17 – 18 December 2024
And unclean spirits, when they saw him, fell down before him, and cried, saying, “You are the Son of God.” And he straitly charged them that they should not make him known.
The word above in Mark 3:11 rendered “unclean” is akathartos, meaning “from 1 ([“a”] as a negative particle) and a presumed derivative of 2508 (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)):–foul, unclean.”
The first time the word (akathartos) appears, in Matthew 10:1, is while speaking of the power (to cast out “unclean spirits”) given to the LORD’s students (disciples), the product of what they learned.
Matthew 10
1 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to [by casting them out] heal all manner of sickness and all manner of disease.
Not coincidentally, the Greek words rendered “sickness” and “disease” are nosos and malakia, (with Divine intention engineered), meant to refer us to the Greek word gnosis (knowledge), and the Hebrew word mal’ak (angels, as messengers), speaking of the effect of words from the mouths of unclean spirits.
The word (in Matthew 10:1) rendered “cast them out” is ekballo (through casting), which first appears, in Matthew 7:4, speaking of skewed judgment as the cause of unclean spirit.
Revelation 16
12 And the sixth angel poured out his vial upon the great river Euphrates [the word of fruitfulness]; and the water thereof was dried up [revealing men’s corruption hidden therein], that the way of the kings of the east [those in power when this light has come] might be prepared.
13 And I saw three unclean [akathartos] spirits like frogs [hidden below the surface of their words] come out of the mouth of the dragon [men as serpents and whales devouring men with their words and swallowing them into the belly of hell], and out of the mouth of the beast [those without the LORD’s Spirit], and out of the mouth of the false prophet [telling lies in the LORD’s name].
14 For they are the spirits of devils [misleaders], working miracles [lying signs and wonders by which they deceive all except the very elect remnant], which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day [this battle at Armageddon, the appointed time of this uncovering of the evil and the good] of God Almighty.
15 Behold, I come as a thief [present unknown in the darkness of men’s ignorance]. Blessed is he that watches, and keeps his garments [protects against the corrupt elements of this evil generation], lest he walk naked, and they see his shame.
16 And he gathered them together into a place called in the Hebrew tongue Armageddon [this time of the appointed rendezvous].
17 And the seventh angel poured out his vial into the air [darkened by the smoke from the bottles pit: the endless fall away from God and His truth]; and there came a great voice out of the temple of heaven, from the throne, saying, “It is done [the book in opened and the mystery of God is ended].”
18 And there were voices [repeating His given word], and thunders [the sound of the light in the cloud: the LORD’s voice unknown but heard], and lightnings [this understanding received]; and there was a great earthquake [shaking the wicked, removing them from their positions of trust], such as was not since men were upon the earth, so mighty an earthquake, and so great.
19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon [the confusion, now turned insanity, that rules the old and corrupt world] came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
20 And every island [the places refusing to hear this word as His] fled away, and the mountains were not found.
21 And there fell upon men a great hail [this word reserved there, frozen, sent in this time of war against the current crop of corrupt leaders] out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.
Revelation 18
1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened [given understanding] with his glory.
2 And he cried mightily with a strong voice, saying, “Babylon the great is fallen, is fallen, and is become the habitation of devils [misleaders], and the hold of every foul [akathartos] spirit, and a cage of every unclean [akathartos] and hateful bird.
3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her [confusion now turned insanity], and the merchants of the earth are waxed rich through the abundance of her delicacies.”
4 And I heard another voice from heaven [this place of full understanding], saying, Come out of her, my people, that you be not partakers of her sins, and that you receive not of her plagues.
5 For her sins have reached unto heaven, and God hath remembered her iniquities.
The only twice-used word kathairo (#2508, reversed in akathartos) means to cleanse and is (twice) rendered purge, as in removing corruption (as in purging the leaven after the Passover – from death into life).
Matthew 16
9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets you took up?
10 Neither the seven loaves of the four thousand, and how many baskets you took up?
11 How is it that you do not understand that I spoke it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees [the totally corrupt religious powers]?
12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
Matthew 13
33 Another parable spoke he unto them; The kingdom of heaven is like unto leaven [corruption] which a woman [the unfaithful, now dead, body of Christ] took, and hid in three measures of meal, till the whole [body] was leavened [corrupt].
41 The Son of man shall send forth his angels [his messengers with this message], and they shall gather out of his kingdom all [corrupt] things that offend [skandalon – ensnare], and them [the wicked] which do iniquity;
42 And shall cast [ballo] them into a furnace of fire: there shall be wailing and gnashing of teeth.
43 Then shall the righteous shine forth [this understanding] as the sun [from east to west upon all] in the kingdom of their Father. Who hath ears to hear, let him hear [and obey].
44 Again, the kingdom of heaven is like unto [this] treasure hid in a field; the which when a man hath found, he hides, and for joy thereof [realizing the LORD’s presence] goes and sells all that he hath, and buys that field.
45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46 Who, when he had found one pearl [entryway] of great price, went and sold all that he had, and bought it.
