Behold, I make a covenant: before all your people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which you are shall see the work of the LORD: for it is a terrible thing that I will do with you.
Continuing: the above is from Exodus 34:10, which follows the previous chapter’s (in the last post) describing the LORD’s presence (paniym) seen (understood) only after He has passed by. Today’s title speaks of when His presence is known, realized as His preparation, opening our eyes (minds) to the marvels He is doing in all the earth and our nation.
The word rendered “marvels” is pala’, meaning, “properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful.” It first appears in Genesis 18:14 as the LORD tells of when, at the “appointed time” He would return, and in her old age, “according to the time of life,” Sarah shall have a son.
Genesis 18
1 Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
12 Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my LORD being old also?
13 And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
14 Is any thing too hard [pala’] for the LORD? At the time appointed I will return unto you, according to the time of life, and Sarah shall have a son.
15 Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but you did laugh.
16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
17 And the LORD said, Shall I hide from Abraham that thing which I do;
18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he has spoken of him.
20 And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;
21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
22 And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.
23 And Abraham drew near, and said, Will you also destroy the righteous with the wicked?
The word “according” above is from the Hebrew word ‘eth, which as a pattern first appears in Genesis 8:11 in describing when the dove came “to him [‘eth]” with “an olive leaf plucked off: so Noah knew that the waters were abated from off the earth.” As we know, Noah “stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.”
The word telling of the “time appointed” is mow’ed, meaning, “properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand).”
It (mow’ed) is the word in Exodus 34:18 used in telling of the “time” of the feast (seven days) of unleavened bread, in the month Abib, which coincides with the time when the LORD brought us out of Egypt. As we know, leaven represents corruption and is described as such when He tells the parable of the kingdom, when an unfaithful church (woman) worked corruption (leaven) into meal until the whole lump was corrupted.
Matthew 13
33 Another parable spoke he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
Matthew 16
12 Then understood they how that he bade them not beware of the leaven of bread, but of the [corrupt] doctrine of the Pharisees and of the Sadducees [of the religious denominations – whose doctrine is fully corrupted].
It (mow’ed) is the word, in Exodus 33:7, twice rendered “congregation” in describing when, because of the ornaments (‘adiy – the additions that corrupt sound doctrine), Moses left the camp (of corruption), “took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation [mow’ed – of the “time appointed”]. And it came to pass, that everyone which sought the LORD went out unto the tabernacle of the congregation [mow’ed – at the “time appointed”], which was without the camp.”
Exodus 33
1 And the LORD said unto Moses, Depart, and go up hence, you and the people which you have brought up out of the land of Egypt, unto the land which I swore unto Abraham, to Isaac, and to Jacob, saying, Unto your seed will I give it:
2 And I will send an angel before [paniym] you; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:
3 Unto a land flowing with milk and honey: for I will not go up in the midst of you; for you are a stiff-necked people: lest I consume you in the way.
4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments [‘adiy – the misconceptions that hid His presence].
5 For the LORD had said unto Moses, Say unto the children of Israel, You are a stiff-necked people: I will come up into the midst of you in a moment, and consume you: therefore now put off your ornaments [‘adiy – the misconceptions that hid His presence] from you, that I may know what to do unto you.
6 And the children of Israel stripped themselves of their ornaments
[‘adiy – the misconceptions that hid His presence] by the mount Horeb [where they unlearned the ways of Egypt – the ideas {lies and deceptions} of their oppressors, which allow their oppression].
7 And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation [mow’ed]. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation [mow’ed], which was without the camp.
8 And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
9 And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses.
10 And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.
11 And the LORD spoke unto Moses face [paniym] to face [paniym], as a man speaks unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
Exodus 34
5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name [the identity] of the LORD.
6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,
7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.
8 And Moses made haste, and bowed his head toward the earth, and worshipped.
9 And he said, If now I have found grace in your sight, O LORD, let my LORD, I pray you, go among us; for it is a stiff-necked people; and pardon our iniquity and our sin, and take us for your inheritance.
10 And he said, Behold, I make a covenant: before all your people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which you are shall see the work of the LORD: for it is a terrible thing that I will do with you.
11 Observe you that which I command you this day: behold, I drive out before you the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
12 Take heed to yourself, lest you make a covenant with the inhabitants of the land whither you go, lest it be for a snare in the midst of you:
13 But you shall destroy their altars, break their images, and cut down their groves:
14 For you shall worship no other god: for the LORD, whose name is Jealous, is a jealous God:
15 Lest you make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call you, and you eat of his sacrifice;
16 And you take of their daughters unto your sons, and their daughters go a whoring after their gods, and make your sons go a whoring after their gods.
