2 – 4 March 2025
Therefore, you shall set your face toward the siege of Jerusalem, and your arm shall be uncovered, and you shall prophesy against it.
The LORD begins in the above, Ezekiel 4:7, where He commands the Son of man (Ezekiel, I Am, the strength of Jehovah) to manifest His presence (face – paniym), which is His (work, strength) arm (zrowa’) uncovered (chasaph), to His people (New Heavenly Jerusalem).
The “siege” mentioned here is from the word matsowr, a word only used in Ezekiel five times: four times in chapter 4 (verses 2, 3, 7, & 8), and once in chapter 5 (verse 2). It (matsowr) is asking the question, “what (ma) siege (tsuwr)?” The latter Hebrew word (tsuwr) only appears twice in Ezekiel: once in 4:3 (rendered “siege”) and once in 5:3 (rendered “bind”), both answering the question.
Ezekiel 4
3 Moreover take you unto you an iron pan, and set it for a wall of iron between you and the city: and set your face [paniym – in this conversation manifesting My presence] against it, and it shall be besieged [matsowr], and you shall lay siege [tsuwr] against it. This shall be a sign to the house of Israel.
The words “iron pan” are from the Hebrew words barzel and machabath. The word barzel is from the words bar, meaning winnowing (separating the wheat from the chaff), from the word barar, meaning “to clarify (i.e. brighten), examine, select:–make bright, choice, chosen, cleanse (be clean), clearly, polished, (show self) pure(-ify), purge (out),” and zalal, meaning “to shake (as in the wind), i.e. to quake; figuratively, to be loose morally, worthless or prodigal.”
It (barzel) is referring us to its uses in Psalms 2:9 and Proverbs 27:17, speaking of how corruption is removed from the minds of men.
Psalms 2
1 Why do the heathen [gowy – those who don’t know the LORD] rage [hagah – the “muttering” of the peeping wizards of Isaiah 8:19, the dead speaking words of death, who people listen to instead of Emanuel], and the people imagine a vain [worthless] thing?
2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
3 Let us break their bands asunder [that bind us to the LORD], and cast away their cords [‘aboth – the “bands” of Ezekiel 4:8] from us. [Ezekiel 4:8 And, behold, I will lay bands [‘aboth] upon you, and you shall not turn you from one side to another, till you have ended the days of your siege {matsowr}.]
4 He that sits in the heavens [full understanding] shall laugh: the LORD shall have them in derision [la’ag – referring us to its use in Psalms 59, saying, 8 But you, O LORD, shall laugh at them; you shall have all the heathen in derision {la’ag}. 9 Because of his strength will I wait upon you {as in Proverbs 27:18 below}: for God is my defense. 10 The God of my mercy shall prevent {go before} me: God shall let me see my desire upon my enemies. 11 Slay them not, lest my people forget: scatter them by your power; and bring them down, O LORD our shield. 12 For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak. 13 Consume {kalah} them in wrath, consume {kalah} them {as decreed}, that they may not be: and let them know that God rules in Jacob unto the ends of the earth {ending the old and corrupt beginning the new}. Selah {think about it}.].
5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6 Yet have I set my king [from whom I speak] upon my holy hill of Zion.
7 I will declare the decree [choq]: the LORD has said unto me, “You are my Son; this day have I begotten you.
8 Ask of me, and I shall give you the heathen for your inheritance, and the uttermost parts of the earth for your possession.
9 You shall break them with a rod of iron [barzel – by rightly separating corruption from the pure so all things are clearly seen]; you shall dash them in pieces like a potter’s vessel.”
10 Be wise now therefore, O you kings: be instructed, you judges of the earth.
11 Serve the LORD with fear, and rejoice with trembling.
12 Kiss the Son, lest he be angry, and you perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
Proverbs 27
11 My son, be wise, and make my heart glad, that I may [through you] answer him that reproaches me.
12 A prudent man foresees the evil, and hides himself [before He is snared in it]; but the simple pass on, and are punished.
13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
14 He that blesses his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
15 A continual dropping in a very rainy day and a contentious woman [never satisfied] are alike.
16 Whosoever hides her hides the wind, and the ointment of his right hand, which bewrayeth itself.
17 Iron [barzel] sharpens iron [barzel – others who will rightly separate corruption from the pure, making things clearly seen]; so a man sharpens the countenance of [paniym – the LORD’s presence manifested to and then in] his friend [in this way].
18 Whoso keeps the fig tree [guards and protects God’s people from corruption] shall eat the fruit thereof: so he that waits on his master [the LORD God] shall be honored.
19 As in water face [paniym – in the word of God His presence is seen] answers to face [paniym – and in hearing His word from us His presence is seen identically], so the heart [mind] of [enlightened] man to [enlighten other enlightened] man.
20 Hell and destruction are never full; so the eyes of man are never satisfied [never saying it is enough, now we see Him and will purge out corruption].
21 As the fining pot for silver, and the furnace for gold; [to separate corruption from the pure] so is a man to his praise.
22 Though you shouldest bray [mix] a fool in a mortar among wheat with a pestle, yet will not [without purging his corruption from the pure] his foolishness depart from him.
23 Be you diligent to know the state of your flocks [to see if there is corruption defiling what must be pure], and look [make] well to your herds [by purging corrupt as we must].
24 For riches are not for ever [all truly valuable understanding tend toward corruption over time]: and does the crown [just rule] endure to every generation?
2 Samuel 22
1 And David spoke unto the LORD the words of this song in the day that the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul:
2 And he said, The LORD is my rock, and my fortress, and my deliverer;
3 The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my savior; you save me from violence [chamac].
4 I will call on the LORD, who is worthy to be praised: so shall I be saved from my enemies.
5 When the waves of death compassed me, the floods of ungodly men made me afraid;
6 The sorrows of hell compassed me about; the snares of death prevented [were set before] me;
7 In my distress I called upon the LORD, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.
8 Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth.
