the same message the LORD gave them] unto us by them that heard him;
4 God also bearing them witness, both with [Isaiah 8:18, saying “I and the children the LORD has given me, are for”] signs and wonders [to His people at large], and with divers miracles [this alludes to the “divers” manner spoken of in Hebrews 1:1; of the many different ways and times, by which the Father previously spoke through men, until now when He, in the son He filled full of understanding all these divers elements, congealed them in him, into this miraculous, eye-opening, gospel], and gifts [these treasures sent] of the Holy Ghost [as He works unknown leading us into all truth], according to his own will?
5 For unto the angels has he not put in subjection the world to come, whereof we speak.
6 But one in a certain place [Psalms 8] testified [of the son], saying, “What is man, that you are mindful of him? or the son of man that you visit [paqad – manifest Your presence as the Chief Overseer of the earth, in] him?
7 You madest him a little lower than the angels [as we’ve seen, the words here are chacer’ elohiym, telling us the son is intentionally sent lacking the full knowledge of God; the Psalm then saying this is planned so the son {I Am: His presence this moment manifested in the flesh He’s chosen} can be crowned by the Father with His understanding: revelation only known to the Father]; you crowned him with glory and honor, and did set him over the works of your hands:
8 You have put all things in subjection under his feet.” For in that he put all in subjection under him, he left nothing that is not put under him. But now we [in our blindness] see not yet [that] all things [are] put under him [not hearing and obeying this word as the Father’s voice, as it is].
9 But we [again] see Jesus, who was made a little lower than the angels for the suffering of death [sent without understanding], [now, when we see Him again] crowned with glory and honor [raised to life by the light of the Father in him]; that he by the grace of God should taste death [and be raise from it] for every man.
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain [archegos – only used three other times; in Acts 3:15, speaking of the son as the “Prince” of life, who the religious and civil power denied, conspired against, and killed; Acts 5:31 as the risen “Prince” who is seated at the Father’s right hand {from where Habakkuk 3:4 says, in this writing, comes His hidden power as rays of light}; and Hebrews 12:2 saying He is “the Author and Finisher of our Faith”] of their salvation perfect [teleioo – made complete, filled full] through sufferings [the same affliction, tribulation, doubting the LORD is present, the daka’, that, through proof of him {I Am}, makes us ready, willing, to be quickened from corruption into life].
11 For both he that sanctifies [purges us from corruption, making us holy] and they who are sanctified [purged and made holy] are all of one [Body of Christ]: for which cause he is not ashamed to call them brethren,
12 Saying, I will declare your name [identity] unto my brethren, in the midst of the church will I sing [repeating the words You’ve given me] praise unto you.
13 And again, I will put my trust in him. And again, Behold I and the children which God has given me [when our mouths are opened with His words, are for signs and wonders to God’s people at large].
14 Forasmuch then as the children are partakers of flesh and blood, he [the Father] also himself likewise took part of the same; that through death [coming lacking understanding] he might [self-manifesting His light, life, in the flesh, to] destroy him that had the power of [to deceive men into ignorance of God and to instead follow them into] death, that is, the devil [the misleaders who put themselves in His place];
15 And deliver them [the misled] who through fear of death [not understanding it is a state of mind], were all their lifetime subject to bondage [but you shall know the truth, and the truth shall set you free from death].
16 For truly he took not on him the nature of angels [a mere messenger given a message]; but he took on him the seed of Abraham [to which the LORD promised a son, an heir who would become as many as the sand of the shore and the stars of heaven].
17 Wherefore in all things it behooved him to be made like unto his brethren [born into dead flesh here in hell], that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
18 For in that he himself has suffered being tempted [to doubt the Father’s presence with him here in hell, to from it raise us], he is able to succor [rescue] them that are tempted [to doubt Him].

Psalms 8
A Psalm of David
1 O LORD [Jehovah], our LORD [‘adown – our king], how excellent is your name [identity] in all the earth! who have set [nathan – given] your glory [Your manifested presence] above the heavens [the places where understanding should be found].
2 Out of the mouth of babes and sucklings [declaring Your word as You commanded, saying “Hosanna {save now}, Blessed is he who comes in the name {identity} of the LORD] have you ordained strength because of your enemies, that you might still [shabath – sabbath: interrupting their work, putting them to silence so Your correction is heard above all other voices of] the enemy and the avenger.
3 When I consider your heavens [this understanding You’ve given to us], the work of your fingers, the moon [just civil government; ruling as You rule, with truth and equal justice] and the stars [Your people in this new heaven, filled with Your light here on earth, wherein dwells righteousness], which you have ordained [kuwn – prepared, raised, and established];
4 What is man, that you are mindful of him? and the son of man, that you visit him [paqad – as the Chief Overseer of the earth]?
5 For you have made him a little lower than [chacer – lacking the understanding] the angels [‘elohiym – of God], and have crowned him with [Your] glory and [Your] honor [His understanding given to and through me].
6 You made him to have dominion [mashal – rule] over the works of your hands [referring to this light given from there]; you have put all things under his [the last Adam’s] feet:
7 All sheep and oxen [Your flock], yea, and the beasts of the field [the dead in the earth, those without Your Spirit];
8 The fowl of the air [those who, by Your strength, rise into the place where understanding should be found], and the fish of the sea [the life unseen and found below the surface of the waters of the earth], and whatsoever passes through the paths of the seas [man on his unknowing journey through generations].
9 O LORD our LORD, how excellent is your name [identity] in all the earth!

14 – 15 November 2024

On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God forever;

In examining the above, Nehemiah 13:1, speaking of Ammonites and Moabites, referring to men who’ve scattered God’s people into many disjointed parts, whose mouths are the gates holding them in this state of spiritual death, here in hell, we must again consider how we arrived here at this end of the old, totally corrupt, world.

The final act, the silencing of God’s people, came with a whimper of our leaders, who surrendered to the lie that there is such a thing as a society without a fixed moral standard. The heathen mixed among us acting out and championing an evil standard, told those, our leaders and teachers, who were (the keepers) maintaining the then established good moral standard, to shut up and keep it to themselves. Well, as we know, they, one by one, did. Into this void, the silencing of God’s voice heard from His people, evil rushed as a roaring lion, over time establishing a new societal standard, which calls good evil and evil good.

Now that man has eaten this fruit, knows good and evil, realizes he is naked, and attempts to hide from God’s presence, he must choose between silence in the hell of the old desolate world or rising from its death into life in God’s new creation, His kingdom, which is here and now.

Acts 13
38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39 And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.
40 Beware, therefore, lest that come upon you, which is spoken of in the prophets;
41 Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no wise believe, though a man declares it unto you.

Hosea 6
1 Come, and let us return unto the LORD: for he has torn, and he will heal us; he has smitten, and he will bind us up.
2 After two days will he revive us: in the third day [this day, this time when this light has come] he will raise us up, and we shall live in his [by His] sight.
3 Then shall we know, if we follow on to know the LORD [always present among us, in us]: his going forth is prepared as the morning [this light of this new day]; and he shall come unto us as the rain, as the latter and former rain [His written word and it given understanding here and now from the cloud of heaven] unto the earth.
4 O Ephraim [God’s people in this last generation that is the first of His new creation, upon whom this double blessing has come], what shall I do unto you? O Judah [the leaders of My people], what shall I do unto you? for your goodness [self-righteousness] is as a morning cloud [understanding that disappears with the light of this new day], and as the early dew, it goes away [the same way].
5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and your judgments [in My words] are as the light that goes forth [giving this understanding in which is life].
6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
7 But they like men have transgressed the covenant: there have they dealt treacherously against me.
8 Gilead [where My written word is kept] is a city of them that work iniquity, and is polluted with blood [now draining life from humanity].
9 And as troops of robbers wait for a man, so the company of priests murders [taking away life] in the way by consent [all agreeing they are right and this word of God wrong, calling their evil good and this good evil]: for they commit lewdness.
10 I have seen a horrible thing in the house of Israel [all God’s people upon whom this expected end has come]: there is the whoredom of Ephraim [God’s people who are the last generation, who left Him to follow dead men who put themselves in His place], Israel is defiled.
11 Also, O Judah [the new crop of leaders God is raising], he has set a harvest for you, when I returned the captivity [of the minds] of my people [returned to Me].

Friends, the same reformation about to occur in the federal government must (will) also occur in the churches. The “consent,” spoken of in verse 9 above, from the word shkem, is the burden (a yoke that must be removed) by which the current totally corrupt priesthood has taken away man’s life.

I tell you the truth, the Father has sent me as His voice, to return His people to Him, and to Him alone shall they listen.

The following, ending with Psalms 109, is from the post of 2 January 2024, with today’s additions in double brackets.

Isaiah 22
1 The burden of the valley of vision [this word by which the lowly see as I see]. What ails you now, that you are wholly gone up to the housetops [to escape the necessary conflict at hand]?
2 You that are full of stirs, a tumultuous city, joyous city: your slain men are not slain with the sword, nor dead in battle [but as cowards running from the battle].
3 All your rulers are fled together, they are bound by the archers [the false accusations of the enemies]: all that are found in you are bound together [by their fear of the wicked in power], which have fled from far [rachowq – from the evil decrees that rule this time].
4 Therefore said I, Look away from me; I will weep bitterly, labor not to comfort me, because of the spoiling of the daughter of my people.
5 For it is a day of trouble, and of treading down, and of perplexity by the LORD God [the King of kings and LORD of lords] of hosts [a man of war] in the valley of vision, breaking down the walls [which hold back this word and keep My people from seeing My presence in My work], and of crying to the mountains [the LORD’s call to open your mouths against the wicked in power in every institution of government in church and state].
6 And Elam bare the quiver [all who’ve lived throughout all eternity] with chariots of men and horsemen, and Kir [the wall, the lies and falsehood, interpretations’ effect that keeps wicked men in power and the world in ignorance] uncovered the shield [magen – the LORD with us as the buckler of the earth].
7 And it shall come to pass, that your choicest valleys [the low places in which the LORD reveals Himself] shall be full of chariots, and the horsemen shall set themselves in array at the gate [out of hell into heaven, from darkness and death into light and life].
8 And he discovered [galah – revealed in this apocalypse] the covering [macak – removing the veil and showing My presence to My elect remnant] of Judah, and you did look in that day to the armor [nasheq – revealing these weapons of My warfare] of the house of the forest [to the upright who’ve become My family by receiving Me].
9 You have seen also the breaches of the city of David [My people scattered from their king], that they are many: and you gathered together the waters of the lower pool [this word sent to the lowly].
10 And you have numbered the [understood the many] houses of [old and corrupt] Jerusalem, and the houses have you broken down to fortify the wall [keeping back this word and not giving it a commanded].
11 You made also a ditch between the two walls [lie and falsehood, agreement with death and hell, under which your leaders think they hide themselves] for the water of the old pool [keeping My written word held in your channels of ignorance]: but you have not looked unto the maker thereof [who inspired it], neither had respect unto him that fashioned it long ago [rachowq – to be revealed in this time when the earth is ruled by evil decree].
12 And in that day did the LORD God of hosts [the King of kings and LORD of lords, who is a man of war] call to weeping, and to mourning, and to baldness, and to girding with sackcloth [when these things are revealed]:
13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die [going willingly, without opposition, into your own destruction, which is obviously coming to the sluggards who sleep on, refusing to believe this is that day, the light, of the LORD].
14 And it was revealed in my ears by the LORD of hosts, Surely this iniquity shall not be purged from you till you die, says the LORD God of hosts.
15 Thus says the LORD God of hosts, Go, get you unto this treasurer [cakan – those to whom this word was entrusted], even unto Shebna [who’ve prospered by their control], which is over the house, and say,
16 What have you here? and whom have you here, that you have hewed you out a sepulcher here [where you store the dead], as he that hewn him out a sepulcher on high, and that graven a habitation for himself in a rock [from where My word should flow, but instead it is held back and replaced with men’s creations]?
17 Behold, the LORD will carry you away with a mighty captivity, and will surely cover you [‘atah – with your own confusion; see Psalms 109:29, saying “Let my adversaries be clothed with shame, and let them cover {‘atah} themselves with their own confusion, as with a mantle.”].
18 He will surely violently turn and toss you like a ball into a large country [rachab ‘erets – a confused earth]: there shall you die, and there the chariots of your glory shall be the shame of your LORD’s house [the men you follow as gods you’ve exalted above Me].
19 And I will drive you from your station, and from your state shall he pull you down.
20 And it shall come to pass in that day, that I will call my servant Eliakim [God raised, to be established {from quwm}] the son of Hilkiah [whose inheritance is Jehovah]:
21 And I will clothe him with your robe, and strengthen him with your girdle [this cover and preparation contrasted against the other time ‘atah appears in Psalms 109, in verse 19, speaking of the wicked, anointed {of Satan} devils, who are cut off from the earth, saying, “19 Let it be unto him as the garment which covers {‘atah} him, and for a girdle wherewith he is girded continually. 20 Let this be the reward of my adversaries {satan} from the LORD, and of them that speak evil against my soul.”], and I will commit your government [memshalah – governments of church and state] into his [my] hand: and he [the LORD in me] shall be a Father to the inhabitants of [New Heavenly] Jerusalem, and to the house of Judah [the elect remnant that receive me in the name of the LORD]. [Matthew 23:39 For I say unto you, You shall not see me from here forward, until you shall say, Blessed is he that comes in the name of the LORD.]
22 And the key [that opens the door] of the house of David will I lay upon his shoulder [[shkem]]; so he shall open, and none shall shut; and he shall shut, and none shall open.
23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.
24 And they shall hang [the understanding of all the law and the prophets] upon him all the glory of his father’s house, the offspring and the issue [all those born by coming into His light], all [the holy] vessels of small quantity, from the [holy] vessels of cups, even to all the [holy] vessels of flagons.
25 In that day, says the LORD of hosts, shall the nail [upon which hangs the corrupt understanding of all the law and prophets] that is fastened in the sure [in which all trust] place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD has spoken it.

Friends, the matter, the controversy as we know it, is a lack of subordination to the power God has raised. It (rebellion, in which all worldly powers are now engaged, as dogs barking in the night, this time when ignorance covers the earth, against God’s government in church and state) is the topic of Psalms 109 (& 110), and what the LORD speaks of in Matthew 23.

Matthew 23
31 Wherefore you be witnesses unto [against] yourselves, that you are the children of them which killed the prophets.
32 Fill you up then the measure of your fathers.
33 You serpents [whose poison, which rots the minds of men, is in your mouths], you generation of vipers, how can you escape the damnation of hell [the result of your own cursing come upon you]?
34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them you shall kill and crucify; and some of them shall you scourge in your synagogues [all your gathering places, where truth and justice should be administered], and persecute them from city to city:
35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel [speaking of all in who the spirit of Cain is manifested, who kill their brothers, “Because his {Cain’s} own works were evil, and his brother’s righteous.”] unto the blood of Zacharias [all these righteous men, who the LORD now brings to remembrance] son of Barachias [who are the blessed of Jehovah], whom you slew between the temple and the altar [offering them as your evil sacrifice]. [Isaiah 66:3 …Yea, they have chosen their own ways, and their soul delight in their abominations. 4 I also will choose their delusions {their insanity they can’t differentiate from reality}, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before my eyes, and chose that in which I delighted not.]
36 Truly I say unto you, All these things shall [have now] come upon this generation.
37 O Jerusalem, Jerusalem, you that kill the prophets, and stones them which are sent unto you, how often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not!
38 Behold, your house is left unto you desolate.
39 For I say unto you, You shall not see me henceforth, till you shall say, Blessed is he that comes in the name [[identity: manifesting the presence and authority]] of the LORD.

Psalms 110
A Psalms of David
1 The LORD [Jehovah] said unto my LORD [‘adown – the king He will establish], Sit you at my right hand, until I make your enemies your footstool.
2 The LORD [Jehovah] shall send the rod of your strength out of Zion: rule you in the midst of your enemies [as I do, as commanded by the Higher power].
3 Your people shall be willing in the day of your power, in the beauties of holiness from the womb of the morning [this day now come]: you have the dew of your youth.
4 The LORD [Jehovah] has sworn, and will not repent, You are a priest forever after the order of Melchizedek [the king of righteousness, and king of peace].
5 The LORD [‘Adonay – the King of kings] at your right hand shall strike through kings in the day of his wrath.
6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads [ro’sh – those whose evil ideas and ways rule] over many countries [‘erets – over the earth].
7 He shall drink of the brook in the way [this word sent into this time, to be revealed, by which]: therefore, shall he lift up [ruwm – raise and exalt] the head [ro’sh – His righteous ideas and way].

