29 March – 2 April 2025
So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
The LORD begins today as the Chief Overseer of the Earth, including this nation, above (in Ecclesiastes 4:1), speaking of the oppressors, all the corrupt (judges, politicians, preachers, teachers, bureaucrats, anarchists, communists, globalists, their benefactors) wickedly wielding power, selfishly resisting good, who, without fear, maliciously and lawlessly abuse their positions. They do this while some good men (many in some of the same positions), those who selfishly fear the retribution, scorn, and slander of the wicked (the known liars and false accusers, knowingly lying and falsely accusing), lack the courage to use (fully assert) their lawful power to end the oppression, and do so while obstructing those who do (want the full, fearless, assertion of lawful power).
Speaking of what they (humanity) lack (what need the LORD satisfies), the word “comforter” is the Hebrew word nacham, which describes the process of (relentless correction that brings) repentance into sanctification (cleansing, by this anointing). It (nacham – often rendered “repent”) speaks of a change (and the changer) of minds.
Leviticus 8
1 And the LORD spoke unto Moses [who was drawn out of the corrupt water], saying,
2 Take Aaron [the light bringers] and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread [this process];
3 And gather you all the congregation [‘edah – the multitude of God’s people] together unto the door of the tabernacle of the congregation [mow’ed].
4 And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation [mow’ed – this appointed time].
5 And Moses said unto the congregation [‘edah], This is the thing which the LORD commanded to be done.
6 And Moses brought Aaron [the light-bringers into whom this anointing flows] and his sons, and washed them with water [these life-giving words].
7 And he [showing he is sanctified] put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle [chesheb – minds prepared: enlightened, by thorough investigation: diligent search] of the ephod, and bound it unto him therewith.
8 And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.
9 And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate [tsiyts – this is the sign of the cleansing, changing the mind, removing corruption that was before at the forefront of thought and replacing it with the LORD’s righteousness: His mind], the holy crown; as the LORD commanded Moses.
10 And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified [qadash] them.
The word tsiyts (see the previous post) appears twice before the above, in Exodus 28:36 & 39:30, both telling us what is written and engraved upon this plate.
Exodus 28
36 And you shall make a plate of pure gold, and grave upon it, like the engravings [pittuwach] of a signet [chowtham], HOLINESS [qodesh] TO [the sanctifier] THE LORD.
Job 38
11 And [the LORD] said, Hitherto shall you come, but no further: and here shall your proud waves [of the wicked] be stayed?
12 Have you commanded the morning [this light now come] since your days; and caused the dayspring to know his place;
13 That it might take hold of the ends of the earth [ending the old and corrupt, beginning the new], that the wicked might be shaken out of it?
14 It is turned as clay to the seal [chowtham – this is My signature pressed into the earth]; and they stand as a garment [of righteousness, the sign of this cleansing].
15 And from the wicked their light [this understanding] is withheld, and the high arm [the work of the proud in power] shall be broken.
16 Have you entered into the springs of the sea [these waters that flow My teaching to My people at large]? or have you walked in the search of the depth?
17 Have the gates of death been opened unto you? or have you seen the doors of the shadow of death?
18 Have you perceived the breadth [rachab – only used here and Job 36:16 where it’s the “broad place” where the LORD take those who hear His correction] of the earth? declare if you knowest it all.
19 Where is the way where light dwells [but with the LORD alone]? and as for darkness, where [but with the proud, corrupt, and wicked] is the place thereof,
20 That you should take it to the bound [gbuwl – this limit] thereof, and that you should know the paths to the house[s] thereof [the places of light and darkness]?
Job 36
2 Suffer me a little, and I will show you that I have yet to speak on God’s behalf.
3 I will fetch my knowledge from afar [rachowq – this time when evil rules by unrighteous decree, and the LORD returns understanding at the termination of the darkness and the restoration of light], and will ascribe righteousness to my Maker [who alone knows the right way].
4 For truly my words shall not be false: he that is perfect in knowledge is with you. [Isaiah 41:4 Who has wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I Am he.]
5 Behold, God is mighty, and despises not any: he is mighty in strength and wisdom.
6 He preserves not the life of the wicked: but gives right to the poor [the needy without power to withstand the wicked].
7 He withdraws not his eyes from the righteous: but with kings are they [the righteous] on the throne; yea, he does establish them forever [netsach – to this end], and they are exalted.
8 And if they be bound in fetters, and be held in cords of affliction;
9 Then he shows them their work, and their transgressions that they have exceeded [going beyond the bounds of good].
10 He open also their ear to discipline, and commands that they return from iniquity.
11 If they obey [shama’] and serve him, they shall spend their days in prosperity, and their years in pleasures [na’iym].
12 But if they obey [shama’] not, they shall perish [‘abar – passover into death] by the sword [this word they reject], and they shall die without knowledge.
13 But the hypocrites in heart [the corrupt in mind] heap up wrath: they cry not when he binds them [by their own iniquity].
