25 – 26 April 2025
Go to now, you rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are moth-eaten.
The above, James 5:1 & 2, begins a condemnation of those (men and institutions) who’ve become wealthy teaching corruption and have, in fact, “heaped treasure together for the last days.”
The word above rendered “moth-eaten” is the once-used Greek word setobrotos, in which the LORD refers us to the also once-used Hebrew word cac, meaning “a moth (from the agility of the fly):–moth,” and its (definitive) appearance, in Isaiah 51:8 where it’s rendered “worm.”
In this (Isaiah) chapter, and in James, the LORD speaks to (and of) these men who’ve lied in His name and blinded His people to His presence. They have heaped together wealth and positions they must now lay at His feet for the purposes He often states here. Many of them claim this in their intent (subordination at His appearing and kingdom), saying the words, while their hearts, their corrupt and proud minds, will never allow it.
The LORD says I alone Am the one sent with His message to all humanity, and these men must submit to His declared will. “If they speak not according to this word, it is because there is no light [understanding] in them.”
Malachi 3
9 You are cursed with a curse: for you have robbed me, even this whole nation.
10 Bring you all the tithes into the storehouse, that there may be meat in my house, and prove me now herewith, says the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, says the LORD of hosts.
12 And all nations shall call you blessed: for you shall be a delightsome land, says the LORD of hosts.
13 Your words have been stout against me, says the LORD. Yet you say, What have we spoken so much against you?
14 You have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
16 Then they that feared the LORD spoke often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
17 And they shall be mine, says the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spares his own son that serves him.
18 Then shall you return, and discern between the righteous and the wicked, between him that serves God and him that serves him not.
Isaiah 51
1 Hearken to [shama’ – and obey] me, you that follow after righteousness, you that seek the LORD: look unto the rock [from where this teaching of the LORD flows] whence you are hewn [chatsab – see its use in verse 9, with notes], and to the hole of the pit whence you are digged.
2 Look unto Abraham your father, and unto Sarah that bare you: for I called him alone [as He has called me alone], and blessed him, and increased him.
3 For the LORD shall comfort [nacham – by me alone lead you into] Zion: he will comfort [nacham – by me, the Paraclete, repair] all her waste places; and he will make her wilderness [desolation] like Eden, and her desert like the garden of the LORD; joy [realization of the LORD present] and gladness shall be found therein, thanksgiving, and the voice of melody [zimrah – a four times used word referring us to its uses in Psalms 81:2 & 98:5 where its rendered “psalm”].
4 Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of [giving this understanding to] the people.
5 My righteousness is near; my salvation is gone forth, and my arms [work revealed, to those who’ve received this report as the voice of the LORD] shall judge the people; the isles shall wait upon me, and on my arm shall they trust [like a rock from where His voice flows].
6 Lift up your eyes to the heavens, and look upon the earth beneath: for the [old and corrupt] heavens [where understanding should be found and isn’t] shall vanish away like smoke, and the earth [old and corrupted by the confusion that rules it] shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be forever, and my righteousness shall not be abolished.
7 Hearken unto [shama’ – and obey] me, you that know righteousness, the people in whose heart is my law [this written word from the mouth of the LORD]; fear you not the reproach [the words of confused and corrupt] men, neither be you afraid of their reviling.
8 For the moth shall eat them up like a garment, and the worm [cac] shall eat them like wool: but my righteousness shall be forever, and my salvation from generation to generation.
9 Awake [from death’s sleep], awake [first generation of the LORD’s new creation], put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Are you not it that has cut [chatsab] Rahab, and wounded the dragon [tanniyn – men as serpents and whale, with their wide open mouths swallowing men into the belly of hell]? [Rahab only appears two other times, Job 26:12 & Isaiah 30:7, respectively rendered “the proud,” who the LORD smites with this understanding, and “Their strength,” God’s people’s, is to not work {for Him when commanded}.]
10 Are you not it which has dried the sea, the waters of the great deep; that has made the depths of the sea [this beep understanding that was prepared to enlighten and calm all humanity who receives it as] a way for the ransomed to pass over [‘abar – from death into life]?
11 Therefore the redeemed of the LORD shall return [to Him], and come with singing [repeating these words with me] unto Zion; and everlasting joy [realization of His presence therein] shall be upon their head [in their minds]: they shall obtain gladness and joy; and sorrow and mourning shall flee away.