9 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
10 He bowed the heavens also, and came down; and darkness was under his feet.
11 And he rode upon a cherub, and did fly: and he was seen upon the wings [kanaph] of the wind.
12 And he made darkness [ignorance of Him] pavilions round about him, dark waters, and thick clouds of the skies.
13 Through the brightness before him were coals of fire kindled.
14 The LORD thundered from heaven, and the Most High uttered his voice.
15 And he sent out arrows, and scattered them; lightning [His understanding], and discomfited them.
16 And the channels of the sea [His word flowing to His people] appeared, the foundations of the world were discovered, at the rebuking of the LORD, at the blast of the breath of his nostrils.
17 He sent from above, he took me; he drew me out of many waters [the confused language of this time when insanity rules];
18 He delivered me from my strong enemy, and from them that hated me: for they were too strong for me.
19 They prevented me in the day of my calamity: but the LORD was my stay.
20 He brought me forth also into a large place: he delivered me, because he delighted in me.
21 The LORD rewarded me according to my righteousness: according to the cleanness of my hands has he recompensed me.
22 For I have kept the ways of the LORD, and have not wickedly departed from my God.
23 For all his judgments were before me: and as for his statutes, I did not depart from them.
24 I was also upright before him, and have kept myself from my iniquity.
25 Therefore the LORD has recompensed me according to my righteousness; according to my cleanness in his eye sight.
26 With the merciful you will show yourself merciful, and with the upright man you will show yourself upright.
27 With the pure you will show yourself pure [barar]; and with the froward [those twisting and perverting truth] you will show yourself unsavory.
28 And the afflicted people you will save: but your eyes are upon the haughty, that you may bring them down.
29 For you are my lamp, O LORD: and the LORD will lighten [give understanding to] my darkness [of the things of which I am ignorant].
30 For by you I have run through a troop: by my God have I leaped over a wall [of lies upon lies].
31 As for God, his way is perfect; the word of the LORD is tried: he is a buckler to [magen – the shield covering] all them that trust in him.
32 For who is God, save the LORD? and who is a rock, save our God?
33 God is my strength and power [chayil]: and he makes my way perfect.
34 He makes my feet like hinds’ feet: and sets me upon my high places [bamah].
35 He teaches my hands to war; so that a bow of steel is broken by my arms.
36 You have also given me the shield of your salvation: and your gentleness [‘anavah – humility] has made me great.
37 You have enlarged my steps under me; so that my feet did not slip.
38 I have pursued my enemies, and destroyed them; and turned not again until I had consumed them.
39 And I have consumed them, and wounded them, that they could not arise: yea, they are fallen under my feet.
40 For you have girded me with strength [chayil] to battle: them that rose up against me have you subdued under me.
41 You have also given me the necks of my enemies, that I might destroy them that hate me.
42 They looked, but there was none to save; even unto the LORD, but he answered them not.
43 Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad.
44 You also have delivered me from the strivings of my people, you have kept me to be head of the heathen: a people which I knew not shall serve me.
45 Strangers shall submit [kachash – shall be found liars] themselves unto me [warned, realizing they’ve been deceived and are spreading deception that destroys others and will destroy them]: [they will believe] as soon as they hear, they shall be obedient unto me.
46 Strangers shall fade away [for all shall know the LORD], and they shall be afraid out of their close places.
47 The LORD lives; and blessed be my rock [from whom this living water flows]; and exalted be the God of the rock of my salvation [His voice above all others].
48 It is God that avenges me, and that brings down the people under me.
49 And that brings me forth from my enemies: you also have lifted me up on high above them that rose up against me: you have delivered me from the violent man [chamac].
50 Therefore I will give thanks unto you, O LORD, among the heathen, and I will sing praises unto your name.
51 He is the tower of salvation for his king: and shows mercy to his anointed, unto David, and to his seed forevermore.
2 Samuel 23
1 Now these are the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,
2 The Spirit of the LORD spoke by me, and his word was in my tongue.
3 The God of Israel said, the Rock of Israel spoke to me, He that rules over men must be just, ruling in the fear of God.
4 And he shall be as the light of the morning [the understanding that brings this new day], when the sun rises [the LORD’s ONE BODY, The Church], even a morning [a new day] without clouds [when understanding is on the earth, as it is in heaven]; as the tender grass springing [new life from earth, as on the third day of creation] out of the earth by clear shining [air cleared of the smoke that came from the bottomless pit, by the understanding sent forth from the LORD] after rain [His living water sent from heaven].
5 Although my house be not [yet] so with God; yet he has made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow [until now at this promised end, tribulation from which we are delivered].
6 But the sons of Belial [who worship the idols that have corrupted heaven and earth] shall be all of them as thorns [misleaders] thrust away, because they cannot be taken with hands:
7 But the man that shall touch them must be fenced with iron [barzel] and the staff of a spear; and they shall be utterly burned with fire in the same place.
Ezekiel 20
33 As I live, says the LORD God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you:
34 And I will bring you out from the people, and will gather you out of the countries [‘erets – the earth] wherein you are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.
35 And I will bring you into the wilderness of the people, and there will I plead with you face [paniym – manifesting My presence in this conversation] to face [paniym – to raise My presence in you].
36 Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you [in this conversation], says the LORD God.
37 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant:
38 And I will purge [barar – the only time the word appears in Ezekiel] out from among you the rebels, and them that transgress against me: I will bring them forth out of the country [‘erets – the earth] where they sojourn, and they shall not enter into the land [‘adamah – this first generation of the new creation] of Israel: and you shall know that I am the LORD.