Psalms 109
1 Hold not your peace, O God of my praise;
2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
3 They compassed me about also with words of hatred; and fought against me without a cause.
4 For my love they are my adversaries: but I give myself unto prayer [conversing with the LORD who’s given me understanding of the matter].
5 And they have rewarded me evil for good, and hatred for my love.
6 Set you a wicked man over him: and let Satan stand at his right hand [as the spirit inspiriting them].
7 When he shall be judged, let him be condemned: and let his prayer [unto the gods, idols men created and put in my place, which they deceitfully call by My name] become sin.
8 Let his days be few; and let another take his office [pquddah – as the overseers, watchmen, of the earth].
9 Let his children be fatherless, and his wife a widow [the insane who speak and work their evil].
10 Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
11 Let the extortioner [who steal their inheritance from them] catch all that he has; and let the strangers spoil his labor.
12 Let there be none to extend mercy unto him: neither let there be any to favor his fatherless children.
13 Let his posterity be cut off; and in the generation following let their name be blotted out [cut off from the earth].
14 Let the iniquity of his fathers [whose knowledge is to do evil to his brothers] be remembered with the LORD; and let not the sin of his mother [their teachers who teach them wisdom is to speak and work evil] be blotted out.
15 Let them be before the LORD continually, that he may cut off the memory of them from the earth.
16 Because that he remembered not to show mercy, but persecuted the poor and needy man, that he might even slay the broken in heart [who their evil ways made desolate].
17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
19 Let it be unto him as the garment which covers [‘atah] him, and for a girdle [preparation] wherewith he is girded continually.
20 Let this be the reward of my adversaries [satan – the reward to those who attack and accuse me] from the LORD, and of them that speak evil against my soul.
21 But do you for me, O God the LORD, for your name’s sake [in which you have sent me]: because your mercy [in our conversation at Your mercy seat] is good, deliver you me.
22 For I am poor and needy [without worldly power], and my heart is wounded within me.
23 I am gone like the shadow when it declines [as Your sun rises, showing Your glory]: I am tossed up and down as the locust [by the same winds destroying the destroyers].
24 My knees are weak through fasting [Your people remain weak through refusing Your word as Yours]; and my flesh [of Your dead body] fails of fatness [because they refuse to prosper by these treasures You’ve sent them].
25 I became also a reproach unto them: when they looked upon me they shake their heads [refusing me].
26 Help me, O LORD my God [King of kings and LORD of lords]: O save me according to your mercy:
27 That they may know that this is your hand; that you, LORD, have done it.
28 Let them curse, but bless you: when they arise, let them be ashamed; but let your servant rejoice.
29 Let my adversaries be clothed with shame, and let them cover [‘atah] themselves with their own confusion, as with a mantle.
30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.

Isaiah 9
1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward [this refers to when Jehu gathered all those in Samaria worshiping Baal in the LORD’s place and destroyed them] did more grievously afflict her by the way of the sea, beyond Jordan [after the teaching of false gods, the peeping and muttering wizards, carried all into spiritual death], in Galilee of the nations [and none knew the LORD or heard and understood His word].
2 The people that walked in darkness [in this ignorance] have seen a great light [are given understanding according to this word]: they that dwell in the land of the shadow of death, upon them has the light shined [this law and testimony].
3 You [LORD] have multiplied the nation [grew the population while they were ignorant of you], and not increased the joy [and none realize Your presence among them]: they joy before you according to the joy in harvest [receiving this word you have gathered and given to them, and they still don’t accept it as Your presence manifested], and as men rejoice [after their victory] when they divide the spoil.
4 For you have broken the yoke of his burden [shkem] the corruption of those they were joined with and followed into darkness], and the staff of his shoulder, the rod of his oppressor [the tyrants in power], as in the day of Midian [calling Your people to join You in this battle against those causing constant agitation and removing peace].
5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire [this word from the mouth of the LORD].
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7 Of the increase of his [now perfected] government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever. The zeal of the LORD of hosts [I Am, a man of war] will perform this.
8 The LORD sent a word into Jacob, and it has lighted upon [those who surname themselves as] Israel.
9 And all the people shall know, even Ephraim [all God’s people in this generation] and the inhabitant of Samaria [who are in ignorance worshipping idols men created and put in the LORD’s place], that say in the pride and stoutness of heart,
10 The bricks are fallen down, but we [the destroyers in power who led the world into this fall] will build with hewn stones [with the same hands make new creations – “build back better”]: the sycamores are cut down [the so-called upright among them, who aren’t], but we will change them into cedars [rename them something they aren’t, destroyers calling themselves builders].
11 Therefore the LORD shall set up the adversaries of Rezin [who will be firmly] against him [against the globalist communists here in power], and join his enemies [Russia & China] together [as it is this day];
12 The Syrians [the foreign enemies] before, and the Philistines [the invading enemy army mixed among us] behind; and they shall devour Israel with open mouth. For all this his [the LORD’s] anger [against the communists in power oppressing His people] is not turned away, but his hand [His work to save those who receive it] is stretched out still [in peace and friendship].
13 For the people turn not unto him [the communists in power] that smite them, neither do they seek the LORD of hosts.
14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
15 The ancient and honorable, he is the head; and the [false] prophet[s] that teaches lies, he is the tail.
16 For the leaders of this people cause them to err; and they that are led of them are destroyed.
17 Therefore the LORD shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [following them into destruction, while refusing the LORD’s offer of rescue] is a hypocrite and an evildoer, and every mouth speaks folly [peeping and muttering as their teachers taught them]. For all this his anger is not turned away, but his hand [his word and work] is stretched out still.
18 For wickedness burns as the fire: it shall devour the briers [deceivers] and thorns [misleaders], and shall kindle in the thickets of the forest [among the falsely so-called upright], and they [these men as they are burning up] shall mount up like the lifting up of smoke [and in which none can see the way].
19 Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.
20 And he shall snatch [be divided] on the right hand, and be hungry [still refusing to hear and obey this word]; and he shall eat [the words of deceivers] on the left hand, and they shall not be satisfied [never say it is enough – see Provers 30]: they shall eat every man the flesh of his own arm [not knowing they are all one body]:
21 Manasseh [this generation that has forgotten the LORD], Ephraim [God’s people still worshipping idols and the lies they’ve taught]; and Ephraim, Manasseh: and they together shall be against Judah [the very small elect remnant]. For all this his anger is not turned away, but his hand is stretched out still [offering peace, which He doesn’t hold back from any who will receive Him].

If we, God’s people, don’t get this part right (if we don’t leave behind all the totally corrupted churches, men, taking God’s name in vain, teaching ways they created, who never hear or see the LORD with us) the victory we just won will vanish (become a barren scepter in our hand) just as quickly as it came. The enemies among us will not quit. We must diligently and vigilantly guard against and banish them from all seats of power (in church and state).

The following, ending with Jeremiah 48, is from the post of 27 July 2024.

Jeremiah 49
1 Concerning the [ben – the sons of] Ammonites [those who’ve scattered the LORD’s one body], thus says the LORD [Jehovah – ya’ah havah: the breathing one to whom all things appertain, the Living God]; Has Israel [those who receive this promised end, who will now with Him reign on the earth] no sons [ben]? has he [Israel] no heir [to inherit the earth]? why then does their [the Ammonites’] king inherit Gad [the LORD’s army], and his people dwell in his cities?
2 Therefore, behold, the days [have] come, says the LORD, that I will cause an alarm of war to be heard in Rabbah of [rabab – the multitude of God’s people possessed by] the Ammonites; and it shall be a desolate heap [as they are in the hand of these wicked men], and her daughters shall be burned with fire [caused by following the words and ways of the wicked]: then shall Israel be heir unto [possessing] them that were his heirs [his possessors], says the LORD.
3 Howl, O Heshbon [strongholds, by which they hold My people], for Ai [the heap of ruin, Ephraim {God’s people at large, in this generation}] is spoiled [devastated in your hand]: cry, you daughters of Rabbah [possessed by the wicked], gird you with sackcloth; lament [for this condition of which you are apparently ignorant], and run to and fro [seeking this understanding] by the hedges [the wall of the LORD’s protection]; for their king [the powers leading the totally corrupt civil government, infesting all its institution] shall go into captivity, and his priests [powers leading, infesting, all the corrupt churches] and his princes [these evil powers] together.
4 Wherefore glory you in the valleys [in these darkened deeps], your flowing valley [flowing darkness they call deep understanding], O backsliding daughter [in your endless fall away from the LORD and all truth]? that trusted in her treasures [the darkness, ignorance they teach and preach as the valued things of the dead earth], saying, Who shall come unto me [not know that for this thing the LORD promised he would visit, manifesting His presence as the Chief Overseer]?
5 Behold, I will bring a fear [cabiyb – as in verse 29 below] upon you, says the LORD God of hosts, from all those [the wicked] that be about you; and you shall be driven out [nadach – become outcast in the world, and I will call you Zion] every man right forth [paniym – by My unfolding presence]; and none shall gather up him that wanders.
6 And afterward [after this full circuit] I will bring again the captivity of the children of [possessed by] Ammon, says the LORD.
7 Concerning Edom [the enemies mixed among us, claiming they are our brethren at peace with us, while they openly war against God, us, and His better culture], thus says the LORD of hosts [a man of war, Chief of the army of heaven]; Is wisdom no more in Teman [the places where this understanding should be found]? is counsel perished from the prudent? is their wisdom vanished? [The answer is, seeing as the LORD sees, it absolutely has, from these places, perished and vanished.]
8 Flee you [from the ignorant misleading you], turn back [to the LORD], dwell deep [in this place of the LORD’s light], O inhabitants of Dedan [upon whom this double judgment, against the institutions of church and state, has come]; for I will bring the calamity of Esau upon him [Edom, removing the birthright as with Esau, because of His bitterness against His brother], the time that I will visit him [paqad – as a man, the Chief Overseer of the earth manifested, the first face of the wheel].
9 If grape gatherers come to you [My people], would they not leave some gleaning grapes? if thieves by night [as I have into your ignorance, as a man], they will destroy till they have enough.
10 But I have made Esau bare [removing their cover {in this apocalypse}, all the lies and falsehood under which they think they hide], I have uncovered [galah – revealed, in the Apocalypse {Revelation}] his secret places [referring to Obadiah 1:6, saying “How are the things of Esau searched out! how are his hidden things sought up!”], and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbors, and he [all the enemies mixed among us at war with us] is not.
11 Leave your fatherless children, I will [by this understanding and light] preserve them alive; and let your widows trust in me.
12 For thus says the LORD; Behold, they whose judgment was not to drink of the cup [which I have here given] have assuredly drunken; and are you he that shall altogether go unpunished [naqah – will I not make you clean, remove corruption from your understanding and judgment]? you shall not go unpunished [naqah – uncleaned], but you shall surely drink of it [and thereby this word will effectually work in your mind to bring this change: when the corrupt put on incorruption].
13 For I have sworn by myself, says the LORD, that Bozrah [the stronghold of corruption] shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.
14 I have heard a rumor [shmuw’ah – the voice of Jehovah heard, but not yet verified] from the LORD, and an ambassador [tsiyr – a man whose voice is the birth pains preceding the One to come] is sent unto the heathen [those not knowing the LORD, and therefore not knowing His voice], saying, Gather you together [again into MY ONE BODY], and come against her [the wicked], and rise up [with Me] to the battle.
15 For, lo, I will make you [the fatherless children of the righteous and the wicked] small among the heathen [who haven’t known me], and despised among men.
16 Your terribleness [tipheltseth – the corruption you put on] has deceived you, and the pride of your heart [the proud waves, pride of your minds, trusting in the corrupt words that carried all into death and hell], O you that dwellest in the clefts of the rock [from where corruption flows, men as idols in which you put your trust], that holdest the height of the hill: though you shouldest make your nest as high as the eagle [as if you have risen there by full understanding], I will bring you down from thence, says the LORD.
17 Also Edom [the unrepentant enemies among us at war with us] shall be a desolation: every one that goes by it [‘abar – from it rises out of death into life] shall be astonished [by the power of the LORD to raise them from there], and shall hiss at [draw attention to] all the plagues thereof.
18 As in the overthrow of Sodom and Gomorrah and the neighbor cities thereof, says the LORD, no man shall abide there, neither shall a son of man dwell in it.
19 Behold, he shall come up [‘alah – rise in the flesh of a man] like [the second face of the wheel] a lion from [roaring against] the swelling [pride] of Jordan [the words that carry all in the descent into death and hell] [the LORD roaring] against the habitation of the strong [the wicked in power]: but I will suddenly make him [the wicked] run away from her [God’s people He releases from their possession]: and who is a chosen man [from whom I roar as a lion], that I may appoint [paqad – as the Chief Overseer] over her? for who is like me [created in My image]? and who will appoint me the time? and who is that shepherd [ra’ah – seer seeing as I see] that will stand [‘amad] before me [paniym – in My presence manifesting my presence]?
20 Therefore hear [shama’ – obey] the counsel of the LORD, that he has taken against Edom; and his purposes [machashabah], that he has purposed [chashab – as in verse 30 below] against the inhabitants of Teman [the places where the wise and prudent are in darkness: in ignorance]: Surely the least of the flock [I Am as an ox {the third face of the wheel} doing His work – of the least value in man’s eyes] shall draw them out [the wicked into this light]: surely he shall make [by His quick work upon the earth] their habitations desolate with them.
21 The earth is moved [ra’ash – the shaking that brings the dead bones together, as in Ezekiel 37:7 where it’s an identical word] at the noise of [qowl – by the LORD’s voice, effectually working to bring] their fall, at the cry the noise [qowl – the LORD’s voice roaring] thereof was heard in the Red [reed, referring to the papyrus upon which the written word comes to humanity] sea [the termination point of the proud waves].
22 Behold [when we see this is the word of the LORD manifesting His presence], he shall come up [‘alah – rise in the flesh of a man in whom His word is exalted, lifted above all] and fly [in the strength of His full understanding given and received] as the eagle [the fourth face of the wheel], and spread his wings [this voice moving His people] over Bozrah [against the stronghold of the wicked]: and at that day [this time of light] shall the heart [minds] of the mighty men of Edom [leading the enemies] be as the heart [mind] of a woman in her pangs [having to idea they are bringing forth the LORD’s ONE united BODY].
23 Concerning Damascus [God’s people who’ve been silent and in sorrow], Hamath [the stronghold, the powers holding them therein] is confounded [buwsh – ashamed and disappointed by not reaching the end they seek: not able to destroy all humanity], and Arpad [spread out: this exposition in the firmament is laid before them]: for they have heard [shama’ – obeyed, and decreed] evil [ra’] tidings [shmuw’ah – against this voice of the LORD, the report by which His arm, work, is revealed]: they are fainthearted [muwg – their evil decrees and their wicked institutions are dissolved]; there is sorrow [d’agah – this is the agitation, the storm, caused by the whale, the open mouths of the wicked, that swallows men into death and hell] on the sea [against all humanity]; it [the evil voices] cannot be quiet [refuse to be silenced].
24 Damascus [the LORD’s silent people] is waxed feeble, and turns herself [from Him] to flee [as did Jonah], and fear [of the storm] has seized on her: anguish and sorrows have taken her [swallowing her into the belly of death and hell], as a woman in travail [needing the bring forth her child, the ONE BODY from the belly of the tanniyn: men, as whales and serpents, dragons who with open mouths devoured them].
25 How is the city of praise not left [‘azab – not loosed from death and hell], the city of my joy [that should by now realized My presence with them, even here in hell]!
26 Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, says the LORD of hosts.
27 And I will kindle a fire in the wall [of lies and falsehood] of Damascus [holding them in silence and sorrow], and it shall consume [‘akal – eat, swallow, devour] the palaces of Benhadad [the sons of the mighty in power].
28 Concerning Kedar [the darkness that still covers the earth], and concerning the kingdoms of Hazor [the tower, from where ignorance reigns], which Nebuchadrezzar king of Babylon [the lies of the false prophet, which have ruled the earth into confusion now turned insanity] shall smite, thus says the LORD; Arise you [quwm], go up to [‘alah – be lifted from] Kedar [the darkness: ignorance], and spoil the men [ben – sons] of the east [qedem – the ancient, the wicked who’ve been brought here for judgment].
29 Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear [cabiyb] is on every side [as in verse 5 above, when the LORD has visited as the Chief Overseer of the earth].
30 Flee, get you far off, dwell deep, O you inhabitants of Hazor [the tower, from where ignorance reigns], says the LORD; for Nebuchadrezzar king of Babylon [the lies of your false prophets that have brought the world to desolation] has taken counsel against you, and has conceived [chashab – as in verse 20 above, when all the wise are found to be ignorant] a purpose [machashabah – ma-chashab-ah: what purpose of Jehovah] against you [to send all humanity to this time of His righteous judgment].
31 Arise [quwm], get you up [‘alah – rise with me in the flesh] unto the wealthy [shelve – in worldly prosperity quieted] nation [gowy – who no longer know Me] that dwell without care [thinking you are secure], says the LORD, which have neither gates nor bars [to keep out the devourers], which dwell alone [separated from Me and My ONE BODY, mocking my flesh because they say they are holier than I Am].
32 And their camels shall be a booty [baz – plunder, carried away], and the multitude of their cattle [miqneh – your property] a spoil [shalal – also the plunder of war against you]: and I will scatter [as you are now scattered from Me] into all winds [seducing spirits, the false doctrine and evil decrees by which the communists in power in church and state, now rule] them that are in the utmost [qatsats – cut off from me by] corners [pe’ah – mouth, the word of the wicked, as Moab, men who now possess and hold you in hell]; and I will bring their calamity [‘eyd – see its other uses below] from all sides thereof, says the LORD.
33 And Hazor [the tower, from where ignorance reigns] shall be a dwelling for dragons [tanniyn – men as whales and serpents devouring with their wide open mouths], and a desolation forever: there shall no man abide there, nor any son of man dwell in it.
34 The word of the LORD that came [hayah – exists] to [with] Jeremiah [Jehovah rising to raise His people] the prophet [speaking My words] against Elam [all souls throughout eternity, predestined to this moment, in the flesh here and now] in the beginning of the reign of Zedekiah [Jehovah’s righteousness] king of Judah [here and now with and in His elect remnant], saying,
35 Thus says the LORD of hosts [a man of war, commanding His army]; Behold [see], I will break [shabar – separate into pieces, the elements of understanding] the bow [qasheth – the sign in the cloud] of Elam [and bring them with Me throughout eternity], the chief of [ra’shiyth – the first principles, beginning] their might [gbuwrah – strength returning with Me].
36 And upon Elam will I bring the four winds [the fours faces of my presence manifested] from the four quarters [qatsah – the termination, the full circuit] of heaven [returning full understanding], and will scatter them toward all those winds; and there shall be no nation [no people who haven’t known me] whither the outcasts [nadach – God’s people in this generation, whom He calls Zion; referring to its use in Jeremiah 30:17 and verse 5 above] of Elam shall not come [with this understanding they shine upon all].
37 For I will cause Elam to be dismayed [chathath – confused and in fear, by his separated elements: ignorance] before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger [in this word], says the LORD; and I will send the sword after them [this word against those who reject it], till I have consumed [kalah – this decreed and determined end, as in Daniel 12:7 and Isaiah 10:18 & 25] them:
38 And I will set my throne in Elam [here on and over the earth among all My immortals], and will destroy from thence the king and the princes [the evil misleaders, tyrants oppressing humanity, as thorns in their sides and pricks in their eyes], says the LORD.
39 But it shall come to pass [hayah – come into existence] in the latter days [‘achariyth – this end of darkness], that I will bring again the captivity [shbuwth – a state of prosperity and security under God] of Elam [all those who receive Me], says the LORD.

