14 – 15 November 2024
On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God forever;
In examining the above, Nehemiah 13:1, speaking of Ammonites and Moabites, referring to men who’ve scattered God’s people into many disjointed parts, whose mouths are the gates holding them in this state of spiritual death, here in hell, we must again consider how we arrived here at this end of the old, totally corrupt, world.
The final act, the silencing of God’s people, came with a whimper of our leaders, who surrendered to the lie that there is such a thing as a society without a fixed moral standard. The heathen mixed among us acting out and championing an evil standard, told those, our leaders and teachers, who were (the keepers) maintaining the then established good moral standard, to shut up and keep it to themselves. Well, as we know, they, one by one, did. Into this void, the silencing of God’s voice heard from His people, evil rushed as a roaring lion, over time establishing a new societal standard, which calls good evil and evil good.
Now that man has eaten this fruit, knows good and evil, realizes he is naked, and attempts to hide from God’s presence, he must choose between silence in the hell of the old desolate world or rising from its death into life in God’s new creation, His kingdom, which is here and now.
Acts 13
38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39 And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.
40 Beware, therefore, lest that come upon you, which is spoken of in the prophets;
41 Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no wise believe, though a man declares it unto you.
Hosea 6
1 Come, and let us return unto the LORD: for he has torn, and he will heal us; he has smitten, and he will bind us up.
2 After two days will he revive us: in the third day [this day, this time when this light has come] he will raise us up, and we shall live in his [by His] sight.
3 Then shall we know, if we follow on to know the LORD [always present among us, in us]: his going forth is prepared as the morning [this light of this new day]; and he shall come unto us as the rain, as the latter and former rain [His written word and it given understanding here and now from the cloud of heaven] unto the earth.
4 O Ephraim [God’s people in this last generation that is the first of His new creation, upon whom this double blessing has come], what shall I do unto you? O Judah [the leaders of My people], what shall I do unto you? for your goodness [self-righteousness] is as a morning cloud [understanding that disappears with the light of this new day], and as the early dew, it goes away [the same way].
5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and your judgments [in My words] are as the light that goes forth [giving this understanding in which is life].
6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
7 But they like men have transgressed the covenant: there have they dealt treacherously against me.
8 Gilead [where My written word is kept] is a city of them that work iniquity, and is polluted with blood [now draining life from humanity].
9 And as troops of robbers wait for a man, so the company of priests murders [taking away life] in the way by consent [all agreeing they are right and this word of God wrong, calling their evil good and this good evil]: for they commit lewdness.
10 I have seen a horrible thing in the house of Israel [all God’s people upon whom this expected end has come]: there is the whoredom of Ephraim [God’s people who are the last generation, who left Him to follow dead men who put themselves in His place], Israel is defiled.
11 Also, O Judah [the new crop of leaders God is raising], he has set a harvest for you, when I returned the captivity [of the minds] of my people [returned to Me].
Friends, the same reformation about to occur in the federal government must (will) also occur in the churches. The “consent,” spoken of in verse 9 above, from the word shkem, is the burden (a yoke that must be removed) by which the current totally corrupt priesthood has taken away man’s life.
I tell you the truth, the Father has sent me as His voice, to return His people to Him, and to Him alone shall they listen.
The following, ending with Psalms 109, is from the post of 2 January 2024, with today’s additions in double brackets.
Isaiah 22
1 The burden of the valley of vision [this word by which the lowly see as I see]. What ails you now, that you are wholly gone up to the housetops [to escape the necessary conflict at hand]?
2 You that are full of stirs, a tumultuous city, joyous city: your slain men are not slain with the sword, nor dead in battle [but as cowards running from the battle].
3 All your rulers are fled together, they are bound by the archers [the false accusations of the enemies]: all that are found in you are bound together [by their fear of the wicked in power], which have fled from far [rachowq – from the evil decrees that rule this time].
4 Therefore said I, Look away from me; I will weep bitterly, labor not to comfort me, because of the spoiling of the daughter of my people.
5 For it is a day of trouble, and of treading down, and of perplexity by the LORD God [the King of kings and LORD of lords] of hosts [a man of war] in the valley of vision, breaking down the walls [which hold back this word and keep My people from seeing My presence in My work], and of crying to the mountains [the LORD’s call to open your mouths against the wicked in power in every institution of government in church and state].
6 And Elam bare the quiver [all who’ve lived throughout all eternity] with chariots of men and horsemen, and Kir [the wall, the lies and falsehood, interpretations’ effect that keeps wicked men in power and the world in ignorance] uncovered the shield [magen – the LORD with us as the buckler of the earth].
7 And it shall come to pass, that your choicest valleys [the low places in which the LORD reveals Himself] shall be full of chariots, and the horsemen shall set themselves in array at the gate [out of hell into heaven, from darkness and death into light and life].
8 And he discovered [galah – revealed in this apocalypse] the covering [macak – removing the veil and showing My presence to My elect remnant] of Judah, and you did look in that day to the armor [nasheq – revealing these weapons of My warfare] of the house of the forest [to the upright who’ve become My family by receiving Me].
9 You have seen also the breaches of the city of David [My people scattered from their king], that they are many: and you gathered together the waters of the lower pool [this word sent to the lowly].
10 And you have numbered the [understood the many] houses of [old and corrupt] Jerusalem, and the houses have you broken down to fortify the wall [keeping back this word and not giving it a commanded].