Daniel 12
1 And at that time [of the promised end reached] shall Michael [who is made in God’s likeness] stand up [‘amad – resurrected in these last days], the great prince which stand for the children of your people: and there shall be a time of trouble [tsarah – the tribulation], such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the [now opened] book.
2 And many of them that sleep [this is Abram deep sleep – Genesis 15:12] in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And they that be wise shall shine [give understanding] as the brightness of the firmament [the exposition that divides the words of men from the words of God]; and they that turn many to righteousness as the stars forever and ever.
4 But you, O Daniel, shut up the words, and seal the book, even to the time of the end [qets]: many shall run to and fro, and knowledge shall be increased.
5 Then I Daniel looked, and, behold [I saw], there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river [during the time when the book is sealed and opened].
6 And one said to the man clothed in linen, which was upon the waters of the river [of time carrying this word of God forward], How long shall it be to the end [qets] of these wonders?
7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and swore by him that lives for ever that it shall be for a time [mow’ed – an appointed time when the book was closed], times [mow’ed – now when it is opened], and an half [chetsiy – when this word is split open again and rightly divided]; and when he shall have accomplished to scatter the power [by corrupting the true word of God, and it isn’t in them effectually working to bring them to life] of the holy people, all these things shall be finished.
8 And I heard, but I understood not: then said I, O my LORD [‘adown], what shall be the end [‘achariyth – the last days] of these things?
As often discusses, this chapter gives the formula (time and times – both from mow’ed, meaning the appointed time and congregation) and numbers of days that add up to the time of Abram’s deep sleep, beginning then and ending now: when the LORD Himself reveals them as He opens the book and we find ourselves written therein.
Daniel 12
9 And he said, Go your way, Daniel: for the words are closed up and sealed till the time of the end.
10 Many shall be purified [barar – purged of the corruption that holds them in death’s sleep], and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
11 And from the time that the daily [necessary] sacrifice [declaring “thus says the LORD”] shall be taken away, and the abomination [men’s word’s and ways, as idols put in God’s place] that makes desolate set up, there shall be a thousand two hundred and ninety days [the time, and one of the times].
12 Blessed is he that waits, and comes to the thousand three hundred and five and thirty days [the other of the times – adding the time 1290 + (to the times 1290 + 1335) = the number of years since Abram’s {Abraham’s} deep sleep began – see Genesis 15:12].
13 But go you your way till the end [qets – the full end, now when we are awakened] be: for you shall rest, and stand [‘amad – from the sleep in death resurrected] in your lot at the end [qets – the full end] of the days [here spoken of].
The five times used word machabath asks what (ma) chabeth, meaning to cook; the word, therefore, asks what is cooked, which should be unleavened bread with oil, as described in the word’s other uses. Later in the chapter, Ezekiel 4, the LORD tells Ezekiel to make bread and cook it using man’s dung: describing the fire coming from their leaven: corruption that comes like excrement from man.
Ezekiel protests having to eat these abominations: defiled bread, and the LORD then (further describing spiritual deep meaning) tells him to use cow’s dung instead. The word “cow” is here baqar, which is an ox (referring to Ezekiel 1:10, the third face of the unfolding presence of the LORD, a man doing the LORD’s work in the earth), here describing the corruption (leaven) as coming from men in these positions.
Ezekiel 4
13 And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles [who haven’t known the LORD], whither I will drive them.
14 Then said I, Ah LORD God! behold, my soul has not been polluted: for from my youth up even till now have I not eaten of that which dies of itself, or is torn in pieces; neither came there abominable flesh into my mouth.
15 Then he said unto me, Lo, I have given you cow’s [baqar] dung for man’s dung, and you shall prepare your bread therewith.
16 Moreover he said unto me, Son of man, behold, I will break the staff of [corrupt] bread [these same words, describing the bread as a rob, appear in Psalms 105:16] in Jerusalem: and they shall eat bread by weight [considering what you are eating], and with care; and they shall drink water by measure, and with astonishment [not understanding what they are hearing]: [Psalms 105:15 Saying, Touch not my anointed {mashiyach – Messiah}, and do my prophets no harm. 16 Moreover he called for a famine upon the land {‘erets – and His word wasn’t heard in the earth}: he brake the whole staff of bread {causing them to go into bondage in Egypt}. 17 He sent a man before them, even Joseph, who was sold for a servant: 18 Whose feet they hurt with fetters: he was laid in iron {barzel – until the purge}: 19 Until the time that his {pure} word came: the word of the LORD tried him.]
17 That they may want bread and water, and be astonied [shamem – not understanding what they are hearing] one with another, and consume away [maqaq – the same word used three times in Zachariah 14:12] for their iniquity [that makes them ignorant].
Zachariah 14
12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem [the peace He is teaching]; Their [works of the] flesh shall consume [maqaq] away while they stand upon their feet, and their eyes [what they say they’ve seen and understand] shall consume [maqaq] away in their holes, and their tongue [their word against the LORD] shall consume [maqaq] away in their mouth. [Jude 1:14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the LORD comes with ten thousands of his saints, 15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.]
13 And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they [the elect remnant] shall lay hold every one on the hand of his neighbor, and his hand [doing this work of the LORD] shall rise up [exalting His word] against the hand [the corrupt thoughts and words] of his neighbor [see Ezekiel 5 below].
The word baqar (rendered “cow’s” in Ezekiel 4:15) is from an almost identical seven times used word, meaning “to plough, or (generally) break forth, i.e. (figuratively) to inspect, admire, care for, consider, ” which appears twice in Ezekiel, in chapter 34 verses 11 & 12.
The following, ending with Hebrews 2, is from the post of 18 November 2024.