17 You shall make you no molten gods.
18 The feast of unleavened bread shall you keep. Seven days you shall eat unleavened bread, as I commanded you, in the time of the month Abib [green, new life, when the ear is formed]: for in the month Abib you came out from Egypt.
All that open the matrix [all new life] is mine; and every firstling that is male.
These “marvels” (pala’) are explained as the word is used by the prophets Isaiah and Jeremiah.
Isaiah first used pala’ in the final verse of Isaiah 28, after telling of the LORD’s word coming, precept upon precept, line upon line. He describes the men to whom it comes, those who’ve made a covenant with death and are in agreement with hell, who think they are hidden under their lies and falsehoods, who He’s told this is the rest and refreshing, but they refused to hear. He says He sends this morning by morning, day and night, and the only vexation is to understand the report (shmuw’ah), which He early tells them is sound “doctrine” they should understand.
The word appears two other times in Isaiah, both in Isaiah 29:14, there precisely describing the “marvelous work” the LORD is doing, which is hidden from the wise of this world, who are taught by the precept of men.
Isaiah 28
14 Wherefore hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
15 Because you have said, We have made [karath – you have cut yourself off by] a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16 Therefore thus says the LORD GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste [shall not run away in shame].
17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then you shall be trodden down by it.
19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report [shmuw’ah – the sound doctrine, teaching, the rumor of Ezekiel 7:26].
20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21 For the LORD shall rise up as in mount Perazim [2 Samuel 5:20 – as water from His throne, breaking forth upon His enemies], he shall be wroth as in the valley of Gibeon [Joshua 10:10 & 11 – His word reserved {frozen} in heaven, sent as great hailstones upon the wicked], that he may do his work, his strange work; and bring to pass his act, his strange act.
22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the LORD GOD of hosts a consumption [kalah – a full end, as in Daniel 9:27], even determined upon the whole earth.
23 Give you ear, and hear my voice; hearken, and hear my speech.
24 Does the plowman plow all day to sow? does he open and break the clods of his ground?
25 When he has made plain the face thereof, does he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?
26 For his God does instruct him to discretion, and does teach him.
27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
29 This also comes forth from the LORD of hosts, which is wonderful [pala’ – marvelous] in counsel, and excellent in working.
Job 37
2 Hear attentively the noise of his voice, and the sound that goeth out of his mouth.
3 He directs it under the whole heaven, and his lightning unto the ends of the earth.
4 After it a voice roars: he thunders with the voice of his excellency; and he will not stay them when his voice is heard.
5 God thunders marvelously [pala’] with his voice; great things does he, which we cannot comprehend.
6 For he says to the snow, Be you on the earth; likewise to the small rain, and to the great rain of his strength.
7 He seals up the hand of every man; that all men may know his work.
Isaiah 29
6 You shall be visited of the LORD of hosts with thunder [His voice of understanding], and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.
7 And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.
8 It shall even be as when an hungry man dreams [and is deceived by His own wandering mind], and, behold, he eats; but he awakes, and his soul is empty: or as when a thirsty man dreams, and, behold, he drinks; but he awakes, and, behold, he is faint, and his soul has appetite: so shall the multitude of all the nations be, that fight against mount Zion.
9 Stay yourselves, and wonder; cry you out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
10 For the LORD has poured out upon you the spirit of deep sleep, and has closed your eyes: the prophets and your rulers, the seers has he covered.
11 And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray you: and he says, I cannot; for it is sealed:
12 And the book is delivered to him that is not learned, saying, Read this, I pray you: and he says, I am not learned.
13 Wherefore the LORD said, Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
14 Therefore, behold, I will proceed to do a marvelous work [pala’] among this people, even a marvelous work [pala’] and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who sees us? and who knows us?
The word here above rendered “dark,” telling of these men thinking therein they have hidden their corrupt work from the LORD, is the seven times used Hebrew word machshak, meaning, “darkness; concretely, a dark place.”
Isaiah only uses the word (machshak) one other time, in Isaiah 42:16, as the LORD says He will make this darkness light before (paniym – by His presence, unknown until He has passed by) them, and make their crooked things straight.
Isaiah 42
13 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.
14 I have long time held my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.
15 I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.
16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness [machshak] light before [paniym] them, and crooked things straight. These things will I do unto them, and not forsake them.
17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, You are our gods.
18 Hear, you deaf; and look, you blind, that you may see.
19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD’s servant?