11 You made also a ditch between the two walls [lie and falsehood, agreement with death and hell, under which your leaders think they hide themselves] for the water of the old pool [keeping My written word held in your channels of ignorance]: but you have not looked unto the maker thereof [who inspired it], neither had respect unto him that fashioned it long ago [rachowq – to be revealed in this time when the earth is ruled by evil decree].
12 And in that day did the LORD God of hosts [the King of kings and LORD of lords, who is a man of war] call to weeping, and to mourning, and to baldness, and to girding with sackcloth [when these things are revealed]:
13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die [going willingly, without opposition, into your own destruction, which is obviously coming to the sluggards who sleep on, refusing to believe this is that day, the light, of the LORD].
14 And it was revealed in my ears by the LORD of hosts, Surely this iniquity shall not be purged from you till you die, says the LORD God of hosts.
15 Thus says the LORD God of hosts, Go, get you unto this treasurer [cakan – those to whom this word was entrusted], even unto Shebna [who’ve prospered by their control], which is over the house, and say,
16 What have you here? and whom have you here, that you have hewed you out a sepulcher here [where you store the dead], as he that hewn him out a sepulcher on high, and that graven a habitation for himself in a rock [from where My word should flow, but instead it is held back and replaced with men’s creations]?
17 Behold, the LORD will carry you away with a mighty captivity, and will surely cover you [‘atah – with your own confusion; see Psalms 109:29, saying “Let my adversaries be clothed with shame, and let them cover {‘atah} themselves with their own confusion, as with a mantle.”].
18 He will surely violently turn and toss you like a ball into a large country [rachab ‘erets – a confused earth]: there shall you die, and there the chariots of your glory shall be the shame of your LORD’s house [the men you follow as gods you’ve exalted above Me].
19 And I will drive you from your station, and from your state shall he pull you down.
20 And it shall come to pass in that day, that I will call my servant Eliakim [God raised, to be established {from quwm}] the son of Hilkiah [whose inheritance is Jehovah]:
21 And I will clothe him with your robe, and strengthen him with your girdle [this cover and preparation contrasted against the other time ‘atah appears in Psalms 109, in verse 19, speaking of the wicked, anointed {of Satan} devils, who are cut off from the earth, saying, “19 Let it be unto him as the garment which covers {‘atah} him, and for a girdle wherewith he is girded continually. 20 Let this be the reward of my adversaries {satan} from the LORD, and of them that speak evil against my soul.”], and I will commit your government [memshalah – governments of church and state] into his [my] hand: and he [the LORD in me] shall be a Father to the inhabitants of [New Heavenly] Jerusalem, and to the house of Judah [the elect remnant that receive me in the name of the LORD]. [Matthew 23:39 For I say unto you, You shall not see me from here forward, until you shall say, Blessed is he that comes in the name of the LORD.]
22 And the key [that opens the door] of the house of David will I lay upon his shoulder [[shkem]]; so he shall open, and none shall shut; and he shall shut, and none shall open.
23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.
24 And they shall hang [the understanding of all the law and the prophets] upon him all the glory of his father’s house, the offspring and the issue [all those born by coming into His light], all [the holy] vessels of small quantity, from the [holy] vessels of cups, even to all the [holy] vessels of flagons.
25 In that day, says the LORD of hosts, shall the nail [upon which hangs the corrupt understanding of all the law and prophets] that is fastened in the sure [in which all trust] place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD has spoken it.
Friends, the matter, the controversy as we know it, is a lack of subordination to the power God has raised. It (rebellion, in which all worldly powers are now engaged, as dogs barking in the night, this time when ignorance covers the earth, against God’s government in church and state) is the topic of Psalms 109 (& 110), and what the LORD speaks of in Matthew 23.
Matthew 23
31 Wherefore you be witnesses unto [against] yourselves, that you are the children of them which killed the prophets.
32 Fill you up then the measure of your fathers.
33 You serpents [whose poison, which rots the minds of men, is in your mouths], you generation of vipers, how can you escape the damnation of hell [the result of your own cursing come upon you]?
34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them you shall kill and crucify; and some of them shall you scourge in your synagogues [all your gathering places, where truth and justice should be administered], and persecute them from city to city:
35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel [speaking of all in who the spirit of Cain is manifested, who kill their brothers, “Because his {Cain’s} own works were evil, and his brother’s righteous.”] unto the blood of Zacharias [all these righteous men, who the LORD now brings to remembrance] son of Barachias [who are the blessed of Jehovah], whom you slew between the temple and the altar [offering them as your evil sacrifice]. [Isaiah 66:3 …Yea, they have chosen their own ways, and their soul delight in their abominations. 4 I also will choose their delusions {their insanity they can’t differentiate from reality}, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before my eyes, and chose that in which I delighted not.]
36 Truly I say unto you, All these things shall [have now] come upon this generation.
37 O Jerusalem, Jerusalem, you that kill the prophets, and stones them which are sent unto you, how often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not!
38 Behold, your house is left unto you desolate.
39 For I say unto you, You shall not see me henceforth, till you shall say, Blessed is he that comes in the name [[identity: manifesting the presence and authority]] of the LORD.
Psalms 110
A Psalms of David
1 The LORD [Jehovah] said unto my LORD [‘adown – the king He will establish], Sit you at my right hand, until I make your enemies your footstool.
2 The LORD [Jehovah] shall send the rod of your strength out of Zion: rule you in the midst of your enemies [as I do, as commanded by the Higher power].
3 Your people shall be willing in the day of your power, in the beauties of holiness from the womb of the morning [this day now come]: you have the dew of your youth.
4 The LORD [Jehovah] has sworn, and will not repent, You are a priest forever after the order of Melchizedek [the king of righteousness, and king of peace].