Isaiah 8
9 Associate yourselves, O you people, and you shall be broken in pieces; and give ear, all you of far countries: gird yourselves, and you shall be broken in pieces; gird yourselves, and you shall be broken in pieces.
10 Take counsel together, and it shall come to naught; speak the word, and it shall not stand: for God is with us.
11 For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12 Say you not, A confederacy [join not together with the deluded and the communists], to all them to whom this people shall say, A confederacy; neither fear you their fear, nor be afraid.
13 Sanctify [separate yourselves to] the LORD of hosts himself; and let him be your fear, and let him be your dread.
14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
16 Bind up the testimony, seal the law among my disciples.
17 And I will wait upon the LORD, that hides his face [paniym – His presence] from the house of Jacob, and I will look for him.
18 Behold, I and the children whom the LORD has given me are for signs and for wonders [revealing His presence] in Israel from the LORD of hosts, which dwells in Mount Zion.
19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? [Should they be looking] for the living to the dead?
20 [Or] To the law and to the testimony[?]: if they speak not according to this word, it is because there is no light [understanding] in them.
21 And they [without this word] shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king [I Am] and their God, and look upward.
22 And they shall look unto the earth; and behold trouble and darkness [ignorance], dimness of anguish; and they shall be driven to darkness [deeper ignorance].
Ezekiel 34
1 And the word of the LORD came unto me, saying,
2 Son of man [I Am], prophesy against the shepherds [ra’ah – the seers] of Israel, prophesy, and say unto them, Thus says the LORD God unto the shepherds [ra’ah – the seers]; Woe be to the shepherds [ra’ah – the seers] of Israel that do feed [ra’ah – see for] themselves! should not the shepherds [ra’ah – the seers] feed [ra’ah – see for] the flocks?
3 You eat the fat, and you clothe you with the wool, you kill them that are fed [ra’ah – by the things you see for yourselves]: but you feed [ra’ah – see] not [for] the flock.
4 The diseased have you not strengthened [with My word I give you], neither have you healed [with My word I give you] that which was sick, neither have you bound up [with My word] that which was broken, neither have you brought again [into My presence] that which was [by you] driven away, neither have you sought that which was lost; but with force and with cruelty [of your deceptions and misleading] have you ruled them [into ruin].
5 And they were scattered, because there is no shepherd [ra’ah – no seer]: and they became meat to all the beasts of the field, when they were scattered.
6 My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of [paniym – from My presence on] the earth, and none did search [darash] or seek after them.
7 Therefore, you shepherds [ra’ah – seers], hear the word of the LORD;
8 As I live, says the LORD God, surely because my flock became a prey, and my flock became meat to every beast of the field [all those on the earth without My Spirit], because there was no shepherd [ra’ah – no seers], neither did my shepherds [ra’ah] search [darash] for my flock, but the shepherds [ra’ah] fed [ra’ah – saw for] themselves, and fed not [ra’ah] my flock;
9 Therefore, O you shepherds [ra’ah – blind seers], hear the word of the LORD;
10 Thus says the LORD God; Behold, I Am against the shepherds [ra’ah – blind seers]; and I will require [darash] my flock at their hand, and cause them to cease from feeding [ra’ah – from seeing for] the flock; neither shall the shepherds [ra’ah – these blind seers] feed [ra’ah – see for] themselves any more; for I will deliver my flock from their mouth [their words by which the devours and swallow into the belly of hell], that they may not be meat for them.
11 For thus says the LORD God; Behold, I, even I, will both search [darash] my sheep, and seek them out [[baqar]].
12 As a shepherd [ra’ah – as a good seer] seeks [[baqqarah – as Jehovah seeks and cares for His flock]] out his flock in the day that he is [as I Am] among his sheep that are scattered; so will I seek out [[baqar]] my sheep, and will deliver them out of all places where they have been scattered in the cloudy [when understanding has been removed from the earth and is held there with Me alone] and dark day [when the earth is cover in mass ignorance of Me and My way].
13 And I will bring them out from the people, and gather them from the countries, and will bring them to their own land [‘adamah – this new generation of man I create], and feed them upon the mountains of Israel by the rivers [of these life-giving waters], and in all the inhabited places of the country [‘erets – this new earth I create].
14 I will feed [ra’ah – see for] them in a good pasture, and upon the high mountains [My new governments I’ve created] of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed [ra’ah – see for them] upon the mountains [leading My new governments that rules over the new earth] of Israel [in whom I reign and rule].
15 I will feed my flock, and I will cause them to lie down, says the LORD God.
16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed [ra’ah – see for] them with [good] judgment.
17 And as for you, O my flock, thus says the LORD God; Behold, I judge between cattle and cattle, between the rams and the he goats. [see Matthew 25 above]
18 Seem it a small thing unto you to have eaten up the good pasture, but you must tread down [ramac] with your feet the residue of your pastures [you’ve defiled]? and to have drunk of the deep waters, but you must foul the residue with your feet [of your deep understanding that is corrupted, by your feet which must be washed]?
19 And as for my flock, they eat that which you have trodden with your feet; and they drink that which you have fouled with your feet.
20 Therefore thus says the LORD God unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle [between those who refuse to wash their feet of the corruption and those who’ve purified themselves: are thereby able to see My presence and see for the flock].
21 Because you have thrust with side and with shoulder, and pushed all the diseased with your horns, till you have scattered them abroad;
22 Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.
23 And I will set up one shepherd [ra’ah – One seer] over them [My Chief Overseer of the earth, Who I have chosen, not as man sees, but by the heart only I see and know], and he shall feed [ra’ah – see for] them, even my servant David [I Am]; he shall feed [ra’ah – see for] them, and he shall be their shepherd [ra’ah – their seer].