14 They die in youth [never putting away childish things], and their life is among the unclean [those ignorant by their corruption].
15 He delivers the poor [those needing strength] in his affliction, and opens their ears [to hear His instructions] in oppression.
16 Even so would he have removed you out of the strait into a broad place [rachab], where there is no straitness [no oppression under tyrants]; and that [good way] which should be set on your table should be full of fatness [bring prosperity].
17 But you [who refuse to obey] have fulfilled the judgment of the wicked: judgment and justice take hold on you.
18 Because there is wrath [not understanding the LORD is long-suffering in His correction, not willing that any should perish, but that all would come to repentance], beware lest he take you away with his stroke: then a great ransom cannot deliver you.
19 Will he esteem your riches? no, not gold, nor all the forces of strength.
20 Desire not the night [this time when ignorance has prevailed and there is no understanding], when people are cut off [from life] in their place.
21 Take heed, regard not iniquity: for this [regarding iniquity] have you chosen rather than affliction [that comes with relentless opposition].
22 Behold, God exalts by his power: who teaches like him?
23 Who has enjoined him his way [teaching as He here teaches]? or who can say, You have [with these words] wrought iniquity?
24 Remember that you magnify his work, which men behold.
25 Every man may see it [is the LORD manifesting His presence in us]; man may behold it afar off [rachowq – now in this time when the world is ruled by the evil decrees of the wicked in power].
26 Behold, God is great, and we know him not, neither can the number of his years be searched out.
27 For he makes small the drops of water [His word from heaven]: they pour down rain according to the vapor thereof [the separated elements of understanding that left the earth, reserved there until now when He returns them in distilled form]:
28 Which the clouds do drop and distil upon man abundantly.
29 Also can any understand the spreading [miphras, meaning expansion, as in the firmament when the word of God is separated from the corruption of man, the distillation, purification process in the exposition – only appearing here and Ezekiel 27:7] of the clouds, or the noise of his tabernacle [His voice as thunder, the sound of the light]?
30 Behold, he spreads his light [understanding] upon it, and covers the bottom of the sea [the deep meaning hidden in the darkened depths].
31 For by [revealing] them judges he the people; he gives meat in abundance.
32 With clouds he covers the light; and commands it not to shine by the cloud that comes betwixt.
33 The noise [His voice heard in the thunder] thereof shows concerning it [the meat, depth, of His judgment], the cattle [His flock upon whom it is sent] also concerning the vapor [its leaving into, again congealing, and returning from the cloud where this understanding was held and protected].
Ezekiel 27
1 The word of the LORD came again unto me, saying,
2 Now, you son of man, take up a lamentation for Tyrus [false church, where the dead are];
3 And say unto Tyrus, O you that are situated at the entry of the sea, which are a merchant of the people for many isles, Thus says the LORD God; O Tyrus, you have said, I am of perfect beauty.
4 Your borders are in the midst of the seas, your builders have perfected your beauty.
5 They have made all your ship boards of fir trees [all these trees are those outwardly appearing upright] of Senir [in high places]: they have taken cedars from Lebanon [purity] to make masts for you.
6 Of the oaks of Bashan [fruitfulness] have they made your oars; the company of the Ashurites [steps carrying you into the arms of the communists] have made your benches of ivory, brought out of the isles of Chittim [brawlers fighting against God].
7 Fine linen with broidered work from Egypt [the ideas and ways of oppression] was that which you spread forth [miphras] to be your sail [brought forth the nec – the pole upon which the serpent is raised – the unknowing movement of the spirit, coming to those who have no idea what their ideas and ways have brought forth]; blue and purple [the colors of royalty] from the isles of Elishah [“God of the coming (one)”] was that which covered you.
8 The inhabitants of Zidon [those who hunt souls, to make them fly as birds away from the LORD] and Arvad [who I shall break loose from your hold] were your mariners: your wise men, O Tyrus [false church], that were in you, were your pilots [who steered you astray].
As we know, the “comforter” in the title verse is the necessary agent of the changed minds. He is the one (I Am, the LORD’s presence) spoken of in Hebrews 12 that is speaking from heaven and shaking heaven and earth, who brings about the change (allasso) of “all” spoken of in 1 Corinthians 15:51.
Hebrews 12
9 Furthermore, we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 For they truly for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now no chastening for the present seems to be joyous, but grievous: nevertheless, afterward, it yields the peaceable fruit of righteousness unto them which are exercised thereby.
25 See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven [this place of full understanding]:
26 Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven [to shake the wicked from them].