5 The LORD [‘Adonay – the King of kings] at your right hand shall strike through kings in the day of his wrath.
6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads [ro’sh – those whose evil ideas and ways rule] over many countries [‘erets – over the earth].
7 He shall drink of the brook in the way [this word sent into this time, to be revealed, by which]: therefore, shall he lift up [ruwm – raise and exalt] the head [ro’sh – His righteous ideas and way].
Psalms 109
1 Hold not your peace, O God of my praise;
2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
3 They compassed me about also with words of hatred; and fought against me without a cause.
4 For my love they are my adversaries: but I give myself unto prayer [conversing with the LORD who’s given me understanding of the matter].
5 And they have rewarded me evil for good, and hatred for my love.
6 Set you a wicked man over him: and let Satan stand at his right hand [as the spirit inspiriting them].
7 When he shall be judged, let him be condemned: and let his prayer [unto the gods, idols men created and put in my place, which they deceitfully call by My name] become sin.
8 Let his days be few; and let another take his office [pquddah – as the overseers, watchmen, of the earth].
9 Let his children be fatherless, and his wife a widow [the insane who speak and work their evil].
10 Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
11 Let the extortioner [who steal their inheritance from them] catch all that he has; and let the strangers spoil his labor.
12 Let there be none to extend mercy unto him: neither let there be any to favor his fatherless children.
13 Let his posterity be cut off; and in the generation following let their name be blotted out [cut off from the earth].
14 Let the iniquity of his fathers [whose knowledge is to do evil to his brothers] be remembered with the LORD; and let not the sin of his mother [their teachers who teach them wisdom is to speak and work evil] be blotted out.
15 Let them be before the LORD continually, that he may cut off the memory of them from the earth.
16 Because that he remembered not to show mercy, but persecuted the poor and needy man, that he might even slay the broken in heart [who their evil ways made desolate].
17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
19 Let it be unto him as the garment which covers [‘atah] him, and for a girdle [preparation] wherewith he is girded continually.
20 Let this be the reward of my adversaries [satan – the reward to those who attack and accuse me] from the LORD, and of them that speak evil against my soul.
21 But do you for me, O God the LORD, for your name’s sake [in which you have sent me]: because your mercy [in our conversation at Your mercy seat] is good, deliver you me.
22 For I am poor and needy [without worldly power], and my heart is wounded within me.
23 I am gone like the shadow when it declines [as Your sun rises, showing Your glory]: I am tossed up and down as the locust [by the same winds destroying the destroyers].
24 My knees are weak through fasting [Your people remain weak through refusing Your word as Yours]; and my flesh [of Your dead body] fails of fatness [because they refuse to prosper by these treasures You’ve sent them].
25 I became also a reproach unto them: when they looked upon me they shake their heads [refusing me].
26 Help me, O LORD my God [King of kings and LORD of lords]: O save me according to your mercy:
27 That they may know that this is your hand; that you, LORD, have done it.
28 Let them curse, but bless you: when they arise, let them be ashamed; but let your servant rejoice.
29 Let my adversaries be clothed with shame, and let them cover [‘atah] themselves with their own confusion, as with a mantle.
30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.
Isaiah 9
1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward [this refers to when Jehu gathered all those in Samaria worshiping Baal in the LORD’s place and destroyed them] did more grievously afflict her by the way of the sea, beyond Jordan [after the teaching of false gods, the peeping and muttering wizards, carried all into spiritual death], in Galilee of the nations [and none knew the LORD or heard and understood His word].
2 The people that walked in darkness [in this ignorance] have seen a great light [are given understanding according to this word]: they that dwell in the land of the shadow of death, upon them has the light shined [this law and testimony].
3 You [LORD] have multiplied the nation [grew the population while they were ignorant of you], and not increased the joy [and none realize Your presence among them]: they joy before you according to the joy in harvest [receiving this word you have gathered and given to them, and they still don’t accept it as Your presence manifested], and as men rejoice [after their victory] when they divide the spoil.
4 For you have broken the yoke of his burden [shkem] the corruption of those they were joined with and followed into darkness], and the staff of his shoulder, the rod of his oppressor [the tyrants in power], as in the day of Midian [calling Your people to join You in this battle against those causing constant agitation and removing peace].
5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire [this word from the mouth of the LORD].
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7 Of the increase of his [now perfected] government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever. The zeal of the LORD of hosts [I Am, a man of war] will perform this.
8 The LORD sent a word into Jacob, and it has lighted upon [those who surname themselves as] Israel.
9 And all the people shall know, even Ephraim [all God’s people in this generation] and the inhabitant of Samaria [who are in ignorance worshipping idols men created and put in the LORD’s place], that say in the pride and stoutness of heart,
10 The bricks are fallen down, but we [the destroyers in power who led the world into this fall] will build with hewn stones [with the same hands make new creations – “build back better”]: the sycamores are cut down [the so-called upright among them, who aren’t], but we will change them into cedars [rename them something they aren’t, destroyers calling themselves builders].
11 Therefore the LORD shall set up the adversaries of Rezin [who will be firmly] against him [against the globalist communists here in power], and join his enemies [Russia & China] together [as it is this day];
12 The Syrians [the foreign enemies] before, and the Philistines [the invading enemy army mixed among us] behind; and they shall devour Israel with open mouth. For all this his [the LORD’s] anger [against the communists in power oppressing His people] is not turned away, but his hand [His work to save those who receive it] is stretched out still [in peace and friendship].