24 And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.
25 And I will make with them a covenant of peace, and will cause the evil beasts [the dead ruling the world without My Spirit] to cease out of the land [‘erets – the new earth I’ve created]: and they shall dwell safely in the wilderness [among the desolation, upon which we shall build], and sleep in the woods [not fearing the evil beast].
26 And I will make them and the places round about my hill [My new government] a blessing; and I will cause the shower [my word from heaven] to come down in his season; there shall be showers of blessing.
27 And the tree [of life] of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land [‘adamah – this new generation of man], and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.
28 And they shall no more be a prey to the heathen [who haven’t known Me], neither shall the beast [the dead without My Spirit] of the land [‘erets – of the old earth] devour them; but they shall dwell safely, and none shall make them afraid.
29 And I will raise up for them a plant of renown [in whom I will manifest My presence and glory], and they shall be no more consumed with hunger [by not hearing the word of God] in the land [‘erets – in the new earth], neither bear the shame of the heathen [the consequences of following those without the LORD’s Spirit, who make promises they are unable, and never intended, to bring into reality] any more.
30 Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, says the LORD God.
31 And you my flock, the flock of my pasture, are men, and I Am your God, says the LORD God.
Ezekiel 37
21 And say unto them, Thus says the LORD God; Behold, I will take the children of Israel from among the heathen [those who haven’t know Me], whither they be gone, and will gather them on every side, and bring them into their own land [‘adamah – this first generation of My new creation]:
22 And I will make them one nation in the land [‘erets – in this new earth I Am creating] upon the mountains [governments of church and state] of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.
23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling places, wherein they have sinned, and will cleanse them [of their corruption]: so shall they be my people, and I will be their God.
24 And David my servant shall be king over them; and they all shall have one shepherd [ra’ah]: they shall also walk in my judgments, and observe my statutes, and do them.
25 And they shall dwell in the land [‘erets – this new earth built upon the ruin of the old] that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince forever.
26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary [My presence] in the midst of them for evermore.
27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
28 And the heathen shall know that I the LORD do sanctify Israel [make and declare holy those who’ve reached this expected end], when my sanctuary [when My presence] shall be [known] in the midst of them [in them] for evermore.
Friends, here we stand at the greatest moment in human history, contemplated and expected for millennia, and none realize it’s upon us (as a thief in the night). All humanity from this time forward will recognize it, this moment, as such: when God rescued us from the hands of evil that made the world a hellish desolation (without form and void) and (He) rebuilt us upon its ruins (bringing those who receive Him from death into eternal life).
Hebrews 12
18 For you [who receive this message as the word of God, and who continue in it] are not come unto the mount [that the wicked, those choosing to remain in darkness, have] that might be touched [because the mount we have reached is spiritual], and that burned with fire [from LORD, His word that is not against but for us], nor unto blackness [nor the ignorance that comes by rejecting Him], and darkness [the resulting confusion and insanity], and tempest [the storm that keep humanity in a constant state of agitation],
19 And the sound of a trumpet [but to the voice of the LORD that is spiritually one], and the voice of [vain] words; which voice they that heard intreated that the word should not be spoken to them any more:
20 (For they could not endure [continue with] that which was commanded, And if so much as a beast [without The LORD’s Spirit] touch the mountain [My new governments in church and state], it shall be stoned [by My words flowing from My people], or thrust through with a dart [this word of they refuse shall be sent against them]:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But you are come unto [Spitiual] mount Zion, and unto the city of the living God, the [New] Heavenly Jerusalem [My people into whom this word, My peace, has flowed], and to an innumerable company of angels [My messengers filled with My message],
23 To the general assembly and church of the firstborn [of His new creation], which are written in heaven [in this time and place of full understanding given], and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus [Jehovah’s Salvation manifested in the flesh of His ONE risen BODY] the mediator of the new covenant, and to the blood [of His sacrifice] of sprinkling [upon all], that speak better things than that of Abel.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that [here and now] speaks from heaven:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28 Wherefore we [here and now] receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.
The LORD speaks against those in church and state institutions holding His people in darkness, ignorant of His presence, and scattering them from Him and His ONE BODY:
Isaiah 65
5 Which say [to me], Stand by yourself, come not near to me; for I am holier than you. These are a smoke in my nose [to be fanned away with My hand], a fire that burns all the day.
6 Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
7 Your iniquities, and the iniquities of your fathers together, says the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore, will I measure their former work into their bosom.
8 Thus says the LORD, As the new wine is found in the cluster, and one says, Destroy it not; for a blessing is in it: so will I [in this word that is as new wine] do for my servants’ sakes, that I may [by changing minds] not destroy them all.
9 And I will bring forth a seed out of Jacob, and out of Judah [the elect remnant of new leaders] inheritor of my mountains [My new governments of church and state]: and my elect shall inherit it, and my servants shall dwell there.
10 And Sharon [now when these things are plainly seen] shall be a fold of flocks, and the valley of Achor [the place that was before in tribulation] a place for the herds to lie down in, for my people that have sought me.
11 But you are they that forsake the LORD [whose presence is here and now manifested with us, in us], that forget my holy mountain [Just government as I intended it], that prepare a table for that troop [who now war against us], and that furnish the drink offering unto that number [who, without cause, hate us and the LORD’s better ideas].
12 Therefore will I number you to the sword, and you shall all bow down to the slaughter: because when I called, you did not answer; when I spake, you did not hear [shama’ – and obey]; but did evil before my eyes, and did choose that wherein I delighted not.