47 Again, the kingdom of heaven is like unto a net, that was cast [ballo] into the sea, and gathered of every kind:
48 Which, when it was full, they drew to shore [this point of termination], and sat down, and gathered the good into vessels, but cast [ballo] the bad away.
49 So shall it be at the end [sunteleia – entire completion] of the world [aion – the age]: the angels [His messenger speaking this word] shall come forth, and sever the wicked from among the just,
50 And shall cast [ballo] them into the furnace of fire: there shall be wailing and gnashing of teeth.
51 Jesus said unto them, Have you understood all these things? They say unto him, Yea, LORD.
Hebrews 9
22 And almost all things are by the law purged [katharizo] with blood [this necessary sacrifice that accompanies delivering this word of God and declaring it is His presence in us working to save those out of which the unclean spirits are cast]; and without shedding of blood is no remission.
23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these [the sacrifice of animals].
24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven [this place of full understanding manifesting the Father’s presence] itself, now to appear [emphanizo – disclosed, to our sight again] in the presence of God for us:
25 Nor yet that he should offer himself often, as the high priest enters into the holy place every year with blood of others [animals];
26 For then must he often have suffered since the foundation of the world: but now once in the end [sunteleia – at this end of the age] of the world hath he appeared [phaneroo – is made apparent] to put away sin by the sacrifice of himself.
27 And as it is appointed unto men once to die [and I Am here also raised to life from the dead, out of hell into heaven], but after this the judgment:
28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin [without corruption, with full understanding here in heaven joined with the Father] unto salvation.
The word rendered “offered” in verse 28 is anaphero. It’s used in Matthew and Mark to tell of the LORD “leading” Peter, James, and John up the mountain where He is transfigured. In Luke, it’s used to tell of the LORD being “carried up” into heaven.
1 Peter 2
3 If so be you have tasted that the LORD is gracious.
4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
5 You also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up [anaphero] spiritual sacrifices, acceptable to God by Jesus Christ.
6 Wherefore also it is contained in the scripture, “Behold, I lay in Zion a chief corner-stone, elect, precious: and he that believes on him shall not be confounded.”
7 Unto you therefore which believe he is precious: but unto them which be disobedient [who refuse to obey His voice], “the stone which the builders disallowed, the same is made the head of the corner,
8 And a stone of stumbling, and a rock of offence,” even to them which stumble at the word, being disobedient: whereunto also they were appointed.
9 But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness into his marvelous light;
10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
John 15
1 I Am the true vine, and my Father is the husbandman.
2 Every branch in me that bears not fruit he taketh away: and every branch that beareth fruit, he purges [kathairo] it [removing corruption], that it may bring forth more fruit.
3 Now ye are clean [katharos] through the word which I have spoken unto you.
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5 I am the vine, ye are the branches: He that abides in me, and I in him, the same brings forth much fruit: for without me ye can do nothing.
6 If a man abides not in me, he is cast forth [ballo] as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7 If ye abide in me, and my words abide in you, you shall ask what you will, and it shall be done unto you.
8 Herein is my Father glorified, that you bear much fruit; so shall you be my disciples.
9 As the Father has loved me [giving me His words: treasures of heaven], so have I loved you [as branches into which the vine flows this life]: continue you in my love [and bear much good fruit].
Matthew 7
1 Judge not [if your judgment is corrupted], that you be not judged [with the same corrupted judgment].
2 For with what judgment you judge, you shall be judged: and with what measure you mete [give your judgment], it shall be measured [back] to you again.
3 And why behold [see] you the mote [an error] that is in your brother’s eye, but consider not the beam [the greater error] that is in your own eye [corrupting your judgment and blinding you]?
4 Or how will you say to your brother, Let me pull out [ekballo] the mote [the more minor error] out of your eye [so you see]; and, behold [and you see not], a beam [the greater error] is in your own eye [corrupting and blinding you]?
5 You hypocrite, first cast out [ekballo] the beam [the greater error of corruption] out of your own eye [that you are able thereby to rightly judge]; and then shall you see clearly [be able to judge] to cast out [ekballo] the mote out of your brother’s eye.
6 Give not that which is holy unto the dogs [those forever meaninglessly baring in the darkness], neither cast [ballo] you your pearls [these treasures by which we enter the LORD’s kingdom: His presence] before swine [unclean beasts, whose words shouldn’t be consumed], lest they trample them under their feet and turn again and rend you.
7 Ask [the Father for understanding], and it shall be given you; [diligently] seek, and you shall find; knock, and it [the deep {life – fish} understanding below the surface of these waters] shall be opened unto you:
8 For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened.
9 Or what man is there of you, whom if his son asks bread [words from the LORD’s mouth], will he give him a stone [logically, from where words cannot flow]?
10 Or if he asks a fish [for the deeper understanding {life} held below the surface of the LORD’s words], will he give him a serpent [a misleader]?
11 If you then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven [this place of full understanding] give good things [this understanding of the bread and the fish rightly divided] to them that ask him?
12 Therefore all things whatsoever you would that men should do to you [asking those who have this understanding to give it to you], do you even so to them [giving it to them once it is given to you]: for this is the law and the prophets.