13 For the people turn not unto him [the communists in power] that smite them, neither do they seek the LORD of hosts.
14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
15 The ancient and honorable, he is the head; and the [false] prophet[s] that teaches lies, he is the tail.
16 For the leaders of this people cause them to err; and they that are led of them are destroyed.
17 Therefore the LORD shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one [following them into destruction, while refusing the LORD’s offer of rescue] is a hypocrite and an evildoer, and every mouth speaks folly [peeping and muttering as their teachers taught them]. For all this his anger is not turned away, but his hand [his word and work] is stretched out still.
18 For wickedness burns as the fire: it shall devour the briers [deceivers] and thorns [misleaders], and shall kindle in the thickets of the forest [among the falsely so-called upright], and they [these men as they are burning up] shall mount up like the lifting up of smoke [and in which none can see the way].
19 Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.
20 And he shall snatch [be divided] on the right hand, and be hungry [still refusing to hear and obey this word]; and he shall eat [the words of deceivers] on the left hand, and they shall not be satisfied [never say it is enough – see Provers 30]: they shall eat every man the flesh of his own arm [not knowing they are all one body]:
21 Manasseh [this generation that has forgotten the LORD], Ephraim [God’s people still worshipping idols and the lies they’ve taught]; and Ephraim, Manasseh: and they together shall be against Judah [the very small elect remnant]. For all this his anger is not turned away, but his hand is stretched out still [offering peace, which He doesn’t hold back from any who will receive Him].
If we, God’s people, don’t get this part right (if we don’t leave behind all the totally corrupted churches, men, taking God’s name in vain, teaching ways they created, who never hear or see the LORD with us) the victory we just won will vanish (become a barren scepter in our hand) just as quickly as it came. The enemies among us will not quit. We must diligently and vigilantly guard against and banish them from all seats of power (in church and state).
The following, ending with Jeremiah 48, is from the post of 27 July 2024.
Jeremiah 49
1 Concerning the [ben – the sons of] Ammonites [those who’ve scattered the LORD’s one body], thus says the LORD [Jehovah – ya’ah havah: the breathing one to whom all things appertain, the Living God]; Has Israel [those who receive this promised end, who will now with Him reign on the earth] no sons [ben]? has he [Israel] no heir [to inherit the earth]? why then does their [the Ammonites’] king inherit Gad [the LORD’s army], and his people dwell in his cities?
2 Therefore, behold, the days [have] come, says the LORD, that I will cause an alarm of war to be heard in Rabbah of [rabab – the multitude of God’s people possessed by] the Ammonites; and it shall be a desolate heap [as they are in the hand of these wicked men], and her daughters shall be burned with fire [caused by following the words and ways of the wicked]: then shall Israel be heir unto [possessing] them that were his heirs [his possessors], says the LORD.
3 Howl, O Heshbon [strongholds, by which they hold My people], for Ai [the heap of ruin, Ephraim {God’s people at large, in this generation}] is spoiled [devastated in your hand]: cry, you daughters of Rabbah [possessed by the wicked], gird you with sackcloth; lament [for this condition of which you are apparently ignorant], and run to and fro [seeking this understanding] by the hedges [the wall of the LORD’s protection]; for their king [the powers leading the totally corrupt civil government, infesting all its institution] shall go into captivity, and his priests [powers leading, infesting, all the corrupt churches] and his princes [these evil powers] together.
4 Wherefore glory you in the valleys [in these darkened deeps], your flowing valley [flowing darkness they call deep understanding], O backsliding daughter [in your endless fall away from the LORD and all truth]? that trusted in her treasures [the darkness, ignorance they teach and preach as the valued things of the dead earth], saying, Who shall come unto me [not know that for this thing the LORD promised he would visit, manifesting His presence as the Chief Overseer]?
5 Behold, I will bring a fear [cabiyb – as in verse 29 below] upon you, says the LORD God of hosts, from all those [the wicked] that be about you; and you shall be driven out [nadach – become outcast in the world, and I will call you Zion] every man right forth [paniym – by My unfolding presence]; and none shall gather up him that wanders.
6 And afterward [after this full circuit] I will bring again the captivity of the children of [possessed by] Ammon, says the LORD.
7 Concerning Edom [the enemies mixed among us, claiming they are our brethren at peace with us, while they openly war against God, us, and His better culture], thus says the LORD of hosts [a man of war, Chief of the army of heaven]; Is wisdom no more in Teman [the places where this understanding should be found]? is counsel perished from the prudent? is their wisdom vanished? [The answer is, seeing as the LORD sees, it absolutely has, from these places, perished and vanished.]
8 Flee you [from the ignorant misleading you], turn back [to the LORD], dwell deep [in this place of the LORD’s light], O inhabitants of Dedan [upon whom this double judgment, against the institutions of church and state, has come]; for I will bring the calamity of Esau upon him [Edom, removing the birthright as with Esau, because of His bitterness against His brother], the time that I will visit him [paqad – as a man, the Chief Overseer of the earth manifested, the first face of the wheel].
9 If grape gatherers come to you [My people], would they not leave some gleaning grapes? if thieves by night [as I have into your ignorance, as a man], they will destroy till they have enough.
10 But I have made Esau bare [removing their cover {in this apocalypse}, all the lies and falsehood under which they think they hide], I have uncovered [galah – revealed, in the Apocalypse {Revelation}] his secret places [referring to Obadiah 1:6, saying “How are the things of Esau searched out! how are his hidden things sought up!”], and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbors, and he [all the enemies mixed among us at war with us] is not.