12 I, even I, Am he that comforts you [nacham – leads you into all truth]: who are you, that you shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass;
13 And forget the LORD your maker, that has stretched forth the heavens, and laid the foundations of the earth; and have feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?
14 The captive exile hastens that he may be loosed, and that he should not die in the pit, nor that his bread should fail.
15 But I am the LORD your God, that divided the sea, whose waves roared [speaking their proud words in His name]: The LORD of hosts [a man of war] is his name.
16 And I have put my words in your mouth, and I have covered you in the shadow of my hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, You are my people.
17 Awake, awake, stand up, O Jerusalem, which have drunk at the hand of the LORD the cup of his fury; you have drunken the dregs of the cup of trembling, and wrung them out.
18 There is none to guide her among all the [corrupt] sons whom she has brought forth; neither is there any that taketh her by the hand of all the [rebellious] sons that she has brought up.
19 These two things are come unto you; who shall be sorry for you? desolation, and destruction, and the famine, and the sword: by whom shall I comfort you [nacham – lead you out of blindness and death, into all truth]?
20 Your [corrupt] sons have fainted, they lie [in their corrupt churches] at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of your God.
21 Therefore hear now this, you afflicted, and drunken [by corruption], but not with wine:
22 Thus says your LORD the LORD, and your God that pleads the cause of his people, Behold, I have taken out of your hand the cup of trembling, even the dregs of the cup of my fury; you shall no more drink it again:
23 But I will put it into the hand of them that afflict you; which have said to your soul, Bow down, that we may go over: and you have laid your body as the ground, and as the street, to them that went over.
Psalms 81
1 Sing aloud unto God our strength [who gives us understanding]: make a joyful noise [realizing His presence, speak His word He’s put in our mouths] unto the God of Jacob [the rebellious, still wrestling with the LORD unknown, who necessarily must join us].
2 Take a psalm [zimrah], and bring hither the timbrel, the pleasant harp with the psaltery.
3 Blow up the trumpet in the new moon [call all His new creation into His new government, His kingdom come], in the time appointed, on our solemn feast day [at this expected end].
4 For this was a statute for Israel, and a law of the God of Jacob.
5 This he ordained [suwm – put His word] in Joseph [from the once used name Yhowceph, meaning Jehovah’s door, as in John 10:9] a testimony [by which He crowns me], when he went out through the land [‘erets] of Egypt [the earth under oppressors]: where I heard [shama’ – obeyed] a language [shaphah – words] that I [“made a little lower than ‘elohiym”] understood [yada’ – knew] not [but they were, with the LORD’s understanding, given to me by Him].
6 I removed his shoulder from the burden [cebel, from cabal]: his hands were delivered from the pots. [These are a direct reference to Isaiah 53:4 & 11, which itself refers back to Isaiah 46:4 & 7, where cabal appears the five times it’s used in Isaiah]
7 You called in trouble, and I delivered you; I answered you in the secret place of thunder [the LORD’s voice from the cloud, the sound of the light: understanding given]: [Like] I proved you at the waters of Meribah [when you doubted I was among you speaking and working, and I made water flow from the rock who is Christ: My presence manifested and declared in the flesh I choose]. Selah.
Isaiah 53
1 Who has believed our report [shmuw’ah – shama’ Jehovah; who has heard these words as the voice of the LORD, as it is]? and to whom [but those who’ve heard it as such] is the arm of the LORD revealed?
2 For he shall grow up before him [paniym – into His presence manifested before the eye of the world] as a tender plant, and as a root out of a dry ground [‘erets – the earth without this word of God]: he has no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from [paniym – hiding His presence meant to be revealed in us, and will be when awakened by] him; he was despised, and we esteemed him not [remember the meaning of the name Timothy: the highest esteemed of God].
4 Surely he has borne [cabal] our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised [daka’] for our iniquities: the chastisement [correction] of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray [into apostacy]; we have turned every one to his own way [forgetting the only way is the LORD’s]; and the LORD has laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep [Rachel – her child whose birthright is the throne, traveling, journeying, through the generations] before her shearers is dumb, so he opened not his mouth.
8 He was taken from prison and from judgment [as was Joseph, Rachel’s child]: and who shall declare his generation? for he was cut off out of the land of the living [sent here into death and hell]: for the transgression of my people was he stricken [with them].