13 Enter you in at the strait [stenos – only used three times, meaning “narrow (from obstacles standing close about)” that must be avoided, speaking of the false prophets and false teachers blocking the] gate: for wide [platus – only used here, from the plasso, meaning “to mold, i.e. to shape or fabricate” speaking of the work of the same false prophets and false teachers, fabrications with which they replaced truth] is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
14 Because strait [stenos] is the gate, and narrow [thlibo – meaning “to crowd,” speaking of the tribulation, the affliction of the crowd, the endless ignorant voices forcing their opinions as truth and increasing the confusion into now total delusion] is the way, which leadeth unto life [I Am the way the Father sent], and few there be that find it.
15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening [with their opinions, presumptuously falsely so-called truth, scattering into pieces] wolves.
16 You shall know them by their fruits. Do men gather grapes of thorns [the fruit of misleaders], or figs of thistles [the fruit of deceivers]?
17 Even so, every good tree brings forth good fruit; but a corrupt tree bringeth forth evil fruit [the misled].
18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19 Every tree that brings not forth good fruit is hewn down, and cast [ballo] into the fire.
20 Wherefore by their fruits you shall know them. [“If they speak not according to this word it is because there is no light in them.”]
21 Not every one [not the false prophets and false teachers] that says unto me, LORD, LORD, shall enter [the gate they are blocking] into the kingdom of heaven; but he that does the will of my Father which is in heaven [from where He sends this understanding the builders refuse – Psalms 127:1 Except the LORD build the house, they labor in vain that build it: except the LORD keep the city, the watchman wakes but in vain.].
22 Many will say to me in that [this] day, LORD, LORD, have we not prophesied in your name? and in your name have cast out [ekballo] devils? and in your name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, you that work iniquity [speaking and preaching your own opinions rather than My truth].
24 Therefore whosoever hears these sayings of mine, and [obeying] does them, I will liken him unto a wise man, which built his house upon a rock [from where this word of God does flow]:
25 And the rain descended, and the floods came, and the winds blew [pneo – the spirits moved unknown], and beat upon that house; and it fell not: for it was founded upon a rock [Christ, the LORD’s Spirit in the flesh from where His word flows].
26 And every one that hears THESE sayings of mine, and does them not, shall be likened unto a foolish man, which built his house upon the sand:
27 And the rain descended, and the floods came, and the winds blew [pneo], and beat upon that house; and it fell: and great was the fall of it.
28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
29 For he taught them as one having authority, and not as the scribes [who, without authorization, say they have understanding, while merely presuming their opinions are wisdom].
1 Corinthians 9
24 Know you not that they which run in a race run all, but one receives the prize [Do the false prophets and false teachers understand this warning?]? So run, that you may obtain.
25 And every man that strives for the mastery [agonizomai – leads in this good fight of faith] is temperate [egkrateuomai – exercises self-restraint] in all things. Now they [the losers and winners] do it to obtain a corruptible crown; but we an incorruptible.
26 I therefore so run, not as uncertainly; so fight I, not as one that beats the air [aer – one of the seven times the word appears, here speaking of not fighting against the clarity, the purity by which we see God]:
27 But I keep under my body, and bring it into subjection [subordination of my will to the Father’s]: lest that by any means, when I have preached to others, I myself should be a castaway [adokimos – “unapproved, i.e. rejected; by implication, worthless (literally or morally):–castaway, rejected, reprobate.”].
1 Corinthians 10
1 Moreover, brethren, I would not that you should be ignorant, how that all our fathers were under the cloud [where understanding is held and from where it is sent], and all passed through [dierchomai] the sea [Matthew 12:43 When the unclean spirit {akathartos} is gone out of a man, he walks {dierchomai} through dry places, seeking rest, and finds none.];
2 And were all baptized [into this same deep understand below the surface] unto Moses [revealing the LORD in the flesh speaking and working] in the cloud [given understanding from heaven] and in the sea [received by that generation, and written for all humanity to receive];
3 And did all eat [received the same bread of heaven, from the mouth of the LORD, by which men live] the same spiritual meat [that strengthens];
4 And did all drink the same spiritual drink [that changes the mind and loosens the lips]: for they drank of that spiritual Rock that followed them: and that Rock was Christ [the LORD openly manifesting Himself in the flesh He’s chosen].
5 But with many of them [who refused Him and His place as the head of His people] God was not well pleased: for they were overthrown in the wilderness.
6 Now these things were our examples, to the intent we should not lust after evil things [of misleaders among them, creations of their own darkened minds], as they also lusted.
7 Neither be you idolaters [following these things put in God’s place], as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. [Quoted from Exodus 32:6, speaking of when the LORD sends one from His presence to correct His people back into line, verses 7 & 8 saying, “And the LORD said unto Moses, Go, get you down; for your people, which you brought out of the land of Egypt {out of the oppression of the crowd}, have corrupted themselves: They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be your gods, O Israel, which have brought you up out of the land of Egypt.”]
8 Neither let us commit fornication [intercourse, having the minds pierced by interaction with these idols they are joined with], as some of them committed, and fell [into the bottomless pit from which there is no rising for those who refuse the LORD’s correction] in one day three and twenty thousand.