11 Leave your fatherless children, I will [by this understanding and light] preserve them alive; and let your widows trust in me.
12 For thus says the LORD; Behold, they whose judgment was not to drink of the cup [which I have here given] have assuredly drunken; and are you he that shall altogether go unpunished [naqah – will I not make you clean, remove corruption from your understanding and judgment]? you shall not go unpunished [naqah – uncleaned], but you shall surely drink of it [and thereby this word will effectually work in your mind to bring this change: when the corrupt put on incorruption].
13 For I have sworn by myself, says the LORD, that Bozrah [the stronghold of corruption] shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.
14 I have heard a rumor [shmuw’ah – the voice of Jehovah heard, but not yet verified] from the LORD, and an ambassador [tsiyr – a man whose voice is the birth pains preceding the One to come] is sent unto the heathen [those not knowing the LORD, and therefore not knowing His voice], saying, Gather you together [again into MY ONE BODY], and come against her [the wicked], and rise up [with Me] to the battle.
15 For, lo, I will make you [the fatherless children of the righteous and the wicked] small among the heathen [who haven’t known me], and despised among men.
16 Your terribleness [tipheltseth – the corruption you put on] has deceived you, and the pride of your heart [the proud waves, pride of your minds, trusting in the corrupt words that carried all into death and hell], O you that dwellest in the clefts of the rock [from where corruption flows, men as idols in which you put your trust], that holdest the height of the hill: though you shouldest make your nest as high as the eagle [as if you have risen there by full understanding], I will bring you down from thence, says the LORD.
17 Also Edom [the unrepentant enemies among us at war with us] shall be a desolation: every one that goes by it [‘abar – from it rises out of death into life] shall be astonished [by the power of the LORD to raise them from there], and shall hiss at [draw attention to] all the plagues thereof.
18 As in the overthrow of Sodom and Gomorrah and the neighbor cities thereof, says the LORD, no man shall abide there, neither shall a son of man dwell in it.
19 Behold, he shall come up [‘alah – rise in the flesh of a man] like [the second face of the wheel] a lion from [roaring against] the swelling [pride] of Jordan [the words that carry all in the descent into death and hell] [the LORD roaring] against the habitation of the strong [the wicked in power]: but I will suddenly make him [the wicked] run away from her [God’s people He releases from their possession]: and who is a chosen man [from whom I roar as a lion], that I may appoint [paqad – as the Chief Overseer] over her? for who is like me [created in My image]? and who will appoint me the time? and who is that shepherd [ra’ah – seer seeing as I see] that will stand [‘amad] before me [paniym – in My presence manifesting my presence]?
20 Therefore hear [shama’ – obey] the counsel of the LORD, that he has taken against Edom; and his purposes [machashabah], that he has purposed [chashab – as in verse 30 below] against the inhabitants of Teman [the places where the wise and prudent are in darkness: in ignorance]: Surely the least of the flock [I Am as an ox {the third face of the wheel} doing His work – of the least value in man’s eyes] shall draw them out [the wicked into this light]: surely he shall make [by His quick work upon the earth] their habitations desolate with them.
21 The earth is moved [ra’ash – the shaking that brings the dead bones together, as in Ezekiel 37:7 where it’s an identical word] at the noise of [qowl – by the LORD’s voice, effectually working to bring] their fall, at the cry the noise [qowl – the LORD’s voice roaring] thereof was heard in the Red [reed, referring to the papyrus upon which the written word comes to humanity] sea [the termination point of the proud waves].
22 Behold [when we see this is the word of the LORD manifesting His presence], he shall come up [‘alah – rise in the flesh of a man in whom His word is exalted, lifted above all] and fly [in the strength of His full understanding given and received] as the eagle [the fourth face of the wheel], and spread his wings [this voice moving His people] over Bozrah [against the stronghold of the wicked]: and at that day [this time of light] shall the heart [minds] of the mighty men of Edom [leading the enemies] be as the heart [mind] of a woman in her pangs [having to idea they are bringing forth the LORD’s ONE united BODY].
23 Concerning Damascus [God’s people who’ve been silent and in sorrow], Hamath [the stronghold, the powers holding them therein] is confounded [buwsh – ashamed and disappointed by not reaching the end they seek: not able to destroy all humanity], and Arpad [spread out: this exposition in the firmament is laid before them]: for they have heard [shama’ – obeyed, and decreed] evil [ra’] tidings [shmuw’ah – against this voice of the LORD, the report by which His arm, work, is revealed]: they are fainthearted [muwg – their evil decrees and their wicked institutions are dissolved]; there is sorrow [d’agah – this is the agitation, the storm, caused by the whale, the open mouths of the wicked, that swallows men into death and hell] on the sea [against all humanity]; it [the evil voices] cannot be quiet [refuse to be silenced].
24 Damascus [the LORD’s silent people] is waxed feeble, and turns herself [from Him] to flee [as did Jonah], and fear [of the storm] has seized on her: anguish and sorrows have taken her [swallowing her into the belly of death and hell], as a woman in travail [needing the bring forth her child, the ONE BODY from the belly of the tanniyn: men, as whales and serpents, dragons who with open mouths devoured them].
25 How is the city of praise not left [‘azab – not loosed from death and hell], the city of my joy [that should by now realized My presence with them, even here in hell]!
26 Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, says the LORD of hosts.
27 And I will kindle a fire in the wall [of lies and falsehood] of Damascus [holding them in silence and sorrow], and it shall consume [‘akal – eat, swallow, devour] the palaces of Benhadad [the sons of the mighty in power].