Daniel 12
1 And at that time shall Michael [who is like God] stand up [‘amad], the great prince which stands [‘amad] for the children of your people: and there shall be a time of trouble [tsarah – this time of tribulation], such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book [when it is again opened].
2 And many of them that sleep in the dust [the ashes of the ruin] of the earth shall awake [be resurrected from death into life], some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine [zahar – shall teach and enlighten] as the brightness of the firmament [this exposition]; and they that turn many to righteousness as the stars forever and ever.
4 But you, O Daniel [judgment of God], shut up the words, and seal the book, even to the time of the end [qets]: many shall run to and fro, and knowledge [da’ath – the knowledge of the LORD that now fills the earth – as in Habakkuk 2:14, saying “For the earth shall be filled with the knowledge {da’ath} of the glory of the LORD, as the waters {His word} cover {in peace and safety} the sea.”] shall be increased.
5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river [sending this word], and the other on that side of the bank of the river [receiving this word].
6 And one said to the man [I Am] clothed in linen, which was upon [Chief Overseer over] the waters of the river, How long shall it be to the end of these wonders?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that lives forever that it shall be for a time [mow’ed – this appointed time], times [mow’ed – of this congregation, gathering into ONE BODY], and a half [this rightly dividing, knowing, this time]; and when he shall have accomplished [kalah] to scatter the power of the holy people, all these things shall be finished [kalah].
8 And I heard, but I understood not: then said I, O my LORD, what shall be the end [‘achariyth – these last days of darkness: ignorance] of these things?
9 And he said, Go your way, Daniel: for the words are closed up and sealed [and there shall be no understanding, and confusion shall reign] till the time of the end [qets].
10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand [this time].

Isaiah 2
2 And it shall come to pass in the last days [‘achariyth], that the mountain [government] of the LORD’s house shall be established in the top of the mountains [over and above all governments], and shall be exalted above the hills [the high places of the earth]; and all nations [who haven’t known Him] shall flow unto it.
3 And many people shall go and say, Come you, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion [His government] shall go forth the law, and the word of the LORD from [New Heavenly] Jerusalem [His people at large].
4 And he shall judge among the nations [those who haven’t known Him], and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
5 O house of Jacob [still wrestling with Him unknown], come you, and let us walk in the light [understanding] of the LORD.

Isaiah 10
16 Therefore shall the LORD, the LORD of hosts [a man of war – see Exodus 15:3], send among his fat [prospering] ones leanness [and their corrupt understanding shall be cleansed], and under his glory he shall kindle a burning like the burning of a fire [in which they are refined].
17 And the light [understanding, strength, now returned] of Israel [those who receive this promised end and will rule with Me over and above the earth] shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns [misleader] and his briers [shamiyr – deceivers] in one day;
18 And shall consume [kalah] the glory of his forest [the falsely so-called upright men], and of his fruitful field [the wickedness in which they’ve prospered], both soul and body: and they shall be as when a standard-bearer [of wickedness and evil] faints.
19 And the rest of the trees [the upright] of his forest shall be few, that a child may write them.
20 And it shall come to pass in that day, that the [elect] remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay [rely] upon him [the wicked powers of the earth] that smote them; but shall stay [rely] upon the LORD, the Holy One of Israel, in truth.
21 The [elect] remnant shall return [to their right minds], even the [elect] remnant of Jacob [who were before, in ignorance, wrestling with the LORD unknown], unto the mighty God [they shall return].
22 For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed [charats] shall overflow with righteousness.
23 For the LORD God of hosts shall make a consumption [kalah], even determined [charats], in the midst of all the land [‘erets – the earth].
24 Therefore thus says the LORD God of hosts, O my people that dwell in Zion, be not afraid of the Assyrian [the communist now in power]: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt [tyrannically oppressing].
25 For yet a very little while, and the indignation [za’am] shall cease [kalah], and my anger in their destruction.

Jeremiah 30
16 Therefore all they that devour you shall be devoured; and all your adversaries, every one of them, shall go into captivity; and they that spoil you shall be a spoil, and all that prey upon you will I give for a prey.
17 For I will restore health unto you, and I will heal you of your wounds, says the LORD; because they called you an Outcast, saying, This is Zion, whom no man seeks after.
18 Thus says the LORD; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwelling-places; and the city shall be built upon her own heap, and the palace shall remain after the manner thereof.
19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.
20 Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish [paqad – visit as the Chief Overseer of the earth] all that oppress them.
21 And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart [mind] to approach unto me? says the LORD.
22 And you shall be my people, and I will be your God.
23 Behold, the whirlwind [from where this voice] of the LORD goes forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.
24 The fierce anger of the LORD shall not return, until he has done it, and until he has performed the intents of his heart [mind]: in the latter [‘achariyth] days you shall consider [biyn – understand] it.

Jeremiah 48
35 Moreover I will cause to cease in Moab [whose mouth are the gates holding all the world in death and hell], says the LORD, him that offers [evil, misleading, words] in the high places, and him that burn incense to his gods [worshipping men as idols put in God’s place].
36 Therefore my heart [mind] shall sound for [hamah – roar and war against] Moab like pipes [chaliyl – to dissolve their words and break their strong hold], and my heart [mind] shall sound [hamah – roar and war] like pipes [chaliyl – to dissolve their words and break their strong hold] for the men of Kirheres [wall of potsherds; earthly understanding, elements broken in pieces and become worthless lies]: because the riches [the understanding they were given] that he has gotten have perished [in their hands].
37 For every head shall be bald [all the understanding, knowledge, that was formed in his head has perished], and every beard clipped [all the same knowledge that once came from their mouths has also perished]: upon all the hands [their works of ignorance] shall be cuttings [gduwdah – pressing out any remaining knowledge], and upon the loins sackcloth [sorrow come from this condition, not holding any water: without understanding from the word of God].
38 There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel [into potsherd] wherein is no pleasure [because it holds no water], says the LORD.
39 They shall howl, saying, How is it broken down [chathath – into separated elements]! how has Moab turned the back with shame [unable to reach the end they promised]! so shall Moab [these men as the gates of hell] be a derision and a dismaying to all them about him [cabiyb – all those who’ve followed them into the conclusion, completion, of their circuit, ending held in hell].
40 For thus says the LORD; Behold, he [the LORD sending me to the rescue] shall fly as an eagle [the culmination in perfection, strength returned], and shall spread his wings [this voice of the LORD, heard and exalted] over Moab [over the mouths of that are the gates of hell].
41 Kerioth [qarah – upon whom this time of My threshing has come unknown] is taken [lakad – are caught in this trap laid], and the strong holds are surprised, and the mighty men’s hearts [minds] in Moab at that day shall be as the heart [mind] of a woman in her pangs [not knowing they have brought forth a man child, the LORD to the rescue of His people, raising His ONE BODY into life].
42 And Moab shall be destroyed from being a people, because he has magnified himself [exalting their lies] against the LORD.
43 Fear, and the pit, and the snare, shall be upon you, O inhabitant of Moab, says the LORD.
44 He that flees from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation [pquddah – this time of the LORD, Chief Overseer, Commander, of the earth], says the LORD.
45 They that fled [from this visitation] stood under the shadow of [ignorantly thinking they could block out and hide from the light] Heshbon [in their stronghold of lies] because of the force [koach – the strength of the Almighty]: but a fire shall come forth out of Heshbon [the lies in which they trust], and a flame from the midst of Sihon [those warring against the LORD], and shall devour the corner [pe’ah – the mouths] of Moab [the gates of hell], and [the fire and flame shall remove] the crown of the head of the tumultuous [sha’own – uproar, roaring wave against the roaring Lion] ones [warring against the LORD].
46 Woe be unto you, O Moab! the people of Chemosh [the subduers of God’s people] perishes: for your sons are taken captives, and your daughters captives.
47 Yet will I bring again the captivity of Moab in the latter [‘achariyth] days, says the LORD. Thus far is the judgment of Moab.

Psalms 21
1 The king [I Am] shall joy in your strength [realize Your presence in the understanding you give me], O LORD; and in your salvation how greatly shall he rejoice!
2 You have given him his heart’s desire, and have not withheld the request of his lips. Selah.
3 For you prevented [went before] him with the blessings of goodness: you set a crown of pure gold on his head.
4 He asked life of you, and you gave it [to] him, even length of days forever and ever.
5 His glory is great in your salvation: honor and majesty have you laid upon him.
6 For you have made him most blessed forever: you have made him exceeding glad with your countenance [paniym – Your presence].
7 For the king trusts in the LORD, and through the mercy of the Most High he shall not be moved.
8 Your hand shall find out all your enemies: your right hand shall find out those that hate you.
9 You shall make them as a fiery oven in the time of your anger: the LORD shall swallow them up in his wrath, and the fire [from His mouth] shall devour them.
10 Their fruit shall you destroy from the earth, and their seed from among the children of men.
11 For they intended evil against you: they imagined a mischievous device, which they are not able to perform.
12 Therefore shall you make them [the wicked who flee] turn their back [shkem – removing their burden from the earth], when you shall make ready your arrows upon your strings [God’s people speaking His word] against the face of them [paniym – manifesting His presence against them].
13 Be you exalted, LORD, in your own strength: so will we sing [repeat these words You’ve given us] and praise your power.

Zechariah 9
12 Turn you to the strong hold, you prisoners of hope: even today do I declare that I will render double unto you;
13 When I have bent Judah [the new leaders I am raising up] for me, filled the bow with Ephraim [this first generation of My new creation], and raised up your sons, O Zion, against your sons, O Greece [those effervescing evil], and made you as the sword of a mighty man [I Am].
14 And the LORD shall be seen over them, and his arrow shall go forth as the lightning [giving this same understanding], and the LORD God shall blow the trumpet, and shall go with whirlwinds of the south.
15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink [these life-giving waters], and make a noise as through wine [that changes their minds]; and they shall be filled like bowls, and as the corners of the altar [are filled with this blood of the LORD’s sacrifice].
16 And the LORD their God shall save them in that day as the flock [His ONE BODY] of his people: for they shall be as the stones of a crown [the LORD put upon my head], lifted up as an ensign [nacac] upon his land [‘adamah – this first generation of My new creation].

1 Timothy 4
13 Till I come, give attendance to reading, to exhortation, to [sound] doctrine.
14 Neglect not the gift that is in you [the grace of the LORD alive in me], which was given you by prophecy, with the laying on of the hands [the work] of the presbytery [the elders before us, from whom came the written word].
15 Meditate upon these things [the grace, gifts, from the LORD]; give yourself wholly to [possession by] them; that your profiting may appear to all.
16 Take heed unto yourself, and unto the [sound] doctrine; continue in them: for in doing this you shall both save yourself, and them that hear [and obey] you.

1 Timothy 6
11 But you, O man of God [I Am, Timothy, the title only appearing here in the New Testament], flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life, whereunto you are also called, and have professed [homologeo] a good profession [homologia] before many witnesses.
13 I give you charge in the sight of God, who quickens all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession [homologia];
14 That you keep this commandment [entole – the charge I have vowed to keep] without spot [unstained by men’s corruption], unrebukable, until the appearing [epiphaneia – the epiphany, the moment of realization, of the presence] of our LORD Jesus Christ:
15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and LORD of LORDs;
16 Who only has immortality, dwelling in the light [this understanding] which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.
17 Charge them that are rich in this world, that they be not high-minded [thinking their wealth makes them superior], nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy;
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate [this good word of God];
19 Laying up in store for themselves a good foundation against the time to come, that they may lay [as I have] hold on eternal life.
20 O Timothy, keep that which is committed to your trust [this dispensation the Father has given me], avoiding profane and vain babblings [which have become the language of this generation], and oppositions of science falsely so called [antithesis gnosis pseudonumos – the arguments falsely named knowledge {anti-truth used against this truth of God}]:
21 Which some professing [epaggellos – announce themselves as if they are authors and finishers] have erred concerning the faith. Grace [this gift of salvation, from which these men have erred] be with you. Amen.

Psalms 117
1 O praise the LORD, all you nations: praise him, all you people.
2 For his merciful kindness is great toward us: and the truth of the LORD endures forever. Praise you the LORD.

13 November 2024

Those who follow this blog will know much of the following, but for those who don’t, this post applies a sound foundation to Trump’s now well-known plan to downsize or dismantle much of the Federal Government and return its usurped powers to the States. 

This may take some work, depending on how deep you want to go—the deeper, the better. 

I’ll start with some priceless advice, which comes from a speech by President Calvin Coolidge, a 4th of July speech he made on 5 July 1926 (because the 4th was a Sunday), the 150th anniversary of the signing of the Declaration of Independence. (In my opinion, the greatest speech ever given by a President: condemning communism through affirmation of our better principles.)

He advised that if anyone sincerely wants to understand the principles, which he called “final” (not able to be improved upon), found in it (the Declaration), they must follow the paths the founders took, read the things they read, and study the ideas they studied. He also speaks of the deep spiritual insight that came not only upon them but upon the entire population of the Colonies.

He speaks of their understanding of natural law (mentioned in the Declaration as one of the reasons that compelled us to separate from England: the denial of our right to live under it and the law of God from whom our rights came) coming from studying philosophers like Samuel Von Pufendorf, who wrote, among other books on the topic, The Whole Duty of Man According to the Law of Nature. 

As we know, the beginning of this title refers to its appearance in Ecclesiastes 12:13, in which (and verse 14) Solomon says, “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.”

President Coolidge also speaks of the principles of decentralized (self) government coming from people like Reverend John Wise and his book The Vindication of the Government of New England Churches. The book championed the right of the American Churches not to be controlled by the Church of England (from whom they declared independence). 

I encourage everyone to read President Coolidge’s speech, the two books above, and W. Cleon Skousen’s The 5000 Year Leap.

In closing, here is the final paragraph of his speech:

“No other theory is adequate to explain or comprehend the Declaration of Independence. It is the product of the spiritual insight of the people. We live in an age of science and of abounding accumulation of material things. These did not create our Declaration. Our Declaration created them. The things of the spirit come first. Unless we cling to that, all our material prosperity, overwhelming though it may appear, will turn to a barren scepter in our grasp. If we are to maintain the great heritage which has been bequeathed to us, we must be like-minded as the fathers who created it. We must not sink into a pagan materialism. We must cultivate the reverence which they had for the things that are holy. We must follow the spiritual and moral leadership which they showed. We must keep replenished, that they may glow with a more compelling flame, the altar fires before which they worshiped.”

And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.

9 – 12 November 2024

And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.

The word above, in Zechariah 9:16, rendered “stones” is ‘eben, with which the LORD definitively refers us to its uses in Psalms 102:14 & 118:22. In these references He invokes the complete Psalms in which He gives a full understanding of the above verse, which also echoes Isaiah 8:18.

Isaiah 8
18 Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in Mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits [of the known dead], and unto wizards that peep, and that mutter: should not a people seek unto their God? [should they be looking] for the living to the dead [who peep and mutter the ways known to lead into death]?
20 [Shouldn’t they be looking] To the law and to the testimony [in which are the ways of life]: if they speak not according to this word, it is because there is no light [understanding and life] in them.