9 Neither let us tempt Christ [doubting the LORD’s presence sent in this way], as some of them also tempted, and were destroyed of serpents [by following the men among them whose words are poisonous and delivered oh so subtly].
10 Neither murmur you, as some of them also murmured [against the one He sends], and were destroyed of the destroyer.
11 Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come.
12 Wherefore let him that thinks he stands [in the truth for the LORD, of whom all have been ignorant] take heed [be warned here and now], lest he fall [into the same bottomless pit from where there is no rising for those who reject him].
13 There has no temptation [doubting the LORD’s presence] taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that you are able [to eventually comprehend]; but will with the temptation also make a way to escape, that you may be able to bear it.
14 Wherefore, my dearly beloved, flee from idolatry [the idols men put in His place and call by His name].
15 I speak as to wise men; judge you what I say.
16 The cup [here and now] of blessing which we bless [thank the LORD for], is it not the communion [our common union] of the blood of Christ [His sacrifice in the flesh to deliver it as received from the Father, in His name, His true identity manifesting His presence therein]? The bread which we break [this complete work, rightly divided from His mouth, by which man lives], is it not the communion [common union] of the [ONE] BODY of Christ?
17 For we being many are one bread [completed by his work], and ONE BODY: for we are all partakers of that one bread [His completing, perfecting, work].
18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
19 What say I then? that the idol [things which men put in His place and called by His name] is any thing, or that which is offered in sacrifice to idols is any thing?
20 But I say, that the things which the Gentiles [those who don’t know the LORD, even those calling their idols by His name] sacrifice, they sacrifice to devils [the misleaders they follow into perdition], and not to God: and I would not that you should have fellowship with devils.
21 You cannot drink the cup of the LORD, and the cup of devils [misleaders possessed by Satan]: you cannot be partakers of the LORD’s table, and of the table of devils.
Friends, I tell you the truth: the word of God was sealed for many generations before this last evil generation into which the LORD sent me. “For all tables are full of vomit and filthiness, so that there is no place clean.”
Isaiah 28
9 Whom shall he teach knowledge? and whom shall he make to understand doctrine [shmuw’ah – shama’ Jehovah, this report, to understand it is the voice of the LORD heard and obeyed]? them that are weaned from the milk [don’t remain in a childish state, only seeing superficially], and drawn [attiyq – only used elsewhere in 1 Chronicles 4:22] from the breasts. [1 Chronicles 4:22, speaking of those who “dwelt with the king for his work,” saying “And Jokim {who Jehovah raises up}, and the men of Chozeba {against falsehood}, and Joash {given, sent, by Jehovah} and Saraph {to burn up all falsehood in the trial in hell’s fires}, who had the dominion in Moab {power over the gates of hell, the mouths of wicked men}, and Jashubilehem {by the return of this bead, this word from the mouth of the LORD, by which man lives}. And these are ancient {attiyq} things.”]
10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11 For with stammering lips and another tongue [this truth which is thought to be vain repetition and a foreign language to those who only know lies] will he speak to this people. [In this verse the mystery {the sealed truth} of Pentecost is revealed to be when men who’ve received this word of God, by the work of the LORD unknown {as the Holy Ghost}, repeat it as receives, which the ignorant can’t understand, but the wise do understand. Daniel 12:9 And he said, Go your way, Daniel {judgment of God}: for the words are closed up and sealed till the time of the end. 10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.]
12 To whom he said, This is the rest wherewith you may cause the weary to rest; and this is the refreshing: yet they would not hear [shama’ – refusing to hear it as His voice, and obey].
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, “We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:”
16 Therefore thus says the LORD GOD [‘Adonay Jehovih – KING of kings and LORD of LORDs], Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner-stone, a sure foundation: he that believes shall not make haste [not flee from Him in shame]. [Psalms 118:22 The stone which the builders refused is become the head stone of the corner {turning our heads again to the Father in heaven}. 23 This is the LORD’s doing; it is marvellous in {opening} our eyes {to His presence}. 24 This is the day {time of His light rising} which the LORD has made; we will rejoice {realizing His presence} and be glad in it.]
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death [maveth] shall be disannulled, and your agreement with hell [sheol] shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report [shmuw’ah – the sound doctrine, teaching, and the “rumor” of Ezekiel 7:26, which is the voice of Jehovah heard].
20 For the bed is shorter than that a [sleeping] man can stretch himself on it: and the covering [the lies and falsehoods under which they hide is] narrower than that he can wrap himself in it.
21 For the LORD [Jehovah] shall rise up as in mount Perazim [2 Samuel 5:20 – as water from His throne, breaking forth upon His and David’s enemies], he shall be wroth as in the valley of Gibeon [Joshua 10:10 & 11 – His word reserved {frozen} in heaven, sent as great hailstones upon the wicked: the current corrupt crop sitting in power], that he may do his work, his strange work; and bring to pass his act, his strange [known to no one except Him] act.