20 Seeing many things, but you observes not; opening the ears, but he hears not.
21 The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make it honorable.
22 But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivers; for a spoil, and none says, Restore.
23 Who among you will give ear to this? who will hearken and hear for the time to come?
24 Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
25 Therefore he has poured upon him the fury of his anger, and the strength of battle: and it has set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.
Deuteronomy 9
3 Understand therefore this day, that the LORD your God is he which goes over before [paniym] you; as a consuming fire he shall destroy them, and he shall bring them down before your face [paniym]: so shall you drive them out, and destroy them quickly, as the LORD has said unto you.
4 Speak not you in your heart, after that the LORD your God has cast them out from before [paniym] you, saying, For my righteousness the LORD has brought me in to possess this land: but for the wickedness of these nations the LORD does drive them out from before [paniym] you.
5 Not for your righteousness, or for the uprightness of your heart, do you go to possess their land: but for the wickedness of these nations the LORD your God does drive them out from before [paniym] you, and that he may perform the word which the LORD sware unto your fathers, Abraham, Isaac, and Jacob.
6 Understand therefore, that the LORD your God gives you not this good land to possess it for your righteousness; for you are a stiff-necked people.
7 Remember, and forget not, how you provoked the LORD your God to wrath in the wilderness: from the day that you did depart out of the land of Egypt, until you came unto this place, you have been rebellious against the LORD.
Jeremiah 32
16 Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah [to those blessed by this light {understanding} of Jehovah], I prayed unto the LORD, saying,
17 Ah LORD God! behold, you have made the heaven and the earth by your great power and stretched out arm, and there is nothing too hard [pala’] for you:
18 You show lovingkindness unto thousands, and recompense the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name,
19 Great in counsel, and mighty in work: for your eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
20 Which have set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and have made you a name, as at this day;
21 And have brought forth your people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;
22 And have given them this land, which you did swear to their fathers to give them, a land flowing with milk and honey;
23 And they came in, and possessed it; but they obeyed not your voice, neither walked in your law; they have done nothing of all that you commanded them to do: therefore you have caused all this evil to come upon them:
24 Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans [those who have used their words to manipulate and control us], that fight against it, because [paniym – the presence] of the sword, and of the famine, and of the pestilence: and what you have spoken is come to pass; and, behold, you see it.
25 And you have said unto me, O LORD God, Buy you the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.
26 Then came the word of the LORD unto Jeremiah, saying,
27 Behold, I am the LORD, the God of all flesh: is there any thing too hard [pala’] for me?
28 Therefore thus says the LORD; Behold, I will give this city into the hand of the Chaldeans [the known liars telling known lies], and into the hand of Nebuchadrezzar king of Babylon [the lies of false prophets who’ve caused the desolation of the nation and rule over the world], and he shall take it:
29 And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.
30 For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, says the LORD.
31 For this city has been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face [paniym],
32 Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.
33 And they have turned unto me the back, and not the face [paniym – and have rejected my presence]: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.
34 But they set their abominations in the house, which is called by my name, to defile it.
35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
36 And now therefore thus says the LORD, the God of Israel, concerning this city, whereof you say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;
37 Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:
38 And they shall be my people, and I will be their God:
39 And I will give them one heart, and one way, that they may fear me forever, for the good of them, and of their children after them:
40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
Psalms 74
1 O God, why have you cast us off forever? why does your anger smoke against the sheep of your pasture?
2 Remember your congregation, which you have purchased of old; the rod of your inheritance, which you have redeemed; this mount Zion, wherein you have dwelt.
3 Lift up your feet unto the perpetual desolations; even all that the enemy has done wickedly in the sanctuary.
4 Your enemies roar in the midst of your congregations [mow’ed]; they set up their ensigns for signs.
5 A man was famous according as he had lifted up axes upon the thick trees.
6 But now they break down the carved work thereof at once with axes and hammers.
7 They have cast fire into your sanctuary, they have defiled by casting down the dwelling place of your name to the ground.
8 They said in their hearts, Let us destroy them together: they have burned up all the synagogues [mow’ed] of God in the land.
9 We see not our signs: there is no more any prophet: neither is there among us any that knows how long.
10 O God, how long shall the adversary reproach? shall the enemy blaspheme your name forever?
11 Why withdrawest you your hand, even your right hand? pluck it out of your bosom.
12 For God is my King of old, working salvation [yshuw’ah] in the midst of the earth.
13 You did divide the sea by your strength: you brake the heads of the dragons in the waters.
14 You brake the heads of leviathan in pieces, and gave him to be meat to the people inhabiting the wilderness.
15 You did cleave the fountain and the flood: you dried up mighty rivers.
16 The day is your, the night also is your: you have prepared the light and the sun.
17 You have set all the borders of the earth: you have made summer and winter.
18 Remember this, that the enemy has reproached, O LORD, and that the foolish people have blasphemed your name.
19 O deliver not the soul of your turtledove unto the multitude of the wicked: forget not the congregation of your poor forever.