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10 Yet it pleased the LORD to bruise [daka’] him; he has put him to grief: when you [God’s people] shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear [cabal] their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto [as a willing servant sent here into] death: and he was numbered with the transgressors [as I now Am]; and he bare the sin of many, and made intercession for the transgressors.
Isaiah 46
1 Bel bows down [the men of Babylon, preachers and teachers of confusion, who’ve made themselves gods of the earth], Nebo [the false prophets of ignorance] stoops [is brought down into hell], their idols were upon the beasts, and upon the cattle: your carriages were heavy laden; they are a burden to the weary beast.
2 They stoop, they bow down together; they could not deliver the burden [the end their lies were intended to bring], but themselves are gone into captivity [snared in their own deceptions].
3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:
4 And even to your old age I am he; and even to hoar hairs will I carry [cabal] you [bear the burden of your iniquities]: I have made [you], and I will bear [nasa’ – I will lift you from death]; even I will carry [cabal – your burden], and will deliver you [into life again].
5 To whom will you liken me, and make me equal, and compare me, that we may be like?
6 They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he makes it a god: they fall down, yea, they worship [these idols who led into iniquity and death].
7 They bear him upon the shoulder, they carry [cabal] him [the burdens of their idols who can’t bear the burden they said they could], and set him in his place, and he stands; from his place shall he not remove: yea, one shall cry unto him [these idols, Bel and Nebo, men made], yet they cannot answer, nor save him out of his trouble [tsarah – tribulation].
8 Remember [zaker – recognize] this [realizing that if you were calling to the living God, He does answer and deliver out of tribulation those who call upon Him], and show yourselves men [and not beasts without cognitive ability to understand these things]: bring it again to mind, O you transgressors [apostates standing away from the LORD].
9 Remember [zakar] the former things of old: for I am God, and there is none else; I am God, and there is none like me,
10 Declaring the end [of the corrupt heaven and earth] from the beginning [of the new, wherein dwells righteousness], and from ancient times the things [I planned] that are not yet done, saying, My counsel [‘etsah] shall stand, and I will do all my pleasure [chephets – by which I bring out these treasure]:
11 Calling a ravenous bird [who by my strength fly in full understanding, in heaven] from the east [with the light of this new day], the man that executes my counsel [‘etsah] from a far [merchaq – this appointed time the LORD dcreed] country [‘erets – earth]: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it. [The word merchaq refers to the earth that was then far off in this future spoken of in Isaiah 30:17, saying “Behold, the name {identity} of the LORD comes from far {merchaq}, burning with his anger, and the burden {the burden of our iniquity} thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:”]
12 Hearken unto me, you stouthearted, that are far from righteousness:
13 I bring near my righteousness [in your time, this time]; it shall not be far off, and my salvation shall not tarry [‘achar – shall no longer be deferred]: and I will place salvation in Zion for Israel my glory.
Isaiah 47
1 Come down, and sit in the dust [the ashes of the earth you’ve ruined], O virgin daughter of Babylon [whose confusion now rules the world], sit on the ground [‘erets – upon My earth]: [where, for you] there is no throne, O daughter of the Chaldeans [who’ve used your lying words to intentionally set the world on fire]: for you shall no more be called tender and delicate.
2 Take the millstones [and work your evil works], and grind meal: uncover your locks, make bare the leg, uncover the thigh, [so my people will see your evil and by seeing] pass over [‘abar – death into life] the rivers [your word that have carried all the world in its descent into death]
3 Your nakedness shall be uncovered, yea, your shame shall be seen: I will take vengeance, and I will not meet [paga’ – when I appear, to intercede as the Chief Overseer] you as a man.
4 As for our redeemer, the LORD of hosts is his name, the Holy One of Israel.
5 Sit you silent, and get you into darkness [into the ignorance from where you came], O daughter of the Chaldeans: for you shall no more be called, The lady of kingdoms.
Psalms 81
8 Hear [shama’ – and obey His voice], O my people, and I will testify [this testimony] unto you: O [become] Israel, if you will hearken unto [shama’ – and obey] me;
9 There shall no strange god be in you; neither shall you worship any strange god.
10 I Am the LORD your God, which brought you out of the land [‘erets – the earth] of Egypt [under oppressors]: open your mouth wide, and I will fill it [with My words].