13 Therefore thus says the LORD God, Behold, my servants shall eat, but you shall be hungry: behold, my servants shall drink, but you shall be thirsty: behold, my servants shall rejoice [thereby, here eating and drinking, realize My presence with them, in them], but you shall be ashamed [disappointed by not reaching the end you seek]:
14 Behold, my servants shall sing for joy of heart [repeating these words, their enlightened minds showing they realize My presence], but you shall cry for sorrow of heart, and shall howl for vexation of spirit.
15 And you shall leave your name for a curse unto my chosen: for the LORD God shall slay you, and call his servants by another name [New Heavenly Jerusalem]:
16 That he who blesses himself in the earth shall bless himself in the God of truth; and he that swears in the earth shall swear by the God of truth; because the former troubles [tsarah – tribulations] are forgotten, and because they are hid from my eyes.
17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
18 But be you glad and rejoice [knowing the LORD is always present with us, in us] forever in that which I create: for, behold, I create [New Heavenly] Jerusalem a rejoicing [My people who know me], and her people a joy.
19 And I will rejoice in [knowing New Heaven] Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.
20 There shall be no more thence an infant of days, nor an old man that has not filled his days: for the child shall die a hundred years old; but the sinner being a hundred years old shall be accursed.
21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and my elect shall long enjoy the work of their hands.
23 They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.
24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
25 The wolf and the lamb shall [here] feed [ra’ah – be shepherded] together, and the lion [roaring My words] shall eat straw [devour the chaff of the earth] like the bullock [doing My work]: and dust [the ruin of the old earth] shall be the serpent’s meat [where the misleaders shall forever be]. They shall not hurt nor destroy in all my holy mountain [My new governments], says the LORD.
Isaiah 66
14 And when you see this, your heart shall rejoice, and your bones shall flourish like an herb [on this third day of my new creation]: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.
15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.
16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh [the unclean beasts who put themselves in My place], and the abomination, and the mouse [the vermin infesting the old and corrupt governments of church and state], shall be consumed together, says the LORD.
18 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory [manifested in My word and way, in My people].
19 And I will set a sign among them, and I will send those that escape of them unto the nations [all who haven’t known me], to the isles [the dry places without My word] afar off [rachowq – in this time when the world is ruled by the evil decrees of wicked men in power], that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
20 And they shall bring all your brethren for an offering unto the LORD out of [darkness: ignorance] all nations [who haven’t know me] to my holy mountain [My government in New Heavenly] Jerusalem, says the LORD, as the children of Israel bring an offering in a clean vessel [cleared of corruption] into the house [family] of the LORD.
21 And I will also take of them for priests and for Levites, says the LORD.
22 For as the new heavens and the new earth, which I will make, shall remain before me, says the LORD, so shall your seed and your name remain.
23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, says the LORD.
24 And they shall go forth, and look upon the carcasses of the men that have transgressed against me: for their worm [their animated dead flesh] shall not die, neither shall their fire [they created in hell] be quenched; and they shall be an abhorring unto all flesh.
2 Peter 3
3 Knowing this first, that there shall [have] come in the last days scoffers [not believing the LORD is present with us, in us], walking after their own lusts,
4 And saying, Where is the promise of his coming? for since the fathers fell asleep [into death], all things continue as they were from the beginning of the [old] creation.
5 For this they willingly are ignorant of, that by the word of God [this same word of God] the heavens were of old, and the earth standing out of the water and in the water:
6 Whereby the world that then was, being overflowed with water, perished:
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved [for this appointed time of the LORD’s just war against the darkness] unto fire against the day of judgment and perdition [apoleia] of ungodly men.
8 But, beloved, be not ignorant of this one thing, that one day is with the LORD as a thousand years, and a thousand years as one day.
9 The LORD is not slack concerning his promise, as some men count slackness; but is [always with us, hidden only in men’s ignorance] longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the LORD will come as a thief in the night [unknown in this time of men’s ignorance of God]; in the which the heavens [the corrupt understanding of men] shall pass away with a great noise [this voice of the LORD], and the elements [stoicheion – the corrupt foundational ideas and ways of men] shall melt with fervent heat, the [old corrupt] earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements [stoicheion] shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells [the LORD’s] righteousness.
14 Wherefore, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.
15 And account that the longsuffering of our LORD is salvation; even as our beloved brother Paul also according to the wisdom given unto him has written unto you;
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrestle, as they do also the other scriptures, unto their own destruction [apoleia – perdition].
Hebrews 2
1 Therefore we ought to give the more earnest heed to [obey] the things which we have heard, lest at any time we should let them slip.
2 For if the word spoken by angels [His messengers sent] was steadfast, and every transgression and disobedience received a just recompense of reward;
3 How [if we refuse to obey] shall we escape, if we neglect so great salvation; which at the first began to be spoken by the LORD [the Father revealed in the son first, to bring all His children He has given me to the same glory], and was confirmed [repeating the same message the LORD gave them] unto us by them that heard him;
4 God also bearing them witness, both with [Isaiah 8:18, saying “I and the children the LORD has given me, are for”] signs and wonders [to His people at large], and with divers miracles [this alludes to the “divers” manner spoken of in Hebrews 1:1; of the many different ways and times, by which the Father previously spoke through men, until now when He, in the son He filled full of understanding all these divers elements, congealed them in him, into this miraculous, eye-opening, gospel], and gifts [these treasures sent] of the Holy Ghost [as He works unknown leading us into all truth], according to his own will?
5 For unto the angels has he not put in subjection the world to come, whereof we speak.
In the other use of the word tsuwr by Ezekiel, in Ezekiel 5:3, the LORD reveals the siege, His word manifesting His presence against the darkness, is the conversation by which He joins us at His mercy seat.
Ezekiel 5 begins with the LORD, in a similitude, commanding Ezekiel to shave the hair from His head and from His beard, signifying His people’s thoughts that have grown from their head, which are manifested in their word, which covers (masking, vailing their face) His presence from being revealed in them.