27 And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made [by men, the corruption they’ve added], that those things which cannot be shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace [this gift], whereby we may serve God acceptably with reverence and godly fear:
29 For our God is a consuming fire.
1 Corinthians 15
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also you have received [as the word from the mouth of the LORD], and wherein you stand;
2 By which also you are saved, if you keep in memory what I preached unto you, unless you have believed [it is Him speaking] in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day [the light coming now in our time] according to the scriptures:
33 Be not deceived: evil communications corrupt good manners.
34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
35 But some man will say, How are the dead raised up? and with what body do they come?
36 You fool, that which you sow is not quickened, except it dies:
37 And that which you sow, you sow not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: [we are sown here as aminated dead flesh, needing to be purged of the corrupt communication, and thereby brought to life and immortality]
38 But God gives it a [new flesh] body as it has pleased him, and to every seed his own body.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly [this understanding that replaces the corruption, changing our minds so we see {put on} our immortality].
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that [our old] flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed [allasso],
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is your sting? O grave, where is your victory?
The following, ending with the paragraph speaking of Genesis 1, are excerpts from a previous post.
Ephesians 2
1 And you has he quickened, who were dead in trespasses and sins;
2 Wherein in time past you walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience:
3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4 But God, who is rich in mercy, for his great love wherewith he loved us,
5 Even when we were dead in sins, has quickened us [into life] together with Christ, (by grace you are saved;)
6 And has raised us up together, and made us sit together in heavenly places in Christ Jesus:
7 That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus.
Now, this change of atmosphere is what Paul speaks of when he, in 1 Corinthians 15, first in verse 34, calls on us to awaken to righteousness, then tells of us being sown into this corrupted world, and ends telling of all being changed. He plainly speaks of this being our rising in victory over death, and having put on incorruption, putting on new life and immortality. He tells of this change being a “mystery” and as something that comes upon all, in a twinkling of the eye, as we are raised incorruptible.
The Greek word here translated “twinkling” is rhipe, a one-time used derivative of the seven times used word rhipto, meaning to cast something away. It is used twice, in Acts 27:19 & 29, to tell of things cast out of the ship, in an attempt to save it from the storm. The ship represents the corrupted institution [[churches]] that have created and maintain the current condition of ignorance and its resulting agitation, which are not going to make it through this storm. The engineered nuance here is seen when we recall our understanding of the LORD’s words about good judgment, coming when those judging first cast the beam out of their own eye, so they can see clearly to pull the spec out of their brother’s eye. This, in context, speaks of casting away the corruption that has clouded our judgment. The condition is what is spoken of above in Ephesians 2; it is in the air this current culture breathes (zeitgeist), and it is into this atmosphere the LORD comes, snatching us into His new world, awakening us, and there shall we ever remain with the LORD.
1 Thessalonians 4
1 Furthermore then we beseech you, brethren, and exhort you by the LORD Jesus, that as you have received of us how you ought to walk and to please God, so you would abound more and more.
2 For you know what commandments we gave you by the LORD Jesus.
3 For this is the will of God, even your sanctification, that you should abstain from fornication [[interaction with idols]]:
4 That every one of you should know how to possess his vessel in sanctification and honor [separated from the corrupted world];
5 Not in the lust of concupiscence [craving the things which are out of bounds and corrupt good judgment], even as the Gentiles which know not God:
6 That no man go beyond and defraud his brother in any matter: because that the LORD is the avenger of all such, as we also have forewarned you and testified.
7 For God has not called us unto uncleanness, but unto holiness.
8 He therefore that despises, despises not man, but God, who has also given unto us his holy Spirit.
9 But as touching brotherly love you need not that I write unto you: for you yourselves are taught of God to love one another.
10 And indeed you do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that you increase more and more;
11 And that you study to be quiet, and to do your own business, and to work with your own hands [instead of defrauding your brother – reaching into his things, which are out of bounds for you], as we commanded you;
12 That you may walk honestly toward them that are without, and that you may have lack of nothing.
13 But I would not have you to be ignorant, brethren, Concerning Them Which Are Asleep, that you sorrow not, even as others which have no hope.
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
15 For this we say unto you by the word of the LORD, that we which are alive and remain unto the coming of the LORD shall not prevent them which are asleep [shall not be raised until they are awakened].
16 For the LORD himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17 Then we which are alive and remain shall be caught up [[harpazo – as in Jude 1:23, by remembering to fear the LORD, we are “pulled” from the fires]] together [all together] with them in the clouds, to meet the LORD in the air: and so shall we ever be with the LORD.
18 Wherefore comfort one another with these words.
When Genesis 1 speaks of the waters being divided, by the firmament, which we are told is heaven, where are the waters that are above the earth? In the form of clouds, they wait to be shown on the earth in need, in the latter rain. These are the waters that bring life to the earth, springing forth from a dry ground [[tsiyah]] as water and light cause the seed to awaken [[on this third day of the new creation]].
The Hebrew word that means “to twinkle” is tsuwts, which is most often rendered “flourish” and “blossom.”
Numbers 17
4 And you shall lay them up in the tabernacle of the congregation [mow’ed – at this appointed time] before [paniym – manifesting the LORD’s presence in] the testimony, where I will meet with you.
5 And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom [parach – seen as the work of the Paraclete]: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.
6 And Moses spoke unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers’ houses, even twelve rods: and the rod of Aaron was among their rods.