22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the LORD GOD [‘Adonay Jehovih – KING of kings and LORD of LORDs], of hosts [a man of war and Commander, Chief, of the army of heaven] a consumption [kalah – a full end, as in Daniel 9:27], even determined [charats – decreed, as in Joshua 10:21 saying “And all the people returned to the camp to Joshua {Jesus} at Makkedah {as one flock under one shepherd} in peace: none moved {charats} his tongue against any of the children of Israel.” And 2 Samiel 5:24, the LORD saying to David, “And let it be, when you hear {shama’ – obey} the sound {qowl – the voice} of a going in the tops of the mulberry trees {baka’, from which comes bkowr – telling us this is the voice of the “firstborn”}, that then you shall bestir yourself: for then shall the LORD go out before {paniym – His presence will be manifested with, in} you, to smite the host of the Philistines {the enemy army now mixed among you}.”] upon the whole earth [‘erets].
23 Give you ear, and hear [shama’ – and obey] my voice [qowl]; hearken, and hear [shama’ – and obey] my speech.
Ezekiel 7
8 Now will I shortly [qarowb] pour out my fury upon you, and accomplish [kalah – as used twice in Daniel 12:7; to finish] my anger upon you: and I will judge you according to your ways, and will recompense you for all your abominations [tow’ebah].
9 And my eye shall not spare, neither will I have pity: I will recompense you according to your ways and your abominations [tow’ebah] that are in the midst of you; and you shall know that I am the LORD that smites.
10 Behold the day, behold, it is come: the morning [tsphiyray – the crowning] is gone forth; the rod has blossomed, pride has budded.
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12 The time is come, the day draws near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14 They [the faithful of the LORD] have blown the trumpet [giving ample warning], even to make all ready; but none goes to the battle: for my wrath is upon all the multitude thereof.
15 The sword [this word they refuse] is without [the camp], and the pestilence [the disease that comes upon the wicked at My presence manifested] and the famine [God’s people refusing His word] within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16 But they that escape [palat] of them shall escape [paliyt], and shall be on the mountains [going into God’s new government] like doves of the valleys [as signs to the lowly of the end reached], all of them mourning [the end of the old and corrupt heaven and earth], every one for his iniquity.
17 All hands shall be feeble, and all knees shall be weak as water.
18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold [all the things the old and corrupt world thought were of value] shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it [the things in which they trust] is the stumbling-block [mikshowl – the likeness of hell, following things desired] of their iniquity.
20 As for the beauty of his ornament [the words with which the LORD has clothed, adorned, us], he set it in majesty [ga’own – He exalted it above all worldly value]: but they made the images of their abominations [tow’ebah] and of their detestable things therein: therefore have I set it [My majesty] far from them.
21 And I will give it [images you’ve created] into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
22 My face [paniym – My presence] will I turn also from them, and they shall pollute my secret [tsaphan] place [so none see any value in these treasures]: for the robbers shall enter into it, and defile it.
23 Make a chain [rattowq – only used elsewhere in 1 Kings 6:21, where it’s a “chain” overlayed {tsaphah} with gold, desired worldly value, that hides the true treasure within {the ‘abar – the way to pass over from death into life} in the oracle {the holy of holies, in the LORD’s presence manifested in the conversation}]: for the land is full of bloody crimes [against truth tellers], and the city is full of violence [against this word of God].
24 Wherefore I will bring the worst of the heathen, and they shall possess their houses [as they now do]: I will also make the pomp of the strong to cease; and their holy places shall be defiled [as they are: Isaiah 28:8 For all tables are full of vomit and filthiness, so that there is no place clean.].
25 Destruction comes; and they shall seek peace, and there shall be none.
26 Mischief [hovah, from havah] shall come upon mischief [hovah], and rumor [shmuw’ah – this voice of Jehovah heard] shall be upon rumor [shmuw’ah – His voice teaching, precept upon precept, line upon line, not yet believed to be the voice of Jehovah] then shall they seek a vision of the [false] prophet[s]; but the law shall perish from the priest[s], and counsel from the ancients [all the robbers who’ve put themselves in My place]. [The word hovah, referring to the effects of the strong delusion the LORD has sent upon the insane, only appears one other time, in Isaiah 47:11, saying “Therefore shall evil come upon you; you shall not know from whence it rises: and mischief {hovah} shall fall upon you; you shall not be able to put it off: and desolation shall come upon you suddenly, which you shall not know {because you’ve been chained in your own ignorance}.”]
27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land [‘erets – the earth] shall be troubled: I will do unto them after their way, and according to their deserts [mishpat – according to their corrupt judgment, by the precedent of their evil shall the evil judge them, and thereby] will I judge them; and they shall know that I am the LORD
The following, ending in Revelation 22, is the complete post from 18 February 2018 (with additions in double brackets).
He, that being Often Reproved Hardens His Neck, shall Suddenly be Destroyed, and that Without Remedy (and the wheels comes quickly)
Continuing: the title is Proverbs 29:1, a chapter that goes on to detail self-chosen destruction as the choice of fools, usually in power and misleading many. The title speaks of the stiff-necked, those who are unwilling to turn their heads, to look in a direction different than where they are focused. The direction they are rejecting is correction, and their destruction comes “because they received not the love of the truth, that they might be saved.” This is what shows them to be foolish, and those who the LORD corrects many times, as were those in the time of Noah, as was Pharaoh, yet they continue in their foolishness.