11 But my people would not hearken to [shama’ – or obey] my voice; and Israel would none of me.
12 So I gave them up unto their own hearts’ [minds’] lust: and they walked in their own counsels.
13 Oh that my people had hearkened unto [shama’ – and obeyed] me, and Israel had walked in my ways!
14 I would soon have subdued their enemies, and turned my hand against their adversaries.
15 The haters of the LORD would have submitted themselves unto him: but their time should have endured forever.
16 He would have fed them also with the finest of the wheat: and with honey out of the rock [Christ] would I have satisfied you.
1 Corinthians 10
1 Moreover, brethren, I would not that you should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
2 And were all baptized unto Moses [dawn from the waters below] in the cloud and in the sea;
3 And did all eat the same spiritual meat;
4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock [from whom flowed {the waters of this baptism} into all humanity {the sea} the Father’s understanding {from the cloud}] was Christ.
5 But with many of them God was not well pleased: for they were overthrown in the wilderness.
6 Now these things were our examples, to the intent we should not lust after evil [misleading] things, as they also lusted.
7 Neither be you idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play [quoting Exodus 32:6, speaking of when Moses {when the people were without Christ} was with the Father on the mountain and Aaron {the light-bringers, who should be giving understanding but aren’t} made a molten calf {idols} of the people’s golden earrings {the thing they heard and thought were valuable}, telling the people “these are your gods, O Israel,” and the Father saw and heard it and sent Moses {Christ} again].
8 Neither let us commit fornication [leaving the Father to interact with strangers], as some of them committed, and fell in one day three and twenty thousand.
9 Neither let us tempt [doubting the Father is present in the flesh of] Christ, as some of them also tempted, and were destroyed of serpents.
10 Neither murmur you, as some of them also murmured, and were destroyed of the destroyer.
11 Now all these things happened unto them for examples: and they are written for our admonition, upon whom [here and now] the ends [ending the old and beginning the new] of the world are come.
12 Wherefore let him that thinks he stands [upon this Rock] take heed [hear and obey] lest he fall.
13 There has no temptation [doubting] taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that you are able; but will with the temptation [your doubting] also make a way to escape, that you may be able to bear it. [Luke 9: 34 While he thus spoke, there came a cloud, and overshadowed them: and they feared as they entered into the cloud. 35 And there came a voice out of the cloud, saying, This is my beloved Son: hear him.]
14 Wherefore, my dearly beloved [children], flee from idolatry.
15 I speak as to wise men; judge you what I say.
16 The cup of blessing which we bless, is it not the communion of the blood [this necessary sacrifice] of Christ? The bread which we break, is it not the communion of the [flesh] body of Christ [in whom the Father declares Himself present speaking and working]?
17 For we being many are one bread, and ONE BODY [of Christ]: for we are all partakers of that one bread [the flesh in which the Father and the Son dwell].
18 Behold Israel after the flesh [without Christ]: are not they which eat of the sacrifices partakers of the altar?
19 What say I then? that the idol [the teaching of devils] is any thing, or that which is offered in sacrifice to idols is any thing?
20 But I say, that the things which the Gentiles [those without the LORD] sacrifice, they sacrifice to devils [the gods of the world, the misleaders, the false stars, who lead men astray], and not to God: and I would not that you should have fellowship with devils.
21 You cannot drink the cup of the LORD, and the cup of devils: you cannot be partakers of the LORD’s table, and of the table of devils.
2 Peter 1
11 For so an entrance [eisodos – into the kingdom of God] shall be ministered unto you abundantly into the everlasting kingdom of our LORD and Savior Jesus Christ.
12 Wherefore I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present truth.
13 Yea, I think it meet [fitting], as long as I am in this tabernacle [in the flesh, and the truth is present in me], to stir you up by putting you in remembrance;
14 Knowing that shortly I must put off this my tabernacle, even as our LORD Jesus Christ has shown me.
15 Moreover I will endeavor that you may be able after my decease [exodos – after leaving the old body {come to remembrance and out of the old body, which shall not remain}] to have these things always in remembrance.
16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our LORD Jesus Christ, but were eyewitnesses of his majesty.
17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased [HEAR Him].
18 And this voice which came from heaven [when we received full understanding from the LORD] we heard, when we were with him in the holy mount.
19 We have also a more sure word of prophecy; whereunto you do well that you take heed [hear Him and obey], as unto a light that shines in a dark place, until the day dawn, and the day star [phosphoros] arise in your hearts [minds]:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation [as have the many antichrists with their many opposing opinions, delusions they teach and preach as truth].