20 Have respect unto the covenant: for the dark [machshak] places of the earth are full of the habitations of cruelty.
21 O let not the oppressed return ashamed: let the poor and needy praise your name.
22 Arise, O God, plead your own cause: remember how the foolish man reproach you daily.
23 Forget not the voice of your enemies: the tumult of those that rise up against you increase continually.
Zechariah 8
1 Again the word of the LORD of hosts came to me, saying,
2 Thus says the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.
3 Thus says the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the Lord of hosts the holy mountain.
4 Thus says the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.
5 And the streets of the city shall be full of boys and girls playing in the streets thereof.
6 Thus says the LORD of hosts; If it be marvelous [pala’] in the eyes of the remnant of this people in these days, should it also be marvelous [pala’] in mine eyes? says the LORD of hosts.
7 Thus says the LORD of hosts; Behold, I will save my people from the east country, and from the west country;
8 And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.
9 Thus says the LORD of hosts; Let your hands be strong, you that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.
10 For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbor.
11 But now I will not be unto the residue of this people as in the former days, says the LORD of hosts.
12 For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the [elect] remnant of this people to possess all these things.
13 And it shall come to pass, that as you were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and you shall be a blessing: fear not, but let your hands be strong.
14 For thus says the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, says the LORD of hosts, and I repented not:
15 So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear you not.
16 These are the things that you shall do; Speak you every man the truth to his neighbor; execute the judgment of truth and peace in your gates:
17 And let none of you imagine evil in your hearts against his neighbor; and love no false oath: for all these are things that I hate, says the LORD.
Psalms 88
1 O LORD God of my salvation [yshuw’ah], I have cried day and night before you:
2 Let my prayer come before [paniym] you: incline your ear unto my cry;
3 For my soul is full of troubles: and my life draws nigh unto the grave.
4 I am counted with them that go down into the pit: I am as a man that has no strength:
5 Free among the dead, like the slain that lie in the grave, whom you remember no more: and they are cut off from your hand.
6 You have laid me in the lowest pit, in darkness [machshak], in the deeps.
7 Your wrath lies hard upon me, and you have afflicted me with all your waves. Selah.
8 You have put away mine acquaintance far from me; you have made me an abomination unto them: I am shut up, and I cannot come forth.
9 Mine eye mourns by reason of affliction: LORD, I have called daily upon you, I have stretched out my hands unto you.
10 Will you show wonders to the dead? shall the dead arise and praise you? Selah.
11 Shall your lovingkindness be declared in the grave? or your faithfulness in destruction?
12 Shall your wonders be known in the dark? and your righteousness in the land of forgetfulness?
13 But unto you have I cried, O LORD; and in the morning shall my prayer prevent you.
14 LORD, why casts you off my soul? why hides you your face [paniym] from me?
15 I am afflicted and ready to die from my youth up: while I suffer your terrors I am distracted.
16 Your fierce wrath goes over me; your terrors have cut me off.
17 They came round about me daily like water; they compassed me about together.
18 Lover and friend have you put far from me, and mine acquaintance into darkness [machshak].
Psalms 143
1 Hear my prayer, O LORD, give ear to my supplications: in your faithfulness answer me, and in your righteousness.
2 And enter not into judgment with your servant: for in your sight [paniym] shall no man living be justified.
3 For the enemy has persecuted my soul; he has smitten my life down to the ground; he has made me to dwell in darkness [machshak], as those that have been long dead.
4 Therefore is my spirit overwhelmed within me; my heart within me is desolate.
5 I remember the days of old; I meditate on all your works; I muse on the work of your hands.
6 I stretch forth my hands unto you: my soul thirsts after you, as a thirsty land. Selah.
7 Hear me speedily, O LORD: my spirit fails: hide not your face [paniym] from me, lest I be like unto them that go down into the pit.
8 Cause me to hear your lovingkindness in the morning; for in you do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto you.
9 Deliver me, O LORD, from mine enemies: I flee unto you to hide me.
10 Teach me to do your will; for you are my God: your spirit is good; lead me into the land of uprightness.
11 Quicken me, O LORD, for your name’s sake: for your righteousness’ sake bring my soul out of trouble.
12 And of your mercy cut off mine enemies, and destroy all them that afflict my soul: for I am your servant.