Proverbs 29
1 He, that being often reproved hardens his neck, shall suddenly be destroyed, and that without remedy.
2 When the righteous are in authority, the people rejoice: but when the wicked bears rule, the people mourn.
3 Whoso loves wisdom rejoices his father: but he that [is unfaithful to wisdom] keeps company with harlots spends his substance.
4 The king by judgment establishes the land: but he that receives gifts overthrows [as have those who’ve made themselves rich by doing their duty].
5 A man that flatters his neighbor spreads a net for his feet.
6 In the transgression of an evil man there is a snare: but the righteous does sing and rejoice.
7 The righteous considers the cause of the poor: but the wicked regards not to know it [as have all those who have ignored the abominations and the desolation done in the name of Christ].
8 Scornful men bring a city into a snare: but wise men turn away wrath.
9 If a wise man contends with a foolish man, whether he rage or laugh, there is no rest [so, I speak to the wise, so they understand why destruction comes to the stiff necked, after much longsuffering].
10 The bloodthirsty hate the upright: but the just seek [[to save]] his soul.
11 A fool utters all his mind: but a wise man keeps it in till afterwards.
12 If a ruler hearken to lies, all his servants are wicked.
13 The poor and the deceitful man meet together: the LORD lightens both their eyes.
14 The king that faithfully judges the poor, his throne shall be established forever.
15 The rod and reproof gives wisdom: but a child left to himself brings his mother to shame.
16 When the wicked are multiplied, transgression increases: but the righteous shall see their fall.
17 Correct your son, and he shall give you rest; yea, he shall give delight unto your soul.
18 Where there is no vision, the people perish: but he that keeps the law, happy is he.
19 A servant will not be corrected by words: for though he understands he will not answer.
20 See you a man that is hasty in his words? there is more hope of a fool than of him.
21 He that delicately brings up his servant from a child shall have him become his son at the length [refer to verse 19 – a son corrected will correct].
22 An angry man stirs up strife, and a furious man abounds in transgression.
23 A man’s pride shall bring him low: but honor shall uphold the humble in spirit.
24 Whoso is partner with a thief hates his own soul: he hears cursing, and rebukes it not.
25 The fear of man brings a snare: but whoso puts his trust in the LORD shall be safe.
26 Many seek the ruler’s favor; but every man’s judgment comes from the LORD.
27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
Here, in the final verse is the mystery solved: what is the abomination that has caused the desolation of God’s people, and what triggers the sudden end that destroys the wicked?
The word used here, rendered “abomination,” is tow`ebah, meaning something that is considered morally disgusting. We know the ways of the just are faithfulness, wisdom, truth, and morality based on the natural state and, therefore, normal. The course of fools is to reject wisdom, rely on deception, to pervert the natural/normal, and to achieve this, they must reject and redefine both the apparent reality and the right connecting of cause and effect.
The LORD tells us we will know this time when we see [understand] the abomination that causes desolation; Matthew saying it will be in the holy place, and Mark says it will be where it ought not.
The Greek word the LORD uses is bdelugma, meaning detestable, as in idolatry. It is from the words bdeo, meaning to stink, and logismos, meaning computation; reasoning, as conscience or conceit. To understand this stink [[perceiving something not seen or heard]], see the recent post titled, “The LORD Knows Those that are His – by Their Smell.”
The word logismos is only used two times: once in Romans 2:15 as “thoughts” and the other in 2 Corinthians 10:5 as “imaginations.”
In Romans 2 it tells of the Gospel, the good news of the LORD’s appearing to justify those whose thoughts are in agreement with His, and who are not only teachers of the law but also doers. It is defining the “just” we’re told of in Proverbs 29:27, and in Romans 2, the “just” God who will judge all without respect of person.
Romans 2
1 Therefore you are inexcusable, O man, whosoever you are that judges: for wherein you judges another, you condemns yourself; for you that judges does the same things.
2 But we are sure that the judgment of God is according to truth against them which commit such things.
3 And think you this, O man, that judges them which do such things, and does the same, that you shall escape the judgment of God?
4 Or despises you the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leads you to repentance?
5 But after your hardness and impenitent heart treasures up unto yourself wrath against the day of wrath and revelation of the righteous judgment of God;
6 Who will render to every man according to his deeds:
7 To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:
8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9 Tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Gentile;
10 But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Gentile:
11 For there is no respect of persons with God.
12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15 Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts [logismos] the mean while accusing or else excusing one another;)
16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
17 Behold, you are called a Jew, and rests in the law, and makes your boast of God,
18 And know his will, and approves the things that are more excellent, being instructed out of the law;
19 And are confident that you yourself are a guide of the blind, a light of them which are in darkness,
20 An instructor of the foolish, a teacher of babes, which have the form of knowledge and of the truth in the law.
21 You therefore which teaches another, teaches you not yourself? you that preaches a man should not steal, do you steal?
22 You that says a man should not commit adultery, do you commit adultery? you that abhors idols, do you commit sacrilege?