Ezekiel 5
1 And you, son of man, take you a sharp knife, take you a barber’s razor, and cause it to pass upon your head and upon your beard: then take you balances to weigh, and [rightly] divide the hair [so they understanding the meaning held herein].
2 You shall burn with fire a third part in the midst of the city, when the days of the siege [mastowr] are fulfilled [when they hear My voice and receive this understanding]: and you shall take a third part, and smite about it with a knife [rightly dividing its meaning]: and a third part you shall scatter in the wind [sending it thought the air to all]; and I will draw out a sword [this word they refuse to hear and obey] after them.
3 You shall also take thereof a few [the elect remnant] in number, and bind [tsuwr – join them with Me in this seige] them in your skirts [kanaph – in this conversation at My mercy seat].
4 Then take of them again, and cast them into the midst of the fire [this word from the LORD’s mouth], and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.
5 Thus says the LORD God; This is [New Heavenly] Jerusalem [My people into whom My word has flowed]: I have set it in the midst of the nations [all those who haven’t know Me] and countries [‘erets – the earth] that are round about her.
6 And she [My people still refusing to hear My voice] has changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.
As previously discussed, kanaph (where the LORD is seen, as in 2 Samuel 22:11 above) is the Hebrew word Ezekiel uses to describe the “wings” he sees in the wheel within a wheel. It (kanaph) is also the “wings” of eagles (the fourth and final face of the unfolding presence of the LORD manifested, which faces Ezekiel saw in the wheel within a wheel), with which the LORD carries us into freedom, and the “wings” of the cherubims that cover the mercy seat, where His presence is manifested in the conversation.
Isaiah 24
10 The city of confusion is broken down: every house is shut up, that no man may come in.
11 There is a crying for wine [to have their minds changed] in the streets; all joy is darkened [all realization of the LORD’s presence is covered by ignorance], the mirth [the happiness that come with this realization] of the land [‘erets – the earth] is gone.
12 In the city is left desolation, and the gate [holding men in hell] is smitten [kathath – by the voice of the LORD] with destruction.
13 When thus it shall be in the midst of the land [‘erets – the earth] among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.
14 They [the few left] shall lift up their voice, they shall sing [this word] for the majesty of the LORD, they shall cry aloud from the sea [to all humanity].
15 Wherefore glorify you the LORD in the fires [with us], even the name [identity] of the LORD God of Israel in the isles of the sea [to the dry places that have been without His word for the many years of our desolation].
16 From the uttermost part of [kanaph – the wings of the wheel within a wheel, the wings of the cherubim above the mercy seat, which are the voice of the LORD heard rising with full understanding and raising us with Him above] the earth have we heard [His] songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me [I have no children to do My work]! the treacherous dealers have dealt treacherously [with deception deceived all My people]; yea, the treacherous dealers have dealt very treacherously.
17 Fear, and the pit, and the snare, are upon you, O inhabitant of the earth.
Luke 21
31 So likewise you, when you see these things come to pass, know you that the kingdom of God is nigh at hand.
32 Truly I say unto you, This generation shall not pass away, till all be fulfilled.
33 [The old and corrupt] Heaven and earth shall pass away: but my words shall not pass away.
34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting [being filled with so many things that are untrue that you have no room left for this truth], and drunkenness [unable to think or speak rationally], and cares of this life, and so that day [time of light] come upon you unawares.
35 For as a snare shall it come [as it now has] on all them that dwell on the face of the whole earth.
36 Watch you therefore, and pray always, that you may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
Exodus 19
2 For they were departed from Rephidim [departed My resting place], and were come to the desert of Sinai [thorns, desolation the come from following misleader among you], and had pitched in the wilderness; and there Israel camped before the mount.
3 And Moses [who was drawn out of the waters, away from the words of misleaders] went up unto God, and the LORD called unto him out of the mountain, saying, Thus shall you say to the house of Jacob [these words I put in your mouth], and tell the children of Israel;
4 You have seen what I did unto the Egyptians, and how I bare you on eagles’ wings [kanaph], and brought you [again here and now] unto myself.
5 Now therefore, if you will obey [shama’ – hear] my voice indeed, and keep my covenant, then you shall be a peculiar treasure unto me above all people: for all the earth [‘erets] is mine:
6 And you shall be unto me a kingdom of priests, and a holy nation. These are the words which you shall speak unto the children of Israel.
7 And Moses came and called for the elders of the people, and laid before their faces [paniym – manifesting My presence in] all these words which the LORD commanded him.
8 And all the people answered together, and said, All that the LORD has spoken we will do. And Moses returned the words of the people unto the LORD.
9 And the LORD said unto Moses, Lo, I come unto you in a thick cloud [with this full understanding], that the people may hear [shama’ – and obey] when I speak with you, and believe you forever.
Revelation 12
9 And the great dragon was cast out [of their position of trust], that old serpent, called the Devil, and Satan, which deceive the whole world: he was cast out into the [old and corrupt] earth, and his angels were cast out with him.
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren [now known by all the sane to be congenital liars and false accusers, who instinctively call evil good and good evil] is cast down, which accused them before our God day and night.
11 And they overcame him by the blood [this necessary sacrifice] of the Lamb, and by the word of their testimony [this good message]; and they loved not their lives unto the death.
12 Therefore rejoice, you heavens, and you that dwell in them. Woe to the inhabitants of the earth and of the sea! for the devil [the misleaders possessed by Satan, who remain in positions of power] is come down unto you, having great wrath, because he knows that he has but a short time.