7 And Moses laid up the rods before [paniym – manifesting the presence of] the LORD in the tabernacle of witness.
8 And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded [parach – seen as the work of the LORD unknown speaking and working], and brought forth buds, and bloomed [tsuwts – in the twinkling of an eye] blossoms [tsiyts – the sign of repentance, the change, concluding in sanctification], and yielded almonds [fruit].
9 And Moses brought out all the rods from before [paniym – manifesting the presence of] the LORD unto all the children of Israel: and they looked, and took every man his rod.
10 And the LORD said unto Moses, Bring Aaron’s [the light giver’s] rod again before [paniym – manifesting the LORD’s presence in] the testimony, to be kept for a token against the rebels; and you shall quite take away their murmurings from me, that they die not.
Isaiah 27
1 In that day the LORD with his sore and great and strong sword shall punish [paqad – visit as Chief Overseer] leviathan the piercing serpent [those who as river carry their corrupt root to His people], even leviathan that crooked serpent [as a winding river, not able to see ahead around its many bends, but still giving advice from their own imaginations]; and he shall slay the dragon [tanniyn – whale or serpent, with devouring mouths by which they swallow] that is in the sea [all people into whom they flow].
2 In that day sing [repeat His words] you unto her [the sea], A vineyard of red wine [that will change their minds].
3 I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.
4 Fury is not in me: who would set the briers and thorns [deceivers and misleaders] against me in battle? I would go through them, I would burn them together.
5 Or let him take hold of my strength [this understand by which we rise], that he may make peace with me; and he shall make peace with me.
6 He shall cause them that come of Jacob to take root: Israel shall blossom [twuwts – at this twinkling of the eye] and bud [parach – by the Paraclete, the LORD speaking and working unknown], and fill the face of [paniym – fill with His presence] the world with fruit [from this rod].
7 Has he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?
8 In measure, when it shoots forth, you will debate with it: he stays [hagah – only appearing elsewhere in Proverbs 27:4 & 5, there telling of what is purged, “taken away,” in this debate] his rough wind [qasheh ruwach – Jacob’s obstinate spirit] in the day of the east wind [the LORD’s Spirit that comes with this rising light].
9 By this therefore shall the iniquity of Jacob [who is unknowingly wrestling with the LORD] be purged; and this is all the fruit to take away his sin; when he makes all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.
10 Yet the defensed city [of the wicked] shall be desolate, and the habitation is forsaken, and left like a wilderness: there shall the calf [their idols] feed, and there shall he lie down [and not rise again], and consume the branches [what has grown from his wicked root] thereof.
11 When the boughs thereof are withered [die off as the root dies], they shall be broken off: the women [My faithful people] come, and set them on fire: for it is a people of no understanding [no light]: therefore he that made them will not have mercy on them [because “They that observe lying vanities forsake their own mercy” Jonah 2:8, and therefore they remain in the belly of those who’ve devoured them by lies], and he that formed them will show them no favor [because they refuse it: His understanding and long suffering].
12 And it shall come to pass in that day, that the LORD shall beat [the fruit, His people] off from the channel of the river [corrupting them] unto the stream of Egypt [those they know are their oppressors], and you shall be gathered one by one, O you children of Israel [into My family].
13 And it shall come to pass in that day, that the great trumpet [this voice of His archangel] shall be blown, and they shall come which were ready to perish in the land of Assyria [the communists now in power], and the outcasts in the land of Egypt [of oppression], and shall worship the LORD in the holy mount at Jerusalem [this teaching that flows peace from Him].
Friends, I may not be what anyone wants, but I Am what the Father has sent, and I will not fail Him. This plan is precisely as He said it would be, according to the scriptures: His unfailing word. One by one, it is every person’s responsibility to work out their own salvation with fear and trembling, diligently seeking Him in His word, finding themselves therein written. I Am the messenger (His agent of change) He said He would send to lead (into it) all who receive Him, but all must, will by choice, enter His presence: His kingdom, or remain in darkness.
The Greek word rendered “Comforter” is the five-times used word parakletos (Paraclete, the LORD unknown in the flesh: the son in who the Father lives), meaning to call alongside. All five uses of the word are by John, four times in his Gospel, rendered “Comforter,” and once in 1 John 2:1, rendered “advocate.”
John 14
10 Believe you not that I Am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works.
11 Believe me that I Am in the Father, and the Father in me: or else believe me for the very works’ sake.
12 Truly, truly, I say unto you, He that believes on me [that the Father is in me], the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
13 And whatsoever you shall ask in my name [manifesting the identity of Jesus, Jehovah’s Salvation manifested in our flesh when we keep His commands to love {agape – show His charity}, keeping his word from corruption and giving it as He has given it], that will I do, that the Father may be glorified [His word and work exalted above all other] in the Son.