21 For the prophecy came not in old time by the will of man [as they do now through the many false teachers and their false teaching now among us]: but holy men of God spoke as they were moved by the Holy Ghost [the LORD alive in them, unknown to the world and working all things toward this moment of awakening by His ONE and ONLY righteous interpretation].
2 Peter 2
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily [secretly, from their own imaginations, create lies] shall bring in damnable [apoleia – that cause them and those who follow their ways to perish] heresies, even denying the LORD that bought them, and bring upon themselves swift destruction [apoleia – perdition].
2 And many shall follow their pernicious [aploeia – the ways that lead to their own destruction] ways; by reason of whom the way of truth shall be evil spoken of [as it is this day].
3 And through covetousness shall they with feigned [fraudulent] words make merchandise of you: whose judgment now of a long time lingers not, and their damnation [apoleia – perishing, perdition] slumbers not [because they are awakened “to shame and everlasting contempt”].
Psalms 98
1 O sing unto the LORD a new song; for he has done marvelous things: his right hand, and his holy arm, have gotten him the victory.
2 The LORD has made known his salvation: his righteousness has he openly shown in the sight of the heathen [those who haven’t known Him].
3 He has remembered his mercy and his truth toward the house of Israel: all the ends [‘ephec – the ending of the old and corrupt and the beginning] of the [new] earth have seen the salvation of our God.
4 Make a joyful noise [declaring His presence realized] unto the LORD, all the earth: make a loud noise, and rejoice [in His presence realized], and sing praise.
5 Sing [these words] unto the LORD with the harp; with the harp, and the voice [qowl] of a psalm [zimrah].
6 With trumpets and sound [qowl – voice] of cornet make a joyful noise before [paniym – declaring the realized presence of] the LORD, the King.
7 Let the sea roar [Let all humanity declare His word], and the fulness thereof; the world, and they that dwell therein.
8 Let the floods clap their hands [Let these words and the words of man come together]: let the hills be joyful [let the governments He is creating declare His presence] together
9 Before [paniym – manifesting the presence of] the LORD; for he comes to judge the earth: with righteousness shall he judge the world, and the people with equity.
1 Samuel 2
1 And Hannah [favored] prayed, and said, My heart rejoices in the LORD, my horn [power] is exalted in the LORD: my mouth is enlarged over my enemies; because I rejoice in your salvation.
2 There is none holy as the LORD: for there is none beside you: neither is there any rock like our God.
3 Talk no more so exceeding proudly; let not arrogance come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed [takan].
4 The bows of the mighty men are broken, and they that stumbled are girded with strength.
5 They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren has born seven; and she that has many children is waxed feeble.
6 The LORD kills, and makes alive: he brings down to the grave, and brings up.
7 The LORD makes poor, and makes rich: he brings low, and lifts up.
8 He raises up the poor out of the dust, and lifts up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’s, and he has set the world upon them.
9 He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.
10 The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of [‘ephec – ending the old and corrupt beginning] the [new] earth; and he shall give strength [understanding] unto his king [who with it He crowns], and exalt the horn of [power in His word from] his anointed [mashiyach – the Christ He chooses].
Job 26
2 How have you [as the LORD has here] helped him that is without power [giving this understanding to those in need]? how save you the arm that has no strength?
3 How have you counseled him that has no wisdom? and how have you plentifully declared the thing as it is?
4 To whom have you uttered words? and whose spirit came from you? [All these are questions declaring what the world lacks and is in need of.]
5 Dead [rapha’] things [the matters of death and life] are formed from under the waters [in the darkened deep], and [by] the inhabitants thereof [the dead in the belly of the earth].
6 Hell is naked before him, and destruction [of minds and life] has no covering.
7 He stretches out the north [darkness – ignorance, the cover spread over the deep] over the empty place [tohuw – “without form”], and hangs [talah – suspends this understanding of the law, the prophets, and Christ Himself in the flesh] the earth upon nothing [bliymah – only used here; nothingness: “the void”].
8 He binds up the waters in his thick clouds [the elements of understanding therein suspended]; and the cloud is not rent under them [they remain reserved there until the LORD, in His time, sends them].
9 He holds back [‘achaz – covers] the face [paniym – the presence] of his throne, and spreads [parshez – only appears here, meaning His throne is the place where He holds the separated elements] his cloud upon it.
10 He has compassed [choq chuwg – decrees the full circle: where the end meets the beginning again] the waters with bounds [in His word], until the day [light] and night [darkness] come to an end [tiklah – the completion: in perfection].