28 Concerning Kedar [the darkness that still covers the earth], and concerning the kingdoms of Hazor [the tower, from where ignorance reigns], which Nebuchadrezzar king of Babylon [the lies of the false prophet, which have ruled the earth into confusion now turned insanity] shall smite, thus says the LORD; Arise you [quwm], go up to [‘alah – be lifted from] Kedar [the darkness: ignorance], and spoil the men [ben – sons] of the east [qedem – the ancient, the wicked who’ve been brought here for judgment].
29 Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear [cabiyb] is on every side [as in verse 5 above, when the LORD has visited as the Chief Overseer of the earth].
30 Flee, get you far off, dwell deep, O you inhabitants of Hazor [the tower, from where ignorance reigns], says the LORD; for Nebuchadrezzar king of Babylon [the lies of your false prophets that have brought the world to desolation] has taken counsel against you, and has conceived [chashab – as in verse 20 above, when all the wise are found to be ignorant] a purpose [machashabah – ma-chashab-ah: what purpose of Jehovah] against you [to send all humanity to this time of His righteous judgment].
31 Arise [quwm], get you up [‘alah – rise with me in the flesh] unto the wealthy [shelve – in worldly prosperity quieted] nation [gowy – who no longer know Me] that dwell without care [thinking you are secure], says the LORD, which have neither gates nor bars [to keep out the devourers], which dwell alone [separated from Me and My ONE BODY, mocking my flesh because they say they are holier than I Am].
32 And their camels shall be a booty [baz – plunder, carried away], and the multitude of their cattle [miqneh – your property] a spoil [shalal – also the plunder of war against you]: and I will scatter [as you are now scattered from Me] into all winds [seducing spirits, the false doctrine and evil decrees by which the communists in power in church and state, now rule] them that are in the utmost [qatsats – cut off from me by] corners [pe’ah – mouth, the word of the wicked, as Moab, men who now possess and hold you in hell]; and I will bring their calamity [‘eyd – see its other uses below] from all sides thereof, says the LORD.
33 And Hazor [the tower, from where ignorance reigns] shall be a dwelling for dragons [tanniyn – men as whales and serpents devouring with their wide open mouths], and a desolation forever: there shall no man abide there, nor any son of man dwell in it.
34 The word of the LORD that came [hayah – exists] to [with] Jeremiah [Jehovah rising to raise His people] the prophet [speaking My words] against Elam [all souls throughout eternity, predestined to this moment, in the flesh here and now] in the beginning of the reign of Zedekiah [Jehovah’s righteousness] king of Judah [here and now with and in His elect remnant], saying,
35 Thus says the LORD of hosts [a man of war, commanding His army]; Behold [see], I will break [shabar – separate into pieces, the elements of understanding] the bow [qasheth – the sign in the cloud] of Elam [and bring them with Me throughout eternity], the chief of [ra’shiyth – the first principles, beginning] their might [gbuwrah – strength returning with Me].
36 And upon Elam will I bring the four winds [the fours faces of my presence manifested] from the four quarters [qatsah – the termination, the full circuit] of heaven [returning full understanding], and will scatter them toward all those winds; and there shall be no nation [no people who haven’t known me] whither the outcasts [nadach – God’s people in this generation, whom He calls Zion; referring to its use in Jeremiah 30:17 and verse 5 above] of Elam shall not come [with this understanding they shine upon all].
37 For I will cause Elam to be dismayed [chathath – confused and in fear, by his separated elements: ignorance] before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger [in this word], says the LORD; and I will send the sword after them [this word against those who reject it], till I have consumed [kalah – this decreed and determined end, as in Daniel 12:7 and Isaiah 10:18 & 25] them:
38 And I will set my throne in Elam [here on and over the earth among all My immortals], and will destroy from thence the king and the princes [the evil misleaders, tyrants oppressing humanity, as thorns in their sides and pricks in their eyes], says the LORD.
39 But it shall come to pass [hayah – come into existence] in the latter days [‘achariyth – this end of darkness], that I will bring again the captivity [shbuwth – a state of prosperity and security under God] of Elam [all those who receive Me], says the LORD.
Daniel 12
1 And at that time shall Michael [who is like God] stand up [‘amad], the great prince which stands [‘amad] for the children of your people: and there shall be a time of trouble [tsarah – this time of tribulation], such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book [when it is again opened].
2 And many of them that sleep in the dust [the ashes of the ruin] of the earth shall awake [be resurrected from death into life], some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine [zahar – shall teach and enlighten] as the brightness of the firmament [this exposition]; and they that turn many to righteousness as the stars forever and ever.
4 But you, O Daniel [judgment of God], shut up the words, and seal the book, even to the time of the end [qets]: many shall run to and fro, and knowledge [da’ath – the knowledge of the LORD that now fills the earth – as in Habakkuk 2:14, saying “For the earth shall be filled with the knowledge {da’ath} of the glory of the LORD, as the waters {His word} cover {in peace and safety} the sea.”] shall be increased.
5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river [sending this word], and the other on that side of the bank of the river [receiving this word].
6 And one said to the man [I Am] clothed in linen, which was upon [Chief Overseer over] the waters of the river, How long shall it be to the end of these wonders?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that lives forever that it shall be for a time [mow’ed – this appointed time], times [mow’ed – of this congregation, gathering into ONE BODY], and a half [this rightly dividing, knowing, this time]; and when he shall have accomplished [kalah] to scatter the power of the holy people, all these things shall be finished [kalah].