14 If you shall ask anything in my name, I will do it.
15 If you love me, keep my commandments. [The word rendered “keep” is tereo, meaning “from teros (a watch; perhaps akin to 2334 [theoreo – meaning “to be a spectator of, i.e. discern, (literally or figuratively [experience] or intensively [acknowledge])”); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping.” It speaks of the mystery of seeing or not seeing the present LORD: seeing Him manifested in His pure word understood, but losing sight of this deep meaning, not believing He is speaking from the flesh of His sons He chooses, He is unseen]
16 And I will pray the Father, and he shall give you another Comforter [parakletos – the son in whom the Father is unknown speaking and working], that he may abide with you forever;
17 Even the Spirit of truth; whom the world cannot receive, because it sees him not, neither knows him: but you know him; for he dwells with you [as the Paraclete called alongside to manifest this truth], and shall be in you [when you receive His message, this message as the LORD].
18 I will not leave you comfortless [orphanos – father-less, only appearing elsewhere in James 1:27, saying, “Pure religion and undefiled {without corruption} before {para – that comes beside, manifesting the presence of} God and the Father is this, To visit the fatherless {orphanos} and widows {those without a man to protect them, keep them, from corruption} in their affliction, and to keep himself unspotted from the world.”]: I will come to you.
19 Yet a little while, and the world sees me no more; but you see me: because I live, you shall live also.
20 At that day you shall know that I Am in my Father, and you in me, and I in you.
21 He that has my commandments, and keeps them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas [Judah – the elect remnant] says unto him, not Iscariot [not the corrupt leaders who’ve betrayed Him, not keeping His word or His commandment, which brought blindness and the death upon His body: the church], LORD, how is it that you will manifest yourself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love [agapao] me, he will keep [tereo] my words: and my Father will love [agapao – given His word to] him, and we [Father and son] will come unto him, and make our abode with him. [2 Corinthians 6, speaking of the abode, says, “for you are the temple of the living God; as God has said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people {referring to Leviticus 26:10 – 12}. 17 Wherefore come out from among them {the corrupt}, and be you separate, says the LORD, and touch not the unclean {corrupt} thing; and I will receive you {quoted from Isaiah 52:11}. 18 And will be a Father unto you, and you shall be my sons and daughters, says the LORD Almighty {referring to 2 Samuel 7:14 which speaks of the sure mercies of David: the LORD’s promise to correct and not leave us Fatherless}.”]
24 He that loves [agapao] me not keep [tereo] not my sayings: and the word which you hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present [dwelling in your minds, and seen] with you.
26 But the Comforter [parakletos], which is the Holy Ghost [My presence speaking and working while unknown], whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
Leviticus 26
10 And you shall eat old store [this written word sent as forward as a wheel within a wheel, understanding hidden therein sent to give understanding, which is the unfolding presence of the LORD manifested], and bring forth [understanding] the old because of the new.
11 And I set my tabernacle among you: and my soul shall not abhor you.
12 And I will walk among you, and will be your God, and you shall be my people.
13 I Am the LORD your God, which brought you forth out of the land of Egypt, that you should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
Isaiah 52
9 Break forth into joy, sing together, you waste places of Jerusalem: for the LORD has comforted [nacham] his people, he has redeemed Jerusalem.
10 The LORD has made bare his holy arm in the eyes of all the nations [among those who haven’t known Him]; and all the ends of the earth shall see the salvation of our God.
11 Depart you, depart you, go you out from thence, touch no unclean thing; go you out of the midst of her; be you clean, that bear the vessels of the LORD.
12 For you shall not go out with haste, nor go by flight: for the LORD will go before [paniym – manifest His presence to] you; and the God of Israel will be your reward.
13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
14 As many were astonished at you; his visage [mar’eh – our seeing Him] was so marred [mishchath – only used one other time, in Leviticus 22:25, rendered “corruption:” therefore, the ability to see Him is corrupted] more than any man, and his form [to’ar – appearing] more than the sons of men:
15 So shall he sprinkle many nations [those who haven’t known Him and therefore, can’t see Him]; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard [shama’ – or obeyed] shall they consider.
Isaiah 53
1 Who has believed our report [shmuw’ah – who has heard the voice of Jehovah and obeyed His commands]? and to whom [but those who’ve heard and obeyed Him] is the arm of the LORD revealed?
2 For he shall grow up before him as a tender plant, and as a root out of a dry [tsiyah] ground: he has no form nor comeliness; and when we shall see him [again], there is no beauty that we should desire him.
2 Samuel 7
12 And when your days be fulfilled [male’], and you shall sleep with your fathers, I will set up your seed after you, which shall proceed out of your bowels, and I will establish his kingdom.
13 He shall build a house for my name, and I will establish the throne of his kingdom forever.
14 I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:
15 But my mercy shall not depart away from him, as I took it from Saul, whom I put away before [paniym – from My presence in] you.
16 And your house and your kingdom shall be established forever before [paniym – by My presence in] you: your throne shall be established forever.
17 According to all these words, and according to all this vision, so did Nathan speak unto David.
18 Then went king David in, and sat before [paniym – as the presence of] the LORD, and he said, Who am I, O LORD God? and what is my house, that you have brought me hitherto?