23 You that make your boast of the law, through breaking the law dishonor you God?
24 For the name of God is blasphemed among the Gentiles through you, as it is written.
25 For circumcision truly profits, if you keep the law: but if you be a breaker of the law, your circumcision is made uncircumcision.
26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27 And shall not uncircumcision which is by nature, if it fulfil the law, judge you, who by the letter and circumcision do transgress the law?
28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
In 2 Corinthians 10:5 logismos is telling of the imaginations, and everything that exalts itself against the knowledge of God, which, therefore, must be cast down. Paul defines this as our warfare, pulling down these strongholds. This chapter, as does Romans 2, is describing the antichrists, the fakes sitting in God’s seats of justice, and their abominations, the stinking, rotten fruit they’ve produced: the fables they have created from their conceit and imaginations. These are what have caused the desolation of the church in total, the one body now as sheep scattered to the four winds, and these men in making merchandise of those scattered have become rich, and/or have ascended to power. The gospel written in Romans 2, the good news that the Father sent the son into the world, not to condemn men, but to pull them from the fires in this world now become hell, is the gospel the LORD tells of in Matthew 24. He says so just before speaking of this moment when all “see the abomination” standing in the holy place where it ought not. It is defining the time to run from these places, as discussed in recent posts, that we are not partakers in their plagues (disease).
Matthew 24
11 And many false prophets shall rise, and shall deceive many [as it is now].
12 And because iniquity shall abound, the love of many shall wax cold.
13 But he that shall endure unto the end, the same shall be saved.
14 And THIS gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
15 When you therefore shall see the abomination [[bdelugma]] of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso reads, let him understand:)
16 Then let them which be in Judaea flee into the mountains:
17 Let him which is on the housetop not come down to take any thing out of his house:
18 Neither let him which is in the field return back to take his clothes.
19 And woe unto them that are with child, and to them that give suck in those days!
20 But pray you that your flight be not in the winter, neither on the Sabbath day:
21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24 For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
25 Behold, I have told you before.
26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
27 For as the lightning comes out of the east, and shines even unto the west; so shall also the coming of the Son of man be [the true Christ comes as the sun, shining on every man, and to every man. It is the door of your own mind every person must open to Him. This is the hope we hope for, Christ in us].
28 For where-so-ever the carcasses [of the church] is, there will the eagles be gathered together [the vultures to devour, and the LORD to stir His own nest so His young [[eagles]] will fly].
2 Corinthians 10
1 Now I Timothy myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
3 For though we walk in the flesh, we do not war after the flesh:
4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
5 Casting down imaginations [logismos], and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
7 Do you look on things after the outward appearance? if any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
8 For though I should boast somewhat more of our authority, which the LORD has given us for edification, and not for your destruction, I should not be ashamed:
9 That I may not seem as if I would terrify you by letters.
10 For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
13 But we will not boast of things without our measure, but according to the measure of the rule which God has distributed to us, a measure to reach even unto you.
14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
15 Not boasting of things without our measure, that is, of other men’s labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
16 To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.
17 But he that glories, let him glory in the LORD.
18 For not he that commends himself is approved, but whom the LORD commends.
Bdelugma is only used six times, twice as already mentioned, and three times in Revelation, describing the abominations of the mystery women of Babylon. The other time is in Luke 16:15, as the LORD explains what is an abomination in the sight of God: seeing it as God sees it. The abomination is unfaithfulness: through conceit and imagination (damnable heresies) leaving God and His ways, and in the case of those who now control His church and His nation, it is following the idols who have destroyed so many people and nations before them. This is the harlotry described in Revelation 17:4 & 5, and the abominations spoken of in Revelation 21:27 that (and those who work them) will not enter New [[Heavenly]] Jerusalem.
Luke 16
11 If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12 And if you have not been faithful in that which is another man’s, who shall give you that which is your own?
13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon.
14 And the Pharisees also, who were covetous, heard all these things: and they derided him.
15 And he said unto them, You are they which justify yourselves before men; but God knows your hearts: for that which is highly esteemed among men is abomination [[bdelugma]] in the sight of God.
16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presses [[biazo – “to force, i.e. (reflexively) to crowd oneself (into), or (passively) to be seized”]] into it.
17 And it is easier for heaven and earth to pass, than one tittle of the law [[the written word]] to fail.
Revelation 17
1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will show unto you the judgment of the great whore that sits upon many waters:
2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
3 So he carried me away in the spirit into the wilderness: and I saw a woman [God’s people] sit upon a scarlet colored beast [blood – advice of the mass media], full of names of blasphemy, having seven heads and ten horns [the church and her creations – false doctrines which give her power].
4 And the woman was arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations [[bdelugma]] and filthiness of her fornication:
5 And upon her forehead was a name written, Mystery, Babylon [confusion – tohuw] The Great, The Mother Of Harlots And Abominations [[bdelugma]] Of The Earth.
6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
7 And the angel said unto me, Wherefore did you marvel? I will tell you the mystery of the woman [the unfaithful people of God], and of the beast [mass media] that carries her, which has the seven heads and ten horns [the church and the creations that give her power].