11 The pillars of heaven tremble [so corruption is from there removed] and are astonished [tamahh – wonder marvelously] at his reproof [correction].
12 He divides the sea with his power, and by his understanding he smites through the proud [rahab].
13 By his spirit he has garnished the heavens [filling them again with His light]; his hand has formed the crooked serpent.
14 Lo, these are parts of his ways: but how little a portion is heard of him [men still refusing to declare His presence manifested in His way, at which they, seeing them, still wonder and are dumbfounded]? but the thunder [the voice of the light from the cloud] of his power who can understand?
The word [above in verse 13] rendered “crooked,” bariyach, only appears two other times, in Isaiah 21:7 and 43:14. In the first of these uses, we understand it is leviathan, which we know is also used in describing Satan’s work through Job’s three so-called friends. It (leviathan) has the same origin as the name Levites, speaking of the priesthood, from whom the word from the mouth of God is supposed to be spoken (which, as a “crooked serpent,” has become as a winding river without foresight, unable to see what’s coming around the next bend). It is also there His word was and is corrupted (“piercing [bariyach]” the LORD’s hands and feet suspending His work and way), and from where such corruption now flows in its place. It (bariyach), in Isaiah’s second use of it, tells us these corruptors are the “nobles [bariyach]” of Babylon, speaking of those whose power to rule is the corruption they speak and its resulting confusion, now turned mass insanity (the mass inability to distinguish between their delusions and reality).
Isaiah 27
1 In that day the LORD with his sore and great and strong sword shall punish [paqad – visit as the Chief Overseer of the earth] leviathan [those to which the people are joined] the piercing [bariyach] serpent [as misleaders among them], even leviathan [Levi – the priesthood] that crooked serpent [as thorns and briers]; and he [the LORD with us] shall slay the dragon [tanniyn – the whale, the open mouths of men that carried all humanity into the belly of hell and holds it therein – or the crocodile, death lurking below the surface of these men’s words: in their rivers] that is in the sea [that flows to the people].
2 In that day sing [repeat these words] you unto her, A vineyard of red wine [to change their minds].
3 I the LORD do keep it [the earth]; I will water it every moment: lest any hurt it, I will keep it night and day.
4 Fury is not in me: who would set the briers [deceivers] and thorns [misleaders] against me in battle? I would go through them, I would burn them together.
5 Or let him take hold of my strength [this understanding], that he may make peace with me; and he shall make peace with me.
6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
Isaiah 43
7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
8 Bring forth the blind people that have eyes, and the deaf that have ears.
9 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
10 You are my witnesses, says the LORD, and my servant whom I have chosen: that you may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
11 I, even I, am the LORD; and beside me there is no savior.
12 I have declared, and have saved, and I have shown, when there was no strange god among you: therefore you are my witnesses, says the LORD, that I am God.
13 Yea, before the day was I am he; and there is none that can deliver [natsal – pluck, as in harpazo in John 10:28 & 29] out of my hand: I will work, and who shall let [withhold] it?
14 Thus says the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles [bariyach], and the Chaldeans, whose cry is in the ships [all the corrupt institutions of church and state].
15 I am the LORD, your Holy One, the creator of Israel, your King.
16 Thus says the LORD, which makes a way in the sea, and a path in the mighty waters;
17 Which brings forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
18 Remember you not the former things, neither consider the things of old.
19 Behold, I will do a new thing; now it shall spring forth; shall you not know it? I will even make a way in the wilderness, and rivers [of these life-giving waters] in the desert.
Isaiah 30
1 Woe to the rebellious children, says the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
2 That walk to go down into Egypt [to their oppressors], and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh [the house of the wicked who now rule the world], and to trust in the shadow of Egypt!
3 Therefore shall the strength of [sitting idle, obeying] Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
4 For his princes were at Zoan, and his ambassadors came to Hanes.
5 They were all ashamed of a people that could not profit them, nor be a help nor profit, but a shame, and also a reproach.
6 The burden of the beasts of the south: into the land [‘erets – the earth] of trouble[tsarah – in tribulation] and anguish, from whence come the young and [in the LORD’s name roaring against the] old lion [speaking God’s authentic word], the viper and [with poisonous words against the] fiery flying serpent [ther son of man lifted as Moses lifted the serpent in the wilderness, like in Numbers 21:6 & 8, and John 3:14] , they will carry their riches [the thing they thought were valuable] upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people [sitting still, not working as the LORD cammands] that shall not profit them.