8 And I heard, but I understood not: then said I, O my LORD, what shall be the end [‘achariyth – these last days of darkness: ignorance] of these things?
9 And he said, Go your way, Daniel: for the words are closed up and sealed [and there shall be no understanding, and confusion shall reign] till the time of the end [qets].
10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand [this time].
Isaiah 2
2 And it shall come to pass in the last days [‘achariyth], that the mountain [government] of the LORD’s house shall be established in the top of the mountains [over and above all governments], and shall be exalted above the hills [the high places of the earth]; and all nations [who haven’t known Him] shall flow unto it.
3 And many people shall go and say, Come you, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion [His government] shall go forth the law, and the word of the LORD from [New Heavenly] Jerusalem [His people at large].
4 And he shall judge among the nations [those who haven’t known Him], and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
5 O house of Jacob [still wrestling with Him unknown], come you, and let us walk in the light [understanding] of the LORD.
Isaiah 10
16 Therefore shall the LORD, the LORD of hosts [a man of war – see Exodus 15:3], send among his fat [prospering] ones leanness [and their corrupt understanding shall be cleansed], and under his glory he shall kindle a burning like the burning of a fire [in which they are refined].
17 And the light [understanding, strength, now returned] of Israel [those who receive this promised end and will rule with Me over and above the earth] shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns [misleader] and his briers [shamiyr – deceivers] in one day;
18 And shall consume [kalah] the glory of his forest [the falsely so-called upright men], and of his fruitful field [the wickedness in which they’ve prospered], both soul and body: and they shall be as when a standard-bearer [of wickedness and evil] faints.
19 And the rest of the trees [the upright] of his forest shall be few, that a child may write them.
20 And it shall come to pass in that day, that the [elect] remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay [rely] upon him [the wicked powers of the earth] that smote them; but shall stay [rely] upon the LORD, the Holy One of Israel, in truth.
21 The [elect] remnant shall return [to their right minds], even the [elect] remnant of Jacob [who were before, in ignorance, wrestling with the LORD unknown], unto the mighty God [they shall return].
22 For though your people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed [charats] shall overflow with righteousness.
23 For the LORD God of hosts shall make a consumption [kalah], even determined [charats], in the midst of all the land [‘erets – the earth].
24 Therefore thus says the LORD God of hosts, O my people that dwell in Zion, be not afraid of the Assyrian [the communist now in power]: he shall smite you with a rod, and shall lift up his staff against you, after the manner of Egypt [tyrannically oppressing].
25 For yet a very little while, and the indignation [za’am] shall cease [kalah], and my anger in their destruction.
Jeremiah 30
16 Therefore all they that devour you shall be devoured; and all your adversaries, every one of them, shall go into captivity; and they that spoil you shall be a spoil, and all that prey upon you will I give for a prey.
17 For I will restore health unto you, and I will heal you of your wounds, says the LORD; because they called you an Outcast, saying, This is Zion, whom no man seeks after.
18 Thus says the LORD; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwelling-places; and the city shall be built upon her own heap, and the palace shall remain after the manner thereof.
19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.
20 Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish [paqad – visit as the Chief Overseer of the earth] all that oppress them.
21 And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart [mind] to approach unto me? says the LORD.
22 And you shall be my people, and I will be your God.
23 Behold, the whirlwind [from where this voice] of the LORD goes forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.
24 The fierce anger of the LORD shall not return, until he has done it, and until he has performed the intents of his heart [mind]: in the latter [‘achariyth] days you shall consider [biyn – understand] it.
Jeremiah 48
35 Moreover I will cause to cease in Moab [whose mouth are the gates holding all the world in death and hell], says the LORD, him that offers [evil, misleading, words] in the high places, and him that burn incense to his gods [worshipping men as idols put in God’s place].
36 Therefore my heart [mind] shall sound for [hamah – roar and war against] Moab like pipes [chaliyl – to dissolve their words and break their strong hold], and my heart [mind] shall sound [hamah – roar and war] like pipes [chaliyl – to dissolve their words and break their strong hold] for the men of Kirheres [wall of potsherds; earthly understanding, elements broken in pieces and become worthless lies]: because the riches [the understanding they were given] that he has gotten have perished [in their hands].
37 For every head shall be bald [all the understanding, knowledge, that was formed in his head has perished], and every beard clipped [all the same knowledge that once came from their mouths has also perished]: upon all the hands [their works of ignorance] shall be cuttings [gduwdah – pressing out any remaining knowledge], and upon the loins sackcloth [sorrow come from this condition, not holding any water: without understanding from the word of God].
38 There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel [into potsherd] wherein is no pleasure [because it holds no water], says the LORD.
39 They shall howl, saying, How is it broken down [chathath – into separated elements]! how has Moab turned the back with shame [unable to reach the end they promised]! so shall Moab [these men as the gates of hell] be a derision and a dismaying to all them about him [cabiyb – all those who’ve followed them into the conclusion, completion, of their circuit, ending held in hell].
40 For thus says the LORD; Behold, he [the LORD sending me to the rescue] shall fly as an eagle [the culmination in perfection, strength returned], and shall spread his wings [this voice of the LORD, heard and exalted] over Moab [over the mouths of that are the gates of hell].
41 Kerioth [qarah – upon whom this time of My threshing has come unknown] is taken [lakad – are caught in this trap laid], and the strong holds are surprised, and the mighty men’s hearts [minds] in Moab at that day shall be as the heart [mind] of a woman in her pangs [not knowing they have brought forth a man child, the LORD to the rescue of His people, raising His ONE BODY into life].