8 The beast that you saw was, and is not; and shall ascend out of the bottomless pit [the projection of bad advice, and the never-ending fall away from God it produces], and go into perdition [perishing]: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
9 And here is the mind which has wisdom. The seven heads are seven mountains [seats of God where the fallen church sits as if it is God], on which the woman sits.
10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he comes, he must continue a short space.
11 And the beast that was, and is not, even he is the eighth [[the final totally corrupt church that is part of Babylon: ruled by the common delusions that rule all the corrupt institutions of this evil generation]], and is of the seven, and goes into perdition [perish in the total desolation come from their abominations].
12 And the ten horns which you saw are ten kings [[the powers, all civil governments]], which have received no kingdom as yet; but receive power as kings one hour with the beast [these are the creation of those sitting in Gods seats, which they project and use to keep Gods people under confusion’s rule].
13 These have one mind. [[common confusion turned insanity]], and shall give their power and strength unto the beast [[without the LORD’s Spirit]].
14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is LORD of LORDs, and King of kings: and they that are with him are called, and chosen, and faithful.
15 And he said unto me, The waters which you saw, where the whore sits, are peoples, and multitudes, and nations, and tongues.
16 And the ten horns [false doctrines [[spawning corruption in civil government]]] which you saw upon the beast [[[insanity without the LORD’s Spirit]] projected through mass media], these shall hate the whore [the people of God], and shall make her desolate and naked, and shall eat her flesh, and burn her with [[hell’s]] fire.
17 For God has put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast [the mass media and the culture it has created], until the words of God shall be fulfilled.
18 And the woman which you saw is that great city [[Babylon]], which reigns over the kings of the earth.
Revelation 18 [the end of Confusion – Babylon]
1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened [[given understanding]] with his glory.
2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird [[that flies in heaven, the places where understanding should be found and is no longer]].
3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
4 And I heard another voice from heaven, saying, Come out of her, my people, that you be not partakers of her sins, and that you receive not of her plagues.
5 For her sins have reached unto heaven, and God has remembered her iniquities.
6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she has filled fill to her double.
7 How much she has glorified herself, and lived deliciously, so much torment and sorrow give her: for she says in her heart, I sit a queen, and am no widow, and shall see no sorrow.
8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the LORD God who judges her.
9 And the kings [[the ten horns]] of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is your judgment come.
11 And the merchants of the earth shall weep and mourn over her; for no man buys their merchandise any more:
12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
13 And cinnamon, and odors, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
14 And the fruits that your soul lusted after are departed from you, and all things which were dainty and goodly are departed from you, and you shall find them no more at all.
15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
16 And saying, Alas, alas that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
17 For in one hour so great riches is come to naught. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
18 And cried when they saw the smoke of her burning, saying, What city is like unto this great city!
19 And they cast [[ballo]] dust on their heads, and cried, weeping and wailing, saying, Alas, alas that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
20 Rejoice over her, you heaven, and you holy apostles and prophets; for God has avenged you on her.
21 And a mighty angel took up a stone like a great millstone, and cast [[ballo]] it into the sea, saying, Thus with violence shall that great city Babylon be thrown down [[ballo]], and shall be found no more at all.
22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in you; and no craftsman, of whatsoever craft he be, shall be found any more in you; and the sound of a millstone shall be heard no more at all in you;
23 And the light of a candle shall shine no more at all in you; and the voice of the bridegroom and of the bride shall be heard no more at all in you: for your merchants were the great men of the earth; for by your sorceries were all nations deceived.
24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
Revelation 21
22 And I saw no temple therein: for the LORD God Almighty and the Lamb are the temple of it.
23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it.
25 And the gates of it shall not be shut at all by day: for there shall be no night there.
26 And they shall bring the glory and honor of the nations into it.
27 And there shall in no wise enter into it any thing that defiles, neither whatsoever works abomination [[bdelugma]], or makes a lie: but they which are written in the Lamb’s book of life.
Revelation 22
1 And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
4 And they shall see his face; and his name shall be in their foreheads.
5 And there shall be no night there; and they need no candle, neither light of the sun; for the LORD God gives them light: and they shall reign forever and ever.
6 And he said unto me, These sayings are faithful and true: and the LORD God of the holy prophets sent his angel to show unto his servants the things which must shortly be done.
7 Behold, I come quickly: blessed is he that keeps the sayings of the prophecy of this book.
Psalms 12
1 Help, LORD; for the godly man ceases; for the faithful fail from among the children of men.
2 They speak vanity every one with his neighbor: with flattering lips and with a double heart [mind] do they speak.
3 The LORD shall cut off all flattering lips, and the tongue that speaks proud [presumptuous] things:
4 Who have said, With our tongue will we prevail; our lips are our own: who is LORD over us?
5 For the oppression of the poor, for the sighing of the needy, now will I arise, says the LORD; I will set him in safety from him that puffs [speaks evil and misleading opinions: delusions] at him.
6 The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.
7 You shall keep them, O LORD, you shall preserve them from this [evil] generation forever.
8 The wicked walk on every side, when the vilest men are exalted.