7 For the Egyptians shall help in vain [hebel – referring us to the other two times Isaiah uses it, in Isaiah 49:4 & 57:13], and to no purpose: therefore have I cried concerning this, Their strength [rahab – and pride] is to sit still. [Isaiah 49:4 Then I said, I have labored in vain, {following the false leading spoken in the LORD’s name} I have spent my strength for naught, and in vain {habel}: yet surely my judgment is with the LORD, and my work {I should be doing is} with my God. Isaiah 57:13 When thou criest, let thy companies {the false teachers you have followed} deliver {natsal} thee; but the wind {of their false doctrines} shall carry them all away; vanity {hebel} shall take them: but he that puts his trust in me {the Rock from where this word flows} shall possess the land {‘erets – the earth}, and shall inherit my holy mountain;]
8 Now go, write it before them in a table, and note it in a book, that it may be for the time to come [‘acharown – for these latter days] forever and ever:
9 That this is a rebellious people, lying children, children that will not hear the law of the LORD:
10 Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
11 Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before [paniym – to cease manifesting the LORD’s presence to] us.
12 Wherefore thus says the Holy One of Israel, Because you despise this word, and trust in oppression and perverseness [luwz], and stay thereon:
13 Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly at an instant.
14 And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
15 For thus says the LORD [‘Adonay – the King of kings] God, the Holy One of Israel; In returning and rest shall you be saved; in quietness [not speaking your own words] and in confidence shall be your strength: and you would not.
16 But you said, No; for we will flee upon horses; therefore shall you flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
17 One thousand shall flee at [paniym – at the presence of the LORD manifested in His voice heard] the rebuke of one; at [paniym – His presence manifested in this same word repeated] the rebuke of five shall you flee: till you be left [yathar – remain] as a beacon upon the top of a mountain, and as an ensign [nec – the pole upon which the son of man must be lifted – so His voice is heard above all others] on a hill.
18 And therefore will the LORD wait [be patient until the silence is ended and His word is spoken], that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him [manifested in His voice heard, obeyed, and given as received].
19 For the people shall dwell in Zion at Jerusalem: you shall weep no more: he will be very gracious unto you at the voice of your cry; when he shall hear it, he will answer you.
20 And though the LORD give you the bread of adversity, and the water of affliction, yet shall not your teachers be removed into a corner any more, but your eyes shall see your teachers:
21 And your ears shall hear a word behind you, saying, This is the way, walk you in it, when you turn to the right hand, and when you turn to the left.
22 You shall defile also the covering of your graven images of silver, and the ornament of your molten images of gold: you shall cast them away as a menstruous cloth; you shall say unto it, Get you hence [Get behind me Satan].
23 Then shall he give the rain of your seed, that you shall sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall your cattle feed in large pastures.
24 The oxen likewise and the young asses that ear the ground shall eat clean provender, which has been winnowed [separating the wheat from the chaff] with the shovel and with the fan.
25 And there shall be upon every high mountain, and upon every high hill, rivers and streams of [these living] waters in the day of the great slaughter, when the towers [from where the words of misleaders have been heard] fall.
26 Moreover the light of the moon [understanding of civil Government] shall be as the light of the sun, and the light of the sun [the understanding of the church] shall be sevenfold, as the light of seven days, in the day that the LORD binds up [chabash] the breach of his people, and heals the stroke of their wound.
27 Behold, the name [identity] of the LORD comes from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue [these words] as a devouring fire:
28 And his breath [the life from His mouth], as an overflowing stream, shall reach to the midst of the neck [releasing the words held there], to sift the nations [those who don’t know Him] with the sieve of vanity [bringing the harvests of their own worthless ways upon them]: and there shall be a bridle in the jaws of the people, causing them to err.
29 You shall have a song, as in the night when a holy solemnity is kept [qadash – when you declare His Holy One, repeating the LORD’s words as received]; and gladness of heart, as when one goes with a pipe to come into the mountain of the LORD, to the mighty One of Israel.
30 And the LORD shall cause his glorious voice to be heard [from His people], and shall show the lighting [understanding] down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.
31 For through the voice of the LORD shall the Assyrian [communists in church and state] be beaten down, which smote with a rod.