19 And this was yet a small thing in your sight, O LORD God; but you have spoken also of your servant’s house for a great while to come [rachowq – this time when the earth is ruled by the evil decrees of the wicked in power]. And is this the manner of man, O LORD God?
20 And what can David say more unto you? for you, LORD God, knowest your servant.
21 For your word’s sake, and according to your own heart [mind], have you done all these great things, to make your servant know them.
22 Wherefore you are great, O LORD God: for there is none like you, neither is there any God beside you, according to all that we have heard with our ears.
John 15
20 Remember the word that I said unto you, The servant is not greater than his LORD. If they have persecuted me, they will also persecute you; if they have kept [tereo] my saying, they will keep [tereo] yours also.
21 But all these things will they do unto you for my name’s sake, because they know not him that sent me.
22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.
23 He that hates me hates my Father also.
24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
25 But this comes to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. [Psalms 35:19 Let not them that are my enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause. 20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land. 21 Yea, they opened their mouth wide against me, and said, Aha, aha, our eye has seen it. 22 This you have seen, O LORD: keep not silence: O LORD, be not far from me.]
26 But when the Comforter [parkletos] is come, whom I will send unto you from the Father, even the Spirit of truth, which proceeds from the Father, he shall testify of me:
27 And you also shall [open your mouths as the Father waken you, in you] bear witness, because you have been with me from the beginning.
John 16
7 Nevertheless I tell you the truth; It is expedient for you that I go away [from sight]: for if I go not away [to where I Am not known], the Comforter [parakletos – the LORD unknown and unseen in the flesh speaking and working] will not come unto you; but if I depart, I will send him unto you.
8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
9 Of sin, [remaining in them] because they believe not on me [that I Am present in the world speaking and working];
10 Of righteousness, because [of corruption] I go to my Father [who alone knows me], and you see me no more;
11 Of judgment, because the prince of this world is judged. [1 Corinthians 2: 6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes {rulers} of this world, that come to naught: 7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained {proorizo – before the horizon: predestined} before the world unto our glory: 8 Which none of the princes of this world knew: for had they known it, they would not have crucified the LORD of glory. 9 But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared {predestined} for them that love him.]
12 I have yet many things [that were hidden, reserved in the clouds, for this moment, this end of darkness, when this light has risen from the horizon] to say unto you, but you cannot bear them now.
13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear [from our Father], that shall he speak: and he will show you things to come [from their hiding place].
14 He shall glorify me: for he shall receive of mine, and shall show it unto you.
15 All things that the Father has are mine: therefore said I, that he shall take of mine, and shall show it unto you.
16 A little while, and you shall not see me: and again, a little while, and you shall see me [when the things hidden are uncovered: this apocalypse], because I go to the Father.
Matthew 11
25 At that time Jesus answered and said, I thank you, O Father, LORD of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them unto babes.
26 Even so, Father: for so it seemed good in your sight.
27 All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal [apokalupto – apocalypse: take away the cover: remove the corruption hiding] him.
1 John 1
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
2 (For the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;)
3 That which we have seen and heard declare we unto you, that you also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
4 And these things write we unto you, that your joy may be full.
5 This then is the message which we have heard of him, and declare unto you, that God is light [understanding], and in him is no darkness [ignorance] at all.
6 If we say that we have fellowship with him, and walk in darkness [ignorance], we lie, and do not the truth:
7 But if we walk in the light [the understanding He has given us], as he is in the light, we have fellowship one with another, and the blood [the sacrifice necessary to give His word as received and declare it’s the LORD’s presence in us] of Jesus Christ his Son cleanses us from all sin.
8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
10 If we say that we have not sinned, we make him a liar, and his word is not in us.
The word four times above-rendered fellowship is the Greek word koinonia, which is rendered elsewhere as a contribution, communion, distribution, and communication. It’s derived from the word koinos, meaning “probably from 4862; common, i.e. (literally) shared by all or several, or (ceremonially) profane:–common, defiled, unclean, unholy.” The word it (koinos) is probably (dubiously presumed to be) from, is sun, meaning union.
The LORD says it’s from the Hebrew kanan, a word believed never to be used in scripture but does appear in the Strong’s Hebrew Dictionary. Its meaning is: “a primitive root; to set out, i.e. plant:–X vineyard.”
This word has been intentionally reserved (misidentified, rendered “vineyard” in Psalms 80:15 – The Interlinear Bible rendering it “and the shoot”) until this moment when the LORD describes His joining us in this conversation (communication, communion, distribution, and fellowship).
Psalms 80
1 Give ear, O Shepherd of Israel, you that lead Joseph like a flock; you that dwellest between the cherubims [in the conversation above Your mercy seat], shine forth [Your understanding].
2 Before [paniym – manifesting Your presence in] Ephraim [Your people upon whom this double blessing has come] and Benjamin [Who are Your right hand] and Manasseh [who’ve awakened to the things forgotten] stir up your strength, and come and save us.