Psalms 102
1 Hear my prayer, O LORD, and let my cry come unto you.
2 Hide not your face [paniym – your presence] from me in the day when I am in trouble [tsar – among enemies]; incline your ear unto me: in the day when I call answer me speedily.
3 For my days are consumed like smoke, and my bones are burned as a hearth.
4 My heart [mind] is smitten, and withered like grass; so that I forget to eat my bread.
5 By reason of the voice of my groaning my bones cleave to my skin.
6 I am like a pelican of the wilderness: I am like an owl of the desert.
7 I watch, and am as a sparrow alone upon the house top.
8 My enemies reproach me all the day; and they that are mad [insane] against me are sworn against me.
9 For I have eaten ashes like bread, and mingled my drink with weeping.
10 Because of your indignation and your wrath: for you have lifted me up, and cast me down.
11 My days are like a shadow that declines; and I am withered like grass.
12 But you, O LORD, shall endure forever; and your remembrance unto all generations.
13 You shall arise, and have mercy upon Zion: for the time to favor her, yea, the set time, is come.
14 For your servants take pleasure in her stones [‘eben – those in whom your word is reserve to be spoken at this moment], and favor the dust [‘aphar – the ruin of the earth] thereof.
15 So the heathen shall fear the name of the LORD, and all the kings of the earth your glory.
16 When the LORD shall build up Zion, he shall appear [ra’ah – be seen] in his glory.
17 He will regard the prayer of the destitute, and not despise their prayer.
18 This shall be written for the generation to come: and the people which shall be created [as the first generation of His new creation] shall praise the LORD.
19 For he has looked down from the height of his sanctuary; from heaven did the LORD behold the earth;
20 To hear the groaning of the prisoner; to loose those that are appointed to death;
21 To [now at this moment] declare the name of the LORD in Zion, and his praise in Jerusalem;
22 When the people are gathered together [into His ONE BODY], and the kingdoms, to serve the LORD.
23 He weakened my strength in the way; he shortened my days.
24 I said, O my God, take me not away in the midst of my days: your years are throughout all generations.
25 Of old have you laid the foundation of the earth: and the heavens are the work of your hands.
26 They shall perish, but you shall endure: yea, all of them shall wax old like a garment; as a vesture shall you change [chalaph] them, and they shall be changed [chalaph – the renewing of Isaiah 40:31 & 41:1]:
27 But you are the same, and your years shall have no end.
28 The children of your servants shall continue, and their seed shall be established before you [paniym – by Your presence with us, in us].

Psalms 118
1 O give thanks unto the LORD; for he is good: because his mercy endures forever.
2 Let Israel [upon whom this expected end has come] now [open their mouths and] say, that his mercy endures forever.
3 Let the house of Aaron [in whom is this light] now [open their mouth and] say, that his mercy endures forever.
4 Let them now that fear the LORD say, that his mercy endures forever.
5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.
6 The LORD is on my side; I will not fear: what can man do unto me?
7 The LORD takes my part with them that help me: therefore shall I see my desire upon them that hate me.
8 It is better to trust in the LORD than to put confidence in man.
9 It is better to trust in the LORD than to put confidence in princes.
10 All nations compassed me about: but in the name of the LORD will I destroy them.
11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
12 They compassed me about like bees: they are quenched as the fire of thorns [misleaders quickly burned up]: for in the name of the LORD I will destroy them.
13 You have thrust sore at me that I might fall: but the LORD helped me.
14 The LORD is my strength and song [the words we joyfully repeat as received], and is become my salvation.
15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD does valiantly.
16 The right hand of the LORD is exalted: the right hand of the LORD does valiantly.
17 I shall not die, but live, and declare the works of the LORD.
18 The LORD has chastened me sore: but he has not given me over unto death.
19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
20 This gate of the LORD, into which the righteous shall enter.
21 I will praise you: for you have heard me, and are become my salvation.
22 The stone [‘eben] which the builders refused is become the head stone of the corner.
23 This is the LORD’s doing; it is marvelous in [opening] our eyes.
24 This is the day which the LORD has made; we will rejoice and be glad in it.
25 Save now [Hosanna], I beseech you, O LORD: O LORD, I beseech you, send now prosperity.
26 Blessed be he that comes in the name [declaring the identity, presence] of the LORD: we have blessed you out of the house of the LORD.
27 God is the LORD, which has shown us light: bind the sacrifice with cords, even unto the horns of the altar.
28 You are my God, and I will praise you: you are my God, I will exalt you.
29 O give thanks unto the LORD; for he is good: for his mercy endures forever.

Job 38
1 Then the LORD answered Job out of the whirlwind, and said,
2 Who is this that darkens counsel by [misguided, misleading] words without knowledge [of God]?
3 Gird up now your loins [prepare yourselves for this journey into the unknown] like a man; for I will demand of you, and answer you me.
4 Where were you when I laid the foundations of the earth [here and now, as I did the old]? declare, if you have understanding.
5 Who has laid the measures thereof [from beginning to its end and now again beginning it], if you know? or who has stretched the [measuring] line upon it?
6 Whereupon are the foundations thereof fastened? or who laid the corner stone [‘eben] thereof [now turning it again to Me];
7 When the morning stars sang together [speaking My words, bringing this new day], and all the sons of God shouted for joy [realizing My presence with them, in them as light and life]?
8 Or who shut up the sea [humanity] with doors, when it brake forth [with its own words and ways of corruption], as if it had issued out of the womb [thinking to create themselves into something they made in their own evil image]?
9 When I made the cloud [the earth without the understanding held there] the garment thereof, and thick darkness [their ignorance and confusion their ways create] a swaddling-band [protecting them from themselves] for it,
10 And [by their own doing] brake up for it my decreed [choq – this appointed time and] place, and set bars and doors [holding them in the hell they created],
11 And said, Hitherto shall you come, but no further: and here shall your proud waves be stayed [shiyth – made to end, at the beginning by this word again established]?
12 Have you commanded the morning [this sun to rise upon all] since your days; and caused the day-spring [shachar – dawn] to know his place;
13 That it might take hold of the ends [ending the old age and beginning the new] of the earth, that the wicked might be shaken out of it?
14 It is turned as clay to the seal [this shaking is My signature pressed into the earth]; and they stand as a garment [the covering of My ONE flesh BODY].
15 And from the wicked their light [understanding] is withholden, and the high arm [the wicked in power] shall be broken.
16 Have you entered into the springs of the sea? or have you walked in search of the depth [this deep understanding held below the surface]?
17 Have the gates of death [and hell] been opened unto you? or have you seen the doors of the shadow of death?
18 Have you perceived the breadth [start to finish] of the earth? declare if you know it all.
19 Where is the way where light dwells [it is with God alone]? and as for darkness, where is the place thereof [which is in the earth that’s rejected Him],
20 That you shouldest take it to the bound thereof [now, when every eye sees the result of following the wicked into debilitating and dysfunctional insanity], and that you should know the paths [followed] to the house thereof?
21 Know you it, because you were then born? or because the number of your days is great?
22 Have you entered into the treasures of the snow? or have you seen the treasures of the hail [the LORD’s understanding frozen in heaven, there reserved until it’s now sent, both as purity and against the current corrupt crop of the wicked in power],
23 Which I have reserved against the time of trouble, against the day of battle and [My just] war?
24 By what way is the light parted [into these many colors, showing the sign that I have not come to destroy, as men have, but to save, to rescue the willing from destruction], which scatters the east wind [My Almighty Spirit working to change the minds of man] upon the earth?
25 Who has divided a watercourse [revealing, in the experience, what man’s words and ways of ignorance produce] for the overflowing of waters, or a way for the lightning of thunder [My voice heard as the sound of understanding from the cloud];
26 To cause it to rain [My word from heaven] on the earth, where no man is; on the wilderness, wherein there is no man;
27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb [new life] to spring forth?
28 Has the rain a father? or who has begotten the drops of dew?
29 Out of whose womb came the ice? and the hoary frost of heaven, who has gendered it [brought it forth in a known form from its progenitor]?
30 The waters are hid as with a stone [‘eben – in me, hidden in my flesh, from where His voice flows], and the face of [paniym – manifesting the LORD’s presence, revealing] the deep [that] is frozen.
31 Can you bind the sweet influences of Pleiades, or loose the bands of Orion?
32 Can you bring forth Mazzaroth in his season? or can you guide [nachah – lead] Arcturus with his sons? [now, when God’s people have become as many at the stars of heaven He’s awakened, as He promised]
33 Know you the ordinances [chuqqah – the limit ordained and appointed] of heaven? can you set the dominion thereof in [by unbreakable decree, ruling] the earth?
34 Can you lift up your voice to the clouds [where My understanding is held], that abundance of waters [My words] may cover you?
35 Can you send lightnings [understanding from there], that they may go and say unto you, Here we are [as in me, saying here I Am]?
36 Who has put [shiyth – stayed the proud wave of the wicked, by] wisdom in the inward parts? or who has given understanding to the heart [mind]?
37 Who can number the clouds in wisdom? or who can stay the bottles of heaven [keep understanding held there],
38 When [ignorance covers the earth without this word of God] the dust grows into hardness, and the clods cleave fast together?
39 Will you hunt the prey [seek this understanding] for the lion? or fill the appetite of the young lions [from whom it will be heard roaring],
40 When they couch in their dens, and abide in the covert to lie in wait [for it to come from the mouth of lions]?
41 Who provides for the raven [covered in darkness] his food? when his young ones cry unto God, they wander for lack of meat [without this deep understanding].

Isaiah 40
21 Have you not known? have you not heard? has it not been told you from the beginning? have you not understood from the foundations of the earth?
22 It is he that sits upon the circle [chuwg – the full circuit of ages, beginning to end, and beginning again; only appearing elsewhere in Job 22:14 & Proverbs 8:27] of the earth, and the inhabitants thereof are as grasshoppers; that stretch out [in this firmament, this full exposition] the heavens as a curtain, and spreads them out as a tent to dwell in:
23 That brings the princes [corrupt powers] to nothing; he maketh the judges of the earth as vanity [worthless].
24 Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the [new] earth: and he shall also blow upon them, and they shall wither, and the whirlwind [His Almighty Spirit changing the face of the earth] shall take them away as stubble.
25 To whom then will you liken me, or shall I be equal? says the Holy One.
26 Lift up your eyes on high, and behold who has created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one fails.
27 Why sayest you, O Jacob, and speak, O Israel, My way is hidden from the LORD, and my judgment is passed over from my God?
28 Have you not known? have you not heard, that the everlasting God, the LORD, the Creator of the ends [beginnings and ends] of the earth [ages], fainteth not, neither is weary? there is no searching of his understanding.
29 He gives power to the faint; and to them that have no might he increases strength [giving this understanding only He possesses].
30 Even the youths shall faint and be weary, and the young men shall utterly fall:
31 But they that wait upon [qavah – expect] the LORD shall renew [chalaph – change] their strength [their understanding]; they shall mount up with wings as eagles [the final face of the unfolding presence of the LORD]; they shall run, and not be weary; and they shall walk, and not faint.

Isaiah 41
1 Keep silence before me, O islands [places without this word of God]; and let the people renew [chalaph] their strength: let them come near; then [once they have removed corruption and put on this understanding] let them speak: let us come near together to judgment.
2 Who raised up the righteous man from the east [by this light rising], called him to his foot, gave the nations before him [paniym – by manifesting My presence with him, in him], and made him rule over kings? he gave them as the dust [‘aphar] to his sword, and as driven stubble to his bow.
3 He pursued them, and passed [‘abar – from death into life] safely; even by the way that he had not gone with his feet.
4 Who has wrought and done it, calling the [new] generations from the beginning [in this new creation]? I the LORD, the first, and with the last; I Am he [who begins and ends ages of heaven and earth].
5 The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.

1 Corinthians 15
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
43 It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
44 It is sown a natural [flesh] body; it is [in the uncovering: the apocalypse] raised a spiritual body. There is a natural body, and there is a spiritual body.
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit [bringing the natural from death into life]. [“…now made manifest by the appearing of our Savior Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel: 11 Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles {those who haven’t known the LORD always among them}” 2 Timothy 1].
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man is of the earth, earthy; the second man is the LORD from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed [allasso – reconciled, when we see our immortality as He sees],
52 In a moment, in the twinkling of an eye [the epiphany, when we see as He sees], at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed [allasso – reconciled, seeing as He sees].
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

Proverbs 8
1 Does not wisdom cry? and understanding put forth her voice?
2 She stands in the top of high places, by the way in the places of the paths.
3 She cries at the gates, at the entry of the city, at the coming in at the doors.
4 Unto you, O men, I call; and my voice is to the sons of man.
5 O you simple, understand wisdom: and, you fools, be you of an understanding heart.
6 Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
7 For my mouth shall speak truth; and wickedness is an abomination to my lips.
8 All the words of my mouth are in righteousness [tsedeq]; there is nothing froward or perverse in them.
9 They are all plain [nakoach] to him that understands, and right to them that find knowledge.
10 Receive my instruction, and not silver; and knowledge rather than choice gold.
11 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
12 I wisdom dwell with prudence, and find out knowledge of witty inventions [mzimmah – evil conspiring].
13 The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
14 Counsel is mine, and sound wisdom: I am understanding; I have strength.
15 By me kings reign, and princes decree justice.
16 By me princes rule, and nobles, even all the judges of the earth.
17 I love them that love me; and those that seek me early shall find me.
18 Riches and honor are with me; yea, durable riches and righteousness.
19 My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
20 I lead in the way of righteousness, in the midst of the paths of judgment:
21 That I may cause those that love me to inherit substance; and I will fill their treasures.
22 The LORD possessed me in the beginning of his way, before his works of old.
23 I was set up from everlasting, from the beginning, or ever the earth was.
24 When there were no depths, I was brought forth; when there were no fountains abounding with water.
25 Before the mountains were settled, before the hills were I brought forth:
26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
27 When he prepared the heavens, I was there: when he set a compass [chuwg – the circuit, beginning to end] upon the face [paniym] of the depth [manifesting His presence by giving this deep understanding]:
28 When he established the clouds above [where understanding is held in heaven when it leaves the earth]: when he strengthened the fountains of the deep:
29 When he gave to the sea [humanity] his decree [choq], that the waters [word of men] should not pass [‘abar – would not bring the dead to life] his commandment [peh – mouth, without His word from His mouth]: when he appointed [chaqaq – by the decrees of His mouth] the foundations of the earth:
30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him [paniym – always in the LORD’s presence];
31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
32 Now therefore hearken [shama’ – obey] unto me, O you children: for blessed are they that keep my ways.
33 Hear [shama’ – obey] instruction, and be wise, and refuse it not.
34 Blessed is the man that hears [shama’ – obeys] me, watching daily at my gates, waiting at the posts of my doors.
35 For whoso finds me finds life, and shall obtain favor of the LORD.
36 But he that sins against me wrongs his own soul: all they that hate me love death.

Job 22
10 Therefore snares are round about you, and sudden [pith’own – this is the “instant” destruction that comes upon the wicked who refuse correction] fear troubles you;
11 Or darkness [ignorance], that you can not see [Him]; and abundance of waters cover you [men’s words keep Him hidden].
12 Is not God in the height of heaven [with this full understanding]? and behold the height of the stars [His people who are lights in the darkness], how high they are!
13 And you sayest, “How does God know [all these things]? can he judge through the dark cloud [ignorance men falsely call understanding]?
14 Thick clouds are a covering to him [when understanding isn’t in the earth but remains reserved in heaven], that he see [ra’ah] not [that He is not seen]; and he walks in the circuit [chuwg] of heaven [from beginning to the end when He is seen].”
15 Have you marked the old way which wicked men have trodden?
16 Which were cut down out of time, whose foundation was overflown with a flood:
17 Which said unto God, Depart from us: and what can the Almighty do for them?
18 Yet he filled their houses with good things: but the counsel of the wicked is far from me.
19 The righteous see it [Him], and are glad: and the innocent laugh them [the wicked] to scorn.
20 Whereas our substance [the life He flows into us] is not cut down, but the remnant of them [the wicked] the fire consumes.
21 Acquaint now yourself with him [the LORD unknown in the darkness], and be at peace [with Him]: thereby good shall come unto you.
22 Receive, I pray you, the law from his mouth, and lay up his words in your heart.
23 If you return to the Almighty, you shall be built up, you shall put away iniquity far from your tabernacles.
24 Then shall you lay up gold as dust [‘aphar – these treasure will replace the ruin], and the gold of Ophir as the stones of the brooks.
25 Yea, the Almighty shall be your defense, and you shall have plenty of silver [these treasure of heaven].
26 For then shall you have your delight in the Almighty, and shall lift up your face [paniym – exalt His presence in His word above all other voices] unto God.
27 You shall make your prayer unto him, and he shall hear you, and you shall pay your vows [obeying His command to give this word as received].
28 You shall also decree a thing, and it shall be established unto you: and the light shall shine [this understanding] upon your ways.
29 When men are cast down, then you shall say, There is lifting up; and he shall save the humble person.
30 He shall deliver the island of the innocent: and it is delivered by the pureness of your hands.

The word, in verse 29 above, rendered “lifting up” is the three times used word gevah, which speaks of the pride and arrogance from which men are cast down: humbled.