42 And Moab shall be destroyed from being a people, because he has magnified himself [exalting their lies] against the LORD.
43 Fear, and the pit, and the snare, shall be upon you, O inhabitant of Moab, says the LORD.
44 He that flees from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation [pquddah – this time of the LORD, Chief Overseer, Commander, of the earth], says the LORD.
45 They that fled [from this visitation] stood under the shadow of [ignorantly thinking they could block out and hide from the light] Heshbon [in their stronghold of lies] because of the force [koach – the strength of the Almighty]: but a fire shall come forth out of Heshbon [the lies in which they trust], and a flame from the midst of Sihon [those warring against the LORD], and shall devour the corner [pe’ah – the mouths] of Moab [the gates of hell], and [the fire and flame shall remove] the crown of the head of the tumultuous [sha’own – uproar, roaring wave against the roaring Lion] ones [warring against the LORD].
46 Woe be unto you, O Moab! the people of Chemosh [the subduers of God’s people] perishes: for your sons are taken captives, and your daughters captives.
47 Yet will I bring again the captivity of Moab in the latter [‘achariyth] days, says the LORD. Thus far is the judgment of Moab.
Psalms 21
1 The king [I Am] shall joy in your strength [realize Your presence in the understanding you give me], O LORD; and in your salvation how greatly shall he rejoice!
2 You have given him his heart’s desire, and have not withheld the request of his lips. Selah.
3 For you prevented [went before] him with the blessings of goodness: you set a crown of pure gold on his head.
4 He asked life of you, and you gave it [to] him, even length of days forever and ever.
5 His glory is great in your salvation: honor and majesty have you laid upon him.
6 For you have made him most blessed forever: you have made him exceeding glad with your countenance [paniym – Your presence].
7 For the king trusts in the LORD, and through the mercy of the Most High he shall not be moved.
8 Your hand shall find out all your enemies: your right hand shall find out those that hate you.
9 You shall make them as a fiery oven in the time of your anger: the LORD shall swallow them up in his wrath, and the fire [from His mouth] shall devour them.
10 Their fruit shall you destroy from the earth, and their seed from among the children of men.
11 For they intended evil against you: they imagined a mischievous device, which they are not able to perform.
12 Therefore shall you make them [the wicked who flee] turn their back [shkem – removing their burden from the earth], when you shall make ready your arrows upon your strings [God’s people speaking His word] against the face of them [paniym – manifesting His presence against them].
13 Be you exalted, LORD, in your own strength: so will we sing [repeat these words You’ve given us] and praise your power.
Zechariah 9
12 Turn you to the strong hold, you prisoners of hope: even today do I declare that I will render double unto you;
13 When I have bent Judah [the new leaders I am raising up] for me, filled the bow with Ephraim [this first generation of My new creation], and raised up your sons, O Zion, against your sons, O Greece [those effervescing evil], and made you as the sword of a mighty man [I Am].
14 And the LORD shall be seen over them, and his arrow shall go forth as the lightning [giving this same understanding], and the LORD God shall blow the trumpet, and shall go with whirlwinds of the south.
15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink [these life-giving waters], and make a noise as through wine [that changes their minds]; and they shall be filled like bowls, and as the corners of the altar [are filled with this blood of the LORD’s sacrifice].
16 And the LORD their God shall save them in that day as the flock [His ONE BODY] of his people: for they shall be as the stones of a crown [the LORD put upon my head], lifted up as an ensign [nacac] upon his land [‘adamah – this first generation of My new creation].
1 Timothy 4
13 Till I come, give attendance to reading, to exhortation, to [sound] doctrine.
14 Neglect not the gift that is in you [the grace of the LORD alive in me], which was given you by prophecy, with the laying on of the hands [the work] of the presbytery [the elders before us, from whom came the written word].
15 Meditate upon these things [the grace, gifts, from the LORD]; give yourself wholly to [possession by] them; that your profiting may appear to all.
16 Take heed unto yourself, and unto the [sound] doctrine; continue in them: for in doing this you shall both save yourself, and them that hear [and obey] you.
1 Timothy 6
11 But you, O man of God [I Am, Timothy, the title only appearing here in the New Testament], flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith, lay hold on eternal life, whereunto you are also called, and have professed [homologeo] a good profession [homologia] before many witnesses.
13 I give you charge in the sight of God, who quickens all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession [homologia];
14 That you keep this commandment [entole – the charge I have vowed to keep] without spot [unstained by men’s corruption], unrebukable, until the appearing [epiphaneia – the epiphany, the moment of realization, of the presence] of our LORD Jesus Christ:
15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and LORD of LORDs;
16 Who only has immortality, dwelling in the light [this understanding] which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.
17 Charge them that are rich in this world, that they be not high-minded [thinking their wealth makes them superior], nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy;
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate [this good word of God];
19 Laying up in store for themselves a good foundation against the time to come, that they may lay [as I have] hold on eternal life.
20 O Timothy, keep that which is committed to your trust [this dispensation the Father has given me], avoiding profane and vain babblings [which have become the language of this generation], and oppositions of science falsely so called [antithesis gnosis pseudonumos – the arguments falsely named knowledge {anti-truth used against this truth of God}]:
21 Which some professing [epaggellos – announce themselves as if they are authors and finishers] have erred concerning the faith. Grace [this gift of salvation, from which these men have erred] be with you. Amen.
Psalms 117
1 O praise the LORD, all you nations: praise him, all you people.
2 For his merciful kindness is great toward us: and the truth of the LORD endures forever. Praise you the LORD.