3 Turn us again, O God, and cause your face [paniym – Your presence] to shine [upon all the darkened world]; and we shall be saved.
4 O LORD God of hosts [a man of war], how long will you be angry [‘ashan – smoke, which now fills the temple; see Revelation 15:8] against the prayer of your people?
5 [With the vain words of devils, which we repeat] You feed them with the bread of tears; and give them tears to drink in great measure.
6 [With the vain words of idols, which we repeat] You make us a strife unto our neighbors: and our enemies laugh among themselves.
7 Turn us again [to Your words, to repeat them as received], O God of hosts [a man of war], and cause your face [paniym – Your presence in Your word] to shine; and we shall be saved.
8 You have brought a vine out of Egypt [Your people away from the words of oppression, away from the possession of devils who tell us their idols are gods]: you have cast out [of their seat of power] the heathen [who haven’t known You], and planted it [Your people in this new earth You are creating].
9 You prepared [with this provision] room before [paniym – manifesting Your presence] it [Your people You have created], and did cause it to take deep root, and it filled the land [‘erets – completed the new earth].
10 The hills were [Your new government is] covered with the shadow of it, and the boughs [through whom You flow life from the deep root] thereof were like the goodly cedars [bringing forth everlasting life].
11 She sent out her boughs unto the sea [to all humanity], and her branches unto the river [this word flowing into the sea].
12 Why have you then broken down her hedges [the vain protection Your people choose], so that all they which pass [‘abar – all that are passing from death into life] by the way do pluck her [gather them, like a brand plucked from the fires they choose]?
13 The boar [the swine still wallowing in their mire] out of the wood does waste it, and the wild beast of the field [the wicked without Your Spirit] does devour it [Your people into the belly of hell].
14 Return, we beseech you, O God of hosts [a man of war]: look down from heaven [Your place of full understanding], and behold [ra’ah – shepherd us], and visit [paqad – as the Chief Overseer of the earth] this vine;
15 And the vineyard [kanah – the shoot, like a rod budding] which your right hand has planted, and the branch [I Am] that you [by giving us this understanding] made strong for yourself [to dwell with us, in us].
16 It is [the wicked choosing the belly of hell are] burned with fire, it is cut down [like thorns to be burnt in the fire]: they perish at the rebuke of your countenance [paniym – Your presence manifested].
17 Let your hand [Your word and work] be upon the man of your right hand, upon the son of man whom you made strong for yourself.
18 So will not we go back from you: quicken us [from death into life], and we will call upon your name [speaking your word and confessing it is You manifesting Your presence with us, in us].
19 Turn us again, O LORD God of hosts [I Am, a man of war], cause your face [paniym – Your presence] to shine [forth this understanding as received]; and we shall be saved.
1 John 2
1 My little children, these things write I unto you, that you sin not. And if any man sin, we have an advocate [parakletos] with the Father, Jesus Christ the righteous:
2 And he [the advocate] is the propitiation [from hilasmos, with affinity to hileos, with affinity to the Hebrews word calach, by way Hebrews 8:12 where hileos is rendered “merciful” when quoting Jeremiah 31:34, where it’s calach rendered “forgive”] for our sins: and not for ours only, but also for the sins of the whole world. [Jeremiah 31:34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD: for I will forgive {calach} their iniquity, and I will remember their sin no more.]
3 And hereby we do know that we know him, if we keep [tereo – in sight, guarding against blinding corruption] his commandments.
4 He that says, I know him, and keep [tereo] not his commandments, is a liar, and the truth is not in him.
5 But whoso keep [tereo] his word, in him truly is the love [agape] of God perfected [teleoo – completed by this understanding given as received: hereby know we that we are in him.
6 He that says he abides in him ought himself also so to walk [the same way, giving this word as received], even as he walked.
7 Brethren, I write no new commandment unto you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard from the beginning.
8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shines.
9 He that says he is in the light [has this understanding], and hate his brother [refusing to give this word as commanded], is in darkness [ignorance] even until now.
10 He that loves his brother abide in the light, and there is none occasion of stumbling in him [as there is for those walking in darkness].
11 But he that hates his brother is in darkness, and walketh in darkness, and knows not whither he goeth, because that darkness has blinded his eyes.
12 I write unto you, little children, because your sins are forgiven you for his name’s sake.
13 I write unto you, fathers, because you have known him that is from the beginning. I write unto you, young men, because you have overcome the wicked one [the spirit that possesses the princes of this corrupt world]. I write unto you, little children, because you have known the Father.
14 I have written unto you, fathers, because you have known him that is from the beginning. I have written unto you, young men, because you are strong [by this understanding, this word received as the Father’s], and the word of God abides in you, and you have overcome the wicked one.
15 Love not the world, neither the [corrupt] things that are in the world. If any man loves the world, the love of the Father is not in him.
16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17 And the world passes away, and the lust thereof: but he that does the will [keeps the commandments] of God abides forever.