Job 33
13 Why do you strive against him? for he gives not account of any of his matters.
14 For God speaks once, yea twice, yet man perceives it not.
15 In a dream, in a vision of the night, when deep sleep falls upon men, in slumbering [in death] upon the bed;
16 Then he opens the ears of men, and seals their instruction,
17 That he may withdraw man from his purpose, and hide pride [gevah] from man.
18 He keeps back his soul from the pit, and his life from perishing by the sword.
19 He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
20 So that his life abhors bread, and his soul dainty meat.
21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
22 Yea, his soul draweth near unto the grave, and his life to the destroyers.
23 If there be a messenger [mal’ak – an angel of the LORD, to manifest His presence] with him, an interpreter, one among a thousand, to show unto man his [the LORD’s] uprightness:
24 Then he is gracious [freely giving this gift of salvation] unto him, and says, Deliver him from going down to the pit [the same as “grave” above in verse 22]: I have found a ransom [the price of redemption].
25 His flesh shall be fresher than a child’s: he shall return to the days of his youth:
26 He shall pray unto God, and he will be favorable unto him: and he shall see [ra’ah] his face [paniym] with joy [realizing it is His presence manifested]: for he will render unto man his [the LORD’s] righteousness.
27 He looks upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
28 He will deliver his soul from going into the pit [shachath – the same as above], and his life shall see the light [which is understanding].
29 Lo, all these things works God oftentimes with man,
30 To bring back his soul from the pit [the same as above – the grave, the place where the dead are held in the belly of the earth: in sheol: in hell] ], to be enlightened with the light of the living.

Jeremiah 13
15 Hear [shama’ – and obey] you, and give ear; be not proud: for the LORD has spoken.
16 Give glory to the LORD your God, before he causes darkness, and before your feet stumble upon the dark mountains, and, while you look for light, he turns it into the shadow of death, and make it gross darkness.
17 But if you will not hear [shama’ – and obey] it, my soul shall weep in secret places for your pride [gevah]; and my eye shall weep sore, and run down with tears, because the LORD’s flock is carried away captive.
18 Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.
19 The cities of the south shall be shut up, and none shall open them: Judah [all the leaders of God’s people] shall be carried away captive all of it, it shall be wholly carried away captive [as they have been].
20 Lift up your eyes, and behold them that come from the north [out of the places of darkness]: where is the flock that was given you, your beautiful flock?
21 What will you say when he shall punish [paqad – appear as the Chief Overseer of the earth] you? for you have taught [the corrupt leader now in power in church and state] them to be captains, and as chief over you: shall not sorrows take you [as it has], as a woman in travail [to bring forth the child of My new creation: My ONE BODY]?
22 And if you say in your heart, Wherefore come these things upon me? For the greatness of your iniquity are your skirts discovered, and your heels made bare.
23 Can the Ethiopian [those covered in their own darkness] change his skin, or the leopard his spots? then may you also do good, that are accustomed to do evil.
24 Therefore will I scatter them as the stubble that passes away by the wind of the wilderness.
25 This is your lot, the portion of your measures from me, says the LORD; because you have forgotten me, and trusted in falsehood.
26 Therefore will I discover your skirts upon your face, that your shame may appear [as it now does].
27 I have seen your adulteries, and your neighings, the lewdness of your whoredom, and your abominations on the hills in the fields [in all the governments of the earth]. Woe unto you, O [New Heavenly] Jerusalem! will you not be made clean? when shall [‘achar – in these last days] it [shall] once [again] be?

Psalms 77
1 I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.
2 In the day of my trouble [tsarah – this tribulation] I sought the LORD: my sore ran in the night, and ceased not: my soul refused to be comforted [refused to be led into all understanding by the LORD with us, in us working and speaking unknown].
3 I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.
4 You hold my eyes waking: I am so troubled [by the taught corruption] that I cannot speak.
5 I have considered the days of old, the years of ancient times.
6 I call to remembrance my song in the night: I commune with my own heart [the LORD in my mind]: and my spirit made diligent search.
7 Will the LORD cast off forever? and will he be favorable no more?
8 Is his mercy clean gone forever? does his promise fail forevermore?
9 Has God forgotten to be gracious? has he in anger shut up his tender mercies? Selah.
10 And I said, This is my infirmity [weakness]: but I will remember the years of the right hand of [the work, the manner of] the most High.
11 I will remember the works of the LORD: surely I will remember your wonders of old.
12 I will meditate also of all your work, and talk of your doings.
13 Your way, O God, is in the sanctuary [in Your presence]: who is so great a God as our God?
14 You are the God that does wonders: you have declared your strength [this understanding] among the people.
15 You have with your arm redeemed your people, the sons of Jacob and Joseph. Selah.
16 The waters saw you, O God, the waters saw you; they were afraid: the depths also were troubled.
17 The clouds poured out water: the skies sent out a sound [qowl – His voice]: your arrows also went abroad.
18 The voice of your thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.
19 Your way is in the sea [among us], and your path in the great waters, and your footsteps are not known.
20 You led your people like a flock by the hand of Moses [those draw from the waters below] and Aaron [those giving this light as received].

Psalms 78
1 Give ear, O my people, to my law: incline your ears to the words of my mouth.
2 I will open my mouth in a parable: I will utter dark sayings [held in men’s ignorance] of old:
3 Which we have heard and known, and our fathers have told us.
4 We will not hide them from their children, showing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he has done.
5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
6 That the generation to come [in this new creation] might know them, even the children which should be born; who should arise and declare them to their children:
7 That they might set their hope in God, and not forget the works of God, but keep his commandments:
8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not steadfast with God.
9 The children of Ephraim [God’s people, the last generation of the old and corrupt creation, in double ruin], being armed, and carrying bows, turned back in the day of battle.
10 They kept not the covenant of God, and refused to walk in his law;
11 And forgot his works, and his wonders that he had showed them.
12 Marvelous [eye opening] things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.
13 He divided the sea, and caused them to pass through; and he made the waters to stand as a heap.
14 In the daytime also he led them with a cloud, and all the night with a light of fire.
15 He clave the rocks in the wilderness, and gave them drink as out of the great depths.
16 He brought streams also out of the rock, and caused waters to run down like rivers.
17 And they sinned yet more against him by provoking [doubting the presence of] the Most High in the wilderness.
18 And they tempted [doubted] God in their heart [minds] by asking meat for their lust.
19 Yea, they spoke against God; they said, Can God furnish a table in the wilderness?
20 Behold, he smote the rock [I Am], that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
21 Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;
22 Because they believed not in God, and trusted not in his salvation:
23 Though he had commanded the clouds from above, and opened the doors of heaven,
24 And had rained down manna [which they knew not that it was this same word from the mouth of God] upon them to eat, and had given them of the corn of heaven.
25 Man did eat angels’ food: he sent them meat to the full.
26 He caused an east wind to blow in the heaven: and by his power he brought in the south wind.
27 He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:
28 And he let it fall in the midst of their camp, round about their habitations.
29 So they did eat, and were well filled: for he gave them their own desire;
30 They were not estranged from their lust. But while their meat was yet in their mouths,
31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.
32 For all this they sinned still, and believed not for his wondrous works.
33 Therefore their days did he consume in vanity, and their years in trouble.
34 When he slew them, then they sought him: and they returned and enquired early after God.
35 And they remembered that God was their rock, and the high God their redeemer.
36 Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
37 For their heart [mind] was not right with him, neither were they steadfast in his covenant.
38 But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
39 For he remembered that they were but flesh; a wind that passes away, and comes not again.
40 How oft did they provoke him in the wilderness, and grieve him in the desert!
41 Yea, they turned back and tempted God, and limited the Holy One of Israel.
42 They remembered not his hand, nor the day when he delivered them from the enemy.
43 How he had wrought his signs in Egypt, and his wonders in the field of Zoan.
44 And had turned their rivers into blood [to be seen as words draining the life from those who obeyed them]; and their floods, that they could not drink.
45 He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.
46 He gave also their increase unto the caterpillar, and their labor unto the locust.
47 He destroyed their vines with hail, and their sycamore trees with frost.
48 He gave up their cattle also to the hail, and their flocks to hot thunderbolts.
49 He cast upon them the fierceness of his anger, wrath, and indignation, and trouble [tsarah – tribulation], by sending evil angels [with evil messages] among them.
50 He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
51 And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:
52 But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
53 And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.
54 And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
55 He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
56 Yet they tempted and provoked the Most High God, and kept not his testimonies:
57 But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.
58 For they provoked him to anger with their high places, and moved him to jealousy with their graven images.
59 When God heard this, he was wroth, and greatly abhorred Israel:
60 So that he forsook the tabernacle of Shiloh, the tent which he placed among men;
61 And [by their own poor choices] delivered his strength into captivity, and his glory into the enemy’s hand.
62 He gave his people over also unto the sword; and was wroth with his inheritance.
63 The fire consumed their young men; and their maidens were not given to marriage.
64 Their priests fell by the sword; and their widows made no lamentation.
65 Then the LORD awoke as one out of sleep, and like a mighty man that shouts by reason of wine.
66 And he smote his enemies in the hinder parts: he put them to a perpetual reproach.
67 Moreover he refused the tabernacle of Joseph, and chose not [a leader from] the tribe of Ephraim [God’s people at large]:
68 But chose the tribe of Judah [the elect remnant], the mount Zion which he loved.
69 And he built his sanctuary [His manifested presence] like high palaces, like the earth which he has established forever.
70 He chose David [I Am] also his servant, and took him from the sheepfolds:
71 From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.
72 So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.

4 – 7 November 2024

In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

The above, Zachariah 13:1, is speaking of the day spoken of in the final verses of the previous chapters, which cryptically tells of when all wives are separated (are apart) from the heads of their households.

In this pattern (similitude), the husbands are the authority of God, the foundational head of the family: the wives and the children they together bear. The “separation” is for uncleanness, from the word bad, rendered “apart” in Zechariah 12:13 & 14.

Zechariah 12
1 The burden of the word of the LORD for Israel [all God’s people who’ve reached the promised end], says the LORD, which stretched forth the heavens [the firmament, this exposition in which His light has come], and laid the foundation of the earth, and formed [yatsar] the spirit of man within him.
2 Behold, I will make Jerusalem [My chosen, whom I have promised peace] a cup of trembling unto all the people round about, when they [all those now gathered against us, with the intention of destroying us and our better culture, under God] shall be in the siege both against Judah [My elect remnant] and against Jerusalem [all My people at large].
3 And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
4 In that day, says the LORD, I will smite every horse [the strength of wicked carrying them into battle] with astonishment, and his rider with madness [the widespread insanity of the wicked]: and I will open my eyes upon the house of Judah, and will smite every horse of the people with blindness. [This verse is quoting Deuteronomy 28:28 almost verbatim, speaking of the tribulation in which we find ourselves, at this appointed time, which came, 47 Because you served not the LORD your God with joyfulness, and with gladness of heart, for the abundance of all things {this grace He gives}; {and did} 58 …not observe to do all the words of this law that are written in this book, that you mayest fear this glorious and fearful name, The LORD Your God;]
5 And the governors of Judah [the elect remnant] shall say in their heart, The inhabitants of Jerusalem [the LORD’s awakened people] shall be my strength in the LORD of hosts their God.
6 In that day will I make the governors of Judah like a hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem [by this peace that flows from the LORD’s teaching].
7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
8 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel [mal’ak – messengers delivering the message] of the LORD before [paniym – manifesting His presence to] them.
9 And it shall come to pass in that day, that I will seek to destroy all the nations [who refuse to know the LORD, and make peace with Him] that come against Jerusalem.
10 And I will [as a fountain opened] pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourn for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. [The reference in the two previous verses are, first to Joash {the fire of Jehovah}, the one pierced when he was in the battle in disguise {the LORD unknown among us as the Holy Spirit}. The second is when God’s people mourn, realizing they have been following false prophets and idols they’ve raised into God’s place, thereby causing them to not recognize the LORD among them. Hadad-Rimmon are names of idols, meaning the fruit of the mighty. Megiddon is Armageddon, the battle, at this planned {scripted} time, when the LORD manifests His presence and power in us, by His Spirit speaking and working unknown, to vanquish the many enemies, shepherds and false prophet, who’ve scattered His sheep, His family, the little ones He is now gathering to Himself.]
12 And [and because of uncleanness] the land shall mourn, every family apart [bad]; the family of the house of David apart [bad], and their wives apart [bad]; the family of the house of Nathan apart, and their wives apart [bad];
13 The family of the house of Levi apart [bad], and their wives apart [bad]; the family of Shimei apart [bad], and their wives apart [bad];
14 All the families that remain, every family apart [bad], and their wives apart [bad].

The word bad is from the three times used word badad, meaning “to divide, i.e. (reflex.) be solitary:–alone.” It (bad) is first used in Genesis 2:18, describing the creation of the Church, the ONE BODY of Christ, during Adam’s deep sleep (tardemah), which is Abraham’s deep sleep (tardemah – see Genesis 15:12 below) here many times discussed.

Genesis 2
15 And the LORD God took the man [‘adam – Adam], and put him into the garden of Eden to dress [‘abad] it and to keep [shamar – to guard and protect] it [from being overgrown by thorns and briers: misleaders and deceivers].
16 And the LORD God commanded the man, saying, Of every tree of the garden you mayest freely eat:
17 But of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat thereof [from it wander away, following misleader slithering among you miss-defining the words of God], you shall surely die.
18 And the LORD God said, It is not good that the man should be alone [bad – therefore, it is evil for man, ‘adam, to be alone]; I will make him a help [‘ezer] meet for him [to with him dress and keep the garden].
19 And out of the ground [‘adamah – this last generation, that becomes the first of the LORD’s new creation] the LORD God formed [yatsar] every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found a help [‘ezer] meet for him.
21 And the LORD God caused a deep sleep [tardemah] to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
25 And they were both naked, the man and his wife, and were not ashamed.

The word rendered “woman” is ‘ishshah, and “rib” is from tsela’.

The idea of the LORD opening Adam’s side (tsela’), then closing it up instead, thereby creating woman, speaks of them becoming one flesh.

The word’ ishshah, deconstructs into the words ‘esh and seh. Their Strong’s Hebrew Dictionary definitions are as follows:

Strong’s #784: ‘esh: a primitive word; fire (literally or figuratively).

Strong’s #7716: seh: or sey {say}; probably from 7582 through the idea of pushing out to graze; a member of a flock, i.e. a sheep or goat.

Strong’s #7582: sha’ah: a primitive root; to rush; by implication, to desolate.

An almost identical word (‘ishshah) means, “properly, a burnt-offering; but occasionally of any sacrifice.”

The word tsela’ means, “from 6760; a rib (as curved), literally (of the body) or figuratively (of a door, i.e. leaf); hence, a side, literally (of a person) or figuratively (of an object or the sky, i.e. quarter); architecturally, a (especially floor or ceiling) timber or plank (single or collective, i.e. a flooring).”

It (tsela’) is from the four times used word tsala’, meaning “probably to curve; used only as denominative from 6763, to limp (as if one-sided):–halt.

These words tell of Adam as one-sided until he joined with his other side, who was before halt (lame) and going off course by following others. Adam is the LORD’s anointed one, and Eve, the mother of all the living, is the ONE Body of Christ (a lamp with His flock in the fires through time, to bring us to this expected end) joined with Him now again.

This aspect is what the LORD showed Abraham (Abram), recorded in Genesis 15.

Genesis 15
5 And he brought him forth abroad [as in verse 7], and said, Look now toward heaven, and tell [caphar] the stars, if you be able to number [caphar] them: and he said unto him, So shall your seed be [innumerable].
6 And he believed in the LORD; and he counted it to him for righteousness.
7 And he said unto him, I am the LORD that brought you out of Ur of the Chaldees [the fires caused by those using their words as spells to manipulate and control all that follow them in the descent into confusion, delusion, and insanity, here in death in hell] to give you this land [‘erets – the earth] to inherit it.
8 And he said, LORD God, whereby shall I know that I shall inherit it?
9 And he said unto him, Take me a heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds [those in the places where understanding should be found, thinking they have understanding and know the times and seasons] divided he not.
11 And when the fowls came down upon the carcasses [the LORD’s one body, throughout time, apart and asleep], Abram drove them away [nashab – only used elsewhere in Psalms 147:18 and Isaiah 40:7].
12 And when the sun was going down [when understand left the LORD’s body], a deep sleep [tardemah] fell upon Abram; and, lo, a horror [‘eymah] of great [gadowl] darkness [confusion and ignorance] fell upon him.
13 And he said unto Abram, Know of a surety that your seed shall be a stranger [ger – oppressed as in Egypt] in a land [‘erets – this old and totally corrupt earth possessed by Satan] that is not theirs, and shall serve [‘abad] them; and they shall afflict them four hundred years;
14 And also that nation, whom they shall serve [‘abad], will I judge: and afterward [‘achar – in these last days] shall they come out with great [gadowl] substance [these treasures of heaven, reserved by the LORD for this time of war and victory over death and hell].
15 And you shall go to your fathers in peace; you shall be buried in a good [when the LORD’s is again joined with His ONE BODY] old age.
16 But in the fourth generation [the time of this fourth river, Euphrates, flowing from Eden] they shall come hither again [shuwb – when the LORD’s people return to Him, understand again and rise from death into life]: for the iniquity of the Amorites [the sayers – those exalting their words above the LORD’s word] is not yet full [shalem – not yet fully understood].
17 And it came to pass, that, when the sun went down [and understanding left the earth], and it was dark [and ignorance of the LORD’s presence covered the earth], behold [the earth was] a smoking furnace, and a burning [‘esh] lamp [the LORD among His people guiding them in the darkness] that passed [‘abar – to bring us from death into life] between those pieces [His body apart].
18 In the same day the LORD made a covenant with Abram, saying, Unto your seed have I given this land [‘erets – this earth], from the river of Egypt [mitsrayim – double strait, words narrowing the entryway, which must be carefully navigated and avoided to enter] unto the great [gadowl] river [flowing these treasures of heaven], the river Euphrates [fruitfulness, this double blessing upon Ephraim, the LORD’s people in the first generation of His new creation, who were, in the last corrupt generation of the old heaven and earth, a double ruin, blocked from entering by the double strait]:

This is the great mystery of Christ (‘esh), coming as Lamp to lead us out of desolation (seh, sha’ah) into life, into His ONE BODY.