13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
14 And to the woman were given two wings of a great eagle [the fourth and final face of the unfolding manifestation of the presence of the LORD], that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time [as we know, this is referring to Daniel 12:7, speaking of when the end, qets, these last days come, the ‘achariyth, where the Hebrew words are mow’ed, mow’ed, chetsiy: the appointed time of this congregation, what testimony, this testimony, when what is hidden in the midst of the written word, the wheel within a wheel, is rightly divided] from the face of the serpent.
15 And the serpent [those possessed by Satan, who are his messengers still spewing his message, ignorant that their words are very effectively destroying them] cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
16 And the earth [reality] helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
17 And the dragon was [Satan’s messengers are] wroth with the woman [the awakening ONE BODY of Christ], and went to make war with the remnant of her seed, which keep the commandments of God, and have the [this] testimony of Jesus Christ.
Malachi 3
1 Behold, I will send my messenger [mal’ak – My archangel], and he shall prepare the way before me [paniym – for my presence to be revealed]: and the LORD, whom you seek, shall suddenly come to his temple, even the messenger [mal’ak] of the covenant, whom you delight in: behold, he shall come, says the LORD of hosts [a man of war].
2 But who may abide the day of his coming? and who shall stand when he appears? for he is as a refiner’s fire, and like fullers’ soap:
3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi [the priesthood], and [from corruption] purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
Malachi 4
1 For, behold, the day comes, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that comes shall burn them up, says the LORD of hosts, that it shall leave them neither root nor branch.
2 But unto you that fear my name [my identity] shall the Sun [this understanding that brings the new day and unites the Church in ONE BODY] of righteousness arise with healing [marpe’ – the cure for death] in his wings [kanaph – this conversation by which come the LORD’s understanding: the strength with which we rise into heaven]; and you shall go forth, and grow up as calves [‘egel – doing My work] of the stall.
3 And you shall tread down the wicked; for they shall be ash under the soles of your feet in the day that I shall do this, says the LORD of hosts
Ezekiel 1
7 And their feet were straight feet [never turning back as they went]; and the sole of their feet was like the sole of a calf’s [‘egel] foot [rightly divided and their work clean to be consumed]: and they sparkled [natsats – shined brightly, giving understanding as they went] like the color [‘ayin – the eye, as a fountain of life] of burnished brass [polished so, in reflection, things are seen clearly].
8 And they had the hands of a man [doing the work] under their wings [kanaph – joining all their work as One work] on their four sides; and they four had their faces [paniym – manifesting the LORD’s presence, by their vision, eye, of God, as in verses 1 & 7] and their wings [kanaph – their understanding lifting them].
9 Their wings [kanaph] were joined one to another [one conversation, in which the LORD manifests His presence]; they turned not when they went; they went every one straight forward.
10 As for the likeness of their faces [paniym – the LORD’s glory revealed in them], they four had the face of [paniym] a man [His presence manifested in the flesh], and the face [paniym] of a lion [His Almighty voice heard and received as His], [as depicted in the cherubim] on the right side [after it is received as such]: and they four had the face [paniym] of an ox [sent into the field, the earth, to do the LORD’s work] on the left side [as the other cherubim above the mercy seat, wherein the LORD presence is manifested in the conversation]; they four also had the face [paniym] of an eagle [raised in glory, the strength of the LORD’s full understanding exalted above all other voices].
[It is important to here pause and consider this representation is explaining the mystery of godliness, as Paul, the LORD in him, delineates it in 1 Timothy 3:16, saying “And without controversy great is the mystery of godliness: God was {is} manifest in the flesh {the man}, justified in the Spirit {working therein unknown, as a roaring lion, until he is}, seen of angels {when His word is received as His, seeing him, they become His messengers He sends into His field, as the ox}, preached {by the same understanding He’s given} unto the Gentiles {with the same conversation, the LORD engaging those who haven’t known Him}, believed on {that His word is His presence manifested in the flesh of those He chooses and sends with His word} in the world {His field}, received {by those hearing Him speaking} up into glory {as an eagle, with His strength, rising with full understanding to meet Him in heaven, a state of men’s minds here on the earth}.]
11 Thus were their faces [paniym – the LORD presence manifested in this way]: and their wings were stretched upward; two wings [kanaph] of every one were joined one to another, and two covered their bodies [so they are not seen, but the LORD in them, lifting them, is realized to be the ONE, Yahh, to whom it appertains {ya’ah}].
Psalms 6
1 O LORD, rebuke me not in your anger, neither chasten me in your hot displeasure.
2 Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.
3 My soul is also sore vexed: but you, O LORD, how long [will man be without Your understanding]?
4 Return, O LORD, deliver my soul: oh save me for your mercies’ sake.
5 For in death there is no remembrance of you: in the grave [sheol – in hell] who shall give you thanks?
6 I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.
7 My eye is consumed because of grief; it waxed old because of all my enemies.
8 Depart from me, all you workers of iniquity; for the LORD has heard the voice of my weeping.
9 The LORD has heard my supplication; the LORD will receive my prayer.
10 Let all my enemies be ashamed and sore vexed: let them return and be ashamed suddenly.
Psalms 3
1 LORD, how are they increased that trouble me! many are they that rise up against me.
2 Many there be which say of my soul, There is no help for him in God. Selah.
3 But you, O LORD, are a shield for me; my glory, and the lifter up of mine head.
4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.
5 I laid me down and slept; I awaked; for the LORD sustained me.
6 I will not be afraid of ten thousands of people, that have set themselves against me round about.
7 Arise, O LORD; save me, O my God: for you have smitten all mine enemies upon the cheek bone; you have broken the teeth of the ungodly.
8 Salvation belongs unto the LORD: your blessing is upon your people. Selah.
To the chief musician, on ngiynah, [when He has struck down the enemies as if a stringed instrument].