18 Little children, it is the last time [eschatos – the ‘achariyth, the last days of darkness]: and as you have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time [eschatos].
19 They went out from us [leaving this truth and understanding], but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
20 But you have an unction [chrisma – the same anointing] from the Holy One [Jehovah unknow speaking and working in the flesh of His sons], and you know all things.
21 I have not written unto you because you know not the truth, but because you know it, and that no lie is of the truth.
22 Who is a liar but he that denies that Jesus is the Christ [in whose flesh Jehovah’s Salvation abides]? He is antichrist, that denies the Father [is Jehovah] and the Son [in whose flesh Jehovah is manifested].
23 Whosoever denies the Son, the same has not the Father: he that acknowledges the Son has the Father also.
24 Let that therefore [this understanding, which is light and life] abide in you, which you have heard from the beginning. If that which you have heard from the beginning shall remain [meno – abide] in you, you also shall continue [meno – abide] in the Son, and in the Father.
25 And this is the promise that he has promised us, even eternal life.
26 These things have I written unto you concerning them that seduce you [to doubt these things].
27 But the anointing [chrisma – the mind of Christ in you] which you have received of him abide [meno] in you, and you need not that any man teach you: but as the same anointing [chrisma] teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide [meno] in him.
28 And now, little children, abide [meno] in him; that, when he shall appear [phaneroo – become apparent], we may have confidence, and not be ashamed before him at his coming.
29 If you know that he is righteous, you know that every one that does righteousness is born of him.
Isaiah 40
1 Comfort [nachum] you, comfort [nachum] you my people, says your God.
2 Speak you comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she has received of the LORD’s hand double [this blessing] for all her sins.
3 The voice of him that cries in the wilderness, Prepare you the way of the LORD, make straight in the desert a highway for our God.
4 Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
5 And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD has spoken it.
6 The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower [tsiyts – the sign showing what is in man’s mind] of the field:
7 The grass withers, the flower [tsiyts] fades: because the spirit of the LORD [working and speaking His word] blows [nashab – only used three times, referring us to its use in Psalms 147:18 below] upon it: surely the people is grass.
8 The grass withers, the flower [tsiyts] fades: but the word of our God [by which we live] shall stand forever.
9 O Zion, that bring good tidings [Jehovah’s Salvation heard], get you up into the high mountain [into the LORD’s new government, where He sits as King of kings]; O Jerusalem, that bring good tidings, lift up your voice [repeating His word as received] with strength [this understanding]; lift it up [exalt His word above all other voices], be not afraid; say unto the cities of Judah, Behold your God!
10 Behold, the LORD God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him [paniym – manifests His presence, His holy arm revealed].
11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
12 Who has measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
13 Who has directed the Spirit of the LORD, or being his counselor has taught him?
14 With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and showed to him the way of understanding?
Psalms 147
1 Praise you the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.
2 The LORD does build up Jerusalem: he gathers together the outcasts of Israel.
3 He heals the broken in heart, and binds up their wounds.
4 He tells the number of the stars; he calls them all by their names.
5 Great is our LORD, and of great power: his understanding is infinite.
6 The LORD lifts up the meek: he casts the wicked down to the ground.
7 Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God:
8 Who covers the heaven with clouds [wherein He reserves understanding], who prepares rain [His word] for the earth, who maketh grass [new life] to grow upon the mountains [the governments of church and state].
9 He gives to the beast [without His Spirit] his food, and to the young ravens [covered in darkness: ignorance] which cry.
10 He delights not in the strength of the horse [the powerful of the earth]: he taketh not pleasure in the legs [the ways] of a man.
11 The LORD takes pleasure in them that fear him, in those that hope in his mercy.
12 Praise the LORD, O Jerusalem [all His people into whom His teaching flows]; praise your God, O Zion.
13 For he has strengthened [with this understanding] the bars of your gates [keeping the wicked in hell and protecting heaven from their invasion]; he has blessed [with this double blessing of Ephraim, the first generation of His new creation] your children within you.
14 He makes peace in your borders, and fills you with the finest of the wheat [good seed He separated from the chaff].
15 He sends forth his commandment upon earth: his word runs very swiftly.
16 He gives snow [this word reserved, frozen in heaven, sent against the current crop of corrupt leaders in this time of war] like wool [to protect against the evil element of the corrupt]: he scatters the hoarfrost [this same word] like ashes [exposing the ruin of the world].
17 He casts forth his ice like morsels: who can stand before his cold?
18 He sends out his word, and melts them [and understanding is given]: he causes his wind to blow [nashab – by His Spirit He did drive away the wicked, and they fled], and the waters flow [into the sea, to all humanity].
19 He shows his word unto Jacob [His people wrestling with Him and His word unknown], his statutes and his judgments unto Israel [line upon line, precept upon precept, to those who receive this expected end].
20 He has not dealt so with any nation: and as for his judgments, they have not known them [or His presence manifested]. Praise you the LORD.