The word sha’ah is used six times, all telling us it’s the condition of desolation now upon the LORD’s people, of which they remain ignorant. See all six below.

2 Kings 19
21 This is the word that the LORD has spoken concerning him; “The virgin the daughter of Zion has despised you, and laughed you to scorn; the daughter of Jerusalem has shaken her head at you.
22 Whom have you reproached and blasphemed? and against whom have you exalted your voice, and lifted up your eyes on high? even against the Holy One of Israel.
23 By your [evil] messengers you have reproached the LORD, and have said, ‘With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof [all the upright]: and I will enter into the lodgings of his borders, and into the forest of his Carmel [this land that is Eden].
24 I have digged and drunk strange [zuwr – to turn a side] waters [words to make lame the LORD’s people], and with the sole of my feet [the ways of evil, deception and manipulation] have I dried up all the [good] rivers of besieged places.’
25 Have you [communists] not heard long ago [rachowq – how I planned it against this time when the earth ruled by the evil decrees of wicked men] how I [the LORD] have [as planned] done it, and of ancient times [qedem – at the first sunrise in Eden] that I have formed [yatsar] it? now have I brought it to pass [before the eyes of all the world], that you [the communists now in power] should be to lay waste [sha’ah] fenced cities into ruinous heaps [to awaken My people, Ephraim you’ve made a double ruin].
26 Therefore their inhabitants were of small power, they were dismayed and confounded [by follow your evil words and ways]; they were as the grass of the field, and as the green herb, as the grass on the house tops, and as corn blasted before it be grown up.
27 But I know your abode, and your going out, and your coming in, and your rage against me.
28 Because your rage against me and your tumult is come up into my ears, therefore I will put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.”
29 And this shall be a sign unto you, You shall eat this year such things as grow of themselves, and in the second year that which springs of the same; and in the [this time] third year sow you, and reap, and plant vineyards, and eat the fruits thereof. [referring us to Hosea 6:2]
30 And the remnant that is escaped [your evil hold] of the house of Judah shall yet again take root downward, and bear fruit upward.
31 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
32 Therefore thus says the LORD concerning the king of Assyria, He shall not come into this city [New Heavenly Jerusalem – this place where His word is rightly divided and shows His glory and His strength], nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
33 By the way that he came, by the same shall he return and shall not come into this city, says the LORD.
34 For I will defend this city, to save it, for my own sake, and for my servant David’s sake.
35 And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians a hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.

Hosea 6
1 Come, and let us return unto the LORD: for he has torn, and he will heal us; he has smitten, and he will bind us up.
2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight [when we see as He sees].
3 Then shall we know, if we follow on [radaph] to know [pursue the knowledge of] the LORD: his going forth [mowtsa’ – the words flowing from His mouth] is prepared as the morning [the light of this new day]; and he [the LORD] shall come unto us as the rain [His word from heaven], as the latter [here spoken] and former [written] rain unto the earth [that cause new life to shoot forth and grow into this time of harvest].
4 O Ephraim [God’s people, the last generation that by repentance and obedience becomes the first], what shall I do unto you? O Judah [the leaders of God’s people, among which there is an elect remnant], what shall I do unto you? for your goodness is [corrupted knowledge that departs] as a morning cloud, and as the early dew it goes away [when the sunlight comes].
5 Therefore have I [here and now] hewed them by the prophets; I have slain them by the words of my mouth: and your judgments are as the light that goes forth [as understand upon all from east to west].
6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
7 But they, like men, have transgressed the covenant: there have they dealt treacherously [bagad – with deceit] against me.
8 Gilead [this “heap of testimony” left to them to be guarded and protected from corruption] is a city of them that work iniquity, and is polluted with blood.
9 And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness [zimmah – referring us to the one time it’s used by Isaiah, in Isaiah 32:7 The instruments also of the churl are evil: he deviseth wicked devices {zimmah} to destroy the poor with lying words, even when the needy speaketh right.].
10 I have seen a horrible thing in the house of Israel [all God’s people at large, throughout history, who inherit this promised end]: there is the whoredom of Ephraim [defiled by the double ruin of this last generation], [by which all] Israel is defiled.
11 Also, O Judah [My elect remnant who’ve received this former and latter rain], he has set a harvest for you, when I returned the captivity [now when I change and possess the minds] of my people.

Isaiah 6
8 Also I heard the voice of the LORD, saying, Whom shall I send, and who will go for us? Then said I, Here Am I; send me.
9 And he said, Go, and tell this people, Hear you indeed, but understand not; and see you indeed, but perceive not.
10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert [repent and be corrected by this teaching], and be healed.
11 Then said I, LORD, how long? And he answered, Until [now when] the cities be wasted [sha’ah] without inhabitant, and the houses without man, and the land be utterly desolate [sha’ah],
12 And the LORD have removed men far away [rachaq – this time when the earth is ruled by the evil decrees of wicked men], and there be a great forsaking in the midst of the land [‘erets – the earth].
13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

Isaiah 17
7 At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.
8 And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.
9 In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.
10 Because you have forgotten the God of your salvation, and have not been mindful of the Rock of your strength, therefore shall you plant pleasant plants, and shall set it with strange slips:
11 In the day shall you make your plant to grow, and in the morning shall you make your seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.
12 Woe to the multitude of many people, which make a noise [hamah – rage of war] like the noise [hamah] of the seas [of humanity against the LORD they’ve forgotten, and against the Rock of which they are not mindful, from where He speaks and works]; and to the rushing [sha’own] of nations [all those who haven’t know Him], that make a rushing [sha’ah] like the rushing [sha’own – uproar] of mighty waters [speaking words against this word giving His light and life to the world]!
13 The nations [all those who haven’t know the LORD] shall rush [sha’ah] like the rushing [sha’own] of many waters: but God shall rebuke them, and they shall flee far off [merchaq – this time the LORD decreed, as in the identical verses of Jeremiah 49:19 & 50:44], and shall be chased as the chaff of the mountains before the wind [paniym ruwach – the LORD presence manifested by His Holy Spirit speaking and working unknown], and like a rolling thing [galgal – this wheel within a wheel, this message sent to give understanding to those the LORD raises from death into life] before [paniym – manifesting the LORD’s present] the whirlwind [cuwphah – as His Almighty Spirit that changes the face of the earth].
14 And behold at evening-tide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.

Jeremiah 50
44 Behold, he [the LORD] shall come up like a lion [roaring, as the second face of His unfolding presence manifested] from [against] the swelling of Jordan [the waves of proud men roaring against Him and His people] unto the habitation of the strong [the wicked in power]: but I will make them [the wicked] suddenly run away from her [the woman, My people]: and who is a chosen man, that I may appoint [paqad – make Chief Overseer, head] over her? for who is like me? and who will appoint me [who, like Me, knows this is] the time? and who is that shepherd that will stand before me [paniym – as My presence]?
45 Therefore hear you the counsel of the LORD, that he has taken against Babylon [the confusion that has ruled the world into its current desolation and trbulation]; and his purposes, that he has purposed against the land of [‘erets – the earth under] the Chaldeans [those who’ve ruled it by deception as policy and manipulated it into destroying itself]: Surely the least [I Am] of the flock shall draw them out [now when all the world sees their evil]: surely he shall make their habitation desolate with them.
46 At the noise [qowl – this voice of the LORD heard from His people] of the taking of Babylon the earth is moved [ra’ash], and the cry is heard [shama’ – of the obedient] among the nations [to those who haven’t known the LORD among them speaking and working].

Jeremiah 31
31 Behold, the days come, says the LORD, that I will make a new covenant with the house of Israel [those who receive this expected end, and join Me in My ONE BODY], and with the house of Judah [the elect remnant, the first fruit of this resurrection]:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they broke, although I was a husband unto them, says the LORD:
33 But this shall be the covenant that I will make with the house of Israel; After those days, says the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive their iniquity, and I will remember their sin no more.

The words in Genesis 2:21 rendered “closed” and “instead” are cagar and tachath, meaning to surrender under, speaking of when the woman subordinates under the head, and they become ONE BODY.

Ephesians 5
1 Be you therefore followers of God, as dear children;
2 And walk in love, as Christ also has loved us, and has given himself for us an offering and a sacrifice to God for a sweet-smelling savor.
3 But fornication [porneia – harlotry, idolatry, following other men and not following God], and all uncleanness [akatharsia – unpure motives], or covetousness [never being satisfied with what we have], let it not be once named among you, as becomes saints;
4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
5 For this you know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater [all speaking the moral depravity of those apart from the LORD], has any inheritance in the kingdom of Christ and of God.
6 Let no man deceive you with vain words: for because of these things comes the wrath of God upon the children of disobedience [who refuse to hear Him and obey, subordinate to, His good will].
7 Be not you therefore partakers with them.
8 For you were sometimes darkness [ignorant of the LORD present with us], but now are you light in [having this understanding of knowing] the LORD: walk as children of light:
9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)
10 Proving what is acceptable unto the LORD.
11 And have no fellowship with the unfruitful works of darkness [of the ignorant], but rather reprove them.
12 For it is a shame even to speak of those things which are done of them in secret.
13 But all things that are reproved are made manifest by the light [this understanding He gives us]: for whatsoever does make manifest [phaneroo – He makes apparent] is light.
14 Wherefore he says, Awake you that sleep, and arise [to life] from the dead, and Christ shall give you light.
15 See then that you walk circumspectly [akribos – diligently and perfectly], not as fools, but as wise,
16 Redeeming the time, because the days are evil.
17 Wherefore be you not unwise, but understanding what the [good] will of the LORD is.
18 And be not drunk with wine, wherein is excess; but be filled [having your minds changed into accord] with the Spirit;
19 Speaking to yourselves in psalms and hymns and spiritual songs [repeating these words of God as received], singing and making melody in your heart [your enlightened minds] to the LORD;
20 Giving thanks always for all things unto God and the Father in the name of our LORD Jesus Christ;
21 Submitting [hupotasso – under those ordained, powers in whom these things are rightly arranged] yourselves one to another [allelon – reproducing after your own kind] in the fear of God.
22 Wives, submit [hupotasso] yourselves unto your own husbands, as unto the LORD.
23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body.
24 Therefore, as the church is subject [hupotasso] unto Christ, so let the wives be to their own husbands in every thing.
25 Husbands, love [agapao – give this word as received, to] your wives, even as Christ also loved [agapao] the church, and gave himself [the necessary sacrifice, the price of giving it, declaring it is in fact the LORD’s word, and His presence manifested in it] for it;
26 That he might sanctify and cleanse it [His ONE BODY] with the washing of water by the word,
27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
28 So ought men to love [agapao – give this word as received to] their wives as their own bodies. He that loves [agapao] his wife loves [agapao] himself.
29 For no man ever yet hated his own flesh; but nourishes and cherishes it, even as the LORD the church:
30 For we are members of his [ONE] body, of his flesh, and of his bones [as in Genesis 2:23 above].
31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32 This is a great mystery: but I speak concerning Christ and the church.
33 Nevertheless let every one of you in particular so love [agapao] his wife even as himself; and the wife see that she reverence her husband.

The final time the word sha’ah appears is in Isaiah 37, which speaks of the same event as above in 2 Kings 19.

Isaiah 37
26 Have you not heard long ago, how I have done it [planned this moment]; and of ancient times, that I have formed it? now have I brought it to pass, that you shouldest be to lay waste [sha’ah] defensed cities into ruinous heaps [as Ephriam in double ruin]?
27 Therefore, their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
28 But I know your abode, and your going out, and your coming in, and your rage against me.
29 Because your rage against me, and your tumult, is come up into my ears, therefore will I put my hook in your nose, and my bridle in your lips, and I will turn you back by the way [by vote] by which you came.
30 And this shall be a sign unto you, You shall eat this year such as groweth of itself; and the second year that which springs of the same: and in the third year sow you, and reap, and plant vineyards, and eat the fruit thereof.
31 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:
32 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
33 Therefore thus says the LORD concerning the king of Assyria [the communists now in power], He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.
34 By the way that he came, by the same shall he return, and shall not come into this city, says the LORD.
35 For I will defend this city to save it for my own sake, and for my servant David’s sake.
36 Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.

Friends, don’t be fooled. There are, as we speak, evil people devising plans to subvert the Trump Administration, overthrow it, and finish their destruction of this nation. Be diligent, wise as serpents, and as meek as doves.

Proverbs 1
10 My son, if sinners [with flattery] entice you, consent you not.
11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
12 Let us swallow them up alive as the grave [Sheol – hell]; and whole, as those that go down [fall] into the pit:
13 We shall find all precious substance, we shall fill our houses with spoil [as is the platform of the Democrat Communist Party: to worship other gods, lie, covet, steal, and kill the innocent, unborn and born, privily]:
14 Cast in your lot among [vote for] us; let us all have one purse [let us all be communists]:
15 My son, walk not you in the way with them; refrain your foot from their path:
16 For their feet run to evil, and make haste to shed blood.
17 Surely in vain the net is spread in the sight of any bird [therefore, they spread theirs in secret].
18 And they [unknowingly] lay wait for their own blood; they lurk privily for their own lives.
19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
20 Wisdom cries without [to the just and the unjust]; she utters her voice in the streets [to save those caught in these nets]:
21 She cries in the chief place of concourse, in the openings of the gates: in the city she utters her words, saying,
22 How long, you simple ones, will you love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
24 Because I have called, and you refused; I have stretched out my hand, and no man regarded;
25 But you have set at naught all my counsel, and would none of my reproof:
26 I also will laugh at your calamity; I will mock when your fear comes;
27 When your fear comes as desolation, and your destruction comes as a whirlwind; when distress and anguish comes upon you.
28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
29 For that they hated [sane’] knowledge, and did not choose the fear of the LORD:
30 They would none of my counsel: they despised all my reproof.
31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
33 But whoso hearkens unto me shall dwell safely, and shall be quiet from fear of evil.

Isaiah 40
1 Comfort you, comfort you my people, says your God.
2 Speak you comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she has received of the LORD’s hand double for all her sins.
3 The voice of him that cries in the wilderness, Prepare you the way of the LORD, make straight in the desert a highway for our God.
4 Every valley shall be exalted, and every mountain and hill [corrupt governments of church and state] shall be made low: and the crooked shall be made straight, and the rough places plain:
5 And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD has spoken it.
6 The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
7 The grass withers, the flower fades: because the Spirit of the LORD blows [nashab] upon it: surely the people is grass.
8 The grass withers, the flower fades: but the word of our God shall stand forever.
9 O Zion, that brings good tidings, get you up into the high mountain [the LORD’s new government rising from the new heaven and earth He is creating]; O Jerusalem, that bring good tidings, lift up your voice with strength [this word]; lift it up [exalt His voice above all others], be not afraid; say unto the cities of Judah, Behold your God!
10 Behold, the LORD God will come with a strong hand, and his arm [revealed] shall rule for him: behold, his reward is with him, and his work before him.
11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.

Psalms 147
1 Praise you the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.
2 The LORD does build up Jerusalem: he gathers together the outcasts of Israel.
3 He heals the broken in heart, and binds up their wounds.
4 He tells the number of the stars; he calls them all by their names.
5 Great is our LORD, and of great power: his understanding is infinite.
6 The LORD lifts up the meek: he casts the wicked down to the ground.
7 Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God:
8 Who covers the heaven with clouds [wherein He reserves understanding], who prepares rain [His word] for the earth, who maketh grass [new life] to grow upon the mountains [the governments of church and state].
9 He gives to the beast [without His Spirit] his food, and to the young ravens [covered in darkness: ignorance] which cry.
10 He delights not in the strength of the horse [the powerful of the earth]: he taketh not pleasure in the legs [the ways] of a man.
11 The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
12 Praise the LORD, O Jerusalem [all His people into whom His teaching flows]; praise your God, O Zion.
13 For he has strengthened [with this understanding] the bars of your gates [keeping the wicked in hell and protecting heaven from their invasion]; he has blessed [with this double blessing of Ephraim, the first generation of His new creation] your children within you.
14 He makes peace in your borders, and fills you with the finest of the wheat [good seed He separated from the chaff].
15 He sends forth his commandment upon earth: his word runs very swiftly.
16 He gives snow [this word reserved, frozen in heaven, sent against the current crop of corrupt leaders in this time of war] like wool [to protect against the evil element of the corrupt]: he scatters the hoarfrost [this same word] like ashes [exposing the ruin of the world].
17 He casts forth his ice like morsels: who can stand before his cold?
18 He sends out his word, and melts them [and understanding is given]: he causes his wind to blow [nashab – by His Spirit He did drive away the wicked, and they fled], and the waters flow [into the sea, to all humanity].
19 He shows his word unto Jacob [His people wrestling with Him and His word unknown], his statutes and his judgments unto Israel [line upon line, precept upon precept, to those who receive this expected end].
20 He has not dealt so with any nation: and as for his judgments, they have not known them [or His presence manifested]. Praise you the LORD.