32 And in every place where the grounded staff shall pass [ma’abar – what Passover, this Passover], which the LORD shall lay upon him, it shall be with tabrets and harps [playing these songs with Him, repeating it as received]: and in battles of shaking [so the wicked will be shaken out of the new heaven and earth I Am creating] will he fight with it.
33 For Tophet [the place of fires] is ordained of old; yea, for the king it is prepared; he has made it deep and large: the pile thereof is fire and much wood; the breath [the life from the mouth] of the LORD, like a stream of brimstone, does kindle it.
Psalms 99
1 The LORD reigns; let the people tremble: he sits between the cherubims [above the mercy seat, manifesting His presence in this conversation]; let the earth be moved [nuwt – quakes].
2 The LORD is great in Zion; and he is high [ruwn – risen by His own power] above all the people.
3 Let them praise your great and terrible name [identity]; for it is holy.
4 The king’s strength also loves judgment; you do establish equity, you execute judgment and righteousness in Jacob [upon Your people still wrestling with Your presence, Your word and work, unknown].
5 Exalt you the LORD our God, and worship at his footstool; for he is holy.
6 Moses and Aaron [those drawn from the corrupt waters below and giving this light as received] among his priests, and Samuel [those hearing this word as the voice of the LORD] among them that call upon his name [His manifested identity]; they called upon the LORD, and he answered them.
7 He spoke unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.
8 You answered them, O LORD our God: you are a God that forgave them, though you took vengeance of their inventions [the idols men created, put in My place, and call by My name].
9 Exalt the LORD our God, and worship at his holy hill; for the LORD our God is holy.
Revelation 11
15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our LORD, and of his Christ; and he shall reign forever and ever.
16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
17 Saying, We give you thanks, O LORD God Almighty, which are, and was, and are to come; because you have taken to you your great power, and have reigned.
18 And the nations were angry, and your wrath is come, and the time of the dead, that they should be judged, and that you shouldest give reward unto your servants the prophets, and to the saints, and them that fear your name, small and great; and should destroy them which destroy the earth.
19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament [this word and Him seen in it]: and there were lightnings [understanding sent from the cloud], and voices [speaking this same word], and thunderings [the LORD’s voice heard from His people], and an earthquake [to shake the wicked out of the new earth], and great hail [this word frozen, reserved, suspended in heaven, in the cloud, to be sent at this appointed time upon the current crop of corrupt leaders, in this time of the LORD’s just war against the wicked in power].
Psalms 10
1 Why [mah – how] stand you afar off [rachowq – in this appointed time when the world is ruled by evil decree], O LORD? why hide you yourself in times of trouble [tsarah – this tribulation]?
2 The wicked in his pride does persecute the poor [those without worldly power]: let them be taken in the devices that they have imagined.
3 For the wicked boasts of his heart’s desire, and blesses the covetous, whom the LORD abhors.
4 The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
5 His ways are [to the wicked] always grievous; your [the LORD’s] judgments are far above [in the clouds] out of his sight: as for all his enemies, he puffs at them [sending His Spirit from His mouth].
6 He [the wicked] has said in his heart, I shall not be moved: for I shall never be in adversity.
7 His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.
8 He sits in the lurking places of the villages: in the secret places does he murder the innocent: his eyes are privily [tsaphan] set against the poor.
9 He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he does catch the poor, when he draws him into his net.
10 He crouches, and [deceptively] humbles himself, that the poor may fall by his strong ones.
11 He has said in his heart, God has forgotten: he hides [cathar] his face [paniym – His presence]; he will never see it.
12 Arise, O LORD; O God, lift up your hand: forget not the humble.
13 Wherefore does the wicked contemn [scorn and mock] God? he has said in his heart, You will not require it.
14 You have seen it; for you behold mischief and spite, to requite it with your hand: the poor [without worldly power] commits himself unto you; you are the helper of the fatherless.
15 Break you the arm of the wicked and the evil man: seek out his wickedness till you find none.
16 The LORD is King forever and ever [quoted in Revelation 11:15 above]: the heathen are perished out of his land [‘erets – His new earth].
17 LORD, you have heard the desire of the humble [speaking of the testimony seen in the ark of the testament – these words are reversed in the original text, and should read “The desire of the humble is to {shama’} hear and obey the voice of Jehovah”]: you will [and He will] prepare [kuwn – make stand: establish] their heart [their minds], you will cause your ear to hear:
18 To judge the fatherless and the oppressed, that the man of the [new] earth [‘erets] may no more oppress.