28 October – 2 November 2024

Evil men understand not judgment: but they that seek the LORD understand all things.

The word used twice above rendered “understand” is biyn, meaning “to separate mentally (or distinguish), i.e.(generally) understand.” Its first uses come in Genesis 41:33 & 39, both of which speak of Joseph as “discreet,” a quality that qualified him to become a ruler in Egypt.

Genesis 41
39 And Pharaoh said unto Joseph, Forasmuch as God has shown you all this, there is none so discreet [biyn] and wise as you are:
40 You shall be over my house, and according unto your word shall all my people be ruled: only in the throne will I be greater than you.
41 And Pharaoh said unto Joseph, See, I have set you over all the land of Egypt.
42 And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
43 And he made him to ride in the second chariot which he had; and they cried before him, “Bow the knee:” and he made him ruler over all the land of Egypt.
44 And Pharaoh said unto Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt.
45 And Pharaoh called Joseph’s name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land [‘erets – the earth] of Egypt.

Friends, I reiterate: the above is written for this moment, as is all scripture, to reveal the LORD’s presence with us, in me, in us.

In this passage, Pharaoh is God: Jehovah, who in Egypt was called Ra, referred to in the Hebrew word ra’ah, meaning to see, like a bird of prey (an eagle, the final face of the unfolding presence of God).

As we know, ra’ah, spelled with an ayin instead of aleph, is the word most often rendered shepherd. Its Strong’s given meaning is “to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend).”

Note that this latter word is used earlier, in Genesis 41:2 & 18, rendered “fed,” speaking of the fat-fleshed and well-favored cattle that come up out of the river (the Nile – the words of Egypt). It speaks of the time when Egypt (in this pattern, this nation), under God was uncorrupted and fed in this same “meadow,” from the three times used word ‘achuw. The only other place this word (‘achuw) appears is in Job 8:11, where it’s rendered “flag,” speaking of a plant that grows in water.

Job 8
1 Then answered Bildad the Shuhite [those who confuse worldly wealth and love], and said [ignorantly speaking truth against himself],
2 How long will you speak these things? and how long shall the words of your mouth be like a strong wind?
3 Does God pervert judgment? or does the Almighty pervert justice?
4 If your children have sinned against him, and he has cast them away for their transgression;
5 If you would seek unto God betimes [early: first, in the beginning], and make your supplication to the Almighty;
6 If you were pure and upright; surely now he would awake for you, and make the habitation of your righteousness prosperous [at the end when darkness leaves].
7 Though your beginning [re’shith] was small, yet your latter end [‘achariyth] should greatly increase [now when this good meadow, ‘achuw, is returned].
8 For enquire, I pray you, of the former age, and prepare yourself to the search of their fathers:
9 (For we are but of yesterday, and know nothing, because our days upon earth are a shadow [gendering to what is unknown until the LORD reveals it ending the old and beginning the new age]:)
10 Shall not they teach you, and tell you, and utter words out of their heart?
11 Can the rush grow up without mire [as the earth has in muddied understanding]? can the flag [‘achuw] grow without water [as the earth does now by this word of God]?
12 Whilst it is yet in his greenness [bringing new life to it], and not cut down, it [the old and mired] withers before any other herb.
13 So are the paths [the ways of corruption] of all that forget God [as is the name Manasseh, the sleeping who must be awakened from death]; and the hypocrite’s hope [the end they have created in their own imaginations] shall perish:
14 Whose hope shall be cut off, and whose trust shall be a spider’s web [brushed away by those who’ve encountered it in the darkness].
15 He shall lean upon his house [without this firm foundation, not built upon this Rock, not doing the will of the Father], but it shall not stand: he shall hold it fast, but it shall not endure.
16 He [the first fruit – I Am] is green before the sun [the light now come], and his branch shoots forth in his garden [this Eden rebuilt, and all that see it know it’s the sign of the expected end reached].
17 His roots are wrapped about the heap [taking hold of what men have created and put in the LORD’s place], and see the place of stones [what they’ve built upon their own confusion].
18 If he [the first fruit] destroy him [the corrupt and their corruption] from his place, then it shall deny him [the LORD in me speaking and working], saying, I have not seen you [though it is the reality before the eyes of all the world].
19 Behold, this is the joy of his way [for those who admit what they have seen and are seeing], and out of the earth shall others grow [shoot forth, as fruits with the first fruit].
20 Behold, God will not cast away a perfect man, neither will he help the evil doers:
21 Till he fill your mouth with laughing, and your lips with rejoicing [His word spoken by those who realize His presence therein].
22 They that hate you shall be clothed with shame; and the dwelling place of the wicked shall come to naught.

Joseph, David’s ‘adown (king, LORD), is Jesus, the anointed of God, like above, Jehovah’s Salvation manifested in the flesh. It is from his lineage Joshua is born.

The names used in Genesis 41:45, speaking about the mother of Joseph’s children (Ephraim and Manasseh: God’s people in this last and first generation) mean the following:

Zaphnathpaaneah: Tsophnath Pa’neach, said by the Brown-Driver-Briggs Hebrew Lexicon to mean “treasury of the glorious rest.” I translate it to speak of him, Joseph, as the giver (nathan) of hidden secrets, these reserved treasures (tsaphan) manifesting the presence (paniym) of the meadow (‘achuw), this good pasture that produced the fat-fleshed and well-favored flock.

Asenath: ‘acnath, to whom this meadow is given.

Potipherah: Powtiy Phera’: patuwr or patiyr Pharaoh: opened or freed by Ra (God).

On: ‘own (as ONE BODY): bringing strength, this understanding, by which we, the children born, rise into heaven with Jehovah, on wings of eagles.

Proverbs 28
1 The wicked flee when no man pursues: but the righteous are bold as a lion [speaking this word of God, showing the LORD’s unfolding presence].
2 For the transgression of a land [‘erets – the earth] many are the [corrupt] princes thereof: but by a man of understanding [biyn] and knowledge the state thereof [the earth] shall be prolonged [world without end].
3 A poor man that oppresses the poor is like a sweeping rain which leaves no food.
4 They that forsake [‘azab] the law [of nature and nature’s God] praise the wicked: but such as keep the law contend with them.
5 Evil men understand [biyn] not judgment: but they that seek the LORD understand [biyn] all things.
6 Better is the poor that walks in his uprightness, than he that is perverse in his ways, though he be rich.
7 Whoso keeps the law is a wise [biyn] son: but he that is a companion of riotous men shames his father.
8 He that by usury [taking advantage of the poor, making them poorer] and unjust gain increases his substance, he shall gather it for him that will pity the poor.
9 He that turns away his ear from hearing the law, even his prayer shall be an abomination.
10 Whoso causes the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
11 The rich man is wise in his own conceit; but the poor that has understanding [biyn] searches him out.
12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
13 He that covers his sins shall not prosper: but whoso confesses and forsakes them shall have mercy.
14 Happy is the man that fears always: but he that hardens his heart shall fall into mischief.
15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
16 The prince that wants understanding is also a great oppressor: but he that hates covetousness shall prolong his days.
17 A man that does violence to the blood of any person shall flee to the pit; let no man stay him.
18 Whoso walks uprightly shall be saved: but he that is perverse in his ways shall fall at once.
19 He that tills his land shall have plenty of bread: but he that follows after vain persons shall have poverty enough.
20 A faithful man shall abound with blessings: but he that makes haste to be rich shall not be innocent.
21 To have respect of persons is not good: for for a piece of bread that man will transgress.
22 He that hastes to be rich has an evil eye, and considers not that poverty shall come upon him.
23 He that rebukes a man afterward shall find more favor than he that flatters with the tongue.
24 Whoso robs his father or his mother, and says, It is no transgression; the same is the companion of a destroyer.
25 He that is of a proud heart [mind] stirs up strife: but he that puts his trust in the LORD shall be made fat.
26 He that trusts in his own heart [mind] is a fool: but whoso walks wisely, he shall be delivered.
27 He that gives unto the poor [these things needed to live] shall not lack: but he that hides his eyes shall have many a curse.
28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.

The word rendered “hide” in verse 28 is cathar, meaning “to hide (by covering).” It speaks of those the LORD chooses, in whom is His presence, covered in a protective wrapping: the darkness of man’s ignorance and hubris.

Remember, apocalypse (apokalupto) means “to take off the cover, i.e. disclose:–reveal.”

2 Corinthians 3
12 Seeing then that we have such hope, we use great plainness of speech:
13 And not as Moses, which put a veil over his face [hiding the LORD’s presence in him], that the children of Israel could not steadfastly look to the end of that which is abolished [the veil of flesh covering His presence manifested in His word, written and spoken]:
14 But their minds were blinded: for until this day remains the same vail untaken away in the reading of the Old Testament; which vail is done away in Christ [the son, children, in whom He reveals Himself, declared in the same word written and spoken].
15 But even unto this day, when Moses is read, the vail is upon their heart [minds blinded to His presence therein].
16 Nevertheless when it [all heads] shall turn to [hear and obey] the LORD, the vail shall be taken away.
17 Now the LORD is that Spirit [unknown working until He is realized]: and where the Spirit of the LORD is, there is liberty [freeing us from the gods of this world who’ve blinded the world to this glorious good news].
18 But we all, with open face [understanding His presence is manifested in the flesh] beholding as in a glass [mirror] the glory of the LORD, are changed into the same image from [seeing Him is those speaking His word] glory to glory [manifested in us in the same manner], even as by the Spirit of the LORD [working unknown to reveal Himself].

2 Corinthians 4
1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 But have renounced the hidden things [the darkness men have added] of dishonesty, not walking in craftiness [creating images that are not true], nor handling the word of God deceitfully; but by manifestation of the truth [of God in us] commending [suniemi – to exhibit and introduce] ourselves [heautow – Himself] to every man’s conscience [suniedesis – producing the same pure perspective] in the sight [enopion – as the presence] of God.
3 But if our gospel be hid [kalupto – covered], it is hid [kalupto – covered] to them that are lost:
4 In whom the god [Satan who possesses many devils: misleaderss] of this world has [by cultivated ignorance] blinded the minds of them which believe not [the LORD is with us, in us working to reveal Himself present], lest the light [this understanding] of the glorious gospel of Christ [the LORD revealing His presence in our flesh by speaking His word as received], who is the [true] image of God, should shine [this co-perspective] unto them.
5 For we preach not ourselves, but Christ Jesus the LORD; and ourselves your servants for Jesus’ sake [Jehovah’s, the Father’s, Salvation manifested].
6 For God, who commanded the light to shine [this understanding to be sent] out of darkness [from the place where it became hidden, from this word of which men have become ignorant], has shined [is sent as light] in our hearts [into our minds], to give the light [understanding] of the knowledge of the glory of God in the face [the manifested presence] of Jesus Christ.
7 But we have this treasure [this gift from the Father] in earthen vessels [our flesh], that the excellency of the power may be [understood to be] of God, and not of us.
8 We are [because we deliver this message as received, while declaring it is His presence manifested with us, in us] troubled on every side, yet not distressed; we are perplexed, but not in despair;
9 Persecuted, but not forsaken; cast down, but not destroyed;
10 Always bearing about in the body the dying of the LORD Jesus, that the life also of Jesus [in this resurrection of the dead] might be made manifest in our body.

The word kalupto only appears six other times, the first of which, in Matthew 8:24, tells us this cover is the proud waves of men who’ve, among the sea (humanity), covering (kalupto) the ship in which the LORD disciples were traveling across the sea (among humanity in the church, traveling through time, from then until now). There we’re told it is from this tempest (seismos – shaking below the surface of the waters, in the darkened deep, where there is no light {biyn}), while the LORD slept, these wavers were raised (their proud words of ignorance exalted above the LORD’s truth). As we know, the end of that pattern is when the LORD awakens, calms the sea, and the waves abate.

Matthew 10
16 Behold, I send you forth as sheep in the midst of wolves [who’ve scattered the sheep]: be you therefore wise as serpents [knowing that with your mouth, these words, you are able to the devour the evils serpents devouring God’s people], and harmless as doves [knowing these are the last days of darkness, the expected end reached].
17 But beware of men: for they will deliver you up to the councils [for speaking these words they call blasphemy because they judge their blasphemy to be truth, which it isn’t], and they will scourge you in their synagogues [and churches];
18 And you shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles [because they haven’t known the LORD present with us, in us].
19 But when they deliver you up, take no thought how or what you shall speak: for it shall be given you in that same hour what you shall speak [which is this same song, repeated as received].
20 For it is not you that speak, but the Spirit of your Father [the LORD Himself alive in you] which speaks in you.
21 And [all teaching their own opinions, delusions they believe because someone taught them, who receive not the love of this truth] the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to [by their delusions] be put to death.
22 And you [because in us alone, the LORD alive with us, in us, is speaking truth to worldly power] shall be hated of all men for my name’s sake: but he that endures [hupomeno – remains under this cover of ignorance with Me] to the end shall be saved [in the LORD’s uncovering us].
23 But when they persecute you in this city, flee you into another: for truly I say unto you, You shall not have gone over [teleo – reached the end, when there is no longer any place to flee to, and the storm is upon is] the cities of Israel, till the Son of man be come [and utters His word calming the sea and the storm].
24 The disciple is not above his master, nor the servant above his LORD.
25 It is enough for the disciple that he be as his master, and the servant as his LORD. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
26 Fear them not, therefore: for there is nothing covered [kalupto], that shall not be revealed [apokalupto]; and hid, that shall not be known.
27 What I tell you in darkness [in this time of mass ignorance of the knowledge of the LORD], that speak you in light [shining this understanding, which is the life of the world]: and what you hear [as truly the word of God] in the ear, that preach you upon the housetops.
28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Deuteronomy 31
6 Be strong and of a good courage, fear not, nor be afraid of them: for the LORD your God, he it is that does go with you; he will not fail you, nor forsake [‘azab] you.
7 And Moses called unto Joshua, and said unto him in the sight of all Israel [all God’s people who’ve reached this expected end and by faith receive Him], Be [by this understanding] strong and of a good courage: for you must go with this people unto the land [‘erets – this earth] which the LORD has sworn unto their fathers to give them; and you shall cause them to inherit it.
8 And the LORD, he it is that does go before you [paniym – manifesting His presence]; he will be with you, he will not fail you, neither forsake [‘azab] you: fear not, neither be dismayed [chathath – neither be confused nor in fear].
9 And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD [in which this testimony is protected from the corruption of man], and unto all the elders of Israel.
10 And Moses commanded them, saying, At the end [qets] of every seven years, in the solemnity of the year of release, in the feast of tabernacles,
11 When all Israel is come to appear [ra’ah – to see] before [paniym – the presence of] the LORD your God in the place which he shall choose, you shall read this law before all Israel in their hearing.
12 Gather the people together, men and women, and children, and your stranger that is within your gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:
13 And that their children, which have not known any thing, may hear [shama’ – and obey], and learn to fear the LORD your God, as long as you live in the land [‘adamah – this first generation of His new creation] whither you go over [‘abar – passing over from death into life] Jordan [the other side of the words that carried all in the descent into the Dead sea: the last generation when all were dead] to possess it [yarash – by driving out death, in the LORD’s victory over it].
14 And the LORD said unto Moses, Behold, your days approach that you must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge [this is the same charge the LORD charged, charges me through, in, Paul]. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation.
15 And the LORD appeared in the tabernacle in a pillar of a cloud [wherein full understanding is held, reserved for this time of war]: and the pillar of the cloud stood over the door [pethach – the entryway] of the tabernacle. [Revelation 15: 8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.]
16 And the LORD said unto Moses, Behold, you shall sleep with your fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land [‘erets – the earth], whither they go to be among them, and will forsake [‘azab] me, and break my covenant which I have made with them [these are the cause of the tribulation].
17 Then my anger shall be kindled against them in that day, and I will forsake [‘azab] them, and I will hide [cathar] my face [paniym – My presence] from them, and they shall be devoured, and many evils and troubles [tsarah – the tribulation of this moment] shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us [proving they don’t know Me, or My manner, even though I Am telling them]?
18 And I will surely hide [cathar] my face [paniym – My presence] in that day for all the evils which they shall have wrought, in that they are turned unto other gods.
19 Now, therefore, write you this song for you [to be repeated as received], and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel [this generation of My people who haven’t known me, because they have forsaken Me].
20 For when I shall have brought them into the land [‘adamah – the new generation I Am creating] which I sware unto their fathers, that flows with milk and honey [by which they learn to refuse evil and choose good]; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.
21 And it shall come to pass, when many evils and troubles are befallen them, that this song [this word here repeated as received] shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination [yester – the things created in the minds of men, which produced the general forsaking] which they go about, even now, before I have brought them into the land [‘erets – this new earth I Am creating] which I sware.
22 Moses, therefore, wrote this song the same day, and taught it to the children of Israel.
23 And he gave Joshua [Jesus: Jehovah’s Salvation in the flesh of] the son of Nun [the son in perpetuity] a charge [as I Am charged], and said, Be strong and of a good courage: for you shall bring the children of Israel into the land [‘erets – this new earth] which I sware unto them: and I will be [present] with you [in you, in me].

The meaning of the nine times used word yester, is: “a form; figuratively, conception (i.e. purpose):–frame, thing framed, imagination, mind, work.”

1 Chronicles 28
4 Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel forever: for he has chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father [the elect remnant] he liked me to make me king over all Israel:
5 And of all my sons, (for the LORD has given me many sons,) he has chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel.
6 And he said unto me, Solomon your son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father.
7 Moreover I will establish his kingdom forever, if he be constant to do my commandments and my judgments, as at this day.
8 Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and [diligently] seek [darash] for all the commandments of the LORD your God: that you may possess this good land [‘erets – this new earth], and leave it for an inheritance for your children after you forever.
9 And you, Solomon my son, know you the God of your father, and serve him with a perfect heart and with a willing mind: for the LORD searches [darash] all hearts, and understands [biyn] all the imaginations [yester] of the thoughts: if you [diligently, in all matters] seek [darash] him [to keep and obey all His commandment], he will be found of you; but if you forsake [‘azab] him, he will cast you off forever.
10 Take heed now; for the LORD has chosen you to build a house for the sanctuary: be strong, and do it.

Matthew 11
25 At that time Jesus answered and said, I thank you, O Father, LORD of heaven and earth, because you have hid [in men’s ignorance] these things from the wise and prudent, and have revealed [apokalupto] them unto babes.
26 Even so, Father: for so it seemed good in your sight.
27 All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal [apokalupto] him.
28 Come unto me, all you that labor and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.

Matthew 12
34 O generation of vipers [whose mouths are filled with poison], how can you, being evil, speak good things? for out of the abundance of the heart the mouth speaks.
35 A good man out of the good treasure of the heart [this good word from the mouth of God] brings forth good things: and an evil man out of the evil treasure brings forth evil things.
36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37 For by your words you shall be justified, and by your words you shall be condemned.
38 Then certain of the scribes and of the Pharisees [the religious worshipping idols they call by My name, who have no idea who I Am] answered, saying, Master, we would see a sign from you.
39 But he answered and said unto them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah [who after coming from the belly of hell, calls all to repent, change, away from the corruption keeping them in the hell he escaped]:
40 For as Jonah was three days and three nights in the whale’s [ketos, from chasma: the great “gulf” between heaven and hell, which cannot be crossed without repenting from the words that self-condemn them into it, their open mouths, the gates holding them in its] belly; so shall the Son of man be three days and three nights in the heart of the earth [held there unseen, by the ignorance created by these same evil men in power].
41 The men of Nineveh [the children awakening to their immortality, by putting off corruption] shall rise in judgment with this generation, and shall [by obeying and opening their mouths with this good conversation] condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
42 The queen of the south [those who now see Him who they before only heard of] shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold [as she saw], a greater than Solomon is here. [1 Kings 10:6 And she said to the king, It was a true report that I heard in my own land of your acts and of your wisdom. 7 Howbeit I believed not the words, until I came, and my eyes had seen it: and, behold, the half was not told me: your wisdom and prosperity exceeds the fame which I heard. 8 Happy are your men, happy are these your servants, which stand continually before you, and that hear {shama’ – and obey} your wisdom. 9 Blessed be the LORD your God, which delighted in you, to set you on the throne of Israel: because the LORD loved Israel forever, therefore made he you king, to do judgment and justice.]
43 When the unclean spirit is gone out of a man [when he has repented of the corrupt that held him], he walketh through dry places [without this word of God], seeking rest, and finds none.
44 Then he says, I will return into my house [the corrupt churches] from whence I came out; and when he is come, he finds it empty, swept, and garnished [also cleanse, by His forgiveness, of corruption but also without this word of the LORD they refuse].
45 Then goes he [as dogs returning to their own vomit, and sows that were washed to their wallowing in the mire they again stir – their word that condemn them to remain in hell], and taketh with himself seven other spirits [the misleading of devils mixed among them] more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first [because he ignorantly believes he is saved, while he is taken deeper into the bottomless pit of hell]. Even so shall it be also unto this wicked generation.
46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
47 Then one said unto him, Behold, your mother and your brethren stand without, desiring to speak with you.
48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50 For whosoever shall DO [not just hear] the will of my Father which is in heaven [speaking from the place of full understanding, shaking heaven and earth], the same is my brother, and sister, and mother.

When the LORD says He will (in man’s ignorance) cover (cathar) His presence, He tells us (in Deuteronomy 32) it’s until He sees (and we see as He does) our latter end (‘archariyth).

Deuteronomy 32
15 But Jeshurun [God’s people who prospered under Him] waxed fat, and kicked: you are waxen fat, you are grown thick, you are covered with fatness [prosperity that comes by following My good advice]; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
17 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18 Of the Rock that begat you [from where this word of God flows], you are unmindful, and have forgotten God that formed you.
19 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
20 And he said, I will hide [cathar] my face [paniym – My presence] from them, I will see what their end [‘achariyth] shall be: for they are a very froward generation [that twists and perverts truth], children in whom is no faith.

28 For they are a nation void of counsel, neither is there any understanding in them.
29 O that they were wise, that they understood this, that they would consider [biyn – understand] their latter end [‘achariyth – these last days]!
30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31 For their rock [from where their poisonous words flow] is not as our Rock, even our enemies themselves being judges.
32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
33 Their wine [changing their minds] is the poison of dragons [tanniyn – men as whales and serpents devouring with wide open mouths], and the cruel venom of asps.
34 Is not this laid up in store with me, and sealed up [chatham] among my treasures [reserved for this time of war]?
35 To me belongs vengeance and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.

1 Timothy 1
17 Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen.
18 This charge I commit unto you, son Timothy, according to the prophecies which went before on you, that you by them might war a good warfare;
19 Holding faith, and a good conscience [suneidesis – having a co-perspective; seeing as the LORD sees]; which some having put away concerning faith have made shipwreck [crashing the institutions from which they rule humanity]:
20 Of whom is Hymenaeus [forbidding men from joining the LORD] and Alexander [and instead cause them to worship men they put in His place]; whom I have delivered unto Satan [who possesses them], that they may learn not to blaspheme [not to vilify and demonize this work and word of the LORD they don’t know].

1 Timothy 4
13 Till I come, give attendance to reading, to exhortation, to [sound] doctrine.
14 Neglect not the gift that is in you [the grace of the LORD alive in me], which was given you by prophecy, with the laying on of the hands [the work] of the presbytery [the elders before us, from whom came the written word].
15 Meditate upon these things [the grace, gifts, from the LORD]; give yourself wholly to [possession by] them; that your profiting may appear to all.
16 Take heed unto yourself, and unto the [sound] doctrine; continue in them: for in doing this you shall both save yourself, and them that hear [and obey] you.

1 Timothy 6
11 But you, O man of God [I Am, Timothy, the title only appearing here in the New Testament], flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life, whereunto you are also called, and have professed [homologeo] a good profession [homologia] before many witnesses.
13 I give you charge in the sight of God, who quickens all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession [homologia];
14 That you keep this commandment [entole – the charge I have vowed to keep] without spot [unstained by men’s corruption], unrebukable, until the appearing [epiphaneia – the epiphany, the moment of realization, of the presence] of our LORD Jesus Christ:
15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and LORD of LORDs;
16 Who only has immortality, dwelling in the light [this understanding] which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.
17 Charge them that are rich in this world, that they be not high-minded [thinking their wealth makes them superior], nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy;
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate [this good word of God];
19 Laying up in store for themselves a good foundation against the time to come, that they may lay [as I have] hold on eternal life.
20 O Timothy, keep that which is committed to your trust [this dispensation the Father has given me], avoiding profane and vain babblings [which have become the language of this generation], and oppositions of science falsely so called [antithesis gnosis pseudonumos – the arguments falsely named knowledge {anti-truth used against this truth of God}]:
21 Which some professing [epaggellos – announce themselves as if they are authors and finishers] have erred concerning the faith. Grace [this gift of salvation, from which these men have erred] be with you. Amen.

2 Timothy 2
1 You, therefore, my son, be strong in the grace that is in Christ Jesus.
2 And the things that you have heard of me among many witnesses, the same commit you to faithful men, who shall be able to teach others also.
3 You therefore endure hardness, as a good soldier of Jesus Christ [Jehovah’s Salvation in the flesh].
4 No man that wars entangles himself with the affairs of this life; that he may please him who has chosen him to be a soldier.
5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
6 The husbandman [he that works in the earth] that labors must be first partaker of the fruits.
7 Consider what I say; and the LORD give you [first] understanding in all things.
8 Remember that Jesus Christ of the seed of David was raised from the dead [the first- fruit, now, of the resurrection of the dead] according to my gospel:
9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound [nor can any man shut what the LORD has now opened].
10 Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
11 It is a faithful saying: For if we be dead with him, we shall also live with him:
12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:
13 If we believe not [He is resurrected in me], yet he abides faithful [in me]: he cannot deny himself. [I tell you the truth, I confess without fear, Jehovah’s Salvation, Jesus, is alive from the dead, Christ, in my flesh!]
14 Of these things put them in remembrance, charging them before the LORD that they strive not about words to no profit, but to the subverting of the hearers.
15 Study to show yourself approved unto God, a workman that needs not to be ashamed, rightly dividing the word of truth.
16 But shun profane and vain babblings: for they will increase unto more ungodliness.
17 And their word will eat as does a canker: of whom is Hymenaeus and Philetus [those who forbid your Joining with the LORD, in His ONE BODY, one flesh, as His only son, and forbidding this they hide behind the spurious mask of caring for your soul];
18 Who concerning the truth have erred [astocheo], saying that the resurrection is past already [the resurrection comes when you are freed from the lies of the false prophets and false teachers whose words and ways have carried Humanity into death and hell]; and overthrow the faith of some.
19 Nevertheless the foundation [I Am] of God stands sure, having this seal, The LORD knows them that are his. And, let every one that names the name of Christ depart from [purge out, incise, exercise, work out of yourself] iniquity.
20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.
21 If a man therefore purge himself from these [the vessels of dishonor, in which remains the scum], he shall be a vessel unto honor, sanctified [made holy], and meet for the master’s use, and prepared unto every good work.
22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the LORD out of a pure heart.
23 But foolish and unlearned questions avoid, knowing that they do gender strife [the way of the wicked, argument, continuously questioning with known lies and false accusation, intended to produce endless confusion].
24 And the servant of the LORD must not strive; but be gentle unto all men, apt to teach, patient,
25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26 And that they may recover themselves out of the snare of the devil [endless questioning, using lies and false accusation, even when known to be such – with intention, leading captive silly women who are never able to come to the knowledge of the truth], who are taken captive by him at his will.

2 Timothy 3
1 This know also, that in the last days perilous times shall come.
2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, high-minded, lovers of pleasures more than lovers of God;
5 Having a form of godliness, but denying the power thereof: from such [devils taking you captive] turn away.
6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
7 Ever learning, and never able to come to the knowledge of the truth.
8 Now as Jannes and Jambres withstood Moses [against him casting down rods which turned to serpents, which Aaron’s rod, turned into a serpent, ate] so do these also resist the truth: men of corrupt minds, reprobate concerning the faith [false prophets with not a word of God in them, speaking their own words against the son of man God has sent to free His people from this oppression].
9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
10 But you have fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
11 Persecutions, afflictions, which came unto me; what persecutions I endured: but out of them all the LORD delivered me.
12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.
13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
14 But continue you in the things which you have learned and have been assured of, knowing of whom you have learned them;
15 And that from a child you have known the holy scriptures, which are able to make you wise unto salvation through faith which is in Christ Jesus.
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of God may be perfect, thoroughly furnished unto all good works [which is the good fight we fight].

2 Timothy 4
1 I charge you therefore before God, and the LORD Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.
3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4 And they shall turn away their ears from the truth, and shall be turned unto fables.
5 But watch you in all things, endure afflictions, do the work of an evangelist, make full proof of your ministry.

Psalms 76
1 In Judah [among His elect remnant] is God known: his name is great in Israel.
2 In Salem [Shalem – used elsewhere only in Genesis 14:18, speaking of where Melchizedek is king and priest, as the son, in perpetuity] also is his tabernacle, and his dwelling place in Zion.
3 There breaks he the arrows of the bow, the shield, and the sword, and the battle. Selah.
4 You are more glorious and excellent than the mountains [the governments] of prey [in church and state].
5 The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands [their works are not found, because they have melted away].
6 At your rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep [their souls will not awaken again].
7 You, even you, are to be feared: and who may stand in your sight when once you are angry?
8 You did cause judgment to be heard from heaven; the earth feared, and was still,
9 When God arose to judgment, to save all the meek of the earth. Selah.
10 Surely the wrath of man shall praise you: the remainder of wrath shall you restrain.
11 Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.
12 He shall cut off the spirit of princes: he is terrible to the [corrupt] kings of the earth.

1 Peter 1
2 Elect according to the foreknowledge of God the Father, through sanctification [our separation from corruption into doing His work] of the Spirit, unto obedience and sprinkling of the blood [of the sacrifice] of Jesus Christ: Grace unto you, and peace, be multiplied.
3 Blessed be the God and Father of our LORD Jesus Christ, which according to his abundant mercy has begotten us again [into life with Him] unto a lively hope by the resurrection of Jesus Christ from the dead,
4 To an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you,
5 Who are [by His foreknowledge] kept by the power of God through faith unto salvation ready to be revealed [apokalupto – ready to be uncovered] in the last time [understanding this time perfectly].
6 Wherein you greatly rejoice, though now for a season, if need be, you are in heaviness through manifold temptations [corruption and deception of the world tempting you to doubt the LORD’s presence and this Day of the LORD]:
7 That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing [back into sight] of Jesus Christ:
8 Whom having not seen, you love; in whom, though now you see him not, yet believing, you rejoice with joy [realizing His presence] unspeakable and full of glory:
9 Receiving the [expected] end of your faith [Jesus Christ, the same yesterday, today, and forever], even the salvation of your souls.
10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it [He] testified beforehand the sufferings of Christ, and the glory that should follow.
12 Unto whom it was revealed [apokalupto], that not unto themselves, but unto us [now in these last days of darkness] they did minister the things [all scripture is given for this moment], which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into [God having provided this better thing for us, that they without us would not be perfected: not fully understood until now].
13 Wherefore gird up the loins [prepare yourselves with these provisions] of your mind, be sober, and hope to the end for the grace that is to be [is now] brought unto you at the revelation [apokalupsis] of Jesus Christ;
14 As obedient children, not fashioning yourselves [sunchematizo] according to the former lusts in your ignorance:
15 But as he which has called you is holy, so be you holy in all manner of conversation [without the corruption of dissimulation: speaking with the LORD at His mercy seat, and then obeying, giving as received, which end is revealing Jesus Christ in us, the same yesterday, today, and forever];
16 Because it is written, Be you holy [without corruption]; for I am holy [without corruption].
17 And if you call on the Father, who without respect of persons judges according to every man’s work, pass the time of your sojourning here [in the earth] in fear:
18 Forasmuch as you know that you were not redeemed with corruptible things, as silver and gold, from your vain [worthless and corrupted] conversation received by tradition from your fathers;
19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
20 Who truly [by the foreknowledge of God the Father] was foreordained before the foundation of the world, but was manifest [in the flesh] in these last times for you,
21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
22 Seeing you have purified your souls in obeying the truth through the Spirit unto unfeigned [anupokritos – without dissimulation] love of the brethren [philadelphia], see that you love [agapao – freely give the word as received, boldly declaring it is from the mouth of God] one another with a pure heart [uncorrupted mind] fervently:
23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides forever [only hidden from sight by the blinding corruption taught by the gods of this world, men who put themselves in the Father’s place].
24 For all flesh is as grass, and all the glory [corrupt understanding grown from the earth] of man as the flower of grass. The grass withers, and the flower thereof [the proud] falls away:
25 But the word of the LORD endures forever. And this is the word which by the gospel is preached unto you.

Psalms 110
A Psalms of David
1 The LORD [Jehovah] said unto my LORD [‘adown – the king He will establish], Sit you at my right hand, until I make your enemies your footstool.
2 The LORD [Jehovah] shall send the rod of your strength out of Zion: rule you in the midst of your enemies [as I do, as commanded by the Highest power].
3 Your people shall be willing in the day of your power, in the beauties of holiness from the womb of the morning [this day now come]: you have the dew of your youth [this word of God by which we’re born as His new creations in the new earth].
4 The LORD [Jehovah] has sworn, and will not repent, You are a priest forever after the order of Melchizedek [the king of righteousness, and king of peace].
5 The LORD [‘Adonay – the King of kings] at your right hand shall strike through kings in the day of his wrath.
6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads [ro’sh – those whose evil ideas and ways rule] over many countries [‘erets – over the earth].
7 He shall drink of the brook in the way [this word sent into this time, to be revealed, by which]: therefore, shall he lift up [ruwm – raise and exalt] the head [ro’sh – His righteous ideas and way].